Rogetto E Percezione Del Palazzo Pubblico Nel Tardo Medioevo
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Discovering Florence in the Footsteps of Dante Alighieri: “Must-Sees”
1 JUNE 2021 MICHELLE 324 DISCOVERING FLORENCE IN THE FOOTSTEPS OF DANTE ALIGHIERI: “MUST-SEES” In 1265, one of the greatest poets of all time was born in Florence, Italy. Dante Alighieri has an incomparable legacy… After Dante, no other poet has ever reached the same level of respect, recognition, and fame. Not only did he transform the Italian language, but he also forever altered European literature. Among his works, “Divine Comedy,” is the most famous epic poem, continuing to inspire readers and writers to this day. So, how did Dante Alighieri become the father of the Italian language? Well, Dante’s writing was different from other prose at the time. Dante used “common” vernacular in his poetry, making it more simple for common people to understand. Moreover, Dante was deeply in love. When he was only nine years old, Dante experienced love at first sight, when he saw a young woman named “Beatrice.” His passion, devotion, and search for Beatrice formed a language understood by all - love. For centuries, Dante’s romanticism has not only lasted, but also grown. For those interested in discovering more about the mysteries of Dante Alighieri and his life in Florence , there are a handful of places you can visit. As you walk through the same streets Dante once walked, imagine the emotion he felt in his everlasting search of Beatrice. Put yourself in his shoes, as you explore the life of Dante in Florence, Italy. Consider visiting the following places: Casa di Dante Where it all began… Dante’s childhood home. Located right in the center of Florence, you can find the location of Dante’s birth and where he spent many years growing up. -
I Medici E La Toscana Bibliografia
I Medici e la Toscana Bibliografia Febbraio 2018 Biblioteca della Toscana Pietro Leopoldo Introduzione La bibliografia che qui proponiamo raccoglie i libri che la biblioteca possiede sulla famiglia de’ Medici, nota per aver retto le sorti della città di Firenze prima e della Toscana poi, dal 1434 fino al 1737. I volumi sono presentati in ordine alfabetico. I libri proposti in questa bibliografia, come quelli presenti nel catalogo della biblioteca, possono essere presi in prestito direttamente presso la sede della Biblioteca della Toscana Pietro Leopoldo oppure presso le biblioteche che fanno servizio di prestito interbibliotecario. Così come copie cartacee e digitali di articoli qui citati possono essere richieste presso biblioteche che effettuano il servizio di document delivery (servizio di fornitura documenti). Bibliografia I Medici e la Toscana febbraio 2018 2 Biblioteca della Toscana Pietro Leopoldo 1536-1541 : Mediceo del Principato, filze 329-353 / a cura di Anna Bellinazzi e Claudio Lamioni ; con un saggio di Giuseppe Pansini. - Firenze : Giunta regionale toscana ; [Scandicci] : La nuova Italia, 1982. - LXXXV, 357 p., 28 p. di tav. ; 30 cm 1541-1546 : Mediceo del Principato, filze 354-372 / a cura di Anna Bellinazzi e Claudio Lamioni. - Firenze : Giunta regionale toscana ; Scandicci : La nuova Italia, 1986. - 446 p., [20] c. di tav. : ill. ; 30 cm 1544-1549 : Mediceo del Principato, filze 373-391 A / a cura di Anna Bellinazzi, Claudio Lamioni, Marcella Morviducci. - Firenze : Regione Toscana ; Ospedaletto, Pisa : Pacini, 2013. - 271 p. ; 30 cm 1549-1551 : Mediceo del Principato, filze 392-403 A / a cura di Vanna Arrighi. - [Firenze] : Giunta regionale toscana ; Milano : Bibliografica, 1992. - VIII, 411 p., 16 p. -
Sources of Donatello's Pulpits in San Lorenzo Revival and Freedom of Choice in the Early Renaissance*
