Onesiphorus 3201 4Th Street by Roger D
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Berean Digest Walking Thru the Bible Tavares D. Mathews
Berean Digest Walking Thru the Bible Tavares D. Mathews Length of Time # Book Chapters Listening / Reading 1 Matthew 28 2 hours 20 minutes 2 Mark 16 1 hour 25 minutes 3 Luke 24 2 hours 25 minutes 4 John 21 1 hour 55 minutes 5 Acts 28 2 hours 15 minutes 6 Romans 16 1 hour 5 minutes 7 1 Corinthians 16 1 hour 8 2 Corinthians 13 40 minutes 9 Galatians 6 21 minutes 10 Ephesians 6 19 minutes 11 Philippians 4 14 minutes 12 Colossians 4 13 minutes 13 1 Thessalonians 5 12 minutes 14 2 Thessalonians 3 7 minutes 15 1 Timothy 6 16 minutes 16 2 Timothy 4 12 minutes 17 Titus 3 7 minutes 18 Philemon 1 3 minutes 19 Hebrews 13 45 minutes 20 James 5 16 minutes 21 1 Peter 5 16 minutes 22 2 Peter 3 11 minutes 23 1 John 5 16 minutes 24 2 John 1 2 minutes 25 3 John 1 2 minutes 26 Jude 1 4 minutes 27 Revelation 22 1 hour 15 minutes Berean Digest Walking Thru the Bible Tavares D. Mathews Matthew Author: Matthew Date: AD 50-60 Audience: Jewish Christians in Palestine Chapters: 28 Theme: Jesus is the Christ (Messiah), King of the Jews People: Joseph, Mary (mother of Jesus), Wise men (magi), Herod the Great, John the Baptizer, Simon Peter, Andrew, James, John, Matthew, Herod Antipas, Herodias, Caiaphas, Mary of Bethany, Pilate, Barabbas, Simon of Cyrene, Judas Iscariot, Mary Magdalene, Joseph of Arimathea Places: Bethlehem, Jerusalem, Egypt, Nazareth, Judean wilderness, Jordan River, Capernaum, Sea of Galilee, Decapolis, Gadarenes, Chorazin, Bethsaida, Tyre, Sidon, Caesarea Philippi, Jericho, Bethany, Bethphage, Gethsemane, Cyrene, Golgotha, Arimathea. -
Easter 6 2017 Acts 8: 5-17 There Is So Much Lovable Material in the Acts of Apostles, Fifth Book in the New Testament. We Hear
Easter 6 2017 Acts 8: 5-17 There is so much lovable material in the Acts of Apostles, fifth book in the New Testament. We hear it every Sunday in the Easter season as first reading. We mostly ignore it. Church officials have cut out the colorful material, thinking it trivial, an error I will now remedy. We shouldn’t be surprised at the book’s lovability. It was written by Luke the gentle physician, author of the third gospel. He was a real literary writer, adept in the creation of character. He is therefore like the Russian writer Chekhov who could be funny and poignant in the same story or play, and was also a medical doctor. When you examine someone dressed in a skimpy hospital gown for medical purposes, I suspect it is both touching and absurd. I often extol Luke’s unique contributions to the Jesus story (contrasting with dull, didactic approaches): he gives us the good Samaritan, prodigal son, penitent thief--brilliant characters—and, best of all, the Christmas story from Mary’s viewpoint, with the angels and shepherds. A sequel is always inferior to the original book (think of the attempt for Gone with the Wind). Acts is a sequel, yet has many delightful episodes. For example, the Christians are being persecuted and Peter is imprisoned. “Peter in chains” is Fr Peter’s preferred patron-saint story, grimly shackled as he is to school duties. An angel (what Chekhov makes a walk-on role, Luke makes an angel) comes through the prison walls at the silence of midnight, with a key (why would an angel need one?), releasing Peter from his cell, and leading him through the empty streets. -
A:Cts of the Apostles (Revised Version)
THE SCHOOL AND COLLEGE EDITION. A:CTS OF THE APOSTLES (REVISED VERSION) (CHAPTERS I.-XVI.) WITH BY THK REV. F. MARSHALL, M.A., (Lau Ezhibition,r of St, John's College, Camb,idge)• Recto, of Mileham, formerly Principal of the Training College, Ca11narthffl. and la1ely Head- Master of Almondbury Grammar School, First Edition 1920. Ten Impressions to 1932. Jonb.on: GEORGE GILL & SONS, Ln., MINERVA HOUSE, PATERNOSTER SQUARE, E.C.4. MAP TO ILLUSTRATE THE ACTS OPTBE APOSTLES . <t. ~ -li .i- C-4 l y .A. lO 15 20 PREFACE. 'i ms ~amon of the first Sixteen Chapters of the Acts of the Apostles is intended for the use of Students preparing for the Local Examina tions of the Universities of Oxford and Cambridge and similar examinations. The Syndicates of the Oxford and Cambridge Universities often select these chapters as the subject for examination in a particular year. The Editor has accordingly drawn up the present Edition for the use of Candidates preparing for such Examinations. The Edition is an abridgement of the Editor's Acts of /ht Apostles, published by Messrs. Gill and Sons. The Introduction treats fully of the several subjects with which the Student should be acquainted. These are set forth in the Table of Contents. The Biographical and Geographical Notes, with the complete series of Maps, will be found to give the Student all necessary information, thns dispensing with the need for Atlas, Biblical Lictionary, and other aids. The text used in this volume is that of the Revised Version and is printed by permission of the Universities of Oxford and Cambridge, but all editorial responsibility rests with the editor of the present volume. -
