Revisiting the Age of Enlightenment from a Collective Decision Making Systems Perspective Marko A
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Revolutionary Networks in the Age of Revolutions
REVOLUTIONARY NETWORKS IN THE AGE OF REVOLUTIONS Heather Freund University of Illinois at Urbana-Champaign In Paris in 1790, the Marquis de Lafayette gave the key to the Bastille to Thomas Paine to present to George Washington. Paine wrote to Washington that it was “an early trophy of the Spoils of Despotism and the first ripe fruits of American principles transplanted into Europe...That the principles of America opened the Bastile [sic] is not to be doubted, and therefore the Key comes to the right place.”1 Paine and Lafayette knew each other, and Washington, through their participation in the American Revolution. Thus, the episode was a symbolic token of the connection between the American and French Revolutions and tangible evidence of lasting personal relationships in the Age of Revolutions.2 Along with Thaddeus Kosciuszko, Paine, and Lafayette are examples of individuals who participated in more than one theater of this revolutionary age. This paper focuses on how their international fights for liberty resulted in complex notions of personal and national identity and connections between revolutions. The fact that these individuals and others participated in more than one theater of the Age of Democratic Revolutions and recognized it as a time of great promise demonstrates its significance and the importance of understanding the dynamics of the period from both an individual and international perspective. Historians often refer to the period from approximately 1776-1830 as the Age of Atlantic Revolutions, a time in which people on both sides of the Atlantic rebelled in the name of liberty and equality, amongst other things. -
Revolution and Modern Political Thought FALL 2014, Government 150W 06
Revolution and Modern Political Thought FALL 2014, Government 150W 06 Professor Ross Carroll E mail: [email protected] Class time: TR 3:30- 4:50pm Office: Blow Hall 151 Classroom: Morton Hall 4 Office Hours: Wed, 9am-12 and by appointment Course Description The concept of revolution stands at the center of our understanding of modern politics. Journalists and political scientists routinely use the term ‘revolution’ to capture phenomenon as disparate as the Arab Spring and the Tea Party movement, while the roster of celebrated revolutionaries has included communist guerrillas (Che Guevara) and conservative US Presidents (Reagan). Yet the casualness with which the language of revolution is employed conceals the fact that few concepts in the history of political thought have had their meaning as heavily disputed. Focusing primarily on the American and French revolutions of the late eighteenth century we will trace the troubled conceptual career of revolution, posing the following questions as we go: What distinguishes a revolution from a mere rebellion, revolt or other tumultuous event? What sources of authority or legitimacy have modern revolutionaries drawn upon? Are revolutions inextricably associated with political violence and if so how can that violence be tempered? Are attempts to remodel society in accordance with some rational scheme necessarily doomed to fail? Accompanying us in our engagement with these questions will be a group of eighteenth and nineteenth century political theorists and polemicists who came to grips with the phenomenon of revolution, its promises and its dangers, like few others before or since: John Locke, Thomas Paine, Edmund Burke, Abbé Sieyès, the Marquis de Condorcet, Benjamin Constant, Mary Wollstonecraft, Alexis de Tocqueville, Karl Marx and Hannah Arendt The course concludes with a set of reflections on contemporary attempts to revive and reinterpret the eighteenth century revolutionary tradition in contemporary American and world politics. -
Thomas Paine Was a Radical Writer