! " #$ % ! &'()*+',)+"- )'+./.#')+.012 3 3 %! ! 34http://www.jstor.org/stable/3047811 ! +565.67552+*+5 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/action/showPublisher?publisherCode=caa. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit organization founded in 1995 to build trusted digital archives for scholarship. We work with the scholarly community to preserve their work and the materials they rely upon, and to build a common research platform that promotes the discovery and use of these resources. For more information about JSTOR, please contact [email protected]. http://www.jstor.org THE SOURCES OF DONATELLO'S PULPITS IN SAN LORENZO REVIVAL AND FREEDOM OF CHOICE IN THE EARLY RENAISSANCE* IRVING LAVIN HE bronze pulpits executed by Donatello for the church of San Lorenzo in Florence T confront the investigator with something of a paradox.1 They stand today on either side of Brunelleschi's nave in the last bay toward the crossing.• The one on the left side (facing the altar, see text fig.) contains six scenes of Christ's earthly Passion, from the Agony in the Garden through the Entombment (Fig. -
Notes on a Florence Visit
Notes on A Florence Visit For Great Views of Florence without the Steps Frescoes of the Last Supper in Florence Roof of the Rinascente Department store Roof of the Ospedele degli Innocenti Upper floor of the Orsanmichele Church Recectory at San Marco Piazzale Michelangelo – take the #12 or #13 bus Refectory at St. Maria del Carmine Roof of the Oblate Library – 2 blocks from Duomo Refectory of Ognissante Church Take the bus from San Marco up to Fisole Refectory at Santa Maria Novella -painted by a nun- Sister Trattoria Le Mossacce Nelli Refectory at Santa Croce Videos to View Refectory of San Salvi Refectory at Sant’Apollonia Cenacolo of Fuligno The Medicis – on Netflick Rick Ruggiero on Road Scholar’s Virtual Lecture Medici: Godfathers of the Renaissance -PBS YouTube – 3 hour walking tour of Florence Room With a View Secrets of Florence (on Hoopla) Books To Read Brunelleschi’s Dome – Ross King The Lives of the Artists – Vasari The Stones of Florence – McCarthy Birth of Venus – Dunant Looking at Painting in Florence – Paterson The Light in the Piazza - Spencer Places Not to Miss Mercato Centrale –Market, Food Court, Cooking School Grom Gelato Badia Fiorentina - for Night Vespers Duomo – inside without line – side entrance for English Mass on Sat. PM or Sun. Amici Card at the Uffizi for immediate entry Officina Profumo-Farmaceutica di Santa Maria Novella Ognissante Church – tomb of Botticello Giotto Crucifix Pazzi Chapel next to Santa Croce Leather School and Factory behind Santa Croce Vasari Corridor – expected to be opened this year Galileo Museum San Miniato Church Santissima Annunziata Church – painting of Mary completed by an angel Museum of Precious Stones Riccardo- Medici Palace – Chapel of the Magi San Maria dell Carmine Church -Brabcacci Chapel Santo Spirito Church – Michelangelo’s Crucifix . -
Gender Dynamics in Renaissance Florence Mary D
Early Modern Women: An Interdisciplinary Journal Vol. 11, No. 1 • Fall 2016 The Cloister and the Square: Gender Dynamics in Renaissance Florence Mary D. Garrard eminist scholars have effectively unmasked the misogynist messages of the Fstatues that occupy and patrol the main public square of Florence — most conspicuously, Benvenuto Cellini’s Perseus Slaying Medusa and Giovanni da Bologna’s Rape of a Sabine Woman (Figs. 1, 20). In groundbreaking essays on those statues, Yael Even and Margaret Carroll brought to light the absolutist patriarchal control that was expressed through images of sexual violence.1 The purpose of art, in this way of thinking, was to bolster power by demonstrating its effect. Discussing Cellini’s brutal representation of the decapitated Medusa, Even connected the artist’s gratuitous inclusion of the dismembered body with his psychosexual concerns, and the display of Medusa’s gory head with a terrifying female archetype that is now seen to be under masculine control. Indeed, Cellini’s need to restage the patriarchal execution might be said to express a subconscious response to threat from the female, which he met through psychological reversal, by converting the dangerous female chimera into a feminine victim.2 1 Yael Even, “The Loggia dei Lanzi: A Showcase of Female Subjugation,” and Margaret D. Carroll, “The Erotics of Absolutism: Rubens and the Mystification of Sexual Violence,” The Expanding Discourse: Feminism and Art History, ed. Norma Broude and Mary D. Garrard (New York: HarperCollins, 1992), 127–37, 139–59; and Geraldine A. Johnson, “Idol or Ideal? The Power and Potency of Female Public Sculpture,” Picturing Women in Renaissance and Baroque Italy, ed. -
