Religion, Economy, and State: Economic Thought of Al-Mawardi in Adab Al-Dunya Wa-Al-Din by Aan JAELANI
Journal of Economics Library www.kspjournals.org Volume 3 September 2016 Issue 3 Religion, Economy, and State: Economic Thought of al-Mawardi in Adab al-Dunya wa-al-Din By Aan JAELANIa† Abstract. The relation between religion, economy and the country became a major topic in the development of public welfare systems. Humans are political creatures that have the potential to realise the level of moral conscience to meet the needs of a better life, but humans as spiritual beings must have a balance between religious morality and economic morality. With economic ethics are supported by religious morality, the welfare system can be realised systemically if the state, communities and individuals can realise the six- dimensional form: religious observance, good governance, justice, national security, the prosperity of society and the nation's vision. Keywords. Religion, Economy, State, Ethics, Welfare state. JEL. B30, I30, N30, P50, Z12. 1. Introduction or the analysis of the public welfare, al-Mawardi al-Baghdadi (d. 450/1058) start a discussion philosophically about political ethics and Muslim character F with an emphasis on the role of individuals and communities to create integrity and social balance. In fact, the goal was set to realise the happiness of living in the world and in the hereafter (al-Arzanjani, 1328: 221-223). By applying philosophical postulates for a solid religious grounds, al-Mawardi describes human beings as political creatures (Arkoun, 2000: 250). If a man is a political creature, because he is basically weak (QS. Al-Nisa ', 4: 28), then he can not live without the help of others, in contrast to animals capable of living independently (al-Mawardi, 1996: 92- 93; al-Arzanjani, 1328: 218-219).
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