Packington Newsletter Issue 50 December 2012
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Evangelicalism and the Church of England in the Twentieth Century
STUDIES IN MODERN BRITISH RELIGIOUS HISTORY Volume 31 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL Evangelicalism and the Church.indb 1 25/07/2014 10:00 STUDIES IN MODERN BRITISH RELIGIOUS HISTORY ISSN: 1464-6625 General editors Stephen Taylor – Durham University Arthur Burns – King’s College London Kenneth Fincham – University of Kent This series aims to differentiate ‘religious history’ from the narrow confines of church history, investigating not only the social and cultural history of reli- gion, but also theological, political and institutional themes, while remaining sensitive to the wider historical context; it thus advances an understanding of the importance of religion for the history of modern Britain, covering all periods of British history since the Reformation. Previously published volumes in this series are listed at the back of this volume. Evangelicalism and the Church.indb 2 25/07/2014 10:00 EVANGELICALISM AND THE CHURCH OF ENGLAND IN THE TWENTIETH CENTURY REFORM, RESISTANCE AND RENEWAL EDITED BY ANDREW ATHERSTONE AND JOHN MAIDEN THE BOYDELL PRESS Evangelicalism and the Church.indb 3 25/07/2014 10:00 © Contributors 2014 All Rights Reserved. Except as permitted under current legislation no part of this work may be photocopied, stored in a retrieval system, published, performed in public, adapted, broadcast, transmitted, recorded or reproduced in any form or by any means, without the prior permission of the copyright owner First published 2014 The Boydell Press, Woodbridge ISBN 978-1-84383-911-8 The Boydell Press is an imprint of Boydell & Brewer Ltd PO Box 9, Woodbridge, Suffolk IP12 3DF, UK and of Boydell & Brewer Inc. -
John Thomas Mullock: What His Books Reveal
John Thomas Mullock: What His Books Reveal Ágnes Juhász-Ormsby The Episcopal Library of St. John’s is among the few nineteenth- century libraries that survive in their original setting in the Atlantic provinces, and the only one in Newfoundland and Labrador.1 It was established by John Thomas Mullock (1807–69), Roman Catholic bishop of Newfoundland and later of St. John’s, who in 1859 offered his own personal collection of “over 2500 volumes as the nucleus of a Public Library.” The Episcopal Library in many ways differs from the theological libraries assembled by Mullock’s contemporaries.2 When compared, for example, to the extant collection of the Catholic bishop of Victoria, Charles John Seghers (1839–86), whose life followed a similar pattern to Mullock’s, the division in the founding collection of the Episcopal Library between the books used for “private” as opposed to “public” theological study becomes even starker. Seghers’s books showcase the customary stock of a theological library with its bulky series of manuals of canon law, collections of conciliar and papal acts and bullae, and practical, dogmatic, moral theological, and exegetical works by all the major authors of the Catholic tradition.3 In contrast to Seghers, Mullock’s library, although containing the constitutive elements of a seminary library, is a testimony to its found- er’s much broader collecting habits. Mullock’s books are not restricted to his philosophical and theological studies or to his interest in univer- sal church history. They include literary and secular historical works, biographies, travel books, and a broad range of journals in different languages that he obtained, along with other necessary professional 494 newfoundland and labrador studies, 32, 2 (2017) 1719-1726 John Thomas Mullock: What His Books Reveal tools, throughout his career. -
Of St Cuthbert'