The Majolica Collection of the Museum of Bargello
The majolica collection of the Museum of Bargello A different approach to the Museum exhibition Leonardo ZAFFI, University of Florence, Department of Architecture, Italy Stefania VITI, University of Florence, Department of Architecture, Italy Keywords: Museum of Bargello, Majolica collection, design of Museums staging, resilience of Museums Introduction Nowadays the art exhibitions cannot just show the art collections, but they need to emotionally involve the visitors. The Museums users are not anymore scholars and experts only; many of them are non-specialists, wishful for evocative emotions and multi-disciplinary experiences. These new requirements, together with the need to preserve the art collections from the possible dangers (the time-effects, the natural disasters as much as human attacks), lead the new technology to play a crucial role in the design of the exhibitions layout. The design of a new art exhibition requires the involvement of many different technical and artistic knowledges. This research is focused on the design of the majolica collection exhibited at Museum of Bargello of Florence, which has been founded in 1865 as first National Museum in Italy. The Museum presents several art collections of high value, very different from each other. Even the displays exhibited at the Museum present a large variety, due to the different properties of the collections to exhibit and to the age of the staging design. Since the Museum foundation to nowadays, indeed, several displays have been followed one another, and some of them have become part of its asset. The current curators, therefore, have to deal with the double need i) to renew the exhibition, in order to guarantee the high profile of the Museum, and to optimize the expressive potentiality of each art good, and ii) to protect the art collections, providing to each item the due safety. -
Illustrations Ij
Mack_Ftmat.qxd 1/17/2005 12:23 PM Page xiii Illustrations ij Fig. 1. Expulsion of Adam and Eve from Paradise, ca. 1015, Doors of St. Michael’s, Hildesheim, Germany. Fig. 2. Masaccio, Expulsion of Adam and Eve from Paradise, ca. 1425, Brancacci Chapel, Church of Santa Maria del Carmine, Flo- rence. Fig. 3. Bernardo Rossellino, Facade of the Pienza Cathedral, 1459–63. Fig. 4. Bernardo Rossellino, Interior of the Pienza Cathedral, 1459–63. Fig. 5. Leonardo da Vinci, The Last Supper, 1495–98, Refectory of the Monastery of Santa Maria delle Grazie, Milan. Fig. 6. Anonymous Pisan artist, Pisa Cross #15, late twelfth century, Museo Civico, Pisa. Fig. 7. Anonymous artist, Cross of San Damiano, late twelfth century, Basilica of Santa Chiara, Assisi. Fig. 8. Giotto di Bondone, Cruci‹xion, ca. 1305, Arena (Scrovegni) Chapel, Padua. Fig. 9. Masaccio, Trinity Fresco, ca. 1427, Church of Santa Maria Novella, Florence. Fig. 10. Bonaventura Berlinghieri, Altarpiece of St. Francis, 1235, Church of San Francesco, Pescia. Fig. 11. St. Francis Master, St. Francis Preaching to the Birds, early four- teenth century, Upper Church of San Francesco, Assisi. Fig. 12. Anonymous Florentine artist, Detail of the Misericordia Fresco from the Loggia del Bigallo, 1352, Council Chamber, Misericor- dia Palace, Florence. Fig. 13. Florentine artist (Francesco Rosselli?), “Della Catena” View of Mack_Ftmat.qxd 1/17/2005 12:23 PM Page xiv ILLUSTRATIONS Florence, 1470s, Kupferstichkabinett, Staatliche Museen zu Berlin. Fig. 14. Present-day view of Florence from the Costa San Giorgio. Fig. 15. Nicola Pisano, Nativity Panel, 1260, Baptistery Pulpit, Baptis- tery, Pisa. Fig. -
Casva Center for Advanced Study in the Visual Arts
