Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion

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SELECTED BIBLIOGRAPHY

A complete list of Charles Hartshorne's writings, arranged chronologically, was compiled and published by his wife, Dorothy. The bibliography of his writings until 1976 appeared in Process Studies, VI, 1 (Spring, 1976), pp. 73 - 93. The up-dated list, which includes his writings up to 1980, was published in Process Studies, XI, 2 (Summer, 1981), pp. 108 -112. Biblio• graphies of secondary sources, also compiled by Mrs. Hartshorne, will be found in Process Studies, III, 3 (Fall, 1973), pp. 179-227 and Process Studies, XI, 2 (Spring, 1981), pp. 112 - 120. A list of dissertations and theses on Charles Hartshorne was prepared by Dean R. Fowler and published in Process Studies, III, 4 (Winter, 1973), pp. 304-307. Addenda to that list, compiled by Philip Ricards, appeared in Process Studies XI, 2 (Summer, 1981), pp. 151-152.

PRIMARY SOURCES

Books

Anselm's Discovery. La Salle: Open Court, 1967. Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion. The Aquinas Lecture, 1976. Milwaukee: Marquette University Publications, 1976. Beyond Humanism: Essays in the New Philosophy of Nature. Chicago: Willett, Clark & Co., 1937. Bison Book Edition, with new Preface. Lincoln: The University of Nebraska Press, 1968. Creative Synthesis and Philosophic Method. London: SCM Press, Ltd., 1970. La Salle: Open Court, 1970. Creativity in American Philosophy. State University of New York Press, 1984. The Divine Relativity: A Social Conception of God. The Terry Lectures, 1947. New Haven: Yale University Press, 1948. Insights and Oversights of Great Thinkers: an Evaluation of Western Philos• ophy. State University of New York Press, 1983. The Logic of Perfection and Other Essays in Neoclassical Metaphysics. La Salle: Open Court, 1962. Man's Vision of God and the Logic of Theism. Chicago: Willett, Clark & Co., 1941. N.Y.: Harper and Brothers Publishers, 1948. Reprinted, 1964, by Archon Books, Hamden, Conn. 126

A Natural Theology for Our Time. La Salle: Open Court, 1967. Omnipotence and Other Theological Mistakes. State University of New York Press, 1984. Philosophers Speak of God (With William L. Reese). Chicago: The Univer• sity of Chicago Press, 1953. Reissued in 1976 in Midway Reprints. The Philosophy and Psychology of Sensation. Chicago: The University of Chicago Press, 1934. Reissued in 1968 by Kennikat Press. Reality as Social Process: Studies in Metaphysics and Religion. Glencoe: The Free Press and Boston: The Beacon Press, 1953. Reprinted by Hafner, 1971. The Social Conception of the Universe [3 chapters from RSP] edited by Keiji Matsunobu. Tokyo: Aoyama, and N.Y.: Macmillan, 1967. Whitehead and the Modern World: Science, Metaphysics, and Civilization, Three Essays on the Thought of Alfred North Whitehead. By Victor Lowe, Charles Hartshorne, and A.H. Johnson. "Whitehead's Metaphysics" by C. Hartshorne, 25 - 41. Boston: The Beacon Press, 1950. Reprinted by Books for Libraries Press, 1972. Whitehead's Philosophy: Selected Essays, 1935 -1970. Lincoln: University of Nebraska Press, 1972. Whitehead's View of Reality (With Creighton Peden). N.Y.: The Pilgrim Press, 1981.

Collected Papers of Charles Sanders Peirce, Vols I - VI. Edited by Charles Hartshorne and Paul Weiss. Cambridge: Harvard University Press, 1931 -1935.

Articles

"Absolute Objects and Relative Subjects: a Reply to F.H. Parker", Review of Metaphysics, XV, 1 (Sept., 1961), 174-188. "Abstract and Concrete Approaches to Deity", Union Seminary Quarterly Review, XX, 3 (March, 1965), 265 - 270. "Abstract and Concrete in God: a Reply to Julian Hartt", Review of Metaphysics, XVII, 2 (Dec., 1963),289 - 295. "The Acceptance of Death", Philosophical Aspects of Thanatology, Vol. I, eds. Florence M. Hetzler and Austin H. Kutscher. N.Y.: MSS Information Corporation, 1978, 83 - 87. "Analysis and Cultural Lag in Philosophy", Southern Journal of Philosophy, XI, 2 - 3 (Spring and Summer, 1973), 105 -112. "Alternative Conceptions of God", [from MV] Religious Belief and Philosophical Thought, ed. William P. Alston. N.Y.: Harcout, Brace & World, 1963,320- 337. 127

