An Organist's Journey Iain B. Galbraith

Total Page:16

File Type:pdf, Size:1020Kb

An Organist's Journey Iain B. Galbraith An Organist's Journey Iain B. Galbraith An Organist’s Journey (Beginnings) If a thousand years are as a watch in the night, then the past fifty years have passed just as rapidly, as I look back on a long musical journey. How fast the years fly away. All journeys have a starting point. This particular journey began for me in early boyhood, when I first became aware of the sound of the fine Harrison organ in Bonhill Old Church in the Vale of the Leven. From the family pew high in the gallery I looked down upon the choir stalls where Isa w my father, three aunts and three uncles all singing in the choir. I also saw the console of the organ with its two keyboards, its pedalboard and its very fine organist Andrew M Kinloch who had been a student of John Pullein, organist of St Mary's Cathedral, Glasgow. All this made a deep impression upon me in a church of quiet dignity, filled with fine music. Even then I knew that someday I wanted to be like Andrew M Kinloch and play an organ that sounded like the Harrison organ and had several keyboards. This powerful influence produced an immediate effect which alarmed my parents. One Sunday afternoon they came upon me suddenly when I was attempting to play the piano in the front room with a large dishtowel hanging from my shoulders. Thinking that their young son had indeed taken a strange turn, they asked in an apprehensive way what this meant. They were told that I was now Mr Kinloch. Mr Kinloch wore the purple and mauve hood of Trinity College of Music. Not knowing what a hood signified and thinking that such apparel was necessary for fine keyboard performances I had obtained the services of a dishtowel. Not long after this defining event, I became a piano pupil of Mr Kinloch and for the next twelve years I was soundly taught by this most musical man. In the summer of 1958 a vacancy arose in Millburn Church, Renton for organist and choirmaster and Mr Kinloch advised me to apply for this vacancy. Again my parents were apprehensive. I was but fourteen years of age and this they considered too young an age for such responsibility. But Mr Kinloch's wisdom prevailed and I became part of a leet of three chosen to play at a morning service during the month of August. The successful candidate was to be chosen by congregational vote (Millburn had been a Free Church and had egalitarian ideas) and to my astonishment I was the successful candidate. This was perhaps a sympathy vote for a fourteen year old. Millburn Church was a fine example of French Gothic built in the immediate aftermath of the Disruption of 1843. George Meikle Kemp was said to have been the architect and the spire of Millburn was certainly very similar to Kemp's Scott Monument in Edinburgh. (This provenance has never been properly established and J T Rochead of Glasgow is the more likely architect of Millburn.) Internally Millburn was of an inverted cruciform shape with fine plaster vaulted ceilings and an impressive pulpit still possessing its original corona sounding board. There was a series of burial vaults below the church and many clandestine visits did I arrange to these for my classmates in 3A of Vale of Leven Academy, and we crept around in the darkness shining torches like something out of a Hammer Horror film. Thus I became very popular. The organ was a large two manual harmonium showing signs of wear and tear in 1958, and inhabited by woodworm. But it had been manufactured in Stuttgart and on its good days was an instrument of considerable sweetness of tone which I much enjoyed playing. The choir numbered over twenty and the members were intensely loyal. Seldom was a Thursday evening practice missed, some of the men coming direct to choir practice from shift work in the local factories and showing signs of hard labour. This loyalty I have never forgotten. For forty five pounds per annum I played at two services each Sunday and conducted Thursday practices for ten months of the year. This seemed untold wealth in 1958 but visions of flashing pound notes in front of my peer group quickly vanished when my mother who was a very wise woman appropriated most of this salary to augment household finances which were never large. Thus I also learned the value of thrift. I also played at every congregational 'bun-fight' that was going - Women's Guilds, Concerts, Drama Group productions, Men's Forum, Burns Suppers, Youth Fellowship, Singalongs. This was an excellent foundation on which to build an organist's skills. Occasionally this young organist's dignity was impaired. A black eye received as a result of a school fight of necessity was paraded on the Sunday. "Did ye dent a door, Son?" asked the men of the choir when I appeared before them. Much laughter followed when I informed them that the other pugilist had received a squashed nose and both of us were the recipients of a good belting from the Rector (whose father had once been minister of Millburn Church). I became a communicant member during my time in Millburn under the excellent ministry of Alan B Forrest, then in his first charge. Together we made many mistakes as we learned our different crafts, and we are still in touch and good friends after fifty years. This was an excellent first appointment for a young organist who could cycle to church in five minutes along irregular wooded footpaths. The journey had indeed begun. An Organist’s Journey - 2 - A Large Place He brought me forth also