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The Politics of Liberty in England and Revolutionary America
P1: IwX/KaD 0521827450agg.xml CY395B/Ward 0 521 82745 0 May 7, 2004 7:37 The Politics of Liberty in England and Revolutionary America LEE WARD Campion College University of Regina iii P1: IwX/KaD 0521827450agg.xml CY395B/Ward 0 521 82745 0 May 7, 2004 7:37 published by the press syndicate of the university of cambridge The Pitt Building, Trumpington Street, Cambridge, United Kingdom cambridge university press The Edinburgh Building, Cambridge cb2 2ru, uk 40 West 20th Street, New York, ny 10011-4211, usa 477 Williamstown Road, Port Melbourne, vic 3207, Australia Ruiz de Alarcon´ 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org C Lee Ward 2004 This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of Cambridge University Press. First published 2004 Printed in the United States of America Typeface Sabon 10/12 pt. System LATEX 2ε [tb] A catalog record for this book is available from the British Library. Library of Congress Cataloging in Publication Data Ward, Lee, 1970– The politics of liberty in England and revolutionary America / Lee Ward p. cm. Includes bibliographical references (p. ) and index. isbn 0-521-82745-0 1. Political science – Great Britain – Philosophy – History – 17th century. 2. Political science – Great Britain – Philosophy – History – 18th century. 3. Political science – United States – Philosophy – History – 17th century. 4. Political science – United States – Philosophy – History – 18th century. 5. United States – History – Revolution, 1775–1783 – Causes. -
John Darby and the Whig Canon
JOHN DARBY AND THE WHIG CANON I A celebrated series of books by the English commonwealthmen of the seventeenth century was published between 1698 and 1700. The series included major editions of works by John Milton, Algernon Sidney, and James Harrington, and the civil war memoirs of Edmund Ludlow, Denzil Holles, John Berkeley, and Thomas Fairfax. Collectively these texts have become known as the ‘whig canon’.1 Over the following century this set of writings would profoundly shape the development of republican thought on both sides of the Atlantic.2 The texts of the whig canon would be cited approvingly by thinkers as diverse as Bolingbroke and the founding fathers of the American constitution.3 At their original moment of publication, however, the series was designed to bolster opposition to the consolidation of power by the court whigs under William III. By reasserting ‘true whig’ principles against the corruption of the apostates who made their peace with the court, these historic works were made to chime with the political challenges faced by the opposition in the present moment: attacking the maintenance of standing armies by the state, inveighing against priestcraft, and asserting the primacy of the ancient constitution. 1 Caroline Robbins, The eighteenth-century commonwealthman (Cambridge, MA, 1959), p. 32. 2 J. G. A. Pocock, ‘The varieties of whiggism from exclusion to reform: a history of ideology and discourse’, in Virtue, commerce, and history: essays on political thought and history, chiefly in the eighteenth century (Cambridge, 1985), pp. 215-310; Robbins, Commonwealthman; Blair Worden, Roundhead reputations: the English civil wars and the passions of posterity (London, 2001); Alan Craig Houston, Algernon Sidney and the republican heritage in England and America (Princeton, 1991). -
Church Historical Writing in the English Transatlantic World During the Age of Enlightenment1
CSCH President’s Address 2012 Church Historical Writing in the English Transatlantic World during the Age of Enlightenment1 DARREN W. SCHMIDT The King’s University College My research stemming from doctoral studies is focused on English- speaking evangelical use, interpretation, and production of church history in the eighteenth century, during which religious revivals on both sides of the North Atlantic signalled new developments on many fronts. Church history was of vital importance for early evangelicals, in ways similar to earlier generations of Protestants beginning with the Reformation itself. In the eighteenth century nerves were still sensitive from the religious and political intrigues, polemic, and outright violence in the seventeenth- century British Isles and American colonies; terms such as “Puritan” and “enthusiast” maintained the baggage of suspicion. Presumed to be guilty by association, evangelical leaders were compelled to demonstrate that the perceived “surprising work of God” in their midst had a pedigree: they accordingly construed their experience as part of a long narrative of religious ebb and flow, declension and revival. Time and time again, eighteenth-century evangelicals turned to the pages of the past to vindicate and to validate their religious identity.2 Browsing through historiographical studies, one is hard-pressed to find discussion of eighteenth-century church historical writing. There is general scholarly agreement that the Protestant Reformation gave rise to a new historical interest. In answer to Catholic charges of novelty, Historical Papers 2012: Canadian Society of Church History 188 Church Historical Writing in the English Transatlantic World Protestants critiqued aspects of medieval Catholicism and sought to show their continuity with early Christianity. -