Dorcas/Tabitha
/ Dorcas Tabitha Dorcas (Tabitha) is the only woman in the bible referred to as a disciple. The way the first verse is written implies there may have been other female disciples in Joppa too, who are not mentioned by name. Her name Tabitha means Gazelle – indicating perhaps that she is a woman of grace, energy, beauty, and quick movements. Like Paul, she has both Greek & Jewish names – Greek = Dorcas, Jewish = Tabitha. The name Tabitha was also popular among slaves – like Lydia there is the possibility that she was a freewoman. She is raised from the dead after Peter prays for her. There are some similarities with other stories where people are risen from the dead: • Elijah raising Zarephath’s son’s widow (1 Kings 17:17-24) • Elisha’s raising of Shunammite woman’s son (2 Kings 4:18-37) • Jesus raising Nain’s son (Luke 7:11-17) • Jairus’s daughter Talitha (Luke 8:41-42 & 49-56, Mark 5:35-43) – similar name! Coincidence? • Lazarus (John 11:1-44, Eutychus (Acts 20:9-12). Tabitha is much loved and respected. Uses her sewing skills and financial resources for good. She is clearly generous and kind, has made clothes for widows and they all mourn her when she dies. Her story converts many people into believing. Care of widows was a long- held way of demonstrating God’s righteousness and justice. Tabitha’s status may imply she was leading the church in Joppa. The widows in the story are not passive but engaged. They are neither silent nor insignificant, but rather of key importance. -
THE CESSATION of HEALING MIRACLES in PAUL's MINISTRY Τ Gary W
BIBUOTHECA SACRA 155 (July-September 1998): 299-315 THE CESSATION OF HEALING MIRACLES IN PAUL'S MINISTRY τ Gary W. Derickson .^L. his article addresses the issue of the cessation of the exer cise of the gift of healing by the apostle Paul on the basis of the historical-theological evidence of the New Testament record. Three lines of evidence suggest that Paul was unable to perform healing miracles near the end of his ministry. The first line of evidence comes from a study of Pauline literature. The second line of evidence is from an evaluation of the record of the three men Paul failed to heal, their circumstances, and arguments that Paul would have healed them if he could. A third line of evidence stems from Hebrews 2:3-4. These three areas of evidence indi cate that miraculous gifts of the Holy Spirit were no longer being distributed to the body of Christ by the end of the first century, but that the church was being given gifted individuals (Eph. 2:20; 4:11). Nonmiraculous spiritual gifts, of course, continued to be given to believers by the Holy Spirit. Further, even those who had previously had the ability to perform miracles were no longer able to exercise that gift as they had previously done. God's inter ventions through individuals gradually ceased in the waning years of the first century. MIRACLES AND MIRACLE WORKERS The range of opinion on the issue of miracle workers is spread between those who believe God continues to work miracles today in the same manner and number as in the first century1 and Gary W. -
Women's Ministries Devotionals
WOMEN’S MINISTRIES DEVOTIONALS A Follower of Jesus Vonda Rodeheaver Scripture: Acts 9: 1-2, 36 Tabitha was from Joppa, a Jewish Mediterranean coastal town with Greek cultural influence. Her Hebrew name was Tabitha, but she was known by her Greek-speaking friends as Dorcas. (Often Jews living in areas of strong Greek cultural influence spoke not only Aramaic but also Greek.) Tabitha was a devout Hebrew believer living in a Hellenized town. She was zealous for God. She was well known and was referred to as a “disciple” of Jesus. She would have been considered as a member of “the Way”, people who believed that Jesus had been resurrected from the dead and that therefore Jesus was the Messiah, the Son of God. Tabitha, or Dorcas as her friends called her, always went about doing good and helping the poor. Saul, another devout Hebrew, was born in Tarsus of Cilicia, a town under the influence of Roman rule and culture. Young Saul was brought to Jerusalem where he was trained to follow the Old Testament Law and the religious customs of his ancestors. He excelled under the teaching of a leading rabbi named Gamaliel and he was quite zealous for God. At one level Tabitha and Saul hold much in common. They both had been raised to be devout Jews even though born into contexts of strong gentile influence. Yet there is a key difference between Saul and Tabitha at this point in the story. Saul was zealous to keep the Jewish laws but refused to believe that Jesus was the Messiah, the Son of God. -