"Anthropomorphic Tendencies in Positivism", Philosophy oj Science, VIII, 2 (April, 1941), 184 - 203. "Are Religious Dogmas Cognitive and Meaningful?", Journal oj Philosophy, LI, 5 (March 4, 1954), 148 -150. "Are There Absolutely Specific Universals?", Journal oj Philosophy, LXVIII, 3 (Feb. 11, 1971),76-78. "Being and Becoming: Review of Harold N. Lee, Percepts, Concepts and Theoretic Knowledge", Review oj Books and Religion, II, 9 (Mid-June, 1973),7. "Bell's Theorem and Stapp's Revised View of Space-Time", Process Studies, VII, 3 (Fall, 1977), 183 -191. "Beyond Enlightened Self-Interest: a Metaphysics of Ethics", Ethics, LXXXIV, 3 (April, 1974),201-216. Reprinted in Religious Experience and Process Theology, eds. Harry James Cargas and Bernard Lee. N.Y.: Paulist Press, 1976, 301 - 322. "Biology and the Spiritual View of the World: a Comment on Dr Birch's Paper", Christian Scholar, XXXVII, 3 (Sept., 1954),408-409. "The Buddhist-Whiteheadian View of the Self and the Religious Traditions", Proceedings oj the 9th International Congress jor the History oj Religions. Tokyo and Kyoto, 1958. Tokyo: Maruzen, 1960, 298 - 302. "Can Man Transcend His Animality?", Monist, LV, 2 (April, 1971), 208 -217. "Can There Be Proofs for the Existence of God?", Religious Language and Knowledge, eds. Robert H. Ayers and William T. Blackstone. Athens: Uni• versity of Georgia Press, 1972, 62 -75. "Can We Understand God?", Louvain Studies, VII, 2 (Fall, 1978), 75 - 84. "The Case for Idealism", Philosophical Forum, 1,1, n.s. (Fall, 1968),7 - 23. "Categories, Transcendentals, and Creative Experiencing", The Monist, LXVI, 3 (July, 1983),319-335. "Causal Necessities: an Alternative to Hume", Philosophical Review, XLIII, 4 (Oct., 1954),479-499. "The Centrality of Reason in Philosophy (Replies to Questions for Charles Hartshorne)", Philosophy in Context, Suppl. to Vol. 4(1975), 5 -11. "Chance, Love, and Incompatibility", Presidential Address, Western Divi• sion of the American Philosophical Association Meeting at Columbus, Ohio, April 29, 1949, Philosophical Review, LVIII, 5 (Sept., 1949),429 - 450. "Charles Peirce and Quantum Mechanics", Transactions oj the Charles S. Peirce Society, LX, 4 (Fall, 1973), 191-201. "Comment" in The Creative Advance by Eugene H. Peters. St. Louis: Bethany Press, 1966, 133 -143. 128

"Comments on Stallknecht's Theses", Review of Metaphysics, IX, 3 (1956), 464-465. "The Compound Individual", Philosophical Essaysfor Alfred North White• head, ed. Otis H. Lee. N.Y.: Longmans Green, 1936, 193-220. "Concerning Abortion: an Attempt at a Rational View", The Christian Cen• tury, XCVIII, 2 (Jan. 21, 1981), 42 - 45. Reprinted in Speak Out Against the New Right, ed. H.V. Vetter. Boston: The Beacon Press, 1982, 152-157. "Contingency and the New Era in Metaphysics, I", Journal of Philosophy, XXIX, 16 (Aug. 4,1932),421-431; "II", Ibid., XXIX, 17 (Aug. 18, 1932), 457 -469. "A Conversation with Charles Hartshorne at Hiram College", ed. Eugene Peters, Eclectic: a Journal of Ideas, I, 1 (Winter, 1972), 1-18. "Could There Have Been Nothing? a Reply to Craighead" , Process Studies, I, 1 (Spring, 1971), 25 - 28. "Creativity and the Deductive Logic of Causality", Review of Metaphysics, XXVII, 1 (Sept., 1973),62-74. "Criteria for Ideas of God", Insight and Vision: Essays in Philosophy in Honor of Radoslav Andrea Tsanoff, ed. Konstantin Kolenda, Rice Univer• sity Studies, LI, 4 (Fall, 1965), 85 - 95; San Antonio: Principia Press of Trinity University, 1966, 85 - 95. "A Critique of Peirce's Idea of God" , in "Abstracts of Papers to be Read at the Joint Meeting of the Eastern and Western Divisions of the American Philosophical Association, Columbia University, Dec., 1939", Journal of Philosophy, XXXVI, 25 (Dec. 7, 1939),683-684. "Deity as the Inclusive Transcendence" , Evolution in Perspective: Commen• taries in Honor of Pierre Lecomte du Nouy, eds. George N. Schuster and Ralph E. Thorson. Notre Dame and London: University of Notre Dame Press, 1970, 155 - 160. "Deliberation and Excluded Middle", Journal ofPhilosophy, LXI, 16 (Sept. 3, 1964),476-477. "Determinism, Memory, and the Metaphysics of Becoming" , Pacific Philos• ophy Forum, IV, 4 (May, 1965), 81- 85. "The Development of My Philosophy", Contemporary American Philos• ophy: Second Series, ed. John E. Smith. London: Allen & Unwin, 1970, 211-228. "The Development of Process Philosophy", [from the introduction to Philosophers of Process, ed. Douglas Browning. N.Y.: Random House, 1965, v -vii] Process Theology: Basic Writings, ed. Ewert H. Cousins. N.Y.: Newman Press, 1971,47-61. "The Dipolar Conception of Deity", Review of Metaphysics, XXI, 2 (Dec., 1967), 273 - 289. 129

