The Middle Persian and Parthian Inscriptions on the Paikuli Tower
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Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369
Mah Tir, Mah Bahman & Asfandarmad 1 Mah Asfandarmad 1369, Fravardin & l FEZAN A IN S I D E T HJ S I S S U E Federation of Zoroastrian • Summer 2000, Tabestal1 1369 YZ • Associations of North America http://www.fezana.org PRESIDENT: Framroze K. Patel 3 Editorial - Pallan R. Ichaporia 9 South Circle, Woodbridge, NJ 07095 (732) 634-8585, (732) 636-5957 (F) 4 From the President - Framroze K. Patel president@ fezana. org 5 FEZANA Update 6 On the North American Scene FEZ ANA 10 Coming Events (World Congress 2000) Jr ([]) UJIR<J~ AIL '14 Interfaith PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF '15 Around the World NORTH AMERICA 20 A Millennium Gift - Four New Agiaries in Mumbai CHAIRPERSON: Khorshed Jungalwala Rohinton M. Rivetna 53 Firecut Lane, Sudbury, MA 01776 Cover Story: (978) 443-6858, (978) 440-8370 (F) 22 kayj@ ziplink.net Honoring our Past: History of Iran, from Legendary Times EDITOR-IN-CHIEF: Roshan Rivetna 5750 S. Jackson St. Hinsdale, IL 60521 through the Sasanian Empire (630) 325-5383, (630) 734-1579 (F) Guest Editor Pallan R. Ichaporia ri vetna@ lucent. com 23 A Place in World History MILESTONES/ ANNOUNCEMENTS Roshan Rivetna with Pallan R. Ichaporia Mahrukh Motafram 33 Legendary History of the Peshdadians - Pallan R. Ichaporia 2390 Chanticleer, Brookfield, WI 53045 (414) 821-5296, [email protected] 35 Jamshid, History or Myth? - Pen1in J. Mist1y EDITORS 37 The Kayanian Dynasty - Pallan R. Ichaporia Adel Engineer, Dolly Malva, Jamshed Udvadia 40 The Persian Empire of the Achaemenians Pallan R. Ichaporia YOUTHFULLY SPEAKING: Nenshad Bardoliwalla 47 The Parthian Empire - Rashna P. -
THE CHRONOLOGICAL LIST of RULERS the SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (Circa CE 211- 223)] [SHAHPUR, King O
THE CHRONOLOGICAL LIST OF RULERS THE SASSANIAN DYNASTY (CE 224-641) [ PAPAK, King of Pars (circa CE 211- 223)] [SHAHPUR, King of Pars (circa CE 211-?220)] ARDESHIR I, King of Kings of Airan (CE 224-240), son of Papak SHAHPUR I (CE 240-271), son of Ardeshir I HORMAZD I (CE 271-272) son of Shahpur I (British Museum coin) VARAHRAN I (CE 272-276), son of Ardeshir I VARAHRAN II (CE 276-293), son of Varahran I VARAHRAN III (CE 293), son of Hormazd I. No coins known to have been minted. NARSEH (CE 293-303), son of Shahpur I HORMAZD II (CE 303-309) son of Narseh SHAHPUR II (CE 309-379) The Great, son of Hormazd II ARDESHIR II (CE 379-383), son of Hormazd II SHAHPUR III (CE 383-388), son of Shahpur II VARAHRAN IV (CE 388-399), son of Shahpur II YAZDEGARD I (CE 399-420), son of Shahpur III VARAHRAN V (CE 420-438), son of Shahpur III YAZDEGARD II (CE 438-457), son of Varahran V HORMAZD III (CE 457-459), son of Yazdegard II. No coins known to have been minted. PIRUZ I (CE 459-484), son of Yazdegard II VALAKHSH (CE 484-488), son of Yazdegard II First reign QOBAD I (CE 489-497), son of Piruz I ZAMASP (CE 497-499), son of Piruz I Second reign QOBAD I (CE 499-531) KHUSRU I (CE 531-579), 3rd son of Qobad I HORMAZD IV (CE 579-590), son of Khusru I VARAHRAN VI (CE 590), army commander [VISTAKHM (in Khorasan CE 592-596)], Khusru II's uncle KHUSRU II (CE 590-628), son of Hormazd IV QOBAD II (CE 25 Feb 628-6 Sept 628) Eldest son of Khusru II. -
Pahlavica Iii)(1)
SOME REMARKS ON KARDER'S INSCRIPTION OF THE KA'BE-YE ZARDOST (PAHLAVICA III)(1) GIKYO ITO Prof. Emer. of Kyoto University Since its finding in 1939, Karder's Inscription of the Ka`be-ye Zardost (KKZ)(2) has invited various discussions linguistic or religio-historical and much ingenuity has been spent in trying to solve the difficulties. Thus some of them have been solved,(3) but some are not and sometimes strange miscal- culations still prevail in their treatments. KKZ begins with the wording: W; NH kltyr ZY mgwpt yzd'n W shpwhry MLK;n KLK; hwplst'y W hwk'mky HWYTNn. ;P-m PWN ZK sp'sy ZY-m PWN yzd'n W shpwhry MLK;n MLK; klty-HWYTNt-ZK-m;BYDWN shpwhry MLK;n MLK; PWN kltk'n ZY yzd'n PWN BB; W stly ;L stly gyw'k ;L gyw'k h'mstly PWN mgwstn k'mk'ly W p'ths'y (line 1)=ud 'az Karder 'i mowbed yazdan ud sabuhr 'sahan 'sah huparista ud hukamag HWYTNn ('niwehan). u-m 'pad 'an spas 'i-m 'pad yazdan ud sabuhr 'sahan 'sah 'kard-HWYTNt ('niwehed)-ZK-m ('a-m) 'kard Sabuhr 'sahan 'sah 'pad kardagan 'i yazddn 'pad 'dar ud sahr 'o sahr gydg 'o gyag hamsahr 'pad mowestankamgar ud padixsa (line 1). In this prologue, there are two problematic words: one is HWYTN-and the other ZK-m. (1) In regard to HWYTN-: Two forms provided with respective pho- netic complement -n and -t are here employed in distinction to KNRm where (lines 1 and 2) the only form HWYTN occurs for them both. -
