Reopening Churches
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Church in Wales Review July 2012
Church in Wales Review July 2012 The September 2010 meeting of the Governing Body was notable for the number of contributions from members with a common message: “The Church in Wales cannot go on doing the same things in the same way; some things need to change and we are open to – and indeed encourage – that possibility”. The Standing Committee and Bench of Bishops responded to this call by appointing an external review of the Church, with particular reference to its structures and use of resources, to increase the effectiveness of the Church’s ministry and witness. The Review Group’s members are prominent thinkers with a blend of experience in dealing with matters ecclesiastical and organisational: Lord Harries of Pentregarth, the former Bishop of Oxford; Professor Charles Handy, the eminent writer and adviser on business and organisational theory (and son of a Church of Ireland archdeacon); and Professor Patricia Peattie, former Convenor of the Scottish Episcopal Church’s Standing Committee and the first chairwoman of the Lothian University Hospitals NHS Trust. The aim was to commission a review that could move quickly to gather and assimilate information about the state of the Church in Wales, then provide independent advice on how the Church might reshape itself to be more effective in the twenty-first century. Given the extent of its members’ other commitments, the Review Group has pursued its task with extraordinary vigour and dedication. The Group determined its own approach and programme. It has visited every diocese in Wales, meeting with the Bishop and Diocesan team in each and holding an open meeting for Church members to express their views. -
Welsh Disestablishment: 'A Blessing in Disguise'
Welsh disestablishment: ‘A blessing in disguise’. David W. Jones The history of the protracted campaign to achieve Welsh disestablishment was to be characterised by a litany of broken pledges and frustrated attempts. It was also an exemplar of the ‘democratic deficit’ which has haunted Welsh politics. As Sir Henry Lewis1 declared in 1914: ‘The demand for disestablishment is a symptom of the times. It is the democracy that asks for it, not the Nonconformists. The demand is national, not denominational’.2 The Welsh Church Act in 1914 represented the outcome of the final, desperate scramble to cross the legislative line, oozing political compromise and equivocation in its wake. Even then, it would not have taken place without the fortuitous occurrence of constitutional change created by the Parliament Act 1911. This removed the obstacle of veto by the House of Lords, but still allowed for statutory delay. Lord Rosebery, the prime minister, had warned a Liberal meeting in Cardiff in 1895 that the Welsh demand for disestablishment faced a harsh democratic reality, in that: ‘it is hard for the representatives of the other 37 millions of population which are comprised in the United Kingdom to give first and the foremost place to a measure which affects only a million and a half’.3 But in case his audience were insufficiently disheartened by his homily, he added that there was: ‘another and more permanent barrier which opposes itself to your wishes in respect to Welsh Disestablishment’, being the intransigence of the House of Lords.4 The legislative delay which the Lords could invoke meant that the Welsh Church Bill was introduced to parliament on 23 April 1912, but it was not to be enacted until 18 September 1914. -
A Welsh Classical Dictionary
A WELSH CLASSICAL DICTIONARY DACHUN, saint of Bodmin. See s.n. Credan. He has been wrongly identified with an Irish saint Dagan in LBS II.281, 285. G.H.Doble seems to have been misled in the same way (The Saints of Cornwall, IV. 156). DAGAN or DANOG, abbot of Llancarfan. He appears as Danoc in one of the ‘Llancarfan Charters’ appended to the Life of St.Cadog (§62 in VSB p.130). Here he is a clerical witness with Sulien (presumably abbot) and king Morgan [ab Athrwys]. He appears as abbot of Llancarfan in five charters in the Book of Llandaf, where he is called Danoc abbas Carbani Uallis (BLD 179c), and Dagan(us) abbas Carbani Uallis (BLD 158, 175, 186b, 195). In these five charters he is contemporary with bishop Berthwyn and Ithel ap Morgan, king of Glywysing. He succeeded Sulien as abbot and was succeeded by Paul. See Trans.Cym., 1948 pp.291-2, (but ignore the dates), and compare Wendy Davies, LlCh p.55 where Danog and Dagan are distinguished. Wendy Davies dates the BLD charters c.A.D.722 to 740 (ibid., pp.102 - 114). DALLDAF ail CUNIN COF. (Legendary). He is included in the tale of ‘Culhwch and Olwen’ as one of the warriors of Arthur's Court: Dalldaf eil Kimin Cof (WM 460, RM 106). In a triad (TYP no.73) he is called Dalldaf eil Cunyn Cof, one of the ‘Three Peers’ of Arthur's Court. In another triad (TYP no.41) we are told that Fferlas (Grey Fetlock), the horse of Dalldaf eil Cunin Cof, was one of the ‘Three Lovers' Horses’ (or perhaps ‘Beloved Horses’). -