Thomas Paine was a radical writer whose ideas grew out of the revolutionary times through which he lived and whose importance lay in his ability to move public opinion by reaching a readership beyond traditional elite politics.Edward Royle examines his impact on Liberalism and liberal thought. Thomas Paine aine was born into short period working as a teacher Thomas Paine so necessary to their livelihoods, an artisan family in in London, he was reappointed (1737–1809) and their resentment at the use Thetford, Norfolk, on in Lewes where he married his by the higher classes of paper bills 29 January 1737. His landlady’s daughter and helped and promissory notes. This fed father, a stay-maker run their tobacconist’s shop. into his anti-aristocratic politics Pand a Quaker, sent his son to the Bankruptcy, the breakdown of and his suspicion of paper money. local grammar school where he his marriage, and a second dis- Paine’s political ideal was always was well educated in English but missal from the Excise then led to be that of the small, independ- not in Latin, for his father did him to emigrate to Philadelphia ent producer, free from oppres- not approve of the pagan clas- in 1774. sion and exploitation from above sics. Thus spared learning the From this first stage in his and from poverty below. He had classical forms of rhetoric which life Paine took experiences that gained experience of the lat- were then conventional among shaped his subsequent politi- ter when he served on the vestry the educated, Paine’s later writ- cal thought. -
The World from Neo-Liberal Globalization to Neo-Populist Ethno-Nationalism: from the Law of Nature to the Law of Nurture
Journal of International Politics Volume 2, Issue 3, 2020, PP 30-38 ISSN 2642-8245 The World from Neo-Liberal Globalization to Neo-Populist Ethno-Nationalism: From the Law of Nature to the Law of Nurture Sibuh Gebeyaw Tareke* Department of Political Science and International Studies, Bahir Dar University, Bahir Dar, Ethiopia *Corresponding Author: Sibuh Gebeyaw Tareke, Department of Political Science and International Studies, Bahir Dar University, Bahir Dar, Ethiopia. ABSTRACT Neoliberalism arose from classical liberalism, which was believed in individual liberty, equal opportunity, and private property should administer by individual ‘law of nature’ while the ‘law of state’ regarded as a ‘necessary evil’. When neoliberalism had emerged in 1970s, it replaced the theories of Keynesianism, which targeted state regulation on the economic policy; towards a more ‘monetarist’ individual self-regulating and ‘market law’ approach. This “Individual against all” approach of neoliberalism led the mass to live like slaves in slavery age and peasants in feudalism. Then economic crises aggravated and the ‘law of identity’ emerged or neoliberalism shifted towards all against all approaches of neo-populism. This paper explores the neoliberal law of the individual over the mass and its practical failure; next it discusses all against all laws of neo-populism and its threats. In the end, it provides the missing laws of both the ‘neo-neo’ approaches as a solution anda concluding remark. Keywords: Neo-liberalism; Neo-populism; Law-of-Nature; Law-of-market; Law-of-State; Law-of-Nurture INTRODUCTION revolutionary to modern liberalism-the trend towards big government and state intervention The private ownership of the means of production (law of the state) that had characterized much of was introduced as a distinct movement in the the twentieth century. -
CONDORCET (1743–94) Bernard Jolibert1
The following text was originally published in Prospects: the quarterly review of comparative education (Paris, UNESCO: International Bureau of Education), vol. XXIII, no. 1/2, 1993, p. 197-209. ©UNESCO: International Bureau of Education, 2000 This document may be reproduced free of charge as long as acknowledgement is made of the source. CONDORCET (1743–94) Bernard Jolibert1 In the discussions of ideas that constitute our daily intellectual environment there are certain words that reek of cordite and certain writers who give us a sense of peace. The term ‘secular’ is in the first category, and Condorcet in the second. A person who speaks of secular or non-religious education or schools, or of educational ‘neutrality’, immediately lays himself or herself open to being regarded either as a supporter of the ‘independent school’, that is private, clerical, religious, ‘right-wing’ and, needless to say, reactionary, or as a champion of public, secular, positivist, ‘left-wing’ and, needless to say, anti-clerical