I the POLITICS of DESIRE: ENGLISH WOMEN PLAYWRIGHTS
THE POLITICS OF DESIRE: ENGLISH WOMEN PLAYWRIGHTS, PARTISANSHIP, AND THE STAGING OF FEMALE SEXUALITY, 1660-1737 by Loring Pfeiffer B. A., Swarthmore College, 2002 M. A., University of Pittsburgh, 2010 Submitted to the Graduate Faculty of The Dietrich School of Arts and Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2015 i UNIVERSITY OF PITTSBURGH DIETRICH SCHOOL OF ARTS AND SCIENCES This dissertation was presented by Loring Pfeiffer It was defended on May 1, 2015 and approved by Kristina Straub, Professor, English, Carnegie Mellon University John Twyning, Professor, English, and Associate Dean for Undergraduate Studies, Courtney Weikle-Mills, Associate Professor, English Dissertation Advisor: Jennifer Waldron, Associate Professor, English ii Copyright © by Loring Pfeiffer 2015 iii THE POLITICS OF DESIRE: ENGLISH WOMEN PLAYWRIGHTS, PARTISANSHIP, AND THE STAGING OF FEMALE SEXUALITY, 1660-1737 Loring Pfeiffer, PhD University of Pittsburgh, 2015 The Politics of Desire argues that late seventeenth- and early eighteenth-century women playwrights make key interventions into period politics through comedic representations of sexualized female characters. During the Restoration and the early eighteenth century in England, partisan goings-on were repeatedly refracted through the prism of female sexuality. Charles II asserted his right to the throne by hanging portraits of his courtesans at Whitehall, while Whigs avoided blame for the volatility of the early eighteenth-century stock market by foisting fault for financial instability onto female gamblers. The discourses of sexuality and politics were imbricated in the texts of this period; however, scholars have not fully appreciated how female dramatists’ treatment of desiring female characters reflects their partisan investments. -
Chen2019.Pdf (1.576Mb)
This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Daniel Defoe’s Moral and Political Thought in Its Religious Context Chienyuen Chen PhD Thesis The University of Edinburgh 2019 2 Abstract This thesis aims to provide a comprehensive picture of the religious ideas of the famous English journalist and novelist Daniel Defoe. Today, Defoe is best remembered as a novelist, but most of his works are non-fictional works including a sizable number of didactic or supernatural writings. Even though there is a rising scholarly interest in Defoe’s thoughts on subjects such as politics or Puritanism, there is hardly a single monograph devoted to Defoe’s religious ideas. This thesis aims to fill the gap by examining Defoe’s works throughout his career. It demonstrates that Defoe’s Presbyterian upbringing was influential in his emphasis on the ideas of good work, practical godliness, and the development of good habits. -
David Armitage
DAVID ARMITAGE Department of History Harvard University Cambridge, MA 02138 +1 617 495-2504 [email protected] http://scholar.harvard.edu/armitage https://twitter.com/#!/DavidRArmitage Professional Career: 2007– Lloyd C. Blankfein Professor of History, Harvard University 2004–07 Professor of History, Harvard University 2003–04 Professor of History, Columbia University 2002–04 James R. Barker Professor of Contemporary Civilization, Columbia University 1997–2003 Associate Professor of History, Columbia University 1993–97 Assistant Professor of History, Columbia University Education: 1992 PhD, University of Cambridge 1990 MA, University of Cambridge 1988–90 Visiting Student, Princeton University 1986 BA, University of Cambridge: First Class Honours with Distinction Visiting Positions, Fellowships and Affiliations: 2017 Shinhan Distinguished Visiting Professor, Yonsei University 2016 Visiting Professor, Freie Universität Berlin 2015 Honorary Fellow, Centre for the Study of the History of Political Thought, Queen Mary University of London 2014–15 Visiting Fellow, The Neubauer Collegium for Culture and Society, University of Chicago - 2 - 2014– Affiliated Professor, Department of Government, Harvard University 2014 Astor Visiting Lecturer, University of Oxford 2013– Affiliated Faculty, Harvard Law School 2011 Professeur invité, École des Hautes Études en Sciences Sociales 2008 Distinguished Research Visitor, University of York 2006–07 Andrew W. Mellon Research Fellow, The Henry E. Huntington Library 2006 Visiting Fellow, Humanities Research -
Daniel Scargill and Samuel Parker (Thomas Hobbes)