"Divine Absoluteness and Divine Relativity", Transcendence, eds. Herbert W. Richardson and Donald R. Cutler. Boston: Beacon Press, 1969, 164-171. "The Divine Relativity and Absoluteness: a Reply to John Wild", Review of Metaphysics, IV, 1 (Sept., 1950),31-60. "Duality versus Dualism and Monism", Japanese Religions, V, 1 (April, 1969), 51- 63. "Efficient Causality in Aristotle and St. Thomas: a Review Article", [of Francis X. Meehan's book. Washington: Catholic University Press, 1940], Journal of Religion, XXV, 1 (Jan., 1945), 25 - 32. "El valor como disfrute del contraste y la teoria acumulativa del proceso", tr. J.L. Gonzalez, Dianoia, Anuario de Filosofia, X (1964), 182-194. " "Emptiness" and Fullness in Asiatic and Western Thought", Journal of Chinese Philosophy, VI (1979), 411 - 420. Entries, An Encyclopedia of Religion, ed. Vergilius Ferm, N.Y.: Philos• ophical Library, 1945. Acosmism; analogy; anthropomorphism; anthropo• pathism; Aristotle and Aristotelianism; axiom; Berkeley, George; Carneades; cause; Copernican astronomy; eternal; eternity; ether; etiology, aetiology; foreknowledge, Divine; Gerson, Levi Ben; God, as personal; Hume; infinite; Kant, Immanuel; omnipotence; omnipresence; omniscience; panentheism; panlogism; pantheism; Peirce, Charles Sanders; perfect, per• fection; Ptolemaic astronomy; Renovier, Charles; Spencer, Herbert; Spinoza, Benedict; time; transcendence; Whitehead, Alfred North. "The Environmental Results of Technology", Philosophy and Environ• mental Crisis, ed. William T. Blackstone. Athens: University of Georgia Press, 1974, 69 -78. "Equalitarianism and the Great Inequalities" , Emory Alumnus XXXVI, 7 (Nov., 1960),24-25,49. "Equality, Freedom and the Insufficiency of Empiricism", Southwestern Journal of Philosophy, I, 3 (Fall, 1970), 20 - 27. "Eternity", "Absolute", "God", Prophetic Voices: Ideas and Words on Revolution, ed. Ned O'Gorman. N.Y.: Random House, 1969; N.Y.: Vintage Books, 1970, 130-148. "Ethics and the New Theology", International Journal of Ethics, XLV, 1 (Oct., 1934),90-101. "Ethics and the Process of Living", Man and His Conduct: Philosophical Essays in Honor ofRisieri Frondizi, ed. Jorge J .E. Rio Piedras Gracia. Porto Rico: Editorial Universitaria, 1980, 191 - 202. "Ethics of Contributionism", Responsibilities to Future Generations, ed. Ernest Patridge. Buffalo, N.Y.: Prometheus Books, 1981, 103 -108. 130