A Literary Pilgrimage of Durham by Ruth Robson of St Cuthbert' 1. Market Place Welcome to A Literary Pilgrimage of Durham, part of Durham Book Festival, produced by New Writing North, the regional writing development agency for the North of England. Durham Book Festival was established in the 1980s and is one of the country’s first literary festivals. The County and City of Durham have been much written about, being the birthplace, residence, and inspiration for many writers of both fact, fiction, and poetry. Before we delve into stories of scribes, poets, academia, prize-winning authors, political discourse, and folklore passed down through generations, we need to know why the city is here. Durham is a place steeped in history, with evidence of a pre-Roman settlement on the edge of the city at Maiden Castle. Its origins as we know it today start with the arrival of the community of St Cuthbert in the year 995 and the building of the white church at the top of the hill in the centre of the city. This Anglo-Saxon structure was a precursor to today’s cathedral, built by the Normans after the 1066 invasion. It houses both the shrine of St Cuthbert and the tomb of the Venerable Bede, and forms the Durham UNESCO World Heritage Site along with Durham Castle and other buildings, and their setting. The early civic history of Durham is tied to the role of its Bishops, known as the Prince Bishops. The Bishopric of Durham held unique powers in England, as this quote from the steward of Anthony Bek, Bishop of Durham from 1284-1311, illustrates: ‘There are two kings in England, namely the Lord King of England, wearing a crown in sign of his regality and the Lord Bishop of Durham wearing a mitre in place of a crown, in sign of his regality in the diocese of Durham.’ The area from the River Tees south of Durham to the River Tweed, which for the most part forms the border between England and Scotland, was semi-independent of England for centuries, ruled in part by the Bishop of Durham and in part by the Earl of Northumberland. -
The Commemoration of Founders and Benefactors at the Heart of Durham: City, County and Region
The Commemoration of Founders and Benefactors at the heart of Durham: City, County and Region Address: Professor Stuart Corbridge Vice-Chancellor University of Durham Sunday 22 November 2020 3.30 p.m. VOLUMUS PRÆTEREA UT EXEQUIÆ SINGULIS ANNIS PERPETUIS TEMPORIBUS IN ECCLESIA DUNELMENSI, CONVOCATIS AD EAS DECANO OMNIBUS CANONICIS ET CÆTERIS MINISTRIS SCHOLARIBUS ET PAUPERIBUS, PRO ANIMABUS CHARISSIMORUM PROGENITORUM NOSTRORUM ET OMNIUM ANTIQUI CŒNOBII DUNELMENSIS FUNDATORUM ET BENEFACTORUM, VICESIMO SEPTIMO DIE JANUARII CUM MISSÂ IN CRASTINO SOLENNITER CELEBRENTUR. Moreover it is our will that each year for all time in the cathedral church of Durham on the twenty-seventh day of January, solemn rites of the dead shall be held, together with mass on the following day, for the souls of our dearest ancestors and of all the founders and benefactors of the ancient convent of Durham, to which shall be summoned the dean, all the canons, and the rest of the ministers, scholars and poor men. Cap. 34 of Queen Mary’s Statutes of Durham Cathedral, 1554 Translated by Canon Dr David Hunt, March 2014 2 Welcome Welcome to the annual commemoration of Founders and Benefactors. This service gives us an opportunity to celebrate those whose generosity in the past has enriched the lives of Durham’s great institutions today and to look forward to a future that is full of opportunity. On 27 January 1914, the then Dean, Herbert Hensley Henson, revived the Commemoration of Founders and Benefactors. It had been written into the Cathedral Statutes of 1554 but for whatever reason had not been observed for centuries. -
J?, ///? Minor Professor
THE PAPAL AGGRESSION! CREATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 APPROVED! Major professor ^ J?, ///? Minor Professor ItfCp&ctor of the Departflfejalf of History Dean"of the Graduate School THE PAPAL AGGRESSION 8 CREATION OP THE SOMAN CATHOLIC HIERARCHY IN ENGLAND, 1850 THESIS Presented to the Graduate Council of the North Texas State University in Partial Fulfillment of the Requirements For she Degree of MASTER OF ARTS By Denis George Paz, B. A, Denton, Texas January, 1969 PREFACE Pope Plus IX, on September 29» 1850, published the letters apostolic Universalis Sccleslae. creating a terri- torial hierarchy for English Roman Catholics. For the first time since 1559» bishops obedient to Rome ruled over dioceses styled after English place names rather