Eötvös Loránd University Faculty of Humanities Doctoral Dissertation
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The Crusade of Andrew II, King of Hungary, 1217-1218
IACOBVS REVIST A DE ESTUDIOS JACOBEOS Y MEDIEVALES C@/llOj. ~1)OI I 1 ' I'0 ' cerrcrzo I~n esrrrotos r~i corrnrro n I santiago I ' s a t'1 Cl fJ r1 n 13-14 SAHACiVN (LEON) - 2002 CENTRO DE ESTVDIOS DEL CAMINO DE SANTIACiO The Crusade of Andrew II, King of Hungary, 1217-1218 Laszlo VESZPREMY Instituto Historico Militar de Hungria Resumen: Las relaciones entre los cruzados y el Reino de Hungria en el siglo XIII son tratadas en la presente investigacion desde la perspectiva de los hungaros, Igualmente se analiza la politica del rey cruzado magiar Andres Il en et contexto de los Balcanes y del Imperio de Oriente. Este parece haber pretendido al propio trono bizantino, debido a su matrimonio con la hija del Emperador latino de Constantinopla. Ello fue uno de los moviles de la Quinta Cruzada que dirigio rey Andres con el beneplacito del Papado. El trabajo ofre- ce una vision de conjunto de esta Cruzada y del itinerario del rey Andres, quien volvio desengafiado a su Reino. Summary: The main subject matter of this research is an appro- ach to Hungary, during the reign of Andrew Il, and its participation in the Fifth Crusade. To achieve such a goal a well supported study of king Andrew's ambitions in the Balkan region as in the Bizantine Empire is depicted. His marriage with a daughter of the Latin Emperor of Constantinople seems to indicate the origin of his pre- tensions. It also explains the support of the Roman Catholic Church to this Crusade, as well as it offers a detailed description of king Andrew's itinerary in Holy Land. -
1. the Origin of the Cumans
Christianity among the Cumans Roger Finch 1. The Origin of the Cumans The question of where the Cumans originated has been the object of much study but a definitive answer to this cannot yet be given. The Cumans are known in Russian historical sources as Polovtsy and in Arabic sources generally as Kipchak Qipchak, although the Arabic author al-Marwazi writing about 1120 referred to them as Qûn, which corresponds to the Hungarian name for the Cumans, Kun. The Russian name for these people, Polovtsy < Slav. polovyi pale; pale yellow is supposedly a translation of the name Quman in Tur- kic, but there is no word in any Turkic dialect with this meaning; the only word in Turkic which at all approximates this meaning and has a similar form is OT qum sand, but this seems more an instance of folk etymology than a likely derivation. There is a word kom in Kirghiz, kaum in Tatar, meaning people, but these are from Ar. qaum fellow tribes- men; kinfolk; tribe, nation; people. The most probable reflexes of the original word in Tur- kic dialects are Uig., Sag. kun people, OT kun female slave and Sar. Uig. kun ~ kun slave; woman < *kümün ~ *qumun, cf. Mo. kümün, MMo. qu’un, Khal. xun man; person; people, and this is the most frequent meaning of ethnonyms in the majority of the worlds languages. The Kipchaks have been identified as the remainder of the Türküt or Türk Empire, which was located in what is the present-day Mongolian Republic, and which collapsed in 740. There are inscriptions engraved on stone monuments, located mainly in the basin of the Orkhon River, in what has been termed Turkic runic script; these inscriptions record events from the time the Türküt were in power and, in conjunction with information recorded in the Chinese annals of the time about them, we have a clearer idea of who these people were during the time their empire flourished than after its dissolution. -
General Historical Survey
General Historical Survey 1521-1525 tention to the Knights Hospitallers on Rhodes (which capitulated late During the later years of his reign Sultan Selīm I was engaged militar- in 1522 after a long siege). ily against the Safavid state in Iran and the Mamluk sultanate in Syria and Egypt, so Central Europe felt relatively safe. King Lajos II of Hun- gary was only ten years old when, in 1516, he succeeded to the throne 1526-1530 and was placed under guardianship. In 1506 he had already been be- Between 1523 and 1525 Süleyman and his Grand Vizier and favour- trothed to Maria, the sister of Emperor Ferdinand, by the Pact of Wie- ite, Ibrahim Pasha (d. 942/1536), were chiefly engaged in settling ner Neustadt, where a royal double marriage was arranged between the affairs of Egypt. His second campaign into Hungary, which was the Habsburg and Jagiello dynasties. The government of Hungary was launched in April 1526, led ultimately, after a slow and difficult march, entrusted to a State Council, a group of men who were interested only to a military encounter known as the first Battle of Mohács. It was in enriching themselves. In a word: the crown had been reduced to fought on 20 Zilkade 932/29 August 1526 on the plain of Mohács, west political insignificance; the country was in chaos, the treasury empty, of the Danube in southern Hungary, near the present-day intersection the army virtually non-existent and the system of defence utterly ne- of Hungary, Croatia and Serbia. Both Süleyman and Lajos II partic- glected. -