This is a repository copy of Hobbism in the later 1660s: Daniel Scargill and Samuel Parker (Thomas Hobbes). White Rose Research Online URL for this paper: https://eprints.whiterose.ac.uk/51431/ Version: Submitted Version Article: Parkin, J (1999) Hobbism in the later 1660s: Daniel Scargill and Samuel Parker (Thomas Hobbes). Historical Journal. pp. 85-108. ISSN 0018-246X Reuse Items deposited in White Rose Research Online are protected by copyright, with all rights reserved unless indicated otherwise. They may be downloaded and/or printed for private study, or other acts as permitted by national copyright laws. The publisher or other rights holders may allow further reproduction and re-use of the full text version. This is indicated by the licence information on the White Rose Research Online record for the item. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Hobbism in the Later 1660s: Daniel Scargill and Samuel Parker Author(s): Jon Parkin Source: The Historical Journal, Vol. 42, No. 1 (Mar., 1999), pp. 85-108 Published by: Cambridge University Press Stable URL: http://www.jstor.org/stable/3020896 . Accessed: 03/10/2011 06:48 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. -
James Tyrrell, John Locke, and Robert Filmer
Eastern Illinois University The Keep Masters Theses Student Theses & Publications 1997 James Tyrrell, John Locke, and Robert Filmer: Ideas on Property in Late Seventeenth Century England Christopher Chatlos Strangeman Eastern Illinois University This research is a product of the graduate program in History at Eastern Illinois University. Find out more about the program. Recommended Citation Strangeman, Christopher Chatlos, "James Tyrrell, John Locke, and Robert Filmer: Ideas on Property in Late Seventeenth Century England" (1997). Masters Theses. 1823. https://thekeep.eiu.edu/theses/1823 This is brought to you for free and open access by the Student Theses & Publications at The Keep. It has been accepted for inclusion in Masters Theses by an authorized administrator of The Keep. For more information, please contact [email protected]. THESIS REPRODUCTION CERTIFICATE TO: Graduate Degree Candidates (who have written formal theses) SUBJECT: Permission to Reproduce Theses The University Library is rece1v1ng a number of requests from other institutions asking permission to reproduce dissertations for inclusion in their library holdings. Although no copyright laws are involved, we feel that professional courtesy demands that permission be 0btained from the author before we allow theses to be copied. PLEASE SIGN ONE OF THE FOLLOWING STATEMENTS: Booth Library of Eastern Illinois University has my permission to lend my thesis to a reputable college or university for the purpose of copying it for inclusion in that institution 1 s library or research -
An Introduction to the History of the Principal Kingdoms and States of Europe Natural Law and Enlightenment Classics
an introduction to the history of the principal kingdoms and states of europe natural law and enlightenment classics Knud Haakonssen General Editor Samuel Pufendorf natural law and enlightenment classics An Introduction to the History of the Principal Kingdoms and States of Europe Samuel Pufendorf Translated by Jodocus Crull (1695) Edited and with an Introduction by Michael J. Seidler The Works of Samuel Pufendorf liberty fund Indianapolis This book is published by Liberty Fund, Inc., a foundation established to encourage study of the ideal of a society of free and responsible individuals. The cuneiform inscription that serves as our logo and as the design motif for our endpapers is the earliest- known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 b.c. in the Sumerian city- state of Lagash. Introduction, annotations, charts, appendixes, bibliography, index © 2013 by Liberty Fund, Inc. All rights reserved Printed in the United States of America c 10 9 8 7 6 5 4 3 2 1 p 10 9 8 7 6 5 4 3 2 1 Frontispiece: The portrait of Samuel Pufendorf is to be found at the Law Faculty of the University of Lund, Sweden, and is based on a photoreproduction by Leopoldo Iorizzo. Reprinted by permission. Library of Congress Cataloging- in-Publication Data Pufendorf, Samuel, Freiherr von, 1632–1694 [Einleitung zu der Historie der vornehmsten Reiche und Staaten so itziger Zeit in Europa sich befi nden. English] An introduction to the history of the principal kingdoms and states of Europe Samuel Pufendorf; translated by Jodocus Crull (1695); edited and with an introduction by Michael J. -
Whig Interpretation of History