"Existential Propositions and the Law of Categories", Fascicule 1, Pro• ceedings of the 10th International Congress of Philosophy, ed. E.W. Beth et al. Amsterdam: North-Holland Publishing Co., 1948, 342 - 344. "Foreword", The Ontological Argument of Charles Hartshorne by George L. Missoula Goodwin. Montana: Scholars Press, 1978, xi - xviii. "The Formal Validity and Real Significance of the Ontological Argument", Philosophical Review, LIII, 3 (May, 1944), 225 - 245. "Foundations for a Humane Ethics: What Human Beings Have in Common with Other Higher Animals", On the Fifth Day: Animal Rights and Human Ethics, eds. Richard Knowles Morris and Michael W. Fox. Washington, D.C.: Acropolis Books, Ltd., 1978, 154-172. "Four Principles of Method - with Applications", Monist, XLIII, 1 (Jan., 1933),40-72. "Freedom, Individuality, and Beauty in Nature", Snowy Egret, XXIV, 2 (Autumn, 1960),5 -14. "Freedom Requires Indeterminism and Universal Causality", Journal of Philosophy, LV, 19 (Sept. 11, 1958),793-811. "From Colonial Beginnings to Philosophical Greatness", Monist, XLVIII, 3 (July, 1964), 317 - 331. "Further Fascination of the Ontological Argument: Replies to Richardson", Union Seminary Quarterly Review, XVIII, 3, Part I (March, 1963), 244 - 245. "God and Man not Rivals", Journal of Liberal Religion, VI, 2 (Autumn, 1944), 9 -13. "God and the Social Structure of Reality", and "Answers to Questions", Theology in Crisis: A Colloquium on "The Credibility of God". New Concord, Ohio: Muskingum College, 1967, 19 - 32, 44 - 50. "God as Absolute, Yet Related to All" , Review of Metaphysics, 1, 1 (Sept., 1947),24-51. "God as the Supreme Relativity", Japanese Religions, IV, 1 (Dec., 1964), 30-33. "The God of Religion and the God of Philosophy", Talk of God: Royal Institute of Philosophy Lectures, Vol. II -1967 - 68. London: Macmillan, 1969, 152-167. "God in General Philosophical Thought", The Encyclopedia Hebraica, III, 1951 (Jewish Calendar 5711). Jerusalem: Encyclopedia Publishing Co., 1951, 467 -478. "God's Existence: a Conceptual Problem", Religious Experience and Truth: a Symposium, ed. Sidney Hook. N.Y.: University Press, 1961,211-219. "Grounds for Believing in God's Existence", Meaning, Truth and God, ed. 131

L.S. Rouner. Notre Dame and London: University of Notre Dame Press, 1982,17-33. "How Some Speak and Yet Do Not Speak of God", Philosophy and Phenomenological Research, XXIII, 2 (Dec., 1962), 274 - 276. "Hume's Metaphysics and its Present-Day Influence", New Scholasticism, XXXV, 2 (April, 1961), 152 -171. "Husserl and the Social Structure of Immediacy" , Philosophical Essays in Memory of Edmund Husserl, ed. Marvin Faber. Cambridge: Harvard University Press, 1940, 219 - 230. "The Idea of a Worshipful Being", Southern Journal of Philosophy, II, 4 (Winter, 1964), 165 -167. "The Idea of Creation", Review of Metaphysics, IX, 3 (March, 1956), 464-465. "The Idea of Creativity in American Philosophy", Journal of Karnatak University [India]: Social Sciences II, 1966, 1-13. "The Idea of God - Literal or Analogical?", Christian Scholar, XXIX, 2 (June, 1956), 131-136. "Ideal Knowledge Defines Reality: What was True in Idealism", Journal of Philosophy, XLIII,.21 (Oct. 10, 1946), 573 - 582. "Idealism and Our Experience of Nature", Philosophy, Religion and the Coming World Civilization: Essays in Honor of William Ernest Hocking, ed. Leroy S. Rouner. The Hague: Martinus Nijhoff, 1%6,70-80. "The Immortality of the Past: Critique of a Prevalent Misinterpretation", Review of Metaphysics, VII, 1 (Sept., 1953), 98 -112. "In Defense of Wordsworth's View of Nature", Philosophy and Literature, IV, 1 (Spring, 1980),80-91. "Individual Differences and the Ideal of Equality", New South, XVIII, 2 (Feb., 1963), 3 - 8. "The Individual is a Society", The Individual and Society: Essays Presented to David L. Miller on his 75th Birthday, ed. Michael P. Jones et al. Norman, Oklahoma: Southwestern Journal of Philosophy, 1978, 73 - 88. "Interrogations of Charles Hartshorne: Replies", conducted by William Alston. Philosophical Interrogations, eds. Sydney and Beatrice Rome. N.Y.: Holt, Rinehart and Winston, 1964,321- 354. "Introduction to Second Edition", Saint Anselm: Basic Writings, tr. S.W. Deane. La Salle: Open Court, 1962, 1 -19. "Is God's Existence a State of Affairs?", Faith and the Philosophers, ed. John Hick. N.Y.: St. Martin's Press, 1964,26-33. "Is the Denial of Existence Ever Contradictory?", Journal of Philosophy, LXIII, 4 (Feb. 17, 1966), 85 - 93. 132