Making Maria Theresia 'King' of Hungary*
The Historical Journal, , (), pp. – © The Author(s), . Published by Cambridge University Press. This is an Open Access article, distributed under the terms of the Creative Commons Attribution licence (http://creativecommons.org/licenses/by/./), which permits unrestricted re-use, distribution, and reproduction in any medium, provided the original work is properly cited. doi:./SX MAKING MARIA THERESIA ‘ KING’ OF HUNGARY* BENEDEK M. VARGA Trinity Hall, Cambridge ABSTRACT. This article examines the succession of Maria Theresia as ‘king’ of Hungary in , by questioning the notion of the ‘king’s two bodies’, an interpretation that has dominated the scholar- ship. It argues that Maria Theresia’s coming to the throne challenged both conceptions of gender and the understanding of kingship in eighteenth-century Hungary. The female body of the new ruler caused anx- ieties which were mitigated by the revival of the medieval rex femineus tradition as well as ancient legal procedures aiming to stress the integrity of royal power when it was granted to a woman. When the Holy Roman Emperor, king of Hungary and Bohemia, Charles VI unexpectedly died in October , his oldest daughter and successor, the twenty-three-year-old Maria Theresia, had to shoulder the burdens of the Habsburg empire and face the ensuing War of Austrian Succession (–), the most severe crisis of the dynasty’s early modern history. The treasury was almost empty, the armies were exhausted, and the dynasty’s debt was high. Amidst these difficulties, it was essential for the young queen to emphasize the legitimacy of her power and secure the support of her lands, among them Hungary. -
King St Ladislas, Chronicles, Legends and Miracles
Saeculum Christianum t. XXV (2018), s. 140-163 LÁSZLó VESZPRÉMY Budapest KING ST LADISLAS, CHRONICLES, LEGENDS AND mIRACLES The pillars of Hungarian state authority had crystallized at the end of the twelfth century, namely, the cult of the Hungarian saint kings (Stephen, Ladislas and Prince Emeric), especially that of the apostolic king Stephen who organized the Church and state. His cult, traditions, and relics played a crucial role in the development of the Hungarian coronation ritual and rules. The cult of the three kings was canonized on the pattern of the veneration of the three magi in Cologne from the thirteenth century, and it was their legends that came to be included in the Hungarian appendix of the Legenda Aurea1. A spectacular stage in this process was the foundation of the Hungarian chapel by Louis I of Anjou in Aachen in 1367, while relics of the Hungarian royal saints were distributed to the major shrines of pilgrimage in Europe (Rome, Cologne, Bari, etc.). Together with the surviving treasures, they were supplied with liturgical books which acquainted the non-Hungarians with Hungarian history in the special and local interpretation. In Hungary, the national and political implications of the legends of kings contributed to the representation of royal authority and national pride. Various information on King Ladislas (reigned 1077–1095) is available in the chronicles, legends, liturgical lections and prayers2. In some cases, the same motifs occur in all three types of sources. For instance, as to the etymology of the saint’s name, the sources cite a rare Greek rhetorical concept (per peragogen), which was first incorporated in the Chronicle, as the context reveals, and later transferred into the Legend and the liturgical lections. -
Mathias Rex of Hungary, Stephen the Great of Moldavia, and Vlad the Impaler of Walachia – History and Legend
Nicolae Constantinescu Mathias Rex of Hungary, Stephen the Great of Moldavia, and Vlad the Impaler of Walachia – History and Legend The three feudal rulers mentioned in the title of my paper reigned at approximately the same time, had close relationships, be these friendly or not, confronted the same enemy (chiefly the Ottoman Empire, as they ruled immediately after the fall of Constantinople in 1453), and faced the same dangers. All three entered history either as valiant defenders of their countries’ freedom, or as merciless punishers of their enemies. Probably the most famous, in this last respect, was Vlad III the Impaler, also known as (Count) Dracula, although his contemporaries were no less cruel or sanguinary. A recent study on Stephen the Great, who, in official history, is regarded as a symbol of the Moldavians’ (Romanians’) struggle for freedom and independence, and who was later even canonised, depicts the feudal ruler as a “Dracula the Westerners missed”. All three are doubly reflected in official history and in popular (folk) tradition, mainly in folk-legends and historical anecdotes, but also in folk-ballads and songs. Remembering them now offers an opportunity to revisit some old topics in folkloric studies, such as the relationship between historical truth and fictive truth, or the treatment of a historical character in various genres of folklore. In many cases, the historical facts have been coined according to the mythical logic that leads to a general model, multiplied in time and space according to the vision of the local creators and to their position regarding the historical personages about whom they narrate. -