NATIONAL GALLERY OF ART • BULLETIN 34 casva Center for Advanced Study in the Visual Arts Collaboration, Conservation, and Context n support of its mission to gener- a volume of the National Gallery of ate new research and to promote Art’s Studies in the History of Art series, discussion of the way we think which should become an important ref- Iabout and experience art, CASVA holds erence work for scholars throughout the scholarly symposia every year. These world, including Japan. are typically highly collaborative, The findings of a similarly complex engaging both curatorial and conser- set of collaborative meetings held some vation departments, as well as other six years ago appeared in another such institutions. volume this spring. Orsanmichele and Most recently, the Center collabo- the History and Preservation of the Civic rated with colleagues to arrange a Monument (Studies in the History of series of meetings in connection with Art, volume 76), edited by Carl Brandon the exhibition Colorful Realm: Bird- Strehlke, includes papers from two sym- and-Flower Paintings by Itō Jakuchū posia, one held at the Gallery in October (1716 – 1800), which featured thirty of 2005 and the other in Florence a year Jakuchū’s scrolls from the Zen monas- later. The inspiration was again an exhi- Fig. 1. Nanni di Banco, Four Crowned tery Shōkokuji, together with his trip- bition marking the completion of a long Martyr Saints, c. 1409 – c. 1417, marble tych of the Buddha Śākyamuni. These campaign of restoration, and the loans with traces of gilding, after conserva- works of art, the subjects of long and were again made in the expectation that tion, in the exhibition Monumental careful restoration, were lent to the CASVA would bring together experts to Sculpture from Renaissance Florence: National Gallery of Art by the Imperial explore the history and conservation of Household of Japan for just one month. -
Michelangelo's David-Apollo
Michelangelo’s David-Apollo , – , 106284_Brochure.indd 2 11/30/12 12:51 PM Giorgio Vasari, Michelangelo Michelangelo, David, – Buonarroti, woodcut, from Le vite , marble, h. cm (including de’ più eccellenti pittori, scultori e base). Galleria dell’Accademia, architettori (Florence, ). Florence National Gallery of Art Library, Washington, Gift of E. J. Rousuck The loan of Michelangelo’s David-Apollo () from a sling over his shoulder. The National Gallery of Art the Museo Nazionale del Bargello, Florence, to the owns a fteenth-century marble David, with the head of National Gallery of Art opens the Year of Italian Culture, Goliath at his feet, made for the Martelli family of Flor- . This rare marble statue visited the Gallery once ence (. ). before, more than sixty years ago, to reafrm the friend- In the David-Apollo, the undened form below the ship and cultural ties that link the peoples of Italy and right foot plays a key role in the composition. It raises the United States. Its installation here in coincided the foot, so that the knee bends and the hips and shoul- with Harry Truman’s inaugural reception. ders shift into a twisting movement, with the left arm The ideal of the multitalented Renaissance man reaching across the chest and the face turning in the came to life in Michelangelo Buonarroti ( – ), opposite direction. This graceful spiraling pose, called whose achievements in sculpture, painting, architecture, serpentinata (serpentine), invites viewers to move and poetry are legendary (. ). The subject of this around the gure and admire it from every angle. Such statue, like its form, is unresolved. -
STUDENT HANDBOOK a GUIDE to MAXIMIZE YOUR SACI EXPERIENCE Front and Back Cover Images: Details of Michelangelo’S Sistine Chapel
STUDIO ARTS COLLEGE INTERNATIONAL STUDENT HANDBOOK A GUIDE TO MAXIMIZE YOUR SACI EXPERIENCE Front and back cover images: details of Michelangelo’s Sistine Chapel. SACI STUDENT HANDBOOK A Guide to Maximize Your SACI Experience Studio Arts College International Palazzo dei Cartelloni Via Sant’Antonino 11 50123 Florence - ITALY T (+39) 011 055 289948 F (+39) 011 055 2776408 [email protected] www.saci-florence.edu 4 CONTENTS Welcome..................................................7 SACI Mission Statement............................8 SACI Facilities.............................................9 School Regulations and Policies.............10 Housing................................................14 Other SACI Services..................................17 Visitors...............................................18 SACI Academic Information.....................20 Course Information....................20 Financial Information...............22 SACI Field Trips.........................................24 Florence’s Schedule.................................26 Health and Safety ...................................27 Fitness Facilities.......................27 Medical Information.................28 Safety Information....................31 Communication.....................................35 Telephone...............................35 Faxes, Photocopies, and IDs......37 Email and Internet....................37 Mail.....................................38 Money Transactions.................................39 Getting Around in Florence.....................41 -