The Reliefs of Naqš-E Rostam and a Reflection on a Forgotten Relief, Iran
HISTORIA I ŚWIAT, nr 6 (2017) ISSN 2299 - 2464 Morteza KHANIPOOR (University of Tehran, Iran) Hosseinali KAVOSH (University of Zabol, Iran) Reza NASERI (University of Zabol, Iran) The reliefs of Naqš-e Rostam and a reflection on a forgotten relief, Iran Keywords: Naqš-e Rostam, Elamite, Sasanian, Relief Introduction Like other cultural materials, reliefs play their own roles in order to investigate ancient times of Iran as they could offer various religious, political, economic, artistic, cultural and trading information. Ancient artist tried to show beliefs of his community by carving religious representations on the rock. Thus, reliefs are known as useful resource to identify ancient religions and cults. As the results of several visits to Naqš-e Rostam by the author, however, a human relief was paid attention as it is never mentioned in Persian archaeological resources. The relief is highly similar to known Elamite reliefs in Fars and Eastern Khuzistan (Izeh). This paper attempts to compare the relief with many Elamite and Sasanian works and, therefore, the previous attributed date is revisited. Fig.1. Map showing archeological sites, including Naqš-e Rostam, on the Marvdasht Plain (after Schmidt, 1939: VIII ) PhD. student in Archaeology; [email protected] Assistant Professor, Faculty of Arts and Architecture; [email protected] Assistant Professor, Department of Archaeology; [email protected] Page | 55 Naqš-e Rostam To the south of Iran and north of Persian Gulf, there was a state known as Pars in ancient times. This state was being occupied by different peoples such as Elamite through time resulted in remaining numerous cultural materials at different areas including Marvdasht plain1 confirming its particular significance. -
Persian Royal Ancestry
GRANHOLM GENEALOGY PERSIAN ROYAL ANCESTRY Achaemenid Dynasty from Greek mythical Perses, (705-550 BC) یشنماخه یهاشنهاش (Achaemenid Empire, (550-329 BC نايناساس (Sassanid Empire (224-c. 670 INTRODUCTION Persia, of which a large part was called Iran since 1935, has a well recorded history of our early royal ancestry. Two eras covered are here in two parts; the Achaemenid and Sassanian Empires, the first and last of the Pre-Islamic Persian dynasties. This ancestry begins with a connection of the Persian kings to the Greek mythology according to Plato. I have included these kind of connections between myth and history, the reader may decide if and where such a connection really takes place. Plato 428/427 BC – 348/347 BC), was a Classical Greek philosopher, mathematician, student of Socrates, writer of philosophical dialogues, and founder of the Academy in Athens, the first institution of higher learning in the Western world. King or Shah Cyrus the Great established the first dynasty of Persia about 550 BC. A special list, “Byzantine Emperors” is inserted (at page 27) after the first part showing the lineage from early Egyptian rulers to Cyrus the Great and to the last king of that dynasty, Artaxerxes II, whose daughter Rodogune became a Queen of Armenia. Their descendants tie into our lineage listed in my books about our lineage from our Byzantine, Russia and Poland. The second begins with King Ardashir I, the 59th great grandfather, reigned during 226-241 and ens with the last one, King Yazdagird III, the 43rd great grandfather, reigned during 632 – 651. He married Maria, a Byzantine Princess, which ties into our Byzantine Ancestry. -
Christian Historical Imagination in Late Antique Iraq
OXFORD EARLY CHRISTIAN STUDIES General Editors Gillian Clark Andrew Louth THE OXFORD EARLY CHRISTIAN STUDIES series includes scholarly volumes on the thought and history of the early Christian centuries. Covering a wide range of Greek, Latin, and Oriental sources, the books are of interest to theologians, ancient historians, and specialists in the classical and Jewish worlds. Titles in the series include: Basil of Caesarea, Gregory of Nyssa, and the Transformation of Divine Simplicity Andrew Radde-Gallwitz (2009) The Asceticism of Isaac of Nineveh Patrik Hagman (2010) Palladius of Helenopolis The Origenist Advocate Demetrios S. Katos (2011) Origen and Scripture The Contours of the Exegetical Life Peter Martens (2012) Activity and Participation in Late Antique and Early Christian Thought Torstein