"Is Whitehead's God the God of Religion?", Ethics, LIII, 3 (April, 1943), 219-227. "John Hick on Logical and Ontological Necessity", Religious Studies, XIII, 2 (1977), 155 -165. "John Wisdom on "Gods": Two Views of the Logic of Theism", Downside Review (Winter, 1958 - 59), 5 - 17. "Kant's Refutation Still Not Convincing; A Reply", Monist, LII, 2 (April, 1968),312-316. "The Kinds of Theism: a Reply", Journal of Religion, XXXIV, 2 (April, 1954), 127 -131. "La Creatividad Participada", tr. Sira Jaen, Revista de Filosofia de la Universidad de Costa Rica, III, 11 (Jan. - June, 1962), 237 - 244. "La Philosophie de la religion aux Etats-Unis" , Les Etudes Philosophiques, VII, 1 - 2 (Jan. - June, 1952), 50 - 56. "Leibniz's Greatest Discovery", Journal of the History of Ideas, VII, 4 (Oct., 1946),411-421. "The Logic of the Ontological Argument", Journal of Philosophy, LVIII, 17 (Aug. 17, 1961),471-473. "The Logical Structure of Givenness", Philosophical Quarterly VIII, 33 (Oct., 1958),307 -316. "Love and Dual Transcendence", Union Seminary Quarterly Review, XXX, 2 - 4 (Winter - Summer, 1975), 94 - 100. "Man in Nature", Experience, Existence, and the Good: Essays in Honor of Paul Weiss, ed. Irwin C. Lieb. Carbondale: Southern Illinois University Press, 1961,89-99. "Man's Fragmentariness", Wesleyan Studies in Religion, XLI, 6 (1963 - 64), 17 -28. "A Mathematical Analysis of Theism", Review of Religion, VIII, 1 (Nov., 1943),20-38. "The Meaning of "Is Going to Be"", Mind, LXXIV, 293 (Jan., 1965), 46-58. "Metaphysical Statements as Nonrestrictive and Existential", Review of Metaphysics, XII, 1 (Sept., 1958),35 -47. "Metaphysics and the Modality of Existential Judgments", The Relevance of Whitehead: Philosophical Essays in Commemoration ofthe Centenary ofthe Birth ofA.N. Whitehead, ed. Ivor Leclerc. London: Allen and Unwin, 1961, 107 -121. "Metaphysics Contributes to Ornithology", Theoria to Theory, XIII, 2 (1972), 127 -140. "Metaphysics for Positivists", Philosophy of Science, II, 3 (July, 1935), 287 -303. 133

"A Metaphysics of Individualism", Innocence and Power, ed. Gordon Mills. Austin: University of Texas Press, 1965, 131-146. "Metaphysics in North America", Contemporary Philosophy: A Survey, ed. Raymond Klibansky. Florence: La Nuova Italia Editrice, 1969,36-49. "Mind, Matter, and Freedom", ScientificMonthly, LXXVIII, 5 (May 1954), 314- 320. "Mind and Matter in Ryle, Ayers, and C.1. Lewis", Idealistic Studies, I, 1 (Jan., 1971), 13-32. "Mind as Memory and Creative Love", Theories of the Mind, ed. Jordan M. Scher. N.Y.: The Fress Press of Glencoe, 1962, 440 - 463. "The Modern World and a Modern View of God", Crane Review, IV, 2 (Winter, 1962), 73 - 85. "My Neoclassical Metaphysics", Tijdschrift voor Ph ilosoph ie, XLII, 1 (March, 1980), 3 -10. "Mysticism and Rationalistic Metaphysics", Monist, LIX, 4 (Oct., 1976), 463 -469. "The Nature of Philosophy", Philosophy in Context: An Experiment in Teaching, Vol. 4, ed. Leslie Armour. Cleveland: Cleveland State University, 1975, 7 -16. "Necessity", Review of Metaphysics, XXI, 2 (Dec., 1967), 290 - 296. "The Neglect of Relative Predicates in Modern Philosophy", American Philo'Sophical Quarterly, XIV, 4 (Oct., 1977),309-318. "A New Look at the Problem of Evil" ,Current Philosophical Issues: Essays in Honor of Curt John Ducasse, compo and ed. Frederick C. Dommeyer. Springfield, Ill.: Charles C. Thomas, 1966,201-212. "The New Metaphysics and Current Problems, I", New Frontier, I, 1 (Sept., 1934),24-31; "II" Ibid., I, 5 (Nov.-Dec., 1934),8-14. "The New Pantheism - I", Christian Register, CXV, 8 (Feb. 20, 1936), 119-120; "II" Ibid., CXV, 9 (Feb. 27,1936),141-143. "A New Philosophic Conception of the Universe" , Hibbert Journal, XLIV, 1 (Oct., 1945), 14-21. "New Propositions and New Truths", Review of Metaphysics, IX, 4 (June, 1956),656-661. "A New World and a New World View", The Life of Choice, ed. Clark Kucheman. Boston: Beacon Press, 1978, 82 - 92. "Noch einmal die Zufalligkeit der Welt und Notwendigkeit Gottes: Er• widerung an Dr Ferdinand Bergenthal", Philosophisches Jahrbuch, LIX, 2 (1949), 355 - 356. "Ob Gottliches Wissen urn die weltliche Existenz notwendig sein kann: eine Erwiderung" , Ibid., LX, 4 (1950), 469 - 471. 134