into a large place (II Samuel 22.20) Millburn Church and its homely, friendly folk proved to be an excellent apprenticeship for a young, beginning organist, and there I learned many useful things and accomplished difficult tasks. Try accompanying Stainer's Crucifixion or several Messiah choruses and arias on a large harmonium! The result of this latter accomplishment was the development of large calf muscles which - unlike Katisha's left elbow - remain hidden from view! But it was time to move on. Harmoniums possess no pedalboards, and it was necessary now to seek an appointment in a church where there was a pipe organ with a full RCO pedalboard. Thus in the autumn of 1963 I became organist and choirmaster of St David's, Knightswood, appointed from a short leet of four. There was no shortage of organists in those days. By this time I was a student at RSAMD in Glasgow and undertaking advanced studies within the graduate course in Musical Education. It was a very different RSAMD in 1963, in the Athenaeum building in Buchanan Street, presided over by the patrician figure of Dr Henry Havergal (related to Francis Ridley Havergal and grandson of a bishop) and staffed by some brilliant and sometimes eccentric people. There was an almost Edwardian atmosphere and an intimate sense of belonging. The major influences upon me - and they remain so to this day - were John Gordon Cameron (late of St Mary's Cathedral, Glasgow, and the last of C. V. Stanford's students at Cambridge in the early 1920s) for composition and organ lessons; Herrick Bunney (St Giles, Edinburgh) for musicianship; Raymond O'Connell (Australian by birth and a splendid concert pianist) for first study keyboard; and Kenneth Barritt (Vice-Principal of RSAMD) for conducting. How fortunate I was as a student to have such excellent teachers! It was their influence and teaching that enabled me to secure such a post at St David's at the age of nineteen, and from within a large list of applicants - as I later discovered. St David's was large in every way. It was the parish church for all of South Knightswood. It had a congregation not far short of two thousand. It had a very large Kirk Session (all male in those days). There were large and thriving youth organisations and a huge Sunday School. The church building itself was a large rustic brick edifice with concrete arches, built in 1938 as part of Church Extension policies (Gardiner & Mclean were the architects) and possessing a cool and elegant interior, cruciform in shape and with a deep chancel, where the two-manual Norman & Beard organ was situated, and where the choir of over thirty members sat facing each other in cathedral choir stall fashion. The church had seating for 700, and was usually well filled on Sunday mornings, with some 200 returning for evening worship, and generally full choir stalls a t both services. At communion services the church was packed to capacity, the large Kirk Session singing at full voice in the chancel, the choir displaced to front transept pews, the organ – even organo pleno - almost submerged beneath this immensely powerful sound of massed voices. This was a vibrant and exciting time, where an excellent choir, containing splendid soloists in all four parts, sang large anthems and full choral services (including most of Messiah), and where organ recitals took place on a regular basis. The minister of St David's in those days was the formidable and intellectual Dr James Grant- Suttie Stewart Thomson - or JGSS as he was called behind his back, but never to his face! Dr Thomson was a man of many parts - scholar, expositor, author, preacher and teacher, evangelist and missionary. He was related to the East Lothian Grant-Suttie baronets, and had unconsciously about him a faintly aristocratic air.
Recommended publications
  • 410 Cumberland Avenue
    CENTRAL PARK – WADDELL FOUNTAIN John Manuel, 1914 Waddell Fountain, the classic focal point of Central Park in downtown Winnipeg, is a legacy of one citizen's desire to be remembered and of the ornamental nature of the city's early greenspaces. As rapid growth transformed Winnipeg from a village to an urban centre, the need to reserve open spaces for aesthetic and recreational purposes became evident. In early 1893, City aldermen established a public parks board to create "ornamental squares or breathing spaces" (parks) and landscaped boulevards. Four park sites were acquired within a year, including a l.4 hectare block of land in the northern tip of the Hudson's Bay Company Reserve purchased from the company for $20,000 in cash and debentures. The property, bounded by Cumberland and Qu'Appelle avenues and Edmonton and Carlton streets, was undesirable for development due to poor drainage. Thousands of loads of soil © City of Winnipeg 1988 and manure were brought in to correct the problem and form a base for Central Park's lush lawns. This passive 'ornamental square' soon had walkways and gardens, followed in 1905 by a bandstand and two tennis courts. It also attracted nearby residential development. The Central Park/North Ellice area became a fashionable neighbourhood for professional and business families. The fountain was installed in 1914 to commemorate Emily Margaret Waddell who had come to Winnipeg in the early 1880s with her husband Thomas, a local temperance leader. It also symbolized the Scottish heritage of many early city residents as its design was based on a magnificent, 55-metre Gothic Revival monument to Sir Walter Scott, one of Scotland's best known romantic poets.
