Yeshivah Beth Rivkah SCHSCHOOLOOL T EESS Adar/Nissan 5778 • תשרי תשע’’ח • March / April 2018
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Wellsprings Unleashed
לכשיפוצו מעיינותיך חוצה Wellsprings Unleashed THE REBBE’S REVOLUTION "חדש OF PRINTING THE WHOLE השביעי OF CHASSIDUS שהוא המושבע והמשביע ברוב טוב לכל ישראל על כל !Didan Notzach השנה” YOMAN - TEVES 5747 A Staunch Soldier RABBI YAAKOV YEHUDA HECHT $5.95 TEVES 5778 ISSUE 64 (141) Wellsprings Unleashed THE REBBE’S REVOLUTION: PRINTING THE WHOLE OF CHASSIDUS1 We were greatly assisted in the preparation of this article by Rabbi Chaim Shaul Brook, director of Vaad Hanachos B’Lahak; Rabbi Eliyahu Matusof, senior editor at Otzar HaChassidim; Rabbi Dovid Olidort, senior editor at Kehot Publication Society; and Rabbi Gavriel Shapiro, senior editor .זכות הרבים תלוי‘ בהם .at Otzar HaChassidim We also drew many resources from the book “Kehos” by Rabbi Zushe Wolf. TEVES 5778 A CHASSIDISHER DERHER 15 KEHOS PUBLISHERS AT WORK AT THE PRINTING PRESS. LEVI FREIDIN VIA JEM 198876 LEVI FREIDIN VIA JEM 193308 LEVI FREIDIN VIA JEM 193293 With every successive generation, Chassidus has been spread in an increasingly growing manner. One of the most important approaches to making Chassidus accessible for every person—to the chutza—was to write it down, thus making it available far beyond those who heard the maamar. The Torah of the Rabbeim was either written by them or transcribed by others and publicized far and wide in the form of haatakos—hand-made copies. Taking these fundamentally un-revealable treasures and spreading them to the masses comes with tremendous danger, and the Rabbeim risked their lives in doing so. When a page of Chassidus was seen floating in the streets, the Maggid nearly passed away from the Heavenly kitrug that ensued; the Alter Rebbe would have been nistalek if not for the sacrifice of his daughter, who gave her life in his stead; and the list goes on. -
TORAH Weeklyparshat Beshalach 13 - 19 January, 2019 the Torah Finds It Necessary to Too Would Make Their Own 7 - 13 Shevat, 5779 the BONES of Mention Explicitly
בס״ד TORAH WEEKLYParshat Beshalach 13 - 19 January, 2019 the Torah finds it necessary to too would make their own 7 - 13 Shevat, 5779 THE BONES OF mention explicitly. Why? transition successfully. JOSEPH The answer is that Ever since leaving Torah : They say adapt or die. Joseph was unique. While Egypt, we’ve been wandering. Exodus 13:17 - 17:16 But must we jettison the old his brothers were simple And every move has brou- to embrace the new? Is the shepherds tending to their ght with it its own challen- Haftorah: choice limited to modern or flocks, Joseph was running ges. Whether from Poland the affairs of state of the mi- to America or Lithuania to Judges 4:4 - 5:31 antiquated, or can one be a contemporary traditionalist? ghtiest superpower of the day. South Africa, every transition Do the past and present ever To be a practicing Jew while has come with culture shocks CALENDARS co-exist? blissfully strolling through to our spiritual psyche. How We have Jewish At the beginning the meadows is not that com- do you make a living and still plicated. Alone in the fields, keep the Shabbat you kept in Calendars, if you would of this week’s Parshah we communing with nature, and the shtetl when the factory like one, please send us read that Moses himself was occupied with a special away from the hustle and bu- boss says “Cohen, if you don’t a letter and we will send mission as the Jews were stle of city life, one can more come in on Saturday, don’t you one, or ask the Rab- leaving Egypt. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א the 17Th of August, 2021 © 2021
לזכות החתן הרה"ת שלום דובער Memento from the Wedding of והכלה מרת פעסיל ליווי Pessi and Dovie ולזכות הוריהם Levy מנחם מענדל וחנה ליווי ט‘ אלול ה‘תשפ“א הרב שלמה זלמן הלוי וחנה זיסלא The 17th of August, 2021 פישער שיחיו לאורך ימים ושנים טובות Bronstein cover 02.indd 1 8/3/2021 11:27:29 AM בס”ד Memento from the Wedding of שלום דובער ופעסיל שיחיו ליווי Pessi and Dovie Levy ט‘ אלול ה‘תשפ“א The 17th of August, 2021 © 2021 All rights reserved, including the right to reproduce this book or portions thereof, in any form, without prior permission, in writing. Many of the photos in this book are courtesy and the copyright of Lubavitch Archives. www.LubavitchArchives.com [email protected] Design by Hasidic Archives Studios www.HasidicArchives.com [email protected] Printed in the United States Contents Greetings 4 Soldiering On 8 Clever Kindness 70 From Paris to New York 82 Global Guidance 88 Family Answers 101 Greetings ,שיחיו Dear Family and Friends As per tradition at all momentous events, we begin by thanking G-d for granting us life, sustain- ing us, and enabling us to be here together. We are thrilled that you are able to share in our simcha, the marriage of Dovie and Pessi. Indeed, Jewish law high- lights the role of the community in bringing joy to the chosson and kallah. In honor of the Rebbe and Rebbetzin’s wedding in 1928, the Frierdiker Rebbe distributed a special teshurah, a memento, to all the celebrants: a facsimile of a letter written by the Alter Rebbe. -
In Dedication of Mr
Weekly Internet Parsha Sheet Re'eh 5777 [See end re eclipse] Rabbi Wein’s Weekly Blog People, who make poor choices, do so on the basis of emotion, desire, PEOPLE foolishness and illusory hopes and false ideas. These are the products Standing on the corner of two major thoroughfares in midtown Manhattan of distorted vision - the inability to see things clearly. Only clear recently I was struck by the number and variety of people walking past. There vision can lead to wise and correct choices. The commandments that were hordes of them all purposefully heading towards some appointed place and event. They were a composite of all of humanity, representing every color the Torah enjoins us to observe are a form of corrective lenses to aid of human skin, babel of languages, all social strata, faiths and ethnic origins. us in seeing things clearly and accurately. When I was a blasé New Yorker twenty-three years ago I never noticed that all People have to pass an eye and vision test in order to be able to legally of these people existed and were parading before me. The anonymity of urban operate an automobile. How much more so is an eye and vision test life allows one to ignore people as though they do not exist. We tend to see necessary when life and death itself is in question? The Torah advises only what we wish to see, the people we can recognize and with whom we can us to always choose life. This is the basis for all Jewish society identify, and we are oblivious to everyone else. -
The Rosh Chodesh Planner Was Designed to Serve As a Resource for Shluchos When Planning Women's Programs. Many Years Ago, When
בס"ד PREFACE The Rosh Chodesh Planner was designed to serve as a resource for shluchos when planning women’s programs. Many years ago, when one of the first shluchim arrived in Pittsburgh, PA, prepared to combat the assimilation of America through hafotzas hamayonos, one of the directives of the Rebbe to the shlucha was that it did not suffice for her to only become involved in her husband’s endeavors, but that she should become involved in her own areas of activities as well. Throughout the years of his nesiyus, the Lubavitcher Rebbe, Nesi Dorenu, appreciated and valued the influential role the woman plays as the akeres habayis. This is evident in the many sichos which the Rebbe dedicated specifically to Jewish women and girls worldwide. Involved women are catalysts for involved families and involved communities. Shluchos, therefore, have always dedicated themselves towards reaching a broad spectrum of Jewish women from many affiliations, professions and interests. Programs become educational vehicles, provide networking and outreach opportunities for the participants, and draw them closer in their unified quest for a better and more meaningful tomorrow. Many shluchos have incorporated a schedule of gathering on a monthly basis. Brochures are mailed out at the onset of the year containing the year’s schedule at a glance. Any major event(s) are incorporated as well. This system offers the community an organized and well-planned view of the year’s events. It lets them know what to expect and gives them the ability to plan ahead. In the z’chus of all the positive accomplishments that have been and are continuously generated from women’s programs, may we be worthy of the immediate and complete Geulah. -
Yeshivah College 2019 School Performance Report
