ADAM and EVE in This Exquisite Artwork, Dalí Illustrates the Dramatic Moment in the Garden of Eden. Adam and Eve, Two Classical
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ADAM AND EVE In this exquisite artwork, Dalí illustrates the dramatic moment in the Garden of Eden. Adam and Eve, two classical figures in Greek and Roman style, were the first man and woman, forming part of the Bible story. Adam raises his hand in indecision, as Eve entices him to eat the apple from the Tree of the Knowledge of Good and Evil. The image of the snake is coiled into the shape of a heart, a playful surrealist touch, juxtaposing the evil element represented by the snake and the heart shape that he creates, representing human love. Dalí studied theology and had an uncertain relationship with Catholicism throughout his life. Dalí’s mother was a stout catholic, his father an atheist. After much exploration, Dalí never fully succeeded in abandoning his childhood faith. Date: conceived in 1968, first cast in 1984 Material: bronze Technique: lost wax process Edition: 276/350 Height : 52 cm Edition : patina green/black Maquette: original gouache, Adam and Eve, 1968 Direct intervention (created by Dalí): the idea, image, and original maquette Indirect intervention (created by artisans): lost wax process and patina EDITION 276 -350 ALICE IN WONDERLAND In 1968 Dalí was commissioned to illustrate an edition of the Alice in Wonderland book. Dalí chose to represent Alice as a girl with a skipping rope, an image which first appeared in his oeuvre in the 1930’s and was used in numerous oil paintings such as Morphological Echo (c.1935). Like Alice in Wonderland, Dalí travelled a long and arduous road through the land of dreams by means of his artistic expression. He was drawn to both the incredible story line and the extravagant characters in Lewis Carroll’s 1865 tale. Alice was one of Dalí’s favorite characters. In the story, Alice falls asleep and dreams of falling down a rabbit hole into a fantasy world of magic ‘drink-me’ potions, eccentric creatures and absurd realities. For Dalí, she is the eternal girl-child who responds to the confusion of this nonsense world with the naivety and innocence of childhood. Here, Dalí portrays Alice’s innocence and naivety. Dalí created Alice’s silhouette holding a skipping rope frozen in motion above her head, her hands and hair blossoming into roses, symbolizing feminine beauty and eternal youth. The crutch symbolizes stability, it gives her emotional support, acting as a link back to reality. Date: conceived in 1977, first cast 1984 Material: bronze Technique: lost wax process Edition size: Height : 90,5 cm Edition : patina blue Maquette: original gouache , Alice in Wonderland, 1977 Direct intervention (created by Dalí): the idea, image, and original maquette. Indirect intervention (created by artisans): lost wax process and patina. EDITION 115/350 BIRDMAN The theme of the birdman comes from antiquity. In ancient Egypt he appeared as Horus, a God with a man’s body and the head of a falcon; Horus being the Egyptian God of the sky. In this sculpture, Dalí combines two incongruous parts, substituting the head of a human figure with the head of a heron, sculpting a half-human, half-bird-like figure. Curves, drapes and hair emphasize the sculpture’s fluidity and sophistication. For the body of the sculpture, Dalí took inspiration from the statue of Antinous (1543) from the Belvedere Gardens in Rome, now part of the Vatican collections. Antinous was a young Bithynian Greek, a favorite of the Roman Emperor Hadrian. Dalí takes inspiration both from the figures posture, and from the position of the drape on the left arm. In this sculpture, Dalí wishes to illustrate his vision of metamorphosis and his obsession with birds, and their anatomy. Date: conceived in 1972, first cast 1981 Material: bronze Technique: lost wax process Edition size: 350 plus 35 EA Height : 27 cm Edition : patina blue Maquette: original plaster, Birdman, 1972 Direct intervention (created by Dalí): the idea, image, and original maquette. Indirect intervention (created by artisans): lost wax process and patina. EDITION 341/350 DALINIAN DANCER Dalí was fascinated with the art of dance and it was of great significance in his life and work. He was especially attracted to the passion and flamboyance of the flamenco, known for its ability to explore the full range of feelings and emotions. He was an avid admirer of the “flamenco queen” of Spain, “La Chana”, and would often watch her perform, with his pet ocelot in tow. Elements of flamenco can be seen in this sculpture; the ruffles on the dress, its low neckline, and the hair pulled back in a bun. Dalí seems to capture the sense of movement perfectly. The dancer twirls around in a display of vitality and ecstasy, the layers of her skirt flaring out as she moves; the heaviness of the bronze contrasts with the lightness of the vibrant dancer. The