Firenze in Guerra, 1940-1944
Firenze in Guerra, 1940-1944 Il 23 ottobre, alle ore 17.00, si aprirà a Palazzo Medici Riccardi la mostra storica Firenze in guerra, 1940-1944; l’evento è promosso dall’Istituto storico della Resistenza in Toscana col sostegno della Regione Toscana, della Provincia e del Comune di Firenze. Documenti, immagini, voci, filmati, nonché fotografie provenienti dall’Archivio Foto Locchi animer- anno un ampio percorso espositivo ideato dagli architetti Giacomo Pirazzoli e Francesco Collotti. Intrecciando storie individuali e esperienze collettive, la narrazione attraverserà i pri- mi anni di guerra fino agli ultimi mesi dell’occupazione tedesca, quando la città e la provincia furono violentemente investite dal conflitto. Uno spazio di condivisione interattiva sarà garantito dal progetto Memory Sharing, che ha l’obiettivo di raccogliere e valorizzare documenti, fotografie, storie di vita relative agli an- ni del conflitto. Tutti possono contribuire al progetto, rivolgendosi alla postazione allestita all’interno della mostra oppure partecipando online, attraverso il sito www.firenzeinguerra.com (in costruzione). Al Rondò di Bacco, nel complesso monumentale di Palazzo Pitti, un film sonoro e la serie completa delle fotografie scattate dall’architetto Nello Baroni permetteranno di im- mergersi nell’esperienza dei “giorni dell’emergenza”, quando migliaia di fiorentini furono costretti a lasciare le case del centro storico per rifugiarsi nelle sale di Palazzo Pitti. La mostra, curata da Valeria Galimi e Francesca Cavarocchi – con la supervisione scientifica di Enzo Collotti – si snoderà attraverso tre scenari: la città della guerra (1940-1943), la città dell’occupazione (1943-1944) e la città della Liberazione. Fin dagli anni ’20 il regime assegna al capoluogo toscano un ruolo chiave nel progetto di fascistizzazione della cultura: importante polo accademico e editoriale, Firenze ospita una serie di riviste e istituzioni di rilievo nazionale, dal “Selvaggio” al “Bargello”, fino al Maggio musicale. -
Love in Control by HEIDI J
68 © 2016 The Institute for Faith and Learning at Baylor University Due to copyright restrictions, this image is only available in the print version of Christian Reflection. Botticelli draws freely from mythological figures to create a moral allegory of chaste and pure love controlling the sensual passions. Sandro Botticelli (1445-1510), PALLAS AND THE CENTAUR (c. 1482). Tempera on canvas. 81½“ x 58¼”. Galleria degli Uffizi, Florence. Photo: Scala / Art Resource, NY. Used by permission. © 2016 The Institute for Faith and Learning at Baylor University 69 Love in Control BY HEIDI J. HORNIK y the 1480s, Sandro Botticelli was one of the leading painters of the Renaissance and was working for the Medici family. Many works of Bthis period, often considered his masterpieces, use mythological sub- jects to blend contemporary historical references and moral instruction. Pallas and the Centaur, which is recorded in the 1498-1499 inventory as “Camilla and a Satyr,” originally was hung in the “old house” of the Medici family in a ground floor room alongside the chamber of Lorenzo, together with the Primavera.1 The old palace on Via Larga was owned by Lorenzo and Pierfrancesco de’ Medici, cousins of Lorenzo the Magnificent. The female figure with long blonde hair wears a wreath of olive branches with a diamond at the top. Her white, transparent gown is decorated with linked balls or circles, perhaps a symbol of the Medici family crest. She wears leather boots and bears defensive weapons—a diamond-crusted halberd (combined spear and battle axe) and a shield on her back.2 The centaur submits to her, despite his having a bow and quiver of arrows.