Watkin-Index-English.Pdf
INDEX Absolute discharge Rhyddhad diamod judgement of dyfarniad IX 18 order of gorchymyn IX 18 sentence of dedfryd IX 18 Accounting Regulations Rheoliadau Cadw Cyfrifon IVC 1, 8 Acts of Parliament Deddfau Seneddol N Age of retirement Oedran ymddeol VIII 1, 2 Ambiguity Amwysedd Resolution of Datrys I 1 Amendment Gwelliant Governing Body regulations Rheoliadau y Corff Llywodraethol Effect of Effaith II 35 Amendment, proposed Gwelliant, cynnig Governing Body regulations Rheoliadau y Corff Llywodraethol II 35 Duty to notify secretaries Dyletswydd rhybuddio ysgrifenyddion II 35 Amendments Diwygiadau See Bill, Amendments to Anglican Communion Cymundeb Anglicanaidd N Annulment Diddymu Governing Body regulations Rheoliadau y Corff Llywodraethol Effect of effaith II 35 Annulment, proposed Diddymu, cynnig Governing Body regulations Rheoliadau y Corff Llywodraethol II 35 Duty to notify secretaries Dyletswydd rhybuddio ysgrifenyddion II 35 Apostles‟ Creed Credo‟r Apostolion II R 33 Appeal apêl Against deposition from Holy Orders Yn erbyn diswyddo o urddau sanctaidd IX 19 Against expulsion from office of cleric Yn erbyn diarddel o swydd clerig IX 19 Notice of rhybudd IX 25, 32 Provincial Court Llys y Dalaith fees ffïoedd IX 25 Refusal to institute Gwrthod sefydlu VI 11 Removal from office diswyddo Diocesan Deputy Registrar Dirprwy Gofrestrydd Esgobaeth IX 27 Diocesan Registrar Cofrestrydd Esgobaeth IX 27 Provincial Court Registrar Cofrestrydd Llys y Dalaith IX 35 To Provincial Court At Lys y Dalaith Collation Coladu IX 32 From Diocesan Court O Lys -
Lambeth Palace Library Research Guide Biographical Sources for Anglican Clergy
Lambeth Palace Library Research Guide Biographical Sources for Anglican Clergy 1 Introduction ..................................................................................................................... 1 2 Birth, Adoption, Marriage and Death............................................................................... 2 3 University Education ....................................................................................................... 2 4 Clerical Directories.......................................................................................................... 3 5 General Reference Books............................................................................................... 4 6 Local Information............................................................................................................. 5 7 Periodical Publications and Obituaries............................................................................ 6 8 Ordination Records ......................................................................................................... 7 9 Appointments of Parish Clergy........................................................................................ 8 10 Service Chaplains ....................................................................................................... 9 11 Noblemen's Chaplains ................................................................................................ 9 12 Members of the Chapel Royal.................................................................................. -
The Anglican Church