education. Simplistic images are powerful, and ingrained mental habits so reassuring. And yet the divisions are not always where one would like them to be. I may be that one of the first people to notice the caricatural exaggeration of this Manichaean representation of the school was in fact Condorcet, at a time when the present-day French noun denoting the principle of non-religious education did not yet exist. Rather than bludgeon the reader with an encyclopedic account of the educational writings and thought of Marie Jean Antoine Nicolas Caritat, Marquis de Condorcet, it seemed more useful to accompany this writer, insufficiently known in spite of media excitement over the bicentenary of the French Revolution, along the path that led him to discover the secular ideal. -
What Was 'The Enlightenment'? We Hear About It All the Time. It Was A
What Was ‘The Enlightenment’? We hear about it all the time. It was a pivotal point in European history, paving the way for centuries of history afterward, but what was ‘The Enlightenment’? Why is it called ‘The Enlightenment’? Why did the period end? The Enlightenment Period is also referred to as the Age of Reason and the “long 18th century”. It stretched from 1685 to 1815. The period is characterized by thinkers and philosophers throughout Europe and the United States that believed that humanity could be changed and improved through science and reason. Thinkers looked back to the Classical period, and forward to the future, to try and create a trajectory for Europe and America during the 18th century. It was a volatile time marked by art, scientific discoveries, reformation, essays, and poetry. It begun with the American War for Independence and ended with a bang when the French Revolution shook the world, causing many to question whether ideas of egalitarianism and pure reason were at all safe or beneficial for society. Opposing schools of thought, new doctrines and scientific theories, and a belief in the good of humankind would eventually give way the Romantic Period in the 19th century. What is Enlightenment? Philosopher Immanuel Kant asked the self-same question in his essay of the same name. In the end, he came to the conclusion: “Dare to know! Have courage to use your own reason!” This was an immensely radical statement for this time period. Previously, ideas like philosophy, reason, and science – these belonged to the higher social classes, to kings and princes and clergymen. -
Thomas Paine's Influential Rhetoric in Common Sense
Revolutionary Persuasion: Thomas Paine’s Influential Rhetoric in Common Sense On January 10, 1776, an unknown English immigrant drastically altered the course of human events by publishing what has been referred to as the most influential pamphlet in American history. This man was Thomas Paine, and his pamphlet was titled Common Sense - two words which to this very day resonate as synonymous with American independence and freedom. Paine’s influential writing in Common Sense made an immediate impact on the minds and hearts of thousands of colonists throughout the densely populated eastern seaboard of North America, calling for an end to tyrannical British rule and for the subsequent foundation of an independent, egalitarian republic. Paine’s “hardnosed political logic demanded the creation of an American nation” (Rhetoric, np), and through his persuasive discourse he achieved just that. Paine’s knowledge and use of rhetorical skill was a main reason for the groundbreaking, widespread success of Common Sense, the magnitude of which, many would argue, has yet to be matched. Rhetoric is the art or science of persuasion and the ability to use language effectively. This paper will provide an in-depth analysis of Paine’s rhetoric in Common Sense by examining factors such as the historical time period, communicator attributes, and audience psychology, and will deliver a thorough application of contemporary modes of persuasive study to the document’s core ideological messages. To Paine, the cause of America was the cause of all mankind (Paine, 3), and for that matter he will be forever known as the father of the American Revolution. -
Age of Enlightenment Overview Students Will Explore the Age of Enlightenment Through a Power Point Presentation and Class Discussion