"Obligability and Determinism", Journal of Social Philosophy, II, 2 (Oct., 1971), 1-2. "On Some Criticisms of Whitehead's Philosophy", Philosophical Review, XLIV, 4 (July, 1935), 323 - 344. "Ontological Primacy; a Reply to Buchler", Journal of Philosophy, LXXVII, 23 (Dec. 10, 1970), 979 - 986. "Order and Chaos", The Concept ofOrder, ed. Paul G. Kuntz. Seattle: Uni• versity of Washington Press, 1968,253 - 267. "The Organism according to Process Philosophy", Organism, Medicine, and Metaphysics: Essays in Honor of Hans Jonas on his 75th Birthday, ed. Stuart F. Dordrecht Spicker. Holland: D. Reidel, 1978, 137 -154. "Outlines of a Philosophy of Nature, Part I", Personalist, XXXIX, 3 (Summer, July, 1958),239-248; "Part II", Ibid., XXXIX, 4 (Autumn, Oct., 1958), 380 - 391. "Pansychism", A History of Philosophical Systems, ed. Vergilius Ferm. N.Y.: Philosophical Library, 1950,442-453. "Pansychism: Mind as Sole Reality", Ultimate Reality and Meaning, 1,2, (1978), 115 -129. "Pantheism", Encyclopedia Britannica (1967, Vol. 17), 233 - 234. "Paul Weiss's The God We Seek", Review of Metaphysics, XXV, Suppl. (June, 1972), 108 -116. "Pepper's Approach to Metaphysics" , Root Metaphor: The Live Thought of Stephen C. Pepper: PAUNCH 53 - 54 (1980), 80 - 81. "Perception and the Concrete Abstractness of Science", Philosophy and Phenomenological Research, XXXIV, 4 (June, 1974),465 -476. "Personal Identity from A to Z", Process Studies, II, 3 (Fall, 1972), 209-215. "A Philosopher's Assessment of Christianity" , Religion and Culture: Essays in Honor of Paul Tillich, ed. Walter Leibrecht. N.Y.: Harper, 1959, 167 -180. "The Philosophical Limitations of Humanism", University Review, III, 4 (Summer, 1937),240-242. "Philosophy After Fifty Years", Mid-Twentieth Century American Philos• ophy: Personal Statements, ed. Peter A. Bertocci. N.Y.: Humanities Press, 1974, 140 - 154. "Philosophy and Orthodoxy", Ethics, LIV, 4 (July, 1944), 295 - 298. "The Philosophy of Creative Synthesis", Symposium: Creativity as a Philos• ophical Category, Journal of Philosophy, LV, 22 (Oct. 23, 1958),944 - 953. "A Philosophy of Death", Philosophical Aspects oj Thanatology, Vol. II, eds. Florence M. Hetzler and A.H. Kutscher. N.Y.: MSS Information Cor• poration, 1978, 81 - 89. 135