The Pasha of Buda and the Edict of Torda
1 Children of the Same God: Unitarianism in Kinship with Judaism and Islam Minns Lectures, 2009 Rev. Dr. Susan Ritchie First Church Boston; Wednesday April 22, 2009 Lecture Two of the Series Children of the Same God: European Unitarianism in Creative Cultural Exchange with Ottoman Islam1 When Sultan Suleyman of the Ottoman Empire first learned of the birth of John Sigismund, the son of the King of Hungary, he felt it be such an important event that he sent a personal representative to stand in a corner of Queen Isabella’s room to watch over her and the infant.2 Sigismund’s father, King John Zapolya , King of Hungary and Viovode of Transylvania, had died just two weeks after his son’s birth that July of 1540. On his deathbed he had given instructions that his son be named heir to his titles, a violation of a previous agreement that promised Hungary after John’s death to Ferdinand, the brother of the Hapsburg Emperor Charles. When it became clear after John’s death that his successors had no intention of allowing Hungary to become a part of the Hapsburg Empire, Ferdinand responded by laying siege on Buda. In 1541, with Queen Isabella’s forces nearing collapse, Sultan Suleyman appeared in Buda with a large army, successfully repulsing Ferdinand. Suleyman claimed the capital of Buda and much of lower Hungary for his control while granting Isabella and her infant son Transylvania to rule independently, but under the ultimate control of the Ottoman State. After some years of political contrivance and redefinition, Transylvania developed into its new identity as a border state. -
Anti-Turkish Correspondence Between Matthias Corvinus and Pope Sixtus IV
ROCZNIK ORIENTALISTYCZNY, T. LXVI, Z. 2, 2013, (s. 14–31) PIOTR TAFIŁOWSKI Anti-Turkish Correspondence between Matthias Corvinus and Pope Sixtus IV: A Contribution to the History of Propaganda in the International Relations in the Late Middle Ages Abstract The paper analyzes the published correspondence between King of Hungary Matthias Corvinus (1458–1490) and Pope Sixtus IV (1471–1484). A considerable portion of letters between the two correspondents was devoted to the problems of fighting against the Turks, who threatened Christian Europe. These documents are interesting not only on account of presenting military operations carried out in the Balkans but also because they allow us to follow the duplicity of the policies practiced by the ruler, whom the Pope called the greatest defender of Christianity. Taking advantage of the argument of his involvement in the struggle against the Turks, the Hungarian King sought to attain other goals, directing his expansion towards the North West and coming into conflict with Poland. At the same time he was such a shrew politician in the international arena that Polish diplomacy was unable to oppose him. Keywords: Turks, Poles, Hungarians, history, Christianity Pope Sixtus IV and King Matthias Corvinus of Hungary are the figures in which I became interested already several years ago in the context of legitimation of power. I encountered their correspondence some time ago but I put the collection away until later without reading it1. When I returned to the letters after I had completed work on my 1 Monumenta Vaticana Historiam Regni Hungariae Illustrantia, series I, tomus VI: Mathiae Corvini Hungariae regis Epistolae ad Romanos Pontifices datae et ab eis acceptae, Budapest 1891. -
Scott, Between Two Kingdoms, MW April 2016
Between Two Kingdoms: The Alienation of Moravia and the Definition of Bohemia Medieval Workshop, The University of Chicago Laura Scott April 18, 2016 Lisa Scott Between Two Kingdoms, Medieval Workshop April 2016 2 Dear Medieval Workshop, This paper is a combination of two chapters of my dissertation. The first section is the framework with which I begin chapter four. The next section is an excerpt from the background chapter of my dissertation, since much of this is crucial for understanding the stakes of my argument. The rest of the paper forms the first sections of chapter four, “Torn Allegiance: Assemblies and the Alienation of Moravia,” which will continue with a more detailed examination of assemblies in Moravia between 1467 and 1491. Currently, I include a summary of the sources and topics that will feature in this section, but not the section itself. Although this paper is part of two chapters, I welcome suggestions about organization as well, since most papers based on my dissertation will include a background section. I am also very interested in any connections to other polities that workshop attendees can suggest. My dissertation examines the role political assemblies played in the Czech lands in the fifteenth century, focusing on their overall structure and their function in three distinct contexts between 1436 and the 1510s. It consists of four chapters addressing specific developments in Bohemia, as well as an historiographic introduction, a chapter laying out the little-known background for the period, and a robust conclusion examining the broader understandings my dissertation reveals about these assemblies. My introduction will have two main aims. -