than over districts named for points of the compass# and bore titles derived from their sees rather than from extinct Levantine cities« The decree meant, moreover, that6 in the Vati- k can s opinionc England had ceased to be a missionary area and was ready to take its place as a full member of the Roman Catholic communion. When news of the hierarchy reached London in the mid- dle of October, Englishmen protested against it with unexpected zeal. Irate protestants held public meetings to condemn the new prelates» newspapers cried for penal legislation* and the prime minister, hoping to strengthen his position, issued a public letter in which he charac- terized the letters apostolic as an "insolent and insidious"1 attack on the queen's prerogative to appoint bishops„ In 1851» Parliament, despite the determined op- position of a few Catholic and Peellte members, enacted the Ecclesiastical Titles Act, which imposed a ilOO fine on any bishop who used an unauthorized territorial title, ill and permitted oommon informers to sue a prelate alleged to have violated the act. -
The Appropriation of St Cuthbert: Architecture, History-Writing, and Ecclesiastical Politics in Durham, 1083-1250
Quidditas Volume 29 Article 4 2008 The Appropriation of St Cuthbert: Architecture, History-writing, and Ecclesiastical Politics in Durham, 1083-1250 John D. Young Flagler College Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Young, John D. (2008) "The Appropriation of St Cuthbert: Architecture, History-writing, and Ecclesiastical Politics in Durham, 1083-1250," Quidditas: Vol. 29 , Article 4. Available at: https://scholarsarchive.byu.edu/rmmra/vol29/iss1/4 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. 26 Quidditas The Appropriation of St Cuthbert: Architecture, History-writing, and Ecclesiastical Politics in Durham, 1083-1250 John D. Young Flagler College This paper describes the use of the cult of Saint Cuthbert in the High Middle Ages by both the bishops of Durham and the Benedictine community that was tied to the Episcopal see. Its central contention is that the churchmen of Durham adapted this popular cult to the political expediencies of the time. In the late eleventh and early twelfth centuries, when Bishop William de St. Calais ousted the entrenched remnants of the Lindisfarne community and replaced them with Benedictines, Cuthbert was primarily a monastic saint and not, as he would become, a popular pilgrimage saint. However, once the Benedictine community was firmly entrenched in Durham, the bishops, most prominently Hugh de Puiset, sought to create a saint who would appeal to a wide audience of pilgrims, including the women who had been excluded from direct worship in the earlier, Benedictine version of the saint. -
Catalogue 2017
Adopt a Book Catalogue 2017 1. Claudius Ptolomaeus, Geographia; Venice, 1562 – H.III.16 In his Geographia, Greek astronomer and polymath Claudius Ptolemy offered instruction in laying out maps by three different methods of projection; provided coordinates for some eight thousand places; and treated such basic concepts as geographical latitude and longitude. A best seller both in the age of luxurious manuscripts and in that of print, Ptolemy's Geography became one of the most influential cartographical manuals in history. Maps based on scientific principles had been produced in Europe as early as the 3rd century B.C.; however, Ptolemy’s work was different in that it offered instruction in the art of map projection. Its translation, first into Arabic in the 9th century, and then later into Latin in the 14th century, was seen as strongly influencing the cartographic traditions of both the Medieval Caliphate and Renaissance Europe. Columbus – one of its many readers – found inspiration in Ptolemy's exaggerated value for the size of Asia for his own fateful journey to the west. It was a key source for the maps of prominent cartographers including Martellus and Waldseemueller. ADOPTED £80 2. John Shute Barrington, Theological Works; London, 1828 – Q.X.62-64 The Barrington who authored this work is not the Shute Barrington who would serve as Bishop of Durham over a thirty five year period (who also published extensively on matters theological), but rather his father, John Shute Barrington, the 1st Viscount Barrington, a “politician and Christian apologist”. Barrington began publishing his theological works anonymously in 1701, with the publication of his essay concerning England and its Protestant dissidents; later editing this and publishing it under his own name, he followed it with works on The rights of Protestant dissenters and later, A dissuasive from Jacobitism. -