whiginterpretation_extended.wpd 1 WHIG INTERPRETATION OF HISTORY.1 Originally readings of the past, primarily of England, that laud development of the constitution and of the concept (and institutions) of liberty; now applied as a derogative term for anachronistic or presentist views of the past. One should distinguish between the Whig partisan view of the English constitution and the Whig view of history which dominated British historiography in the Victorian era. And the term Whig interpretation has been applied to both the latter and to all types of present-minded history. First WIH What was the first WIH? The Whig vision of history derived from the common-law claim of continuity of the ancient constitution. As J.G.A. Pocock has shown, the developing historical method found in works by Sir Robert Brady and Sir Robert Filmer questioned this claim of continuity.2 That is, new work, essentially Tory history, attacked the foundations of the view that the ancient constitution was unchanging. Whiggish ancient constitutionalism was defended by William Petyt (1680) and by Edward Cooke’s Argumentum anti-Normannicum, or, An argument proving, from ancient histories and records, that William, Duke of Normandy, made no absolute conquest of England by the sword (1682); only to be attacked again by Brady’s A fvll and clear answer to a book, written by William Petit Esq (1681) and his An introduction to the old English history (1684). Soon after the Glorious Revolution James Tyrrell provided a clear Whig narrative in his Bibliotheca politica (1692); A Brief enquiry into the ancient constitution and government of England (1695); and The general history of England, as well ecclesiastical as civil (1696[/7?]). -
An Account of Denmark Robert Molesworth the Thomas Hollis Library David Womersley, General Editor
An Account of Denmark Robert Molesworth the thomas hollis library David Womersley, General Editor An Account of Denmark With Francogallia and Some Considerations for the Promoting of Agriculture and Employing the Poor Robert Molesworth Edited and with an Introduction by Justin Champion liberty fund Indianapolis This book is published by Liberty Fund, Inc., a foundation established to encourage study of the ideal of a society of free and responsible individuals. The cuneiform inscription that serves as our logo and as the design motif for our endpapers is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 b.c. in the Sumerian city-state of Lagash. Introduction, editorial additions, and index © 2011 by Liberty Fund, Inc. All rights reserved Frontispiece: The Right Honourable Robert Lord Viscount Molesworth. Mezzotint after Thomas Gibson; print made by Peter Pelham, 1721. © The Trustees of the British Museum. Reproduced by permission. Printed in the United States of America. c 10 9 8 7 6 5 4 3 2 1 p 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Molesworth, Robert Molesworth, Viscount, 1656–1725. [Account of Denmark] An account of Denmark: with Francogallia and Some considerations for the promoting of agriculture and employing the poor/ Robert Molesworth; edited and with an introduction by Justin Champion. p. cm.—(The Thomas Hollis library) First work originally published in London in 1694; 2nd work originally published under title: Franco-Gallia, or, An account of the ancient free state of France, and most other parts of Europe, before the loss of their liberties / written originally in Latin by Francis Hotoman, in 1574, and translated by Robert Molesworth in 1711; 3rd work originally published in Dublin, 1723. -
Habermas and the English Public Sphere Reconsidered Freedom of the Press, C
JOURNAL OF INTERDISCIPLINARY HISTORY OF IDEAS 2020 Volume 9 Issue 17 Item 2 – Section 2: Articles – Habermas and the English Public Sphere Reconsidered Freedom of the Press, c. 1695 by Randy Robertson c b a JIHI 2020 Volume 9 Issue 17 Section 1: Editorials 1. Editorial (JIHI) Section 2: Articles 2. Habermas and the English Public Sphere Reconsidered: Freedom of the Press, c. 1695 (R. Robertson) 3. Six hypothèses socioéconomiques pour définir la confiance (J.-M. Servet) 4. Les idéologues, la Décade philosophique politique et lit- téraire et Jean-Baptiste Say (A. Tiran) Section 3: Notes 5. L’animal entre Histoire et Droit. Regards croisés (P. Brunet, P. Serna; dialogue coordonné par M. Albertone) Section 4: Reviews 6. Book Reviews (A. Montebugnoli, E. Pasini, L. Righi) . Habermas and the English Public Sphere Reconsidered Freedom of the Press, c. 1695 Randy Robertson * Few concepts have proved as fertile in critical studies as the ‘public sphere’, yet many now regard Habermas’s concept of the public sphere as hopelessly flawed. Critics have faulted Habermas’s notion as an ideal fiction, exclusive rather than in- clusive; they have challenged his dating of the public sphere’s emergence to the late seventeenth and early eighteenth centuries, noting that earlier periods witnessed robust public debate; and they have questioned the evidence on which Habermas bases his argument, including his claims about increased literacy, the beginnings of professional authorship, and, perhaps most important, the collapse of censorship. In my paper, I defend a modified version of Habermas’s public sphere. I argue not only that the permanent lapse of the Licensing Act in 1695 had a profound impact on both the public discourse and the publishing world in Britain, but also, against Macaulay and most modern scholars, that the press freedom that followed was no mere accident.