“The Call for Spiritual Loyalty” 2 Timothy 1:15-18
Sunday, June 16, 2019 “The Call for Spiritual Loyalty” 2 Timothy 1:15-18 Idea: Believers must stand tall, suffer, and keep the faith with one another. Intro: In the ancient fable of “The Two Travelers and the Bear,” two men walking down a road in the forest encounter a fearsome and massive bear. One traveler, in great fear, shimmied high into a tree, giving no thought to his friend. The other traveler, with no chance to go anywhere, remembered that bears often lose interest in the dead, and so he fell to the ground, feigning death. The bear came alongside and nuzzled and sniffed at his face and ears. Thinking the man to be dead, the beast wandered away. When the bear was long gone, the man up in the tree climbed down and asked his friend what the bear had whispered to him, “Because,” he said, “I noticed that his mouth was long at your ear.” The other man said, as he stood dusting himself off, “It is no secret what he told me. What he said was that I should be careful about keeping company with those who, when danger arises, leave their friends in the lurch!” Every one of us, on some level, have known and experienced the terrible hurt produced by betrayal. You know what it feels like for your good friend to act like you don’t exist while in the company of certain others. You know the pain of being stabbed in the back by someone you loved and trusted. And you know the sorrow of abandonment when your friends chose not to help you in your time of need. -
Uniqueness of Christ's Resurrection
"Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission." (www.Lockman.org) Uniqueness of Christ’s Resurrection No. 104 Introduction. I. The apostle Matthew records these words in the 28th chapter of his gospel. (Matt. 28:1-10). MAT 28:1 Now after the Sabbath, as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. 2 And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. 3 And his appearance was like lightning, and his garment as white as snow; 4 and the guards shook for fear of him, and became like dead men. 5 And the angel answered and said to the women, "Do not be afraid; for I know that you are looking for Jesus who has been crucified. 6 "He is not here, for He has risen, just as He said. Come, see the place where He was lying. 7 "And go quickly and tell His disciples that He has risen from the dead; and behold, He is going before you into Galilee, there you will see Him; behold, I have told you." 8 And they departed quickly from the tomb with fear and great joy and ran to report it to His disciples. 9 And behold, Jesus met them and greeted them. And they came up and took hold of His feet and worshiped Him. -
52-Phygelus, Hermogenes, and Onesiphorus Copy
Phygelus, Hermogenes, And Onesiphorus “This thou knowest, that all that are in Asia turned away from me, of whom are Phygelus and Hermogenes. The Lord grant mercy unto the house of Onesiphorus for he oft refreshed me and was not ashamed of my chains; but, when he was in Rome, he sought me diligently and found me (the Lord grant unto him to find mercy of the Lord in that day); and in how many things he ministered at Ephesus, thou knowest very well” (2 Tim. 1:15-17). Three men, with two different spirits, are named in this passage. The first two are Phygelus and Hermogenes. These men are explicitly named as among “all that are in Asia” who turned away from Paul. Did they turn away from the doctrine they have received from him as apparently Hymenaeus and Alexander did: men whom Paul “delivered unto Satan that they might be taught not to blaspheme”? (1 Tim. 1:20). The names of both Hymenaeus and Alexander appear also in this second letter: Hymenaeus “erred concerning the resurrection”; “Alexander, the coppersmith” did Paul much evil and Timothy was warned to beware of him (2 Tim. 2:17; 4:14f). But Phygelus and Hermogenes are not charged with departing from doctrine; but simply that they turned away from the apostle, a similar comment later made about Demas (2 Tim. 4:10). So, it is difficult to determine whether Phygelus and Hermogenes left the faith or were simply afraid to stand with Paul in his trials. Either course is deplorable; one demonstrating a spirit of presumptuousness, the other a spirit of cowardice. -