Council for Christian Unity Church House London
CHURCH OF ENGLAND COUNCIL FOR CHRISTIAN UNITY CHURCH HOUSE LONDON EUROPEAN BULLETIN – No 92 June 2016 CONTENTS 1. Introduction 2. Anglican Centre in Rome 50th Anniversary Service in Westminster Abbey: Christian Leadership Course 3. Archbishop Justin pilgrimage to Cappadocia 4. EU Referendum: meetings and letter to “The Times” 5. Faith in Europe briefing Thursday 14 July 6. News from CEC: CEC and CCEE Secretaries meet in London to plan further co-operation; Secretaries of National Church Councils meet in Lisbon; Human rights summer school in Thessaloniki; ECEN Conference on water; CEC Governing Body on Assembly Preparation and Statement on Refugee Crisis 7.. The Reformation in European Perspective Conference in Erfurt September – October 2016 8. Lutherans and Roman Catholics commemorate Reformation in Sweden 9. Relic of St Thomas Becket comes to England 10. News from WCC: Delegation visits Ukraine; Bossey celebrates 70 years; European Christian Convention plans develop 1. INTRODUCTION Dear Bulletin Readers This Bulletin comes with a tinge of sadness as our Senior Editor will soon be moving from his twin headquarters at Church House Westminster and Lambeth Palace to take up a Chaplaincy post in Hamburg . The Revd Canon Dr Leslie Nathaniel to be the new Chaplain of the Anglican Church of St Thomas Becket Church in the German city of Hamburg - one of the oldest established and significant churches in the diocese, whose congregation has been in existence since 1612. St Thomas Becket draws a large international worshipping community from 15 nationalities, has a fine musical tradition and strong links to the local community. Great local ecumenical opportunities through close links to St Michael’s (EKD), the chaplaincies of the Nordic churches and the Roman Catholic Church as well as the Mission Academy, lie on its doorstep. -
Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: the Liberty of Durham After the Black Death
University of Windsor Scholarship at UWindsor Major Papers Theses, Dissertations, and Major Papers October 2020 Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death John K. Mennell uWindsor, [email protected] Follow this and additional works at: https://scholar.uwindsor.ca/major-papers Part of the European History Commons, and the Medieval History Commons Recommended Citation Mennell, John K., "Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death" (2020). Major Papers. 147. https://scholar.uwindsor.ca/major-papers/147 This Major Research Paper is brought to you for free and open access by the Theses, Dissertations, and Major Papers at Scholarship at UWindsor. It has been accepted for inclusion in Major Papers by an authorized administrator of Scholarship at UWindsor. For more information, please contact [email protected]. Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death By John Keewatin Mennell A Major Research Paper Submitted to the Faculty of Graduate Studies through the Department of History in Partial Fulfilment of the Requirements for the Degree of Master of Arts at the University of Windsor Windsor, Ontario, Canada 2020 © 2020 John Keewatin Mennell Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death By John Keewatin Mennell APPROVED BY: _______________________________________ A. Pole Department of History _______________________________________ G. Lazure, Advisor Department of History August 31st, 2020 DECLARATION OF ORIGINALITY I hereby certify that I am the sole author of this thesis and that no part of this thesis has been published or submitted for publication. -
January Magazine 2013