    [Show full text]
  • Monumental Guidebooks 'In State Care' R W Munro*
    Proc Soc Antiq Scot, 115 (1985), 3-14 Monumental guidebooks 'in State care' R W Munro* SUMMARY A new series of guidebooks to Scottish monuments in State care is being produced by the Historic Buildings and Monuments Directorate of the Scottish Development Department. The origin and progress Government-sponsoredof guidebooks Scotlandin consideredare chiefly from pointthe of view of the non-expert user or casual visitor. INTRODUCTION Five years is not a long time in the history of an ancient monument, but in that period there has bee transformationa whicy b y h visitorwa e th n historii o st Governmencn i sitew sno t car helpee ear d to understand what they see. A new series of guidebooks and guide-leaflets is part of the continuing proces f improveo s d 'presentation' whic bees hha n carrie t ove yeare dou th r s successivelM H y yb Office of Works, the Ministry of Works (later of Public Building and Works), the Department of the Environment finallSecretare d th an , y yb Statf yo Scotlanr efo d acting throug Scottise hth h Develop- ment Department. One does not need to be particularly 'ancient' to have seen that rather bewildering procession of office, ministr departmend yan t pas rapin si d order acros bureaucratie sth c stage. Only since 197s 8ha the Scottish ful e Officlth responsibilitd eha y for wha bees tha n called 'our monumental heritagea '- useful blanket term which appears to cover the definitions of 'monument' and 'ancient monument' enshrined in the Ancient Monuments and Archaeological Areas Act of 1979 (Maclvor & Fawcett 1983, 20).
    [Show full text]
  • Conservation Plan - December 2015
    Royal High School Regent Road, Edinburgh Conservation Plan - December 2015 Simpson & Brown Contents Page 1.0 EXECUTIVE SUMMARY 3 2.0 INTRODUCTION 7 2.1 Objectives of the Conservation Plan 7 2.2 Study Area 8 2.3 Heritage Designations 9 2.4 Structure of the Report 11 2.5 Adoption & Review 12 2.6 Other Studies 12 2.7 Limitations 12 2.8 Orientation 12 2.9 Project Team 12 2.10 Acknowledgements 12 2.11 Abbreviations 13 2.14 Building Names 13 3.0 UNDERSTANDING THE ROYAL HIGH SCHOOL 17 3.1 Introduction 17 3.2 Historical Background 17 3.3 The Royal High School – History and Meaning 25 3.4 Later Developments & Alterations 37 3.5 From School to Scottish Assembly 49 3.6 Summary Historical Development 63 3.7 Architects’ Biographies 65 3.8 Timeline of the Greek Revival 67 4.0 ASSESSMENT OF SIGNIFICANCE 70 4.1 Introduction 70 4.2 Historical Significance 70 4.3 Architectural, Aesthetic and Artistic Significance 71 4.4 Social Significance 72 5.0 SUMMARY STATEMENT OF SIGNIFICANCE 73 6.0 GRADING OF SIGNIFICANCE 74 6.1 Introduction 74 6.2 Graded Elements 78 7.0 CONSERVATION ISSUES & POLICIES 80 7.1 Introduction 80 7.2 Base Policies 81 7.3 Conservation Philosophy 81 7.4 Use of Surrounding Land 84 7.5 Specific Policies 85 7.6 Workmanship & Conservation Planning 86 7.7 Access & Interpretation 87 7.8 Recording & Research 88 7.9 Priority Repair Works & Maintenance 89 Royal High School, Edinburgh – Conservation Plan 1 8.0 APPENDICES 92 APPENDIX I - Listed Building Reports & Inventory Record 92 APPENDIX II - Illustrations at A3 100 2 Royal High School, Edinburgh – Conservation Plan 1.0 EXECUTIVE SUMMARY Thomas Hamiltons’ Royal High School has been described as “arguably the most significant and accomplished Greek Revival building in the UK, it has claims to be amongst the finest on a worldwide stage.”1 This conservation plan for Thomas Hamilton’s Royal High School site is the third such report in ten years.
