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Aristotle's Categories in the Early Roman Empire, Oxford: Oxford University Press 2015, in Sehepunkte 15 (2015), Nr
Citation style Andrea Falcon: Rezension von: Michael J. Griffin: Aristotle's Categories in the Early Roman Empire, Oxford: Oxford University Press 2015, in sehepunkte 15 (2015), Nr. 7 [15.07.2015], URL:http://www.sehepunkte.de/2015/07/27098.html First published: http://www.sehepunkte.de/2015/07/27098.html copyright This article may be downloaded and/or used within the private copying exemption. Any further use without permission of the rights owner shall be subject to legal licences (§§ 44a-63a UrhG / German Copyright Act). sehepunkte 15 (2015), Nr. 7 Michael J. Griffin: Aristotle's Categories in the Early Roman Empire This is a book about the reception of Aristotle's Categories from the first century BC to the second century AD. The Categories does not appear to have circulated in the Hellenistic era. By contrast, this short but enigmatic treatise was at the center of the so-called return to Aristotle in the first century BC. The book under review tells us the story of this remarkable reversal of fortune. The main characters in this story are philosophers working in the three main philosophical traditions of post- Hellenistic philosophy. For the Peripatetic tradition, these are Andronicus of Rhodes and Boethus of Sidon. For the Academic and Platonic tradition, Eudorus of Alexandria and Lucius. For the Stoic tradition, Athenodorus and Cornutus. A supporting role is reserved to the following interpreters of the Categories : Aristo of Alexandria, Ps-Archytas, Nicostratus, Aspasius, Herminus, and Adrastus. In broad outline, the story told in the book goes as follows: Andronicus of Rhodes rescued the Categories from obscurity by deciding to place it at the beginning of his catalogue of Aristotle's writings (chapter 2). -
Aristotelianism in the First Century BC
CHAPTER 5 Aristotelianism in the First Century BC Andrea Falcon 1 A New Generation of Peripatetic Philosophers The division of the Peripatetic tradition into a Hellenistic and a post- Hellenistic period is not a modern invention. It is already accepted in antiquity. Aspasius speaks of an old and a new generation of Peripatetic philosophers. Among the philosophers who belong to the new generation, he singles out Andronicus of Rhodes and Boethus of Sidon.1 Strabo adopts a similar division. He too distinguishes between the older Peripatetics, who came immediately after Theophrastus, and their successors.2 He collectively describes the latter as better able to do philosophy in the manner of Aristotle (φιλοσοφεῖν καὶ ἀριστοτελίζειν). It remains unclear what Strabo means by doing philosophy in the manner of Aristotle.3 But he certainly thinks that the philosophers who belong to the new generation, and not those who belong to the old one, deserve the title of true Aristotelians. For Strabo, the event separating the old from the new Peripatos is the rediscovery and publication of Aristotle’s writings. We may want to resist Strabo’s negative characterization of the earlier Peripatetics. For Strabo, they were not able to engage in philosophy in any seri- ous way but were content to declaim general theses.4 This may be an unfair judgment, ultimately based on the anachronistic assumption that any serious philosophy requires engagement with an authoritative text.5 Still, the empha- sis that Strabo places on the rediscovery of Aristotle’s writings suggests that the latter were at the center of the critical engagement with Aristotle in the 1 Aspasius, On Aristotle’s Ethics 44.20–45.16. -
Alexander of Aphrodisias on Fate, Providence and Nature