1 St. Peter’s Church, Edensor, Bakewell, Derbyshire DE45 1PH Tel: 01246 582130 (Church website - www.stpetersedensor.org) January 2013 Reflections by Revd Clive Thrower She stood in the natural light of the doorway twisting to view herself from different angles – “Do you think I look alright in this colour, I can wear white?” she asked the nearby stallholder. She was wearing a cream coloured, fitted cassock alb supplied by the clergy vestment tailors inside the hall at the Swanwick Conference Centre last month. It reminded me of the ordination in Peterborough Cathedral at Petertide of my niece by marriage, Cathy. She had made her own multi-coloured clerical blouse and matching clerical collar – “You don’t have to wear just black and white” she declared to me as I sat watching in my conventional black suit, shirt and white dog collar, and feeling no longer ‘with it’. It is six years since I last attended one of the Derby Diocese annual clergy conferences and what I found most striking was the proportion of women now in ministry, and most of them young. About a third of clergy are female so the number in incumbent posts will be rising over the coming few years. Having been for a short while joint-secretary of the Derby branch of the Movement for the Ordination of Women it was a delight for me to see the gender balance in the clergy becoming a reality after so many years. What, of course, was not visible was any of them wearing purple. The defeat of the measure to admit women to the episcopate had been devastating for many and Bishop Alastair made time for the women to express their feelings and ask questions in a separate women-only session. -
Durham E-Theses
Durham E-Theses The parish ministry in the diocese of Durham, c.1570-1640. Freeman, Jane How to cite: Freeman, Jane (1979) The parish ministry in the diocese of Durham, c.1570-1640., Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/1867/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk ABSTRACT Some one thousand clergy served the parishes of the diocese between 1570 and 1640. They were drawn from diverse backgrounds but northerners of yeoman or professional family apparently predominated. Initially they included a substantial group of able non-graduates but the proportion of university-trained clergy had increased to 56% by the early 1630s. The bishops, the greatest patrons of the diocese, favoured men of proven ability. The dean and chapter, also very influential, and lay patrons were more often susceptible to local or personal connections. -
JUNE 2021 Part 1 of 2 Cycle of Prayer
JUNE 2021 Part 1 of 2 Cycle of Prayer Holy Days / Saint’s Days / Calendar Day Name of Parish / Date Schools People (Incumbent, Clergy, LLM’s) (Lectionary) Other 1 Corsham: St Bartholomew Jun Justin, Martyr at Rome, c.165 2021 2 Gastard: St John Baptist Jun In Vacancy. Priest-in-Charge: Revd Dr 2021 Andrew Johnson, Team Vicar: Revd Mary Gubbins, Associate Minister: Revd Victor Howlett, LLMs: Miss Linda Culling, Mr 3 DAY OF THANKSGIVING FOR HOLY Lacock CE VC Primary David Harvey, Mrs Margaret Price, Mrs Lacock: St Cyriac Jun COMMUNION (CORPUS CHRISTI) School, Headteacher: Mr Stella Sage 2021 The Martyrs of Uganda, 1885-7 and 1977 Richard Hearn 4 Neston: St Philip & St James Jun Petroc, Abbot of Padstow, 6th century 2021 The Diocese of Kitgum, 5 Boniface (Wynfrith) of Crediton, Bishop, linked with Bristol West The Rt Revd Wilson Kitara Jun Apostle of Germany, Martyr, 754 Deanery 2021 Christ Church CE VC Infant 6 THE FIRST SUNDAY AFTER TRINITY Vicar: Revd Jonathan Vickery, Associate Downend: Christ Church School, Headteacher: Mrs Anna Jun Ini Kopuria, Founder of the Melanesian Martin, Christ Church CE VC Ministers: Revd Paul Peterson, Revd Chris 2021 Brotherhood, 1945 Junior School, Headteacher: Dobson, Curate: Aidan Watson Mrs Pippa Osborne 7 East Bristol Whitehall: St Jun Priest in Charge: Revd Nicola Coleman Ambrose 2021 JUNE 2021 Part 2 of 2 Cycle of Prayer Date Anglican Cycle of Prayer Porvoo Cycle Thematic Prayer Point 1 The Diocese of Canterbury – The Church of England The homeless and those who Jun (Canterbury Province) support them