    [Show full text]
  • Rossyln Scenic Lore
    ROSSLYN'S SCENIC LORE THE NORTH ESK RIVER OF ROMANCE "It is telling a tale that has been repeated a thousand times, to say, that a morning of leisure can scarcely be anywhere more delight- fully spent than hi the woods of Rosslyn, and on the banks of the Esk. Rosslyn and its adjacent scenery have associations, dear to the antiquary and historian, which may fairly entitle it to precedence over every other Scottish scene of the same kind." SIR WALTER SCOTT (" Provincial Antiquities of Scotland.") OF ROMANCE abound in Scotland, and RIVERSthe North Esk is one of them. From its source high up among the Pentland Heights near the Boarstane and the boundary line between Midlothian and Tweeddale, it is early gathered into a reservoir, whose engineer was Thomas Stevenson, father of Robert Louis Stevenson, constructed in 1850 to supply water and power used in the paper mills on the river's banks. Passing through Carlops, once a village of weavers, it flows on through the wooded gorge of Habbie's Howe and the woods surrounding Penicuik House, on to " Rosslyn's rocky glen," and Hawthornden, Melville Castle and Dalkeith Palace, entering the Firth of Forth at Musselburgh. Alas that the clear sparkling waters of the moorland stream should be so spoiled by the industries of the Wordsworth's valley." Dorothy Diary entry is still true the water of the stream is dingy and muddy." Modern legislation on river pollution is sadly lacking. 75 " I never passed through a more delicious dell than the Glen of wrote and of the Rosslyn," " Dorothy; river it has been written No stream in Scotland can boast such a varied succession of the most interesting objects, as well as the most romantic and beautiful scenery." It is associated with some of the most famous men in Scottish literature who have lived on its banks, and has inspired the muse of some of Scotland's best poets.
    [Show full text]
  • Celebrating Scottish Heroes
    Celebrating Scottish Heroes by Clarisse Godard Desmarest The 19th century in Scotland saw the emergence of an architectural trend of building monuments dedicated to the celebration of cultural heroes. In his latest book, Johnny Rodger examines the political significance of the hero building in the relationships between the people, the nation and the state. Reviewed: Johnny Rodger, The Hero Building: An Architecture of Scottish National Identity, Farnham, Ashgate Publishing Limited, 2015. A book on the nineteenth-century Scottish monumental tradition is timely given the current political situation and public debate on the place of Scotland within the UK after Brexit. In the concluding paragraph to his book The Hero Building: An Architecture of Scottish National Identity, Johnny Rodger asks whether lessons may be learnt from the 19th-century monuments built to heroes and whether they would convincingly apply to present-day Scotland. He answers that the range of political and civil discussions proper to a 19th century-context bear little comparison with contemporary events and cannot help anticipate the future. Rodger argues that “the study of this history can, however, help prevent our being confined to our own particular intellectual province of time, and open up a wider panorama of the infinite possibilities in the historical relations between the nation, the state, the land, identity, and literary and material culture” (p. 215). Although this is an architectural history book, the monuments are analysed in relation to issues of national identity, which means that the discussion crosses over into other disciplines including political history. The “hero building”: promoting the Scottish national identity The author sets out to define and study the phenomenon of the “hero building” as an architecture of Scottish national identity.
    [Show full text]
  • Love Me, Love My Pet: Arty Types 43
    chapter 4 Love me, love my pet arty types IN CHAPTER 3 WE saw that the vast majority of US In others they were no doubt a direct source of presidents shared their homes with at least one inspiration. But whatever their role, many of these pet. Could the same be said of famous authors and pets have gone on to be immortalised with statues artists? and monuments. Let’s take a look at these next. Certainly many writers of the nineteenth and twentieth centuries owned and admired cats and The Story of Byron and Boatswain dogs. Charles Dickens, Mark Twain, William With his moody good looks and eccentric aristocratic Wordsworth, and Th omas Hardy were all fond of lifestyle, Byron (1788-1824) has long been credited their pets, and Lewis Carroll created one of the most as one of Britain’s most accomplished romantic poets. iconic feline images ever, through his Cheshire Cat in He was also ‘mad, bad, and dangerous to know’, Alice’s Adventures in Wonderland. What’s more, both according to his lover, Lady Caroline Lamb. A rather cats and dogs have long been the favoured subjects of irresistible description that only serves to make him painters – no surprise to those of us who admire the sound more exciting. aesthetics of our pets. In addition to his writing, Byron is also known for Today, images of cats in particular are found on his love of animals and the fact that he shared his a huge variety of products and it is estimated that homes in England, Italy, Switzerland, and Greece there are 1,000 shops in the US SAMPLEselling nothing but with many of all shapes and sizes.