בס”ד YESHIVAH COLLEGE 2019 SCHOOL PERFORMANCE REPORT Yeshivah College Educating for Life Yeshivah College Educating for Life PERFORMANCE INFORMATION REPORT 2019 This document is designed to report to the public key aspects identified by the State and Commonwealth Governments as linked to the performance of Schools in Australia. Yeshivah College remains committed to the continual review and improvement of all its practices, policies and processes. We are suitably proud of the achievements of our students, and the efforts of our staff to strive for excellence in teaching and outcomes. ‘Please note: Any data referencing Yeshivah – Beth Rivkah Colleges (or YBR) is data combined with our partner school, Beth Rivkah Ladies College. All other data relates specifically toY eshivah. Vision Broadening their minds and life experiences, Yeshivah - Beth Rivkah students are well prepared for a life of accomplishment, contribution and personal fulfilment. Our Values Jewish values and community responsibility are amongst the core values that distinguish Yeshivah - Beth Rivkah students. At Yeshivah - Beth Rivkah Colleges we nurture and promote: Engaging young minds, adventurous learning, strong Jewish identity, academic excellence and community responsibility. Our Mission We are committed to supporting the individual achievement and personal growth of each of our students. Delivering excellence in Jewish and General studies, a rich and nurturing environment and a welcoming community, our students develop a deep appreciation of Yiddishkeit (their Jewish identity) andT orah study. 1. PROFESSIONAL ENGAGEMENT STAFF ATTENDANCE In 2019, Yeshivah – Beth Rivkah Colleges (YBR) have been privileged to have a staff committed to the development of all aspects of school life. Teaching methods were thorough, innovative and motivating, and there was involvement in improving behavioural outcomes, curricula, professional standards and maintaining the duty of care of which the school is proud. -
UNVERISTY of CALIFORNIA Los Angeles Spiritual Narrative In
UNVERISTY OF CALIFORNIA Los Angeles Spiritual Narrative in Sound and Structure of Chabad Nigunim A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Music by Zachary Alexander Klein 2019 © Copyright by Zachary Alexander Klein 2019 ABSTRACT OF THE DISSERTATION Spiritual Narrative in Sound and Structure of Chabad Nigunim by Zachary Alexander Klein Doctor of Philosophy in Music University of California, Los Angeles, 2019 Professor Richard Dane Danielpour , Co-Chair Professor David Samuel Lefkowitz, Co-Chair In the Chabad-Lubavitch chasidic community, the singing of religious folksongs called nigunim holds a fundamental place in communal and individual life. There is a well-known saying in Chabad circles that while words are the pen of the heart, music is the pen of the soul. The implication of this statement is that music is able to express thoughts and emotions in a deeper way than words could on their own could. In chasidic thought, there are various spiritual narratives that may be expressed through nigunim. These narratives are fundamental in understanding what is being experienced and performed through singing nigunim. At times, the narrative has already been established in Chabad chasidic literature and knowing the particular aspects of this narrative is indispensible in understanding how the nigun unfolds in musical time. ii In other cases, the particular details of this narrative are unknown. In such a case, understanding how melodic construction, mode, ornamentation, and form function to create a musical syntax can inform our understanding of how a nigun can reflect a particular spiritual narrative. This dissertation examines the ways in which musical syntax and spiritual parameters work together to express these various spiritual narratives in sound and structure of nigunim. -
Chapter 51 the Tanya of Rabbi Schneur Zalman of Liadi, Elucidated by Rabbi Yosef Wineberg Published and Copyrighted by Kehot Publication Society