The Anglican Church Investigation Report October 2020 2020 The Anglican Church Safeguarding in the Church of England and the Church in Wales Investigation Report October 2020 A report of the Inquiry Panel Professor Alexis Jay OBE Professor Sir Malcolm Evans KCMG OBE Ivor Frank Drusilla Sharpling CBE © Crown copyright 2020 The text of this document (this excludes, where present, the Royal Arms and all departmental or agency logos) may be reproduced free of charge in any format or medium provided that it is reproduced accurately and not in a misleading context. The material must be acknowledged as Crown copyright and the document title specified. Where third‑party material has been identified, permission from the respective copyright holder must be sought. Any enquiries related to this publication should be sent to us at [email protected] or Freepost IICSA INDEPENDENT INQUIRY. This publication is available at https://www.iicsa.org.uk/publications CCS0620778888 10/20 Printed on paper containing 75% recycled‑fibre content minimum. Printed in the UK by the APS Group on behalf of the Controller of Her Majesty’s Stationery Office. Contents Executive Summary v Pen portraits ix Part A: Introduction 1 A.1: Background to the investigation 2 A.2: The Church of England 2 A.3: The Church in Wales 6 A.4: Methodology 7 A.5: Terminology 10 A.6: References 11 Part B: The Church of England 13 B.1: Safeguarding in the Church of England 14 B.1.1: Introduction 14 B.1.2: Safeguarding structures 15 B.1.3: Safeguarding policies 25 B.1.4: Safeguarding in recruitment -
The Quest for Collaborative Ministry in the Church in Wales
The quest for collaborative ministry: an investigation into an elusive practice in the Church in Wales Item Type Thesis or dissertation Authors Adams, Stephen, A. Citation Adams, S, P. (2019). The quest for collaborative ministry: an investigation into an elusive practice in the Church in Wales (Doctoral dissertation). University of Chester, UK. Publisher University of Chester Rights Attribution-NonCommercial-NoDerivatives 4.0 International Download date 30/09/2021 15:35:27 Item License http://creativecommons.org/licenses/by-nc-nd/4.0/ Link to Item http://hdl.handle.net/10034/623501 The quest for collaborative ministry: an investigation into an elusive practice in the Church in Wales Thesis submitted in accordance with the requirements of the University of Chester for the degree of Doctor of Professional Studies in Practical Theology by Stephen Paul Adams July 2019 2 “The material being presented for examination is my own work and has not been submitted for an award of this or another HEI except in minor particulars which are explicitly noted in the body of the thesis. Where research pertaining to the thesis was undertaken collaboratively, the nature and extent of my individual contribution has been made explicit.” 30th July 2019 3 Contents Table of Figures ........................................................................................................ 7 Acknowledgements .................................................................................................. 8 Abstract .................................................................................................................. -
The Britons in Late Antiquity: Power, Identity And
THE BRITONS IN LATE ANTIQUITY: POWER, IDENTITY AND ETHNICITY EDWIN R. HUSTWIT Thesis submitted for the degree of Doctor of Philosophy Bangor University 2014 Summary This study focuses on the creation of both British ethnic or ‘national’ identity and Brittonic regional/dynastic identities in the Roman and early medieval periods. It is divided into two interrelated sections which deal with a broad range of textual and archaeological evidence. Its starting point is an examination of Roman views of the inhabitants of the island of Britain and how ethnographic images were created in order to define the population of Britain as 1 barbarians who required the civilising influence of imperial conquest. The discussion here seeks to elucidate, as far as possible, the extent to which the Britons were incorporated into the provincial framework and subsequently ordered and defined themselves as an imperial people. This first section culminates with discussion of Gildas’s De Excidio Britanniae. It seeks to illuminate how Gildas attempted to create a new identity for his contemporaries which, though to a certain extent based on the foundations of Roman-period Britishness, situated his gens uniquely amongst the peoples of late antique Europe as God’s familia. The second section of the thesis examines the creation of regional and dynastic identities and the emergence of kingship amongst the Britons in the late and immediately post-Roman periods. It is largely concerned to show how interaction with the Roman state played a key role in the creation of early kingships in northern and western Britain. The argument stresses that while there were claims of continuity in group identities in the late antique period, the socio-political units which emerged in the fifth and sixth centuries were new entities. -
Unity in Diversity Or Unity Vs. Diversity?”