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INDEX

Absolute 23, 37 - 38, 43, 46, 49, 57 - 58, Bradley 120 68,77,83,95 Buddhism 16, 16n, l7n Abstract 3, 25 - 29, 32n, 43 - 55n, 57 - 58, Bultmann 18n 60, 68, 85, 95 Accidents 61 - 62 Categorial 47 Activity 42-44,59,74-75,78 Categorical supremacy 48 Actual 20 - 23, 36, 48, 54n, 58, 61 - 62 Categories 26, 46 - 49, 54n, 73 - 74, 78 Actuality 3,29,38,44,46, 54n, 55n, 57, Causality 71n, 74 -75, 88n, 90n 74,106,114-116,121 Cause 19,46,48, 51, 54n, 89n, 90n - and possibility 38 - 40, 63 - 68 God as_ 36, 46, 48, 62, 78, 84 - 88n - and existence 49 - 53 Certainty 21, 23 - 24, 32n, 57, 64 divine_ 85 - 86, 104 Chance 82, 96 - 98, 101 -102, 122 Actualization 37,39,52, 54n, 58,65,75, Change 36-45,49-51, 55n 78, 106 - and permanence 47 - 48 Actus Purus 37 - 39, 43, 47, 92 - and God's perfection 68, nn, 83f, 92f Adequacy 23,24,30,53,57-58,65,91, - in knowledge 59, 62 112 Christianity 2,10,12-13, 16-17n, 91 Aesthetic 57, 70n, 92, 93, 95, 99, 122 Clarity 29, 32n, 57,67-68, 112 Aim, initial subjective 114 Classical theism 2, 9, 18n, 28, 35, 37, 40, Allah 16 47,51-52,107,111-112,119 Analogy 26,28,30,47 -48,67,78,84, Cobb, J. 4n Ill, 112n, 116-117 Cohen, M. 46 Analysis Coherence 23, 119, 121 linguistic_ I Commandment 13,16n logical_ 25 Complexity 46, 90n, 119 Anselm 41, 53n, 120-121 Conceptuality I - 2, III Anthropomorhphic 15,47, 116 Concrete 2-3,10,29,43-46,49-53, A priori 22 57-58,60-67,85-87,106 Aquinas 61, 89n, 120 Consistency 29 - 30, 32n, 47, 53 Aristotle 117, 119 - 120 Contingent 21-22,26, 3In-32n, 46, 50- Arnold, Matthew 16n 51, 53 - 55n, 58, 61, 68, 69, 86, 107n, 119 Asymmetry 43,46,59,76 Contraries 46, 48 - 49, 53 Atheism 1,82,99,120-121 Creation 64, 9On, 114 Attribute 29, 36, 49, 55n, 57 - 58, 68, 87, - and God 82, 85 - 87, 90n, 93 95,121-122 causality as_ 75 -76 Axioms 25, 102 creatio ex nihilo 89n self-_ 74,78,83,106-107,114 Barth, K. 118 Creative synthesis 73, 74 - 77, 114 Becoming 4n, 26, 46, 106 Creativity 71n, 73, 77 -79, 80, 82, 84, Being 11-14, 18n, 39-40, 42, 46, 48, 78 87 - 88n, 96, 102, 114 Supreme_ 1,37,39, 53n, 58, 77 Creator 1,15,26,78-79,84-86 Beliefs 2, 13, 17n, 18n, 28, 38 - 39 Creature II -14, 17n, 27 - 30, 40, 42, 48, Berdyaev 102,118 53 - 54n, 58, 74, 78 -79, 83-84, 87, 90n, Bergson 106 93,116-117 Boethius 71n Creeds 12 150

Death 49, 101, 103, 106, 109n, 121-122 Flew, A. 4n Decision 39, 51, 61, 63 - 67, 77 - 80, 82, Ford, L. 30n, 7ln 87, 100 Forristal, D. 4n Deduction 25, 54n Fost, F. 71n Dependence 27,46,51,59-61,86, 90n, Fragmentary 11, 17n, 109n 118 Freedom 13, 18n, 57, 61, 78-79, 83, 87, Descartes 25, 120 89n, 90n, 95, 98, 100, 107n Determinism 76 acts of_ 64, 75, 88n, 96 - 97 Difference in principle 27,36,41-42, limits to_ 81 - 82, 122 47 - 50,58,69,84- 85,87, 121 Frost, R. 122 Dipolarity 3,9,43, 53, 57, 69, 87, 107n, 112,119 Genesis 15 Dualist 117 God Duration 18n,44 - absolute 2, 14, 18n, 35 - 36,40, 42-47,52,68,77,83-95,107 Effect 46, 48, 54n - all-inclusive 13,16, 18n, 30,117 cause and_ 85 - 88n - contingent 46, 48, 51 - 52 God as_ 46 - 48, 78, 83, 87 - dipolar 43 - 46, 49, 53, 54n, 57, 69, Einstein 98 107 Eminence, principle of 47 - 48 - eternal 36 Eminent 40, 46 - 47, 53n, 80, 84, 91, exemplification of metaphysical 105 -106, 118 principles 26, 46, 48 Empirical 20, 29, 74, 120 - finite 62 - 67, 69 Enjoyment 70n, 108n - holy 1,95 Entity 71n, 73, 106 - immutable 2, 36, 49, 52, 69 Epistemological 82n - independent 36, 43, 52 Essence 19,29-30,49-52,62, 90n - infinite 62 - 67, 69 Eternal 51,82, 102 -104 - loving I, 28, 40 Eternity 61, 64 - necessary 28, 36, 46, 48, 50 - 52, 55n Boethian definition of_ 71n - one 13, 14, 16, 18n Events 62-67, 71n, 75-76, 109n - personal I Evil 3, 40 - 41, 58, 67, 108n, 122 - relative 38 - 43,46, 58, 91, 103 -104 problem of_ 91,96-101, 107n - unique 36,49,84,87,95, 118 Existence I, 3, II, 27, 54n, 59 - of Abraham, Isaac and Jacob 2 - and actuality 49 - 53 - of religion 9 - 10, 12 - 17, 29, 38, III - and creativity 73-74 - of the philosophers I - 2, 16n - 18n - of God 1-3, 115, 120 God, idea of 1-4n, 9-12, 16-18n, 24, Existential 20, 22 29-30, 32n, 33, 35, 38, 47,53,107, 108n, Experience 1-2, 10, 12, 16n - 17n, III - 112, 119 19-20,22-26, 31n, 44,111-112, God, the term 1-2, 4n, 9 - 16, 18n, 27, 114-115,120 35, III - as basis for doctrine 60-61,63, God's 66-67, 70n, 73-74, 78-79,84-85, - goodness 3, 14 -16, 36, 48, 57 - 58, 90n, 91 - 93, 105 -106 80, 82, 87, 91 - 96, 101 -102, 106 - knowledge 3, 15 -16, 28, 30, 38, 48, Faith 2 52 - 53, 55n, 57 -70n, 79f, 93, 95, 101 Falsifiable 21- 23, 120 - power 3, 15 - 16, 48, 53, 57 - 58,60, Feeling 115-117 70n, 71-87, 91, 98-101,118 Finite II, 26 - 27, 32n, 49, 50, 53, 119 - reality 28 - 29, 32n, 35 - 53, 57,80,112 151