The Age of Enlightenment Overview Students will explore the Age of Enlightenment through a Power Point presentation and class discussion. Students will then further explore this period of history and its prominent figures by designing a dinner party for 12 Enlightenment thinkers. This project will encourage students to learn more about the period and the philosophers associated with it, as well as synthesize what they have learned while utilizing higher order thinking, group work skills, and creativity. Essential Questions • What was the Age of Enlightenment/Age of Reason and what led to this shift in thought? • Who were the prominent historical figures during the Age of Enlightenment and in what ways were they similar and/or different in their philosophies? • What impact did the Age of Enlightenment have throughout various countries on society, culture, politics, etc.? • How did the Enlightenment philosophers influence American government? Materials • The Age of Enlightenment Power Point, available in the Database of K-12 Resources (in PDF format): https://k12database.unc.edu/wp-content/uploads/sites/31/2014/03/EnlightenmentPPT.pdf o To view this PDF as a projectable presentation, save the file, click “View” in the top menu bar of the file, and select “Full Screen Mode” o To request an editable PPT version of this presentation, send a request to [email protected] • Notes for the Age of Enlightenment, handout attached • An Evening of Enlightenment assignment sheet, attached • An Evening of Enlightenment Guest List, attached • Sample Items for Party Planning, attached • Internet, textbooks, library access, and/or other research materials • Optional: Enlightenment Essay Assignment & Rubric, attached Duration • At least one class period for PowerPoint presentation and discussion • Additional class and homework time (teacher’s discretion) will be needed for the completion and presentation of the “An Evening of Enlightenment” project. -
Wayne Local Schools World History 2015-2016 Nine Weeks: 1St Nine Weeks Historical Thinking and Skills Age of the Enlightenment Age of Revolutions
Wayne Local Schools World History 2015-2016 Nine Weeks: 1st nine weeks Historical Thinking and Skills Age of the Enlightenment Age of Revolutions Economics and Financial Government X History X Geography X Literacy Essential Standard: HISTORICAL THINKING AND SKILLS (Throughout Nine Weeks) CONTENT STATEMENTS: 1. Historical events provide opportunities to examine alternative courses of action. 2. The use of primary and secondary sources of information includes an examination of the credibility of each source. TOPIC: AGE OF ENLIGHTENMENT (1600-1800) (4 Weeks) CONTENT STATEMENTS: 5. The Scientific Revolution impacted religious, political, and cultural institutions by challenging how people viewed the world. 6. Enlightenment thinkers applied reason to discover natural laws guiding human nature in social, political and economic systems and institutions. 7. Enlightenment ideas challenged practices related to religious authority, absolute rule and mercantilism. TOPIC: AGE OF REVOLUTIONS (1750-1914) (5 Weeks) CONTENT STATEMENTS: 8. Enlightenment ideas on the relationship of the individual and the government influenced the American Revolution, French Revolution and Latin American wars for independence. Key Vocabulary: Galileo, Hobbes, Kepler, Divine Right, Elliptical, Wollstonecraft, Heliocentric, Tabula Rasa, Geocentric, Ptolemaic System, Scientific Method, Copernicus, Isaac Newton, Separation of Powers, Laissez Faire ,Social Contract ,Salon ,John Locke ,Montesquieu ,Voltaire , Adam Smith Rousseau, Diderot, Thomas Jefferson, Bill of Rights, No -
Thomas Paine