UNITY in DIVERSITY OR UNITY vs DIVERSITY A paper prepared for presentation at Faith Seeking Understanding: The Windsor Report, The St. Michael Report and the Challenge Ahead A conference for Canadian Anglicans about Anglicanism in Canada Huron University College London, Ontario January 12 - 13, 2007 Ronald C. Stevenson Chancellor of the General Synod The Anglican Church of Canada -1- The Hon. Ronald C. Stevenson QC “Unity in Diversity or Unity vs. Diversity?” Abstract General Synod 2007 will deal with a deferred motion that would affirm the authority of dioceses to authorize blessing of committed same sex unions. The Synod will do that in a context shaped by two Reports: one says the issue is one of non-credal doctrine; the other calls for a moratorium on such rites, for continuing study of biblical and theological rationale for and against such unions, and for any Church moving toward such rites to demonstrate how they meet the criteria of scripture, tradition and reason. Two versions of such a demonstration would be required - a scholarly thesis for theologians and a plain language version for others. Most Anglicans fall between the polarized positions and need to be reminded that diversity is one of the strengths of Anglicanism. Statements of bishops in widely separated provinces of the Communion refute any false impression that all Anglicans outside North America reject diversity around sexuality issues. The St. Michael Report suggests that the Synod may have to choose between concern for the unity of the Communion and making a decision for which the Synod feels it has an urgent gospel mandate. -
Christianity and National Identity in Twentieth-Century Wales 1 *
Religion, State & Society, Vol. 27, Nos 3/4, 1999 Christianity and National Identity in Twentieth-Century Wales 1 * D. DENSIL MORGAN The Historical Background to 1914 Although the coming of Christianity to Wales predated the birth of the Welsh nation, the huge missionary thrust which created a specifically Celtic Christian civilisation in the Isle of Britain coincided with the emergence of Wales as a distinct national entity. If the birth of Wales is dated sometime during the latter part of the fifth century, the 'age of the [Celtic] saints' during which David, and a generation pre viously, Dyfrig and Illtud fulfilled their ministry, lasted between about 450 and 600 AD. By the beginning of the seventh century Christianity and the life of the emerging nation had become so tightly intertwined as to be virtually indistinguish able and for nearly a millennium and a half thereafter Welsh identity and religious affiliation were aspects of the same reality. 'Of all the associations between religion and social values in Wales the most intriguing and longest lasting has been that between religion and nationality. From the outset, the Christian religion seemed to be part of the essence of Welshness.'2 In other words being Welsh meant being Christian. Given the nature of European civilisation during the early Middle Ages such a claim is hardly unique. Wales belonged to Christendom as did many other peoples and kingdoms and as such was happy to identify itself with the faith. However, whereas the onset of modernism and later (and especially) the presuppositions of the Enlightenment threatened to sever the unity between religious affiliation and citizen ship, in Wales that unity was preserved. -
The Church in Wales and Same-Sex Partnerships (PDF)
A REPORT BY THE STANDING DOCTRINAL COMMISSION OF THE CHURCH IN WALES THE CHURCH IN WALES AND SAME-SEX PARTNERSHIPS March 2014 THE CHURCH IN WALES AND SAME-SEX PARTNERSHIPS Introduction to the report The context of same-sex partnerships has changed dramatically in recent years. For many decades there has been a debate between those who espouse the traditional line on same-sex partnerships, and those who are more affirming. However, in the last decade, two things have changed the debate a great deal. One is the reality of Government legislation, and the other is the shift in public opinion, especially among young people. Both the Church in Wales and the Church of England have sought to respond to these changes. In the Church of England, two reports were published in 2013.1 One was on marriage, the other on sexuality. Both were the result of several years of study. So too in Wales the bishops asked the Doctrinal Commission to look at the issue of the blessing of civil partnerships in 2011. However, this study was overtaken by events. On 24 January 2013 the United Kingdom Government introduced The Marriage (Same Sex Couples) Bill into Parliament. The Act was granted Royal Assent on 17 July 2013. Specific legislation in the Act (Sections 4 and 8) refers to the Church in Wales. Section 4 amends the Marriage Act 1949, and allows religious organisations to opt in to performing same-sex marriages if they wish to do so, except specifically for the Church of England and Church in Wales, who are not permitted to do so. -
The Relationship Between Church and State in the United Kingdom
By David Torrance 28 July 2021 The relationship between church and state in the United Kingdom Summary 1 Establishment 2 Church of England 3 Church of Scotland 4 Church of Ireland 5 Church in Wales commonslibrary.parliament.uk Number CBP8886 The relationship between church and state in the United Kingdom Disclaimer The Commons Library does not intend the information in our research publications and briefings to address the specific circumstances of any particular individual. We have published it to support the work of MPs. You should not rely upon it as legal or professional advice, or as a substitute for it. We do not accept any liability whatsoever for any errors, omissions or misstatements contained herein. You should consult a suitably qualified professional if you require specific advice or information. Read our briefing ‘Legal help: where to go and how to pay’ for further information about sources of legal advice and help. This information is provided subject to the conditions of the Open Parliament Licence. Feedback Every effort is made to ensure that the information contained in these publicly available briefings is correct at the time of publication. Readers should be aware however that briefings are not necessarily updated to reflect subsequent changes. If you have any comments on our briefings please email [email protected]. Please note that authors are not always able to engage in discussions with members of the public who express opinions about the content of our research, although we will carefully consider and correct any factual errors. You can read our feedback and complaints policy and our editorial policy at commonslibrary.parliament.uk.