faceless figure, a recurring motif in Dalí’s oeuvre, lures us in with her intense rhythm. Undoubtedly it was Dalí’s fascination with ballet that influenced much of his art work. His close links with the stage and theatre, meant he collaborated with designers and dressmakers throughout the 1930’s and beyond, designing costumes, contributing to stage sets and writing librettos, such as Bacchanale (1939), andTristan Fou (1936-1938). Dalí depicted the Sardana dance in various paintings, the most famous being The Sardana of the Witches (1918) which he painted at a very young age. He was influenced by his father’s love of the Sardana, a traditional folk dance of Catalonia where dancers form a circle and follow choreographed steps, holding hands. Date: conceived in 1949, first cast in 1984 Material: bronze Technique: lost wax process Edition size : 350 + 35 EA Height : 40,5 cm Edition : patina blue Maquette: original drawing, Dalinian Dancer, 1949 Direct intervention (created by Dalí): the idea, image, and original maquette Indirect intervention (created by artisans): lost wax process and patina EDITION 194/350 DANCE OF TIME I The melting clock is the most recognizable Dalinian image and the artist chose to portray it consistently throughout his lifetime. Dalí became obsessed with the concept of time and used the melted watch image in many of his works. Dalí brings to this sculpture a dynamism, where the clock appears to be literally “dancing”. Unrestrained by the rigid laws of a watch, time, for Dalí, moves to the rhythm of a perpetual dance, speeding up, slowly down, stretching out, liquefying. The clocks illustrate an important theme in Dalí’s art;the contrast between the hard and the soft, a central preoccupation of the artist. Dalí flips reality, taking the familiar image of a watch which is hard, solid and precise and inverts its characteristics. It is now the opposite, becoming soft, inaccurate, time bends to individual meanings. Again in this sculpture, the unexpected softness of the watch contrasts with the hardened sturdy tree trunk upon which the clock rests. Some say that Dalí represents in his watches Albert Einstein’s theory of relativity of space and time; the dancing watch illustrating the concept of movement through time. The Dance of Time I is presented alongside Dance of Time II and Dance of Time III. Date: conceived in 1979, first cast in 1984 Material: bronze Technique: lost wax process Edition size : 350 + 35 EA Height : 38,5 cm Edition : patina green Maquette: original gouache, Dance of Time, 1979 Direct intervention (created by Dalí): the idea, image, and original maquette Indirect intervention (created by artisans): lost wax process and patina EDITION 251/350 DANCE OF TIME II The melting clock is the most recognizable Dalinian image and the artist chose to portray it consistently throughout his lifetime. Dalí became obsessed with the concept of time and used the melted watch image in many of his works. Dalí brings to this sculpture a dynamism, where the clock appears to be literally “dancing”. Unrestrained by the rigid laws of a watch, time, for Dalí, moves to the rhythm of a perpetual dance, speeding up, slowly down, stretching out, liquefying. The clocks illustrate an important theme in Dalí’s art;the contrast between the hard and the soft, a central preoccupation of the artist. Dalí flips reality, taking the familiar image of a watch which is hard, solid and precise and inverts its characteristics. It is now the opposite, becoming soft, inaccurate, time bends to individual meanings. Again in this sculpture, the unexpected softness of the watch contrasts with the hardened sturdy tree trunk upon which the clock rests. Some say that Dalí represents in his watches Albert Einstein’s theory of relativity of space and time; the dancing watch illustrating the concept of movement through time. The Dance of Time II is presented alongside Dance of Time I and Dance of Time III. Date: conceived in 1979, first cast in 1984 Material: bronze Technique: lost wax process Edition size : 350 + 35 EA Height : 30,5 cm Edition : patina green Maquette: original gouache, Dance of Time, 1979 Direct intervention (created by Dalí): the idea, image, and original maquette Indirect intervention (created by artisans): lost wax process and patina EDITION 105/350 DANCE OF TIME III The melting clock is the most recognizable Dalinian image and the artist chose to portray it consistently throughout his lifetime. Dalí became obsessed with the concept of time and used the melted watch image in many of his works. Dalí brings to this sculpture a dynamism, where the clock appears to be literally “dancing”. Unrestrained by the rigid laws of a watch, time, for Dalí, moves to the rhythm of a perpetual dance, speeding up, slowly down, stretching out, liquefying. The clocks illustrate an important theme in Dalí’s art;the contrast between the hard and the soft, a central preoccupation of the artist.