Theodor Tollefsen (2012) Irenaeus of Lyons and the Theology of the Holy Spirit Anthony Briggman (2012) Apophasis and Pseudonymity in Dionysius the Areopagite “No Longer I” Charles M. Stang (2012) Memory in Augustine’s Theological Anthropology Paige E. Hochschild (2012) Orosius and the Rhetoric of History Peter Van Nuffelen (2012) Drama of the Divine Economy Creator and Creation in Early Christian Theology and Piety Paul M. Blowers (2012) Embodiment and Virtue in Gregory of Nyssa Hans Boersma (2013) The Chronicle of Seert Christian Historical Imagination in Late Antique Iraq PHILIP WOOD 1 3 Great Clarendon Street, Oxford, OX2 6DP, United Kingdom Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide. Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries # Philip Wood 2013 The moral rights of the author have been asserted First Edition published in 2013 Impression: 1 All rights reserved. -
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies. -
Kings, Priests and Gods on Sasanian Investiture Reliefs
Iranica Antiqua, vol. XLVIII, 2013 doi: 10.2143/IA.48.0.2184703 AND MAN CREATED GOD? KINGS, PRIESTS AND GODS ON SASANIAN INVESTITURE RELIEFS BY Bruno OVERLAET 1 (Royal Museums of Art and History, Brussels / Ghent University) Abstract: An inscription on the Naqsh-i Rustam I rock relief identifies the two protagonists in the investiture scene as Ardashir I and Ahura Mazda. All investing authorities on the royal Sasanian reliefs are therefore commonly identified as Ahura Mazda. In view of conflicting historic information and unexplained varia- tions in the iconography of “Ahura Mazda”, a re-interpretation of the investiture reliefs is made. The inscription on Ahura Mazda’s horse at Naqsh-i Rustam appears to have been added at the end of Ardashir’s reign or early in Shapur I’s reign and the earliest reliefs are now considered to depict an investiture by a priest, instead of by Ahura Mazda. Once the inscription had been added to the Naqsh-i Rustam I rock relief, it changed from an investiture by a priest to one by a god, Ahura Mazda. Iconographic details that conflicted with this transformation (such as the barsum, attendant and possibly the “royal” tamga) were left out of the divine image in later representations of the investiture on horseback. The late Sasanian Taq-i Bustan III investiture on foot, up to now considered to be the investiture of Khusrow II by Ahura Mazda and Anahita, is equally interpreted as an investiture by clergy, in this case by representatives of the cults of these two gods, rather than by the gods themselves. -
A Tale of Two Periods
A tale of two periods Change and continuity in the Roman Empire between 249 and 324 Pictured left: a section of the Naqš-i Rustam, the victory monument of Shapur I of Persia, showing the captured Roman emperor Valerian kneeling before the victorious Sassanid monarch (source: www.bbc.co.uk). Pictured right: a group of statues found on St. Mark’s Basilica in Venice, depicting the members of the first tetrarchy – Diocletian, Maximian, Constantius and Galerius – holding each other and with their hands on their swords, ready to act if necessary (source: www.wikipedia.org). The former image depicts the biggest shame suffered by the empire during the third-century ‘crisis’, while the latter is the most prominent surviving symbol of tetrar- chic ideology. S. L. Vennik Kluut 14 1991 VB Velserbroek S0930156 RMA-thesis Ancient History Supervisor: Dr. F. G. Naerebout Faculty of Humanities University of Leiden Date: 30-05-2014 2 Table of contents Introduction ............................................................................................................................................. 3 Sources ............................................................................................................................................ 6 Historiography ............................................................................................................................... 10 1. Narrative ............................................................................................................................................ 14 From -
9730 Ira.Ant. 12 Goldman