    [Show full text]
  • Chartered Building Surveyor Conservation and Historic Buildings Specialist
    THE MAGAZINE OF THE ARCHITECTURAL HERITAGE SOCIETY OF SCOTLAND www.ahss.org.uk AHSS Founded in 1956 – Over 50 years of Commitment I Spring 2015 I No. 37 AHSSS Spr15.indd 1 05/03/2015 11:03 Corporate Members Anderson Bell Christie Architects Art Institute of Chicago Benjamin Tindall Architects Edinburgh City Libraries Gray, Marshall & Associates Heritage Masonry (Scot) Ltd LDN Architects National Gallery of Art, Washington Page\Park Architects Royal Commission on the Ancient and Historical Monuments of Scotland RIBA Library Simpson & Brown Architects Join us! T Graham & Son (Builders) Ltd Tod & Taylor Architects Scotland has a rich heritage of castles, mansions and garden landscapes, ecclesiastical and industrial sites, cities, towns and villages. This wealth of buildings provides many opportunities for study, but despite being famous throughout the world, our heritage is in constant need of protection. Educational Members The Architectural Heritage Society of Scotland is committed to American University of Sharjah encouraging public understanding and appreciation of our built Centre Canadien d’Architecture environment and supports the thoughtful and meaningful preservation Glasgow Life and restoration of historic buildings. Historic Scotland Library National Museums Scotland The New Club Library Support our work and enjoy the many Paul Mellon Centre benefi ts of becoming a member. Robert Gordon University University of Edinburgh, Turn to page 11 for more information. Department of Architecture University of St Andrews AHSSS Spr15.indd 2 04/03/2015 16:56 WELCOME hange is in the air. Not only for argues that the disassembly of the music room’s the AHSS but for many of the organ, designed by Mackintosh, sets a dangerous AHSS organisations, projects and sites precedent for owners who take on properties Spring 2015 l No.
    [Show full text]
  • Mccaig's Tower and a Scottish Monumental Tradition
    MCCAIG’S TOWER AND A SCOTTISH MONUMENTAL TRADITION JOHNNY RODGER McCaig’s Tower built between 1895 and 1900 is a prominent landmark that dominates the town of Oban from high on Battery Hill. Architectural historian Frank Arneil Walker described its picturesque situation as ‘that hollow but haunting monumental ring of granite which gives such a memorable skyline to the distant sea-seen Oban.’1 An odd mongrel legacy to a douce little highland town, the tower crowns the peak of the hill as a two hundred metre circumference ‘Coliseum’ of Bonawe granite, with two tiers of lancet arches perforating the walls. The monument, sitting above the suburbs of Victorian villas ringing the town, is presently open to the public and can be entered via a northeast- facing high round arch with flanking pointed arches in a battlemented portal. Once inside, visitors can relax in the enclosed park, or access terraces on that circumference wall for a panoramic view of the busy harbour and the surrounding west highland scenery. The position of the monument and its eclectic mix of gothic and classical architectural sources are intriguing enough, but the context for and intentions behind its construction, and the original unrealised plans for its further completion, have had strong repercussions in Scottish life and culture. This article will examine: first, what this architectural structure constitutes and means; second, how it can be understood in its context and what that context is; and finally, how the planning and building of the structure exerted influence, and what was the quality of that influence, on Scottish life.
    [Show full text]
  • Stephen Jackson Mphil Thesis
    SCOTTISH MASONIC FURNITURE Stephen Jackson A Thesis Submitted for the Degree of MPhil at the University of St Andrews 1996 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/15330 This item is protected by original copyright SCOTTISH MASONIC FURNITURE STEPHEN JACKSON MPhil Submitted 27 September 1995 ProQuest Number: 10167351 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10167351 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 DECLARATIONS (i) I, Stephen Jackson, hereby certify that this thesis, which is approximately 40,000 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree. date ZT7 signature of candidate (ii) I was admitted as a research student under Ordinance No. 12 in October 1993 and as a candidate for the degree of MPhil in the School of Art History (Museum/Gallery Studies) in October 1993; the higher study for which this is a record was carried out in the University of St Andrews between October 1993 and September 1995.