I THE WRITINGS OF THOMAS PAINE COLLECTED AND EDITED BY MONCURE DANIEL CONWAY AUTHOR OF L_THE LIFR OF THOMAS PAINE_ y_ _ OMITTED CHAPTERS OF HISTOIY DI_LOSED IN TH I_"LIFE AND PAPERS OF EDMUND RANDOLPH_ tt _GEORGE W_HINGTON AND MOUNT VERNON_ _P ETC. VOLUME I. I774-I779 G. P. Pumam's Sons New York and London _b¢ "lkntckcrbo¢#¢_ I_¢ee COPYRIGHT, i8g 4 BY G. P. PUTNAM'S SONS Entered at Stationers' Hall, London BY G. P. PUTNAM'S SONS G. P. PUTNAM'S SONS CONTENTS. PAGB INTRODUCTION V PREFATORY NOTE TO PAINE'S FIRST ESSAY , I I._AFRICAN SLAVERY IN AMERICA 4 II.--A DIALOGUE BETWEEN GENERAL WOLFE AND GENERAL GAGE IN A WOOD NEAR BOSTON IO III.--THE MAGAZINE IN AMERICA. I4 IV.--USEFUL AND ENTERTAINING HINTS 20 V._NEw ANECDOTES OF ALEXANDER THE GREAT 26 VI.--REFLECTIONS ON THE LIFE AND DEATH OF LORD CLIVE 29 VII._CUPID AND HYMEN 36 VIII._DUELLING 40 IX._REFLECTIONS ON TITLES 46 X._THE DREAM INTERPRETED 48 XI._REFLECTIONS ON UNHAPPY MARRIAGES _I XII._THOUGHTS ON DEFENSIVE WAR 55 XIII.--AN OCCASIONAL LETTER ON THE FEMALE SEX 59 XIV._A SERIOUS THOUGHT 65 XV._COMMON SENSE 57 XVI._EPISTLE TO QUAKERS . I2I XVII.--THE FORESTER'SLETTERS • I27 iii _v CONTENTS. PAGE XVIII.mA DIALOGUE. I6I XIX.--THE AMERICAN CRISIS . I68 XX._RETREAT ACROSS THE DELAWARE 38I XXI.--LETTER TO FRANKLIN, IN PARIS . 384 XXII.--THE AFFAIR OF SILAS DEANE 39S XXIII.--To THE PUBLm ON MR. DEANE'S A_FAIR 409 XXIV.mMEssRs. DEANS, JAY, AND G_RARD 438 INTRODUCTION. -
The Misunderstood Philosophy of Thomas Paine
THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE A Thesis Presented to The Graduate Faculty of The University of Akron In Partial Fulfillment of the Requirements for the Degree Master of History Jason Kinsel December, 2015 THE MISUNDERSTOOD PHILOSOPHY OF THOMAS PAINE Jason Kinsel Thesis Approved: Accepted: ______________________________ _____________________________ Advisor Dean of the College Dr. Walter Hixson Dr. Chand Midha ______________________________ ______________________________ Faculty Reader Dean of the Graduate School Dr. Martino-Trutor Dr. Chand Midha ______________________________ ______________________________ Department Chair Date Dr. Martin Wainwright ii ABSTRACT The name Thomas Paine is often associated with his political pamphlet Common Sense. The importance of “Common Sense” in regards to the American Revolution has been researched and debated by historians, political scientists, and literary scholars. While they acknowledge that Paine’s ideas and writing style helped to popularize the idea of separation from Great Britain in 1776, a thorough analysis of the entirety of Paine’s philosophy has yet to be completed. Modern scholars have had great difficulty with categorizing works such as, The Rights of Man, Agrarian Justice, and Paine’s Dissertation on First Principles of Government. Ultimately, these scholars feel most comfortable with associating Paine with the English philosopher John Locke. This thesis will show that Paine developed a unique political philosophy that is not only different from Locke’s in style, but fundamentally opposed to the system of government designed by Locke in his Second Treatise of Government. Furthermore, I will provide evidence that Paine’s contemporary’s in the American Colonies and Great Britain vehemently denied that Paine’s ideas resembled those of Locke in any way. -
Agrarian Justice
Thomas Paine AGRARIAN JUSTICE grundskyld.dk Digital edition 1999 by www.grundskyld.dk AUTHOR'S INSCRIPTION To the Legislature and the Executive Directory of the French Republic. THE plan contained in this work is not adapted for any particular country alone: the principle on which it is based is general. But as the rights of man are a new study in this world, and one needing protection from priestly imposture, and the insolence of oppression too long established, I have thought it right to place this little work under your safeguard. When we reflect on the long and dense night in which France and all Europe have remained plunged by their governments and their priests, we must feel less surprise than grief at the bewilderment caused by the first burst of light that dispels the darkness. The eye accustomed to darkness can hardly bear at first the broad daylight. It is by usage the eye learns to see, and it is the same in passing from any situation to its opposite. As we have not at one instant renounced all our errors, we cannot at one stroke acquire knowledge of all our rights. France has had the honour of adding to the word Liberty that of Equality; and this word signifies essentially a principal that admits of no gradation in the things to which it applies. But equality is often misunderstood, often misapplied, and often violated. Liberty and Property are words expressing all those of our possessions which are not of an intellectual nature. There are two kinds of property.