Cult of Saints, Politics and Name-Giving in Angevin Hungary1 Mariann Slíz (Budapest)
Cult of saints, politics and name-giving in Angevin Hungary1 Mariann Slíz (Budapest) ABSTRACT. (Cult of saints, politics and name-giving in Angevin Hungary) The paper introduces the various effects that the political efforts of the Hungarian Angevin Dynasty (14th century) to promote dynastic saints had on name-giving. Namely, since the promo- tion of the cults of family saints strengthened the prestige and legitimation of a royal house, it was a typical means of politics for new dynasties. The founder of the Hungarian Angevin Dynasty, King Charles I was the offspring of the Neapolitan Angevins through his father and the Hungarian Árpád Dynasty through his grandmother, Queen Mary of Naples. It is small wonder that he used the cults of their Hungarian and Neapolitan saintly relatives as a political device in his struggle for the throne and this practice was not only continued but even consummated and used for other purposes by his successors. The royal support of the cults is well reflected in the name-giving strategies of the dynasty on the one hand (as dy- nastic name-giving also bears strong political connotations). On the other hand, it had an impact on the frequency of the names of Hungarian dynastic saints (Saints Stephen, Emer- ic, Ladislaus, Elisabeth and Margaret) in the population of the time, too. The most signif- icant change can be detected in the popularity of the name László ‘Ladislaus’, the name of the most deeply venerated family saint and, additionally, the most venerated knight saint. While the names IStván ‘Stephen’, ERzSébet ‘Elisabeth’ and MaRgit ‘Margaret’ were al- ready among the most fashionable ones at the time of the dynasty’s rise in Hungary (i.e. -
King Bela Before the Mongol Invasion (1214-1241)
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-1991 King Bela before the Mongol Invasion (1214-1241) Pongracz Sennyey Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the Medieval Studies Commons Recommended Citation Sennyey, Pongracz, "King Bela before the Mongol Invasion (1214-1241)" (1991). Master's Theses. 1017. https://scholarworks.wmich.edu/masters_theses/1017 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. KING BELA BEFORE THE MONGOL INVASION (1214-1241) by Pongrfcz Sennyey A Thesis Submitted to the Faculty of The Graduate College in partial fulfillment of the requirements for the Degree of Master of Arts The Medieval Institute Western Michigan University Kalamazoo, Michigan August 1991 Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. KING BELA BEFORE THE MONGOL INVASION (1214-1241) Pongrfcz Sennyey, M.A. Western Michigan University, 1991 This is a study of the political history of Hungary in the first part of the thirteenth century. Special attention is given to the political role played by King Bela from 1214 until the Mongol invasion of 1241. The focus of the first part of the study is the relationship between King Bela and his father King Andrew II. In the second half of the study, the focus shifts to the policies pursued by King Bela once he became the sole ruler of the kingdom. -
From the Harbour of Venice to the Kingdom of Hungary: Art and Trade in the 11Th -13Th Centuries Bƒla Zsolt Szak‡Cs
From the Harbour of Venice to the Kingdom of Hungary: Art and Trade in the 11th -13th Centuries Bƒla Zsolt Szak‡cs UDC: 7.075(450.341:439)"10/12" B. Zs. Szakács Preliminary communication Pázmány Péter Catholic University, Department of Art History, Manuscript received: 29. 10. 2015. Egyetem u. 1., 2087 Piliscsaba, Hungary Revised manuscript accepted: 13. 03. 2016. Central European University DOI: 10.1484/J.HAM.5.111350 Department of Medieval Studies Nádor u. 9., 1051 Budapest, Hungary Venice and Hungary had an intensive but frequently changing relation in the Middle Ages. e second king of the country originated from the Orseolo family. e rivalry between Venice and Hungary led to conicts from the 12th century onward in the Dalmatian region. On the other hand, the commercial connections were ourishing and Venice was the most important trading partner of medieval Hungary. After 1204 Venice played a key role in mediating goods from the Far East as well as from the Arabic and Byzantine world to Central Europe. is is also a turning point in the artistic relations. Before the 13th century, Venetian inuences are mostly visible in stone carvings. is stylistic impact originating from Venice seems to diminish during the 13th century, while stylistic connections has been revealed in the eld of goldsmithwork – a genre easy to transport. Keywords: trade, artistic connections, stone carvings, ligree, Hungary, Venice, 11-13th centuries The medieval Hungarian Kingdom was not a real mari- the Croats, fought against the Venetians around 1046-1050, time power. The Hungarian kings, who were also kings of and his son, King Solomon did the same in 1064.