Supplement to Acta Philosophica FORUM Volume 3 (2017)7–18 Alexander of Aphrodisias on Fate, Providence and Nature David Torrijos-Castrillejo Universidad Eclesiástica San Dámaso [email protected] DOI: 10.17421/2498-9746-03-01 Abstract To study the inuence of divinity on cosmos, Alexander uses the notions of ‘fate’ and ‘providence,’ which were common in the philos- ophy of his time. In this way, he provides an Aristotelian interpreta- tion of the problems related to such concepts. In the context of this discussion, he oers a description of ‘nature’ dierent from the one that he usually regards as the standard Aristotelian notion of nature, i.e. the intrinsic principle of motion and rest. The new coined concept is a ‘cosmic’ nature that can be identied with both ‘fate’ and ‘divine power,’ which are the immediate eect of providence upon the world. In the paper it is exposed how the conception of providence defended by Alexander means a rejection of the divine care of the particulars, since the divinities are only provident for species. Several texts be- longing to the Middle Platonic philosophers will convince us that such thinkers (and not directly Aristotle) are the origin of the thesis that will be understood as the conventional Aristotelian position, namely that divinity only orders species but not individuals. contents 1 Alexander on Nature as Divine Power or Fate ........... 8 2 Middle Platonic Roots of the Alexandrian Notion of Fate and Providence ............................. 11 3 Conclusions ............................ 14 Notes ................................. 15 7 david torrijos-castrillejo Alexander of Aphrodisias, the commentator of Aristotle par excellence, tries to answer to the scientic questions arisen in his time using the contribu- tions of the philosophy of the head of the Peripatetic school. -
UT CV 17 Fall
STEPHEN A. WHITE: Curriculum Vitae (August 2017) Department of Classics Office: 512-475-7457 University of Texas at Austin [email protected] 2210 Speedway, C3400 Austin, Texas 78712-1738 Academic Appointments University of Texas at Austin: Department of Classics Professor: 2005-date. Associate Professor: 1995-2005. Assistant Professor: 1988-1995. Department Chair: 2007-13. Director, Joint Classics and Philosophy Graduate Program in Ancient Philosophy: 1996-2015. Courtesy appointment and GSC in Department of Philosophy: 1988-date. Carleton College: Department of Classics. Assistant Professor: 1987-1988. Academic Training Ph.D. Classics University of California, Berkeley 1987 M.A. Classics University of Illinois, Urbana l980 B.A. Philosophy University of Illinois, Urbana l978 Monographs 1. Diogenes Laertius: Lives of Eminent Philosophers, translation with introduction and notes (Cambridge University Press: Cambridge forthcoming). 2. Sovereign Virtue: Aristotle on the Relation Between Prosperity and Happiness (Stanford University Press: Stanford 1992). Reviews: A. Curran, International Studies in Philosophy (1995) 143-4; P. Donini, Phronesis 39 (1994) 98-110; M.G. Lee, Canadian Philosophical Reviews (1993) 279-82; G. Lesses, Ethics 104 (1993) 402-3; R. Polansky, Review of Metaphysics 47 (1993) 397-9; N. Sherman, Philosophical Review 103 (1994) 178-81; C.C.W. Taylor, Ancient Philosophy 15 (1995) 228-32. Edited volumes 1. Aristo of Ceos: Text, Translation, and Discussion = Rutgers University Studies in Classical Humanities, vol. 13, co-editor with W.W. Fortenbaugh (Transaction: New Brunswick 2006). Reviews: H. Cullyer, Journal of Hellenic Studies 127 (2007) 251-2; D. Lefebvre, Philosophie antique 10 (2010) 287-90; I. Volt, Göttinger Forum für Altertumswissenschaft 9 (2006) 1083-95. -
Greek Word Index
Cambridge University Press 978-0-521-76517-6 - Galen: Psychological Writings Edited by P. N. Singer Index More information Greek word index Comprehensive word indexes are available in the modern editions of the Greek texts translated in this volume (though in the case of Capacities of the Soul, only in the recent edition of Bazou, not in that of Müller). The present index contains a selection of terms with their translations, referenced by page and line numbers of the edition used, and is intended to be of help in finding both the translation and the occurrences of technical or otherwise interesting terminology. For certain very commonly used terms (e.g. agathos, anthrōpos, psuchē), where no problem of translation arises, only a few passages are given by way of example; for terms of particular importance to the argument of the texts, most or all occur- rences have been listed. Compound verbs are listed under the main verbal form and adverbs under the corresponding adjective. ἀγαθός good Ind. 18,19; 20,13; 21,6 QAM ἀδιανόητος incomprehensible QAM 48,18 40,22 (Hesiod); 73,14; 74,5-11; τὰ ἀγαθά ἀδικεῖν harm QAM 74,15.17 (matters of) good Aff. Pecc. Dig. 42,11-19; ἀερώδης airy (substance) QAM 45,10 44,13 (with note); τὸ ἀγαθόν the good Ind. ἀήρ air QAM 45,11.23; 66,11 20,1.4 Aff. Pecc. Dig. 42,21; 43,9 QAM 73,17; ἀθάνατος immortal QAM 36,14; 38,4; 42,14 what someone enjoys Aff. Pecc. Dig. 24,14 ἀθυμεῖν be dispirited Aff. -
