Dickens and the Mormons
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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
Utah Historical Quarterlies
Utah Historical Quarterlies Fall 1965 (Book 692)(photocopy) ● Bingham Canyon Through the Eyes of A Company Doctor by Russell G. Frazier ● Life and labor Among the Immigrants of Bingham Canyon ● ServianAustrian Christmas at Highland Boy by Claire Noall ● US Army Overlooks Salt Lake Valley: Fort Douglas 18621965 ● President’s Report For The Fiscal Year: 19641965 Fall 1980 (Book 700) ● Teancum Pratt: Founder of Helper ● Rebels and Relatives: The Mormon Foundation of Spring Glen 187890 ● One Long Day That Went on Forever ● Blanding, The Making of a Community. Summer 1985 (Book 498) ● The U.S. Department of Justice in Utah Territory 187090 ● The Prison Experience of Abraham H. Cannon ● Do Not Execute Chief PocatelloPresident Lincoln Acts to Save the Shoshone Chief. ● Paiute Pose and the Last White Uprising ● Bootlegging in Zion: Making and Selling the “Good Stuff” Summer 1986 (Book 696) ● Out of the Depressions DepthsHenry H Bloods First Term as Gvoernor. ● Labor Inspection During the Great Depression ● Utah’s great Drought of 1994 ● Depression Memories ● Economics of AmbivalenceUtah’s Depression Experience Winter 1987 (Book 453, 499) ● The Circleville MassacreA Brutal Incident in Utah’s Black Hawk War. ● Arthur Pratt, Utah Lawman by Richard and Mary Van Wagoner ● Murder, Mayhem and Mormons,.The Evolution of Law Enforcement on the San Juan Frontier 19801900 ● Navajos, Mormons and Henry L. Mitchell: Cauldron of Conflict on the San Juan. ● Richard Dallin Westwood: Sheriff and Ferryman of early Grand County. Spring 1989 (Book 455) ● Saratoga, Utah Lake’s Oldest Resort by Richard Van Wagoner. ● Salt Lake SanitoriumMedical Advisor to the Saints ● Cholera, Blight and Sparrows: A look at Utah’s First Agricultural Agents. -
The Book of Mormon Is the Word of God
The Book of Mormon Is the Word of God President Ezra Taft Benson (1899-1994) Ensign, Jan. 1988, pp. 3-5 [Bolded headings are not original as are the numbers within the brackets] Book of Mormon is the Word of God states: “For the fulness of mine intent is that I may As members of The Church of Jesus Christ of persuade men to come unto the God of Abraham, Latter-day Saints, “we believe … the Book of Mormon to and the God of Isaac, and the God of Jacob, and be be the word of God.” (A of F 1:8.) God has so declared it, saved. so have its writers, so have its witnesses, and so do all “Wherefore, the things which are pleasing unto the those who have read it and received a personal world I do not write, but the things which are pleasing revelation from God as to its truthfulness. unto God and unto those who are not of the world. In section 20 of the Doctrine and Covenants the Lord “Wherefore, I shall give commandment unto my says that He gave Joseph Smith “power from on high … seed, that they shall not occupy these plates with to translate the Book of Mormon; which contains … the things which are not of worth unto the children of fulness of the gospel of Jesus Christ … which was given men.” (1 Ne. 6:4–6.) by inspiration.” (D&C 20:8–10.) Nephi, one of the prophet-writers of the Book of Mormon, testifies that the book contains “the words of Book of Mormon Brings Men Unto Christ Christ” (2 Ne. -
Sale of Printer's Manuscript: Questions and Answers
Sale of Printer’s Manuscript: Questions and Answers What is the Printer’s Manuscript? The Printer’s Manuscript of the Book of Mormon is a copy of the original dictated manuscript. Oliver Cowdery served as the principle scribe. This copy was provided to the printer, E.B. Grandin, in Palmyra, New York. It became the guide by which the type was set for the first edition (1830) of the Book of Mormon. Less than 30 percent of the dictated manuscript has survived. The Printer’s Manuscript is virtually complete, missing only three lines of text. Community of Christ bought the Printer’s Manuscript in 1903. It was part of a collection that included several other items, including the Book of Mormon “Caractors” document. The bill of sale for the entire collection was $2,500. By selling this manuscript, is the church changing its belief about the Book of Mormon? No. The Book of Mormon remains one of the church’s three books of scripture. The Book of Mormon is an important part of our church’s heritage and ongoing sacred story. We affirm that these sacred writings do not replace or improve upon the witness of the Bible; they confirm its message that Jesus is the Christ (Scripture in Community of Christ). We continue to share the Book of Mormon through print editions and technology like the eBook released last November. This version of the Book of Mormon, with a fully linked index, can be bought through Amazon. Church leaders know that letting go of this document will cause some members sadness and grief. -
Dickens After Dickens, Pp