Chapter 51 The Tanya of Rabbi Schneur Zalman of Liadi, elucidated by Rabbi Yosef Wineberg Published and copyrighted by Kehot Publication Society « Previous Next » Chapter 50 Chapter 52 The title-page of Tanya tells us that the entire work is based upon the verse (Devarim 30:14), “For this thing (the Torah) is very near to you, in your mouth and in your heart, that you may do it.” And the concluding phrase (“that you may do it”) implies that the ultimate purpose of the entire Torah is the fulfillment of the mitzvot in practice. In order to clarify this, ch. 35 began to explain the purpose of the entire Seder Hishtalshelut (“chain of descent” of spiritual levels from the highest emanation of the Creator down to our physical world), and of man’s serving G‑d. The purpose of both is to bring a revelation of G‑d’s Presence into this lowly world, and to elevate the world spiritually so that it may become a fitting dwelling-place for His Presence. To further explain this, ch. 35 quoted the words of the Yenuka in the Zohar that a Jew should not walk four cubits bareheaded because the Shechinah dwells above his head. This light of the Divine Presence, continues the Zohar, resembles the light of a lamp, where oil and wick are needed for the flame to keep burning. A Jew should therefore be aware, says the Zohar, of the Shechinah above him and keep it supplied with “oil” (good deeds), in order to ensure that the “flame” of the Shechinah keeps its hold on the “wick” (the physical body). -
RABBI COHEN - Mishmor Joins International Chidon
בס“ד FORMER CHIEF RABBI VISIT On his recent visit to Melbourne, Rabbi Shlomo Amar (former Sephardi Chief Rabbi of Israel) The Rabbinical College of Australia & NZ Newsletter visited the Rabbinical College. Arriving just before the conclusion of Friday’s study session, he addressed the student body. The Shluchim presented Rabbi Amar with a collection of Chidushei Torah thoughts published Forty years at the helm by Yeshivah-Gedolah over the course of the current Kinusim at YG year. Lag B’Omer with YG RABBI COHEN - Mishmor joins International Chidon 5774—2014 GROUP PHOTO YG Shabbaton FORTY YEARS AT THE HELM Former Chief Rabbi Visit 4 Menachem‐Av this year marks 40 years since Rabbi students. They come not only from Melbourne and Binyomin Cohen arrived in Melbourne to serve as Sydney, but from all around the world. Annual Photo Rosh Yeshivah of the Rabbinical College of Australia Rabbi Cohen is known far and wide as a ‘no nonsense’ and New Zealand. Rosh Yeshivah by whose schedule one can set a clock. Born and raised in London, Rabbi Cohen entered “My adherence to me is a natural thing for me, and Gateshead Yeshivah rather than university aer gives me a sense of order and stability,” he says. Shluchim and students of Yeshiva compleng his secondary schooling. While at Gedolah recently produced a His adherence to order has made its mark in the unique Ha- Gateshead, he studied some of the Lubavitcher gadah Shel Rebbe’s early Sichos (talks) and became aracted to internaonal Yeshivah world. According to the college’s Pesach enti- Lubavitch. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Sunday, May 24Th 2020
Rabbi David Stav Yeshivat Hakotel Presents Be Inspired for Shavuos and Matan Torah An Unprecedented Worldwide Achdus Learning Experience The World’s Leading Rabbonim, Educators, and Speakers ראש חודש יו, תש“ - SUNDAY, MAY 24TH 2020 US CENTRAL: 9:00 am - 1:30 pm US WEST: 7:00 am - 11:30 am US EAST: 10:00 am - 2:30 pm / / UK: 3:00pm - 7:30 pm / ISRAEL: 5:00 pm - 9:30 pm Chief Rabbis Chief Rabbi Shlomo Amar Chief Rabbi Yisrael Meir Lau Chief Rabbi David Lau Chief Rabbi Yitzchak Yosef Chief Rabbi Warren Goldstein, South Africa Chief Rabbi Ephraim Mirvis, UK Rabbi Lord Jonathan Sacks, UK Senior Roshei Yeshiva Rav Yaakov Bender, Yeshiva Darchei Torah Rav Yisroel Reisman, Torah Voda'as Rav Yitzchak Berkovits, Aish Hatorah Rav Hershel Schachter, RIETS Rav Reuven Feinstein, Yeshiva of Staten Island Rav Asher Weiss, Minchas Asher Rav Avigdor Nevenzahl, Yeshivat Hakotel Rav Baruch Wieder, Yeshivat Hakotel Distinguished Speakers Rebbetzin Aviva Feiner Rav David Aaron Rav YY Jacobson Rav Michael Rosensweig Rebbetzin Tziporah Gottlieb (Heller) Rav Elimelech Biderman Rav Zev Leff Rav YY Rubinstein Mrs. Michal Horowitz Rav Mendel Blachman Rav Aryeh Lebowitz Rav Jacob J. Schacter Mrs. Chani Juravel Rav Yitzchak Breitowitz Rav Menachem Leibtag Rav Ben Zion Shafier Mrs. Yael Kaisman Rav Steven Burg Rav Aharon Lopiansky Rav Efraim Shapiro Mrs. Miriam Kosman Rav Dovid Cohen Rav Eli Mansour Rav Moshe Taragin Rebbetzin Lauren Levin Rav Eytan Feiner Rav Judah Mischel Rav Reuven Taragin Mrs. Sivan Rahav Meir Rav Dovid Fohrman Rav Shraga Neuberger Rav Hanoch Teller Rabbanit Yemima Mizrachi Rav Yoel Gold Rav Noach Isaac Oelbaum Rav Dr.