Eutychus (Acts 20:1-12)
Karns Church of Christ Steve Higginbotham (09-06-15) P.M. Lessons From Eutychus (Acts 20:1-12) Introduction: 1. The historical record of Eutychus is one of the more interesting tid-bits we learn from the first century church. 2. Someone has even written a song about him - “There Was A Man Upstairs In Church...” 3. But the account of Eutychus is more than a trivia fact. 4. Let’s examine several lessons we should consider from this account. I. How Do You Want To Be Remembered? A. Eutychus, will always be remembered as the guy who fell asleep in church. B. (Hebrews 11:4). C. How will you be remembered? D. Someone said that when you entered the world, you were crying and everyone was smiling, and live so that when you leave the world everyone is crying and you are smiling. E. You have your chance to make your mark on the world, what will you do? II. Would You Have Gotten Angry With God? A. (Job 2:9-10). B. Will we accept good, but not adversity? C. Do you realize that God is not to blame for every hardship in life? III. He Was At The Right Place Trying To Do The Right Thing A. How do you want to die? What do you want to be found doing when your time comes? B. (Numbers 23:10). C. Let me die the death of the righteous and let my end be like his. D. You can’t live wrong and die right. IV. There Are Many Reasons Why People Don’t Respond To The Gospel A. -
By Myself: Overcoming Loneliness" 1
"ALL BY MYSELF: OVERCOMING LONELINESS" 1. DON'T GIVE IN TO A PITY PARTY. 2. REACH UP TO GOD. 18 The LORD God said, “It is not good for the man to be alone. I will make a helper suitable for him.” Genesis 2:18 NIV 16 The first time I was brought before the judge, no one came with me. Everyone abandoned me. May it not be counted against them. 17 But the Lord stood with me 9 Timothy, please come as soon as you can. 10 Demas has deserted me because he loves and gave me strength so that I might preach the Good News in its entirety for all the the things of this life and has gone to Thessalonica. Crescens has gone to Galatia, and Gentiles to hear. And he rescued me from certain death. Titus has gone to Dalmatia. 11 Only Luke is with me. Bring Mark with you when you come, 2 Timothy 4:16-17 NLT for he will be helpful to me in my ministry. 12 I sent Tychicus to Ephesus. 13 When you come, be sure to bring the coat I left with Carpus at Troas. Also bring my books, and 31 Jesus asked, “Do you finally believe? 32 But the time is coming—indeed it’s here especially my papers. 2 Timothy 4:9-13 NLT now—when you will be scattered, each one going his own way, leaving me alone. Yet I am not alone because the Father is with me. John 16:31-32 NLT 19 Give my greetings to Priscilla and Aquila and those living in the household of Onesiphorus. -
Lesson 49 Acts of the Apostles 14 – 28 Pattern Was to Enter a Community and Seek out the Local Synagogue
Lesson 49 Acts of the Apostles 14 – 28 pattern was to enter a community and seek out the local synagogue. There he, as a rabbinical visitor, would be asked to speak after first STUDY QUESTIONS treading from the sacred books. He lost no time in proclaiming that 1. Which apostle dominates the last part of Acts? What is his the long awaited Messiah had come, had died at the hands of the Jews background? See Galatians 1. What does Jesus say of him in Acts 9:15? and Romans, but had risen from the dead. He preached convincingly 2. Follow each missionary journey of Paul on the map so that the names that there was no other name under heaven by which a man could be and their locations become familiar. Atlas B32‐33 saved. This would invariably split the congregation. All would be 3. What is the controversy raised in the Jerusalem church because of astounded at this word, a few would believe, but after a day or two, Paul’s missionary success? How is it solved? vigorous opposition would arise. From city after city he was forced to 4. What is Paul’s pattern of evangelism when he enters a new town? flee. Sometimes he would leave Silas or Timothy behind to finish Compare Paul’s preaching in ch. 13 to the preaching of Peter 10:36‐48. organizing a church before they, too, were forced on. Isaiah 56:6‐8 or 49:1‐6 and prayer. The opening readings from Isaiah Initiation of Gentiles into the new Church had to be threshed stress that the Messiah will bring salvation to the ends of the earth out.