CHAPTER 2 Nordic Dickens: Dickensian Resonances in the Work of Bjørnstjerne Bjørnson Kathy Rees, Wolfson College, University of Cambridge On 19 March 1870, the Illustrated London News reported on the last of Charles Dickens’s farewell readings at St. James’s Hall (‘Mr. Chas Dickens’s Farewell Reading’ 301). Three weeks later, Norsk Folkeblad featured this same article, translated into Norwegian (‘Charles Dickens’s Sidste Oplaesning’ 1). At that time, the editor of Norsk Folkeblad was the 38-year-old journalist, novelist, and playwright Bjørnstjerne Bjørnson. He recognised the importance of this event and, unlike his English counterpart, he made it front-page news. Bjørnson reproduced both the iconic image of the famous writer at his reading desk and the words of Dickens’s brief curtain speech wherein he bade farewell to his adoring public. Dickens’s novels and journals had long been widely read in Norway, first in German and French translations, later in Danish or Swedish. Sketches by Boz (1836) was popular because of its representation of English customs, especially among the lower classes: one of its tales, ‘Mr Minns and his Cousin’, was included on the English syllabus of Norwegian schools from as early as 1854 (Rem 413). American Notes (1842) was also much discussed on account of the rising numbers of Norwegian emigrants crossing the Atlantic.1 Written Danish and Norwegian were virtually the same language in the How to cite this book chapter: Rees, K. 2020. Nordic Dickens: Dickensian Resonances in the Work of Bjørnstjerne Bjørnson. In: Bell, E. (ed.), Dickens After Dickens, pp. 35–55. -
Charles Dickens and Sovereign Debt John V
University of North Carolina School of Law Carolina Law Scholarship Repository Faculty Publications Faculty Scholarship 2012 Charles Dickens and Sovereign Debt John V. Orth University of North Carolina School of Law, [email protected] Follow this and additional works at: http://scholarship.law.unc.edu/faculty_publications Part of the Law Commons Publication: Green Bag 2d This Article is brought to you for free and open access by the Faculty Scholarship at Carolina Law Scholarship Repository. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Carolina Law Scholarship Repository. For more information, please contact [email protected]. CHARLES DICKENS AND THE SOVEREIGN DEBT CRISIS John V. Orth† N JANUARY 1842, when Charles Dickens departed for his first American tour, he was not yet thirty years old but already fa- mous on both sides of the Atlantic. Embarking with his wife Catherine and her maid Anne on the Britannia, the Cunard ILine’s first paddle-steamer, he expected a pleasant voyage with all the modern conveniences. At journey’s end, he thought, lay a mod- el republic – and relief from his pressing financial difficulties. Sales of his serialized novel, Barnaby Rudge, completed only weeks before, had been disappointing, and the novelist was in debt to his publish- ers for £3,000.1 Refusing to recognize international copyright, the United States then – like some modern developing nations now – simply appropriated foreigners’ intellectual property. Pirated edi- tions of Dickens’ novels brought pleasure to their readers and prof- its to their publishers, but nothing to their author, and the novelist was optimistic that he could make the Americans see the justice of his claim for compensation. -
Joseph Smith and Diabolism in Early Mormonism 1815-1831
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2021 "He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831 Steven R. Hepworth Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History of Religion Commons Recommended Citation Hepworth, Steven R., ""He Beheld the Prince of Darkness": Joseph Smith and Diabolism in Early Mormonism 1815-1831" (2021). All Graduate Theses and Dissertations. 8062. https://digitalcommons.usu.edu/etd/8062 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. "HE BEHELD THE PRINCE OF DARKNESS": JOSEPH SMITH AND DIABOLISM IN EARLY MORMONISM 1815-1831 by Steven R. Hepworth A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in History Approved: Patrick Mason, Ph.D. Kyle Bulthuis, Ph.D. Major Professor Committee Member Harrison Kleiner, Ph.D. D. Richard Cutler, Ph.D. Committee Member Interim Vice Provost of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2021 ii Copyright © 2021 Steven R. Hepworth All Rights Reserved iii ABSTRACT “He Beheld the Prince of Darkness”: Joseph Smith and Diabolism in Early Mormonism 1815-1831 by Steven R. Hepworth, Master of Arts Utah State University, 2021 Major Professor: Dr. Patrick Mason Department: History Joseph Smith published his first known recorded history in the preface to the 1830 edition of the Book of Mormon. -
The Joseph Smith Memorial Monument and Royalton's
The Joseph Smith Memorial Monument and Royalton’s “Mormon Affair”: Religion, Community, Memory, and Politics in Progressive Vermont In a state with a history of ambivalence toward outsiders, the story of the Mormon monument’s mediation in the local rivalry between Royalton and South Royalton is ultimately a story about transformation, religion, community, memory, and politics. Along the way— and in this case entangled with the Mormon monument—a generation reshaped town affairs. By Keith A. Erekson n December 23, 1905, over fifty members of The Church of Jesus Christ of Latter-day Saints (Mormons) gathered to Odedicate a monument to their church’s founder, Joseph Smith, near the site of his birth on a hill in the White River Valley. Dur- ing the previous six months, the monument’s designer and project man- agers had marshaled the vast resources of Vermont’s granite industry to quarry and polish half a dozen granite blocks and transport them by rail and horse power; they surmounted all odds by shoring up sagging ..................... KEITH A. EREKSON is a Ph.D. candidate in history at Indiana University and is the assistant editor of the Indiana Magazine of History. Vermont History 73 (Summer/Fall 2005): 117–151. © 2005 by the Vermont Historical Society. ISSN: 0042-4161; on-line ISSN: 1544-3043 118 ..................... Joseph Smith Memorial Monument (Lovejoy, History, facing 648). bridges, crossing frozen mud holes, and beating winter storms to erect a fifty-foot, one-hundred-ton monument considered to be the largest of its kind in the world. Since 1905, Vermont histories and travel litera- ture, when they have acknowledged the monument’s presence, have generally referred to it as a remarkable engineering feat representative of the state’s prized granite industry.1 What these accounts have omitted is any indication of the monument’s impact upon the local community in which it was erected. -
