The Bible and the Bechdel Test: Women in Scripture
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Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
The Unforgiven Ones
The Unforgiven Ones 1 God These are the generations of Esau (that is, Edom). 2 Esau took his wives from the Canaanites: Adah the daughter of Elon the Hittite, Oholibamah the daughter of Anah the daughter of Zibeon the Hivite, 3 and Basemath, Ishmael's daughter, the sister of Nebaioth. 4 And Adah bore to Esau, Eliphaz; Basemath bore Reuel; 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives, his sons, his daughters, and all the members of his household, his livestock, all his beasts, and all his property that he had acquired in the land of Canaan. He went into a land away from his brother Jacob. 7 For their possessions were too great for them to dwell together. The land of their sojournings could not support them because of their livestock. 8 So Esau settled in the hill country of Seir. (Esau is Edom.) 9 These are the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau's sons: Eliphaz the son of Adah the wife of Esau, Reuel the son of Basemath the wife of Esau. 11 The sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 (Timna was a concubine of Eliphaz, Esau's son; she bore Amalek to Eliphaz.) These are the sons of Adah, Esau's wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. -
“The Call for Spiritual Loyalty” 2 Timothy 1:15-18
Sunday, June 16, 2019 “The Call for Spiritual Loyalty” 2 Timothy 1:15-18 Idea: Believers must stand tall, suffer, and keep the faith with one another. Intro: In the ancient fable of “The Two Travelers and the Bear,” two men walking down a road in the forest encounter a fearsome and massive bear. One traveler, in great fear, shimmied high into a tree, giving no thought to his friend. The other traveler, with no chance to go anywhere, remembered that bears often lose interest in the dead, and so he fell to the ground, feigning death. The bear came alongside and nuzzled and sniffed at his face and ears. Thinking the man to be dead, the beast wandered away. When the bear was long gone, the man up in the tree climbed down and asked his friend what the bear had whispered to him, “Because,” he said, “I noticed that his mouth was long at your ear.” The other man said, as he stood dusting himself off, “It is no secret what he told me. What he said was that I should be careful about keeping company with those who, when danger arises, leave their friends in the lurch!” Every one of us, on some level, have known and experienced the terrible hurt produced by betrayal. You know what it feels like for your good friend to act like you don’t exist while in the company of certain others. You know the pain of being stabbed in the back by someone you loved and trusted. And you know the sorrow of abandonment when your friends chose not to help you in your time of need. -
52-Phygelus, Hermogenes, and Onesiphorus Copy
Phygelus, Hermogenes, And Onesiphorus “This thou knowest, that all that are in Asia turned away from me, of whom are Phygelus and Hermogenes. The Lord grant mercy unto the house of Onesiphorus for he oft refreshed me and was not ashamed of my chains; but, when he was in Rome, he sought me diligently and found me (the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well” (2 Tim. 1:15-17). Three men, with two different spirits, are named in this passage. The first two are Phygelus and Hermogenes. These men are explicitly named as among “all that are in Asia” who turned away from Paul. Did they turn away from the doctrine they have received from him as apparently Hymenaeus and Alexander did: men whom Paul “delivered unto Satan that they might be taught not to blaspheme”? (1 Tim. 1:20). The names of both Hymenaeus and Alexander appear also in this second letter: Hymenaeus “erred concerning the resurrection”; “Alexander, the coppersmith” did Paul much evil and Timothy was warned to beware of him (2 Tim. 2:17; 4:14f). But Phygelus and Hermogenes are not charged with departing from doctrine; but simply that they turned away from the apostle, a similar comment later made about Demas (2 Tim. 4:10). So, it is difficult to determine whether Phygelus and Hermogenes left the faith or were simply afraid to stand with Paul in his trials. Either course is deplorable; one demonstrating a spirit of presumptuousness, the other a spirit of cowardice. -
By Myself: Overcoming Loneliness" 1
"ALL BY MYSELF: OVERCOMING LONELINESS" 1. DON'T GIVE IN TO A PITY PARTY. 2. REACH UP TO GOD. 18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” Genesis 2:18 NIV 16 The first time I was brought before the judge, no one came with me. Everyone abandoned me. May it not be counted against them. 17 But the Lord stood with me 9 Timothy, please come as soon as you can. 10 Demas has deserted me because he loves and gave me strength so that I might preach the Good News in its entirety for all the the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Gentiles to hear. And he rescued me from certain death. Titus has gone to Dalmatia. 11 Only Luke is with me. Bring Mark with you when you come, 2 Timothy 4:16-17 NLT for he will be helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, be sure to bring the coat I left with Carpus at Troas. Also bring my books, and 31 Jesus asked, “Do you finally believe? 32 But the time is coming—indeed it’s here especially my papers. 2 Timothy 4:9-13 NLT now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. John 16:31-32 NLT 19 Give my greetings to Priscilla and Aquila and those living in the household of Onesiphorus. -