Meet the Philosophers of Ancient Greece
Meet the Philosophers of Ancient Greece Everything You Always Wanted to Know About Ancient Greek Philosophy but didn’t Know Who to Ask Edited by Patricia F. O’Grady MEET THE PHILOSOPHERS OF ANCIENT GREECE Dedicated to the memory of Panagiotis, a humble man, who found pleasure when reading about the philosophers of Ancient Greece Meet the Philosophers of Ancient Greece Everything you always wanted to know about Ancient Greek philosophy but didn’t know who to ask Edited by PATRICIA F. O’GRADY Flinders University of South Australia © Patricia F. O’Grady 2005 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publisher. Patricia F. O’Grady has asserted her right under the Copyright, Designs and Patents Act, 1988, to be identi.ed as the editor of this work. Published by Ashgate Publishing Limited Ashgate Publishing Company Wey Court East Suite 420 Union Road 101 Cherry Street Farnham Burlington Surrey, GU9 7PT VT 05401-4405 England USA Ashgate website: http://www.ashgate.com British Library Cataloguing in Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask 1. Philosophy, Ancient 2. Philosophers – Greece 3. Greece – Intellectual life – To 146 B.C. I. O’Grady, Patricia F. 180 Library of Congress Cataloging-in-Publication Data Meet the philosophers of ancient Greece: everything you always wanted to know about ancient Greek philosophy but didn’t know who to ask / Patricia F. -
Historical Synopsis of the Aristotelian Commentary Tradition (In Less Than Sixty Minutes)
HISTORICAL SYNOPSIS OF THE ARISTOTELIAN COMMENTARY TRADITION (IN LESS THAN SIXTY MINUTES) Fred D. Miller, Jr. CHAPTER 1 PERIPATETIC SCHOLARS Aristotle of Stagira (384–322 BCE) Exoteric works: Protrepticus, On Philosophy, Eudemus, etc. Esoteric works: Categories, Physics, De Caelo, Metaphysics, De Anima, etc. The legend of Aristotle’s misappropriated works Andronicus of Rhodes: first edition of Aristotle’s works (40 BCE) Early Peripatetic commentators Boethus of Sidon (c. 75—c. 10 BCE) comm. on Categories Alexander of Aegae (1st century CE)comm. on Categories and De Caelo Adrastus of Aphrodisias (early 1st century) comm. on Categories Aspasius (c. 131) comm. on Nicomachean Ethics Emperor Marcus Aurelius establishes four chairs of philosophy in Athens: Platonic, Peripatetic, Stoic, Epicurean (c. 170) Alexander of Aphrodisias (late 2nd —early 3rd century) Extant commentaries on Prior Analytics, De Sensu, etc. Lost comm. on Physics, De Caelo, etc. Exemplar for all subsequent commentators. Comm. on Aristotle’s Metaphysics Only books 1—5 of Alexander’s comm. are genuine; books 6—14 are by ps.-Alexander . whodunit? Themistius (c. 317—c. 388) Paraphrases of Physics, De Anima, etc. Paraphrase of Metaphysics Λ (Hebrew translation) Last of the Peripatetics CHAPTER 2 NEOPLATONIC SCHOLARS Origins of Neoplatonism Ammonius Saccas (c. 175—242) forefather of Neoplatonism Plotinus (c. 205—260) the Enneads Reality explained in terms of hypostases: THE ONE—> THE INTELLECT—>WORLD SOUL—>PERCEPTIBLE WORLD Porphyry of Tyre (232–309) Life of Plotinus On the School of Plato and Aristotle Being One On the Difference Between Plato and Aristotle Isagoge (Introduction to Aristotle’s Categories) What is Neoplatonism? A broad intellectual movement based on the philosophy of Plotinus that sought to incorporate and reconcile the doctrines of Plato, Pythagoras, and Aristotle with each other and with the universal beliefs and practices of popular religion (e.g. -
Walter Nicgorski: Cicero on Aristotle and Aristotelians 35 and the Teachings of the Peripatetic School Founded by Aristotle