The Mormons and the Ghost Dance of 1890
Copyright © 1987 by the South Dakota State Historical Society. All Rights Reserved. The Mormons and the Ghost Dance of 1890 GREGORY E. SMOAK On 6 November 1890, Maj. Gen. Nelson A. Miles passed through Saint Paul, Minnesota, after a tour of Indian reserva- tions in Utah, Montana, and Wyoming. During his stop in Saint Paul, the general spoke with reporters and speculated on the ori- gins of the so-called messiah craze that was sweeping the western reservations. "Several small parties of Indians have gone west- ward from their tribes to some point," Miles began, "which, as near as I can locate, is in Nevada, and there they have been shown somebody disguised as the Messiah and have spoken with him." Since Indians from several different tribes had reported speaking with the "Messiah" in their own tongues, Miles concluded that a number of conspirators carried out the impersonation. As to who was instigating the movement, the general stated, "I cannot say positively, but it is my belief the Mormons are the prime movers in all this. I do not think it will lead to an outbreak," he added, "but where an ignorant race of people become religious fanatics it is hard to tell just what they will do."' The general's opinion proved to be wrong. In less than two months, the "Sioux Outbreak of 1890" led to the infamous Battle of Wounded Knee on 29 December 1890. Miles, in fact, directed the Sioux campaign and had sent the first troops to the reserva- 1. Quoted in "Probably a Mormon Trick," New York Times, 8 Nov. -
Is Joseph Smith Relevant to the Community of Christ?
Is Joseph Smith Relevant to the Community of Christ? Roger D. Launius I n the spring of 2005 Newell Bringhurst asked me to participate in a ses- sion of the Mormon History Association's annual meeting. Because it was the bicentennial of J o s e p h Smith's birth and we were meeting in Vermont, his birth state, our session was titled "In Pursuit of the Elusive Joseph Smith." He asked each panelist to consider the process of investigation and interpretation that has been made over the past forty years in terms of the most significant works produced, what significant areas of Joseph Smith's life remained to be explored, and whether a reasonably "definitive por- trait" of Joseph Smith is more possible today than it was forty years ago. I agreed to participate in this session, along with four senior scholars in Mor- mon studies, D. Michael Quinn, Glen M. Leonard, Dan Vogel, and Grant Underwood. The session proved both stimulating and provocative, and hopefully useful to the audience in attendance. The following essay is a slightly revised draft of my remarks. I spoke as a member of the Reorganized Church of Jesus Christ of Latter Day Saints/Community of Christ. As a result, I had a decidedly dif- ferent perspective on Joseph Smith than my co-panelists. In addition, with the peculiarities of the history of my faith community, Joseph Smith Jr. has enjoyed a place in this religious tradition strikingly different from that he has attained among the Utah-based Latter-day Saints. Without question, he is much less revered and less legendary than among the Lat- ter-day Saints, for whom Joseph Smith is significant, not just for his life but for his religious innovations. -
Leaving Mormonism
Chapter 16 Leaving Mormonism Amorette Hinderaker 1 Introduction In March 2017, a counter-organisational website made national headlines after its release of internal documents belonging to the Church of Jesus Christ of Latter-day Saints (henceforth lds) drew legal threats from the Church. Mor- monLeaks, a WikiLeaks inspired website launched in December 2016, released internal Church documents including financial records and memos that were largely ignored by Church officials. It was the March posting of a Power Point presentation detailing “issues and concerns leading people away from the gospel” (www.mormonleaks.io), however, that raised Church ire. Following a take-down order, the document was removed for a few days before being re- stored with an attorney’s letter. In the meanwhile, several media outlets had al- ready captured and published the content. Both the content and the Church’s protection of the document suggest an organisational concern over member retention. With 16.1 million members worldwide (Statistical Report 2017), the lds, whose followers are commonly referred to as Mormons, is a rapidly growing faith and the only uniquely American religion to gain global acceptance. Like many faiths, the Church is concerned with new member conversion. In addi- tion to children born into the faith each year, the church baptises nearly 250,000 new converts through their active missionary system (Statistical Report 2017). But, as new converts join, a number of the formerly faithful leave. The Pew Forum (2015) reports that Americans, particularly young adults, are leaving churches in record numbers, with a third of millennials reporting that they are religiously unaffiliated.