Iranica Antiqua, vol. XXXII, 1997 WOMEN’S ROBING IN THE SASANIAN ERA BY Bernard GOLDMAN This brief description is intended as an introduction to women’s dress in Sasanian times with comparanda that helps to place the Iranian styles within the general history of late antique dress in Western Asia. Unfortu- nately, the task is self-limiting, bringing to mind the platonic metaphor of dancing shadows on the cave wall. The habiliment of early Iranian women, like all other early Asian dress, has not survived except as a few bits and pieces of woven stuff1. Our knowledge, then, must derive from those shadowy costumes cast on a few rock reliefs, on some luxury table- ware, glyptics and coin types, and on less than a handful of painting and mosaic fragments. The fragility of this type of evidence accounts no doubt for the scant attention Sasanian costuming has received and, when it is remarked, too often the tendency is to accept these shadows as if they were the substance2. A further complication in any discussion results from the relatively small numbers of pictured women in the several art media, and most of these examples are not easily controlled as to date or place of origin. 1 For preserved Sasanian textiles, figural designs, patterns, Goldman 1993, n. 2; for textile patterns related to or derived from the Sasanian, von Falke 1951; Ierusalimskaia 1972, 11, 14. 2 Several factors pertain in discussing pictured dress and its usefulness in dating: a particular type of dress may assume a traditional role and be worn, copied, or portrayed long after it had dropped out of fashion; an outmoded style may enjoy a revival; official and religious portraits may be clothed in traditional forms that are not limited to any one period; a style may come into fashion later and persist longer in one region than in another; distinctive style details of different periods may overlap and equitably coexist for extended periods. -
Hormezd I., König Der Könige Von Eran Und Aneran
Iranica Antiqua, vol. XLII, 2007 doi: 10.2143/IA.42.0.2017882 HORMEZD I., KÖNIG DER KÖNIGE VON ERAN UND ANERAN BY Ursula WEBER (Universität Kiel) Abstract: »Hormezd I, King of kings of Eran and Aneran«. In 270/2-73 A.D., after the death of Sabuhr I, Ohrmezd-Ardasir ascended the Sasanian throne as Ohrmezd I. Sabuhr’s res gestae mention his position as crown-prince; however, in the inscriptions of Kerdir and in the coin legends he bears, as Great King of the Sasanian Empire, the throne-name Ohrmezd, which points to the most prominent god of Zoroastrianism. Ohrmezd-Ardasir’s outstanding position within the royal family can clearly be seen from two passages of Sabuhr’s inscription: He not only has the leading posi- tion among the four known sons of Sabuhr I in the latter’s order of precedence from the point of view of protocol, but he also bears the title of ‘Great King of the Armenians’ and is honoured by a fire endowment like his sister Adur-Anahid and his two brothers Sabuhr of Mesan and Narseh of Sagestan. Excluded from this endowment is only Ohrmezd-Ardasir’s brother Wahram, the king of Gelan. Sur- prisingly, however, Wahram heads the ranks of brothers in the second list of descendants of Sabuhr’s res gestae. Here, Sabuhr’s sons appear not according to their position of protocol, but to their age: Wahram, Sabuhr, Ohrmezd-Ardasir and Narseh. In other words, Ohrmezd-Ardasir was not made heir to the throne as Sabuhr’s eldest, but as his third eldest son. -
Introduction
Cambridge University Press 978-1-107-01408-4 - The New Muslims of Post-Conquest Iran: Tradition, Memory, and Conversion Sarah Bowen Savant Excerpt More information Introduction Worries were at my stopping place, so I turned my sturdy she-camel toward the White Palace of al-Mada¯ʾin. Consoling myself with good fortune, and sorrowing at the traces of the camp of the clan of Sas¯ an.¯ Successive afflictions reminded me of them; incidents make one remember, make one forget. 1 al-Buh. turı¯ (d. 284/897) Amid the alluvial flatlands east of the Tigris River in Iraq stands a great hulk of a ruin known as the Arch of Khusraw, or to Iranians today as the Taq-i¯ Kisra.¯ When Robert Mignan, in the service of the East India Com- pany, came upon the “Tauk Kesra” in 1827, he described “a magnificent monument of antiquity, surprising the spectator with the perfect state of its preservation, after having braved the warring elements for so many ages; without an emblem to throw any light upon its history; without proof, or character to be traced on any brick or wall.” Mignan noted that “the natives of this country assert” that “the ruins are of the age of Nimrod,” a conclusion that he seems to have found credible.2 In the 1 This qas.ıda¯ is widely repeated in Arabic sources. The lines featured here follow the recen- sion provided by A. J. Arberry in his Arabic Poetry: A Primer for Students (Cambridge: Cambridge University Press, 1965), 72–81 (no. 11); they are translated by Richard A.