TOLEDOT (Generations)
TOLEDOT (Generations) GENESIS (B‟RESHIYT 25:19 – 28:9) INTRODUCTION: 1. This is one of the most intriguing and, in some ways, puzzling of Torah portions. a. A new section of Genesis begins. b. It briefly describes the life of Isaac but focuses on birth of Jacob and Esau. 2. Compared to the amount of text devoted to Abraham and Jacob, very little devoted to Isaac. a. Rabbis note that Abraham taught many people about the one God b. Isaac only one - Jacob. 3. Further note that Abraham‟s main virtue was kindness (chesed) while Isaac‟s was strength (gevurah). a. Isaac had to display strength to choose between good and evil (Jacob and Esau). b. Yet doesn‟t abandon the kindness displayed by his father. c. These two must work together; alone either of them is dangerous and destructive. 4. Rebekah has a struggle within her – two nations (two ideologies) struggling with each other. a. Personified in Esau and Jacob (ruddy/earthy and shepherd/spiritual). b. Among other things, this story is a picture of the struggle that is within each of us. 5. Paul addresses this in Romans 8 when he defines the carnal nature and juxtaposes it with the spiritual nature. “For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit; for to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. -
Jacob in Canaan Lesson 13 Genesis 33-36
THE BOOK OF BEGINNINGS Studies in Genesis Jacob in Canaan Lesson 13 Genesis 33-36 Trinity Bible Church Sunday School November 26, 2017 Genesis – the Book of Beginnings < The great salvation of God • The revelation of God in Christ (John 1:18; 5:39) • The revelation of Christ’s work of salvation (John 14:6; 1 John 4:14) < The work of salvation in man – “the just shall live by faith” (Hab 2:4) < Style – narrative – stories from history Genesis 1-11 – Setting the Stage < Creation • God Almighty - Sovereign LORD • Man – image of God; servant of God • Good creation < The Fall • “We fail because we distrust God, and distrusting we disobey Him.” Griffith Thomas, D.D. • The death of man and creation – the curse of God • Great wickedness; every intent of the heart only evil continually Genesis 1-11 – Setting the Stage < The Flood • The wrath of God against sin • Total destruction with preservation of 8 humans and 2 or 7 of all animals • Inability of the flood to eradicate sin and the curse. < The Tower of Babel • Rebellion against God’s command to populate the earth (1:28 and 9:1) • Division by language (10:5, 20, 31; 11:9) • Judgment – makes salvation harder in a divided humanity Genesis 1-11 – Setting the Stage < The Gospel introduced • Protevangelium (3:15) • “The LORD had regard for Abel and his offering.” (4:4) • Enoch (5:22-24) • Noah found grace (6:8) • Lamech’s hope (5:29) • The Covenant with Noah, animals and the earth (9:1-17) Genesis 12-50 – Beginning of Salvation < The revelation of the plan begins in earnest < Abraham • The Abrahamic Covenant/Promise (12:1-3, 7; Hebrews 8) – Great nation; blessing; blessing to all nations; Seed of Abraham • Justification by faith (15:6; Gal 3:6-7; Rom 4:1-4) < Isaac • Isaac and Ishmael – no place for human works (21:9-14; Gal. -
Onesiphorus 2 Timothy 1:16-18
Serve The Lord With Gladness A Portrait of Selfless Servant: Onesiphorus 2 Timothy 1:16-18 Introduction Have you noticed the amazing lack of commitment in our society? Meaningful commitment always begins with commitment to Jesus Christ. The Decline of Commitment in our Culture As our culture has become more pagan, our commitment has slid downward. Look at the workforce. No commitment to Christ equals a declining work ethic. Employees are constantly late, and the work ethic in our country is rapidly disappearing. Productivity is falling, and laziness and carelessness is rising. We see it in the marriages. No commitment to Christ equals a rise in marital unfaithfulness. Before marriage people set up what they call a prenuptial agreement. Do you know what a prenuptial agreement is? It is agreeing to get divorced before you get married! . Some people have changed the marriage vow to “as long as you both shall love” in place of “as long as you both shall live”. I read about a sign in a New York city Jeweler’s window which said, “Wedding rings for rent”. We see a lack of commitment in the church too. o Preachers stay at churches two to three years. In the old days they would be there twenty, thirty years, even a lifetime. o Christian colleges once committed to training men for ministry are now turning out hundreds of other vocations, but hardly any preachers. o Churches that used to be committed to teaching God’s Word now look more like houses of entertainment. Because of a lack of Christian commitment, America has been a sending nation, but is soon becoming a mission field. -
Vayishlach He Sent — וישלח Genesis 32:3–36:43 3 and Jacob Sent