WALTER NICGORSKI Cicero on Aristotle and Aristotelians ABSTRACT: Set against tendencies in the Renaissance and later political theory to see Cicero in tension with Aristotle, this research essay reports the results of a close study of all of Cicero’s texts that bear on his reading, understanding and assessment of Aristotle and the Peripatetic school. The essay necessarily attends to Cicero’s sources for his encoun- ter with Aristotle and affirms, with some qualifications, Cicero’s overall continuity with the moral and political thought of Aristotle. KEYWORDS: Aristotle, Cicero, Socrates, Theophrastus, Peripatetic, New Academy, Rhetoric, Stoic, Dialogues, Virtue, Equality, Petrarch. [M]y philosophical writings differing very little from Peri- patetic teachings, for both I and those men wish to follow in the Socratic and Platonic tradition… (Cicero, De Officiis I. 2) cicero was rome’s “best Aristotelian”. (dante)1 The authority of the American Declaration of Independen- ce rests in part on its drawing from “elementary books of public right as Aristotle, Cicero, Locke, Sidney, etc.” (Tho- mas Jefferson, 1824/1973. 12) This research essay provides the basis, in cicero’s own writings, to see his moral and political thinking as a significant Roman manifestation of political Aristo- telianism. It examines closely his assessment of Aristotle’s political legacy and the necessary preliminary topic of cicero’s sources for understanding Aristotle 1 This was dante’s judgement according to A. E. Douglas (1965, 162) and Paul Renucci (1954, 331). A seemingly different claim made by the 20th century scholar Ernest Fortin (1996, 33) was that cicero and Varro are “Plato’s roman disciples.” WALTER NICGORSKI: CICERO ON ARISTOTLE AND ARISTOTELIANS 35 and the teachings of the Peripatetic school founded by Aristotle. -
The Fragments of Zeno and Cleanthes, but Having an Important
,1(70 THE FRAGMENTS OF ZENO AND CLEANTHES. ftonton: C. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE, AVE MARIA LANE. ambriDse: DEIGHTON, BELL, AND CO. ltip>ifl: F. A. BROCKHAUS. #tto Hork: MACMILLAX AND CO. THE FRAGMENTS OF ZENO AND CLEANTHES WITH INTRODUCTION AND EXPLANATORY NOTES. AX ESSAY WHICH OBTAINED THE HARE PRIZE IX THE YEAR 1889. BY A. C. PEARSON, M.A. LATE SCHOLAR OF CHRIST S COLLEGE, CAMBRIDGE. LONDON: C. J. CLAY AND SONS, CAMBRIDGE UNIVERSITY PRESS WAREHOUSE. 1891 [All Rights reserved.] Cambridge : PBIXTKIi BY C. J. CLAY, M.A. AND SONS, AT THK UNIVERSITY PRKSS. PREFACE. S dissertation is published in accordance with thr conditions attached to the Hare Prize, and appears nearly in its original form. For many reasons, however, I should have desired to subject the work to a more under the searching revision than has been practicable circumstances. Indeed, error is especially difficult t<> avoid in dealing with a large body of scattered authorities, a the majority of which can only be consulted in public- library. to be for The obligations, which require acknowledged of Zeno and the present collection of the fragments former are Cleanthes, are both special and general. The Philo- soon disposed of. In the Neue Jahrbticher fur Wellmann an lofjie for 1878, p. 435 foil., published article on Zeno of Citium, which was the first serious of Zeno from that attempt to discriminate the teaching of Wellmann were of the Stoa in general. The omissions of the supplied and the first complete collection fragments of Cleanthes was made by Wachsmuth in two Gottingen I programs published in 187-i LS75 (Commentationes s et II de Zenone Citiensi et Cleaitt/ie Assio). -
Al-Farabi's Short Commentary on Aristotle's Prior Analytics
Al-Farabi’s Short Commentary on Aristotle’s Prior Analytics Translated, with an Introduction and Notes, by Nicholas Rescher University of Pittsburgh Press AL-FARABI’S SHORT COMMENTARY ON ARISTOTLE’S PRIOR ANALYTICS AL-FARABI’S SHORT COMMENTARY ON ARISTOTLE’S PRIOR ANALYTICS Translated from the Original Arabic with Introduction and Notes BY NICHOLAS RESCHER Professor of Philosophy in the University of Pittsburgh UNIVERSITY OF PITTSBURGH PRESS 1963 Library of Congress Catalog Card Number 63-10581 Printed in Great Britain by Butler & ‘Tanner Ltd, Frome and London This book is dedicated, with gratitude and with love, to my mother and to the memory of my father. PREFACE This English version of al-Farabi’s “Short Commentary on Prior Analytics”, made from Mlle Mubahat Tirker’s recent edition of the Arabic text (Revue de la Faculté des Langues, d Histoire, et de Géographie de? Université