    [Show full text]
  • 4. St Cuthbert's Kirkyard
    Edinburgh Graveyards Project: Documentary Survey for Canongate Kirkyard 4. St Cuthbert’s Kirkyard 5.1. Background St Cuthbert’s is one of the oldest ecclesiastical seats in Edinburgh, if not southeastern Scotland. According to Gray1, Chalmers Caledonia states that this site as a Kirk and Kirkyard “is older than record in Scotland.” Its connections to Celtic and Roman Christianity, plus its strong links to the Reformation suggest that this site is an intrinsic part of the story of Christianity in Scotland from the Dark Ages up to at least the nineteenth century. It is believed that a church dedicated to St Cuthbert2 has been on this location since the 8th century.3 It is at least one of two oldest seats in Edinburgh (the other being St Giles4) and it is possible that the church originally belonged to the Bishopric of Lindisfarne.5 However, the earliest known record of a building on this site dates to the 12th century, when it is recorded that St Cuthbert’s was gifted by King David to the Abbey of Holyrood.6 Little is known of St Cuthbert’s Kirk or its Kirkyard from this time on up until the Reformation, except that the remains of a Templar Knight may have been sent to this Kirk from the crusades to be buried at St Cuthbert’s, 7 indicating its potential importance within the parish. After the Reformation in 1568, it became popularly known as the West Kirk - a title that was commonly used until the nineteenth century, when it changed back its original name.
    [Show full text]
  • (2018) Allan Ramsay & Edinburgh: Commemoration in the City Of
    Lamont, C. (2018) Allan Ramsay & Edinburgh: commemoration in the city of forgetting. Scottish Literary Review, 10(1), pp. 117-137. There may be differences between this version and the published version. You are advised to consult the publisher’s version if you wish to cite from it. https://eprints.gla.ac.uk/167330/ Deposited on: 20 August 2018 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Allan Ramsay and Edinburgh: Commemoration in the City of Forgetting Craig Lamont Scottish Literary Review, Volume 10, Number 1, Spring/Summer 2018, pp. 117-137 (Article) Published by Association for Scottish Literary Studies For additional information about this article https://muse.jhu.edu/article/696246 Access provided by University of Glasgow Library (20 Aug 2018 10:51 GMT) CRAIG LAMONT Allan Ramsay and Edinburgh: Commemoration in the City of Forgetting Abstract This article is a study of the memorials concerning the poet Allan Ramsay in Edinburgh. Ramsay, best known for his pastoral drama The Gentle Shepherd, has been largely neglected, or ‘forgotten’, in Edinburgh’s nineteenth-century project of memorialisation. The Ramsay Monument in West Princes Street Gardens by John Steell is the rare exception. In order to understand the e¡ect of this and other memorials I have examined bibliographical and periodical sources and set these against the longer tradition of commemorating Ramsay in the Pentlands area which we might call ‘Gentle Shepherd Country’. I have also incorporated theories from memory studies, especially those particular to the study of memorials and ‘cultural memory’. Finally, it will be shown that the late nineteenth-century fashion for medieval nostalgia and the very recent turn towards cele- brating Robert Louis Stevenson during large scale UNESCO events have superseded the age of the Scottish Enlightenment with new ‘images’ of Edinburgh.
    [Show full text]
  • This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G
    This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. The Genius Loci of the Athens of the North: The Cultural Significance of Edinburgh’s Calton Hill. Kirsten Carter McKee PhD The University of Edinburgh 2013 2 Contents Acknowledgments List of Plates Introduction Section 1: Rural Urbanism to Urban Arcadia Chapter 1- The Visual Chapter 2- Linking the Urban Landscape Chapter 3- Merging the Visual with the Practical Section 2: Death Commemoration and Memory Chapter 4- The Memorial; Ecclesiastical, Secular and National Chapter 5- Public and Private Memorial in the 19th-century Section 3: Unionism to Nationalism Chapter 6 – The Elite Perspective and the Populist Reality Chapter 7- Cultural Nationalism and the Municipal State Conclusion Bibliography Appendices Appendix 1:Archival Sources Appendix 2: Plates 3 4 Acknowledgements Many people should be particularly thanked for their help in researching, collating and producing this thesis.
    [Show full text]