Vayishlach חלשיו — He sent Genesis 32:3–36:43 3 And Jacob sent messengers before him to Esau his brother in the land of Seir, the country of Edom, 4 instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. 5 I have oxen, donKeys, flocKs, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’” 6 And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” 7 Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocKs and herds and camels, into two camps, 8 thinKing, “If Esau comes to the one camp and attacKs it, then the camp that is left will escape.” 9 And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ 10 I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. 11 Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. -
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Thursday November 5, 2015
Wenstrom Bible Ministries Pastor-Teacher Bill Wenstrom Thursday November 5, 2015 www.wenstrom.org Second Timothy: Second Timothy 4:19-Paul Urgently Requests that Timothy Pass Along His Greetings to Prisca, Aquila and the Household of Onesiphorus Lesson # 109 2 Timothy 4:19 Greet Prisca and Aquila, and the household of Onesiphorus. (NASB95) “Greet” is the second person singular aorist middle imperative form of the verb aspazomai (ἀσπάζομαι), which means “greet” or “gives one’s regards to someone” and is used of Paul requesting that Timothy pass along his regards or greeting to Prisca and Aquila. This verb is in the aorist imperative form and is a pure ingressive aorist imperative expressing the urgency of Paul’s desire that his regards or greeting to Prisca and Aquila and the household of Onesiphorus would be passed along by Timothy. The imperative is an imperative of entreaty meaning that Paul is requesting that Timothy pass along a greeting from himself to the household of Onesiphorus. The middle voice of the verb aspazomai is an intensive or indirect middle which emphasizes that it is Paul’s greeting. The name Priska, “Prisca” means “little old woman” and the name Akylas means “eagle” whereas the proper name Onēsiphoros means “help-bringer” Second Timothy 4:19 I urgently request that you please give my regards to Prisca and Aquila as well as Onesiphorus’ household. (My translation) Second Timothy 4:19-22 contains the closing of the epistle which contains greetings for certain people, personal news of friends, a final request, greetings from specific persons and a final benediction. -
Onesiphorus and Paul's Prayer for the Dead
Onesiphorus and Paul’s Prayer for the Dead Does the Bible record St. Paul praying for a dead man? Does the New Testament relate an incident of prayer for the dead? It seems quite certain that it does. Let’s begin with Onesiphorus—a faithful Christian who cared for St. Paul while he was in prison and who took great personal risk to serve the apostle. He was such a good man that Paul writes, "[Onesiphorus] often refreshed me; he was not ashamed of my chains" and "he searched for me eagerly and found me" and "you well know all the service he rendered at Ephesus" (2 Tim 1:16-18). But from all indications—certainly from the words Paul uses—Onesiphorus has died or been killed before Paul wrote Second Timothy. Almost all commentators concede that Onesiphorus had probably died—maybe even martyred during Nero’s persecution. Paul speaks of him in the past tense and strangely asks for God's mercy on his "household" without mentioning him, as though he was no longer here. Because Onesiphorus had served so well and was no longer alive, Paul prays for God’s blessing on his surviving family. All implications are that Onesiphorus has died. But Paul prays for him! In 2 Timothy 1:18, while in prison awaiting his death, Paul prays for the dead man and it is recorded in the Bible. Here is what St. Paul writes, "May the Lord grant him to find mercy from the Lord on that Day." This is not just an expression of sentimental emotion—this is a prayer for a man who has died, it is prayer for the dead. -
Genesis 36 Moses Gave Cain's Lineage (4:17-25) Before He Focused
Genesis 36 Moses gave Cain’s lineage (4:17-25) before he focused on Seth’s (chapter 5). He recorded Ishmael’s lineage (25:12-18) before he focused on Isaac’s (25:19ff). Here, Moses will give us Esau’s lineage before he leaves Esau and focuses on Jacob, through Joseph (chapter 37). This is one of the longest chapters in Genesis. Among the ideas we gain from this chapter is that God is interested in all mankind, not just the chosen seed. Simply because the seed came through Jacob does not mean God ignored Esau. He still blessed Esau (cf. Mal. 1:2-3). The names are all Semitic names. TRANSLATION - 36:1-7: 1 Now these [are] the generations of Esau; he [is] Edom. 2 Esau took his wives from the daughters of Canaan: Adah, daughter of Elon the Hittite, and Oholibamah, daughter of Ana, daughter of Zibeon, the Hivite, 3 And Basemath, daughter of Ishmael, the sister of Nebaioth. 4 Then Adah gave birth for Esau to Eliphaz and Basemath gave birth to Reuel. 5 And Oholibamah gave birth to Jeush and Jalam and Cora. These [are] the sons of Esau who were born to him in the land of Canaan. 6 Then Esau took his wives and his sons and his daughters and every soul of his house and cattle and every animal and all his property which he acquired in the land of Canaan and he went to the land away from Jacob, his brother. 7 Because their possessions were too many to dwell together and the land was not able their travels to sustain them because of their property.