d Ankara, vol. 16 [1958]), is the first appearanceof this treatise in a European language. It is hoped that this addition to the dozen or so Arabic logical texts now accessible to the non- Orientalist will contribute to a wider appreciation of the great mass of work constituting the Arabic contribution to logic, which remains so largely terra incognita. I wish to thank Mrs. Shukrieh Kassis and especially Mr. Seostoris Khalil for help with the translation. I am in- debted to Mr. Storrs McCall, Dr. J. Ackrill, and particu- larly to Professor D. M. Dunlop for reading my typescript and suggesting needed improvements. Although some strengths of this work owetheir existence to others, all of its weaknesses and errors must be laid at my own door. -
0160-0220 – Tertullianus – De Anima a Treatise on the Soul This File Has
0160-0220 – Tertullianus – De Anima A Treatise on the Soul this file has been downloaded from http://www.ccel.org/ccel/schaff/anf03.html ANF03. Latin Christianity: Its Founder, Tertullian Philip Schaff IX. 181 A Treatise on the Soul.1489 [Translated by Peter Holmes, D.D.] ———————————— Chapter I.—It is Not to the Philosophers that We Resort for Information About the Soul But to God.1490 HAVING discussed with Hermogenes the single point of the origin of the soul, so far as his assumption led me, that the soul consisted rather in an adaptation1491 of matter than of the inspiration1492 of God, I now turn to the other questions incidental to the subject; and (in my treatment of these) I shall evidently have mostly to contend with the philosophers. In the very prison of Socrates they skirmished about the state of the soul. I have my doubts at once whether the time was an opportune one for their (great) master—(to say nothing of the place), although that perhaps does not much matter. For what could the soul of Socrates then contemplate with clearness and serenity? The sacred ship had returned (from Delos), the hemlock draft to which he had been condemned had been drunk, death was now present before him: (his mind) was,1493 as one may 1489 [It is not safe to date this treatise before A.D. 203, and perhaps it would be unsafe to assign a later date. The note of the translator, which follows, relieves me from any necessity to add more, just here.] 1490 In this treatise we have Tertullian’s speculations on the origin, the nature, and the destiny of the human soul. -
6 X 10.Three Lines .P65
Cambridge University Press 978-0-521-88480-8 - Peripatetic Philosophy 200 BC to AD 200: An Introduction and Collection of Sources in Translation Robert W. Sharples Excerpt More information Introduction This Introduction and the chronological table that follows it are intended to give readers who may not be familiar with this period of Peripatetic philosophy a guide to the major trends and developments, and to introduce some of the philosophers who will be considered in the following pages. The actual ancient evidence relating to some of the identifications and dates will be found below in Chapter 1, ‘People’. Aristotle’s school, the Lyceum, has been regarded both in antiquity and by modern scholars as entering a period of decline after its third head, Strato. This impression may in part be the result of tendentious representa- 1 tion in the ancient evidence, but in so far as it is accurate, the fundamental reason for the decline seems to be, not that Aristotle’s works were no longer available (below, 2), but that the Lyceum had never had an agenda that was philosophical in the narrow sense of that term predominant in antiquity, as promoting a way of life and an attitude towards its events. From Aristotle himself onwards, the concern of the school had largely been with the collecting and analysis of information on a wide range of topics, and it thus suffered from the double disadvantage that, on the one hand, it did not have such a clear evangelical message to propound as did the Epicureans or the Stoics (for the message of Nicomachean Ethics 10, that the highest human activity is theoretical study for its own sake, was probably of no wider appeal in antiquity than it is now), and, on the other, that such 2 research was being carried on elsewhere, above all in Ptolemaic Alexandria.