God-talk 26 - 30, 44 Kant 120-121 Good 40-41,47,58,96-97,101, Knowledge 15,19,23,28, 3In-32n, 47, 107n -108n 55,58-60,67-69, 70n, 93,120 Gospels 116 - of God 19,26- 30,52, 55n, 70n Greek 2, 89n, 117 Griffin, D. 30n,71n Law Happiness 14, 16,58, 70n, 122 - of non-contradiction 49 God's_ 15,36,58,92-93 - of polarity 3, 46 - 49, 53 Hartshorne, C. 2 - 113 Laws 64, 75, 113 Heaven 102, 103, 106, 108n, 122 - of nature 20, 81- 82,87,98, 113 -114 Hebrew 117 122 Hegel 120 Leibniz 39, 115, 117, 120 Heidegger 116 Lewis, c.l. 31n Hell 102, 103, 108n Life 47, 54n, 66,105,107, 109n, 114, 116 Hellenistic 2 Locke 114 Hinduism 12, 15, 16-17n Logic 24, 31n, 32n, 38, 44, 49, 83, 88n, History 25, 32n, 114, 119, 121 119,121 Hitler 122 Logicians 119-120 Hocking 32n Love 1O-17n, 27, 40, 47, 60,102, 116, Hume 120 122 Husserl 25 God's_ 28,48,53 - 57,91- 96,98, 106, 107n, 115, 122 Identity 43 - 44 - of God 105, 115 God's_ 42-43 Lucas, G. 4n personal vs. strict_ 44 - 45, 102 -103, Luther 115 108n Iknaton 16n Mcintosh, D.C. 118 Immanence, principale of dual 48 Man 11,15, 17n, 28-30, 36, 40-43, 47 Immortality 3,91-101-107, 108n, 109n, Mason, D. 17n 121-122 Materialist 117 Inclusive 45, 51, 73, 81, 88n, 90n Mathematics 21,24, 31n, 32n, 119 Independence 42 - 43, 59 - 61, 84 - 86, Maximos IV, Cardinal 1 97-98 Meaningfulness 1-2,29,37-38,41,44, Indeterminism 75 - 77 46,65,112 Individuality 39, 44, 70n, 90n, 97 Memory 59,66-67,81, 88n, 106, 108n Induction 25 divine_ 66 - 67, 105 - 106, 108n, 109n Infallibility 67 - 69, 72n Metaphysician 19,23,25, 31n Intuition 1,9-10, 16n, 25, 63, 71n, III, Metaphysics 3,19-28, 31n, 46-48, 53, 115, 119, 121 54n, 73 - 75, 78, 102, 119 - 120 Ishvara 16 Method 19-32n, 37,118-121 Islam I3 -14, 16-17n Middle Ages 119,121 Israel, Holy One of 16 Mind 59-60,80f, 114 Modality 51 Jesus 116 Monopoiar 47 Jews 1-2, 14, 122 Morality 102 Judaism 13, 16-17n Moses ]]4 Judgments, metaphysical 20-21 Mystery 29-30, 53n, II7 Justice 101-102, 105, Ill, 122 152

Necessary 20-22,26, 32n, 46,51, 54n, 61, Power 18n, 39, 77-85, 87, 89n, 114 68,75,94f, 107n, 115, 119-120 Prayer 12 Neighbor 13, 16n, 122 Predicates 39,44,47,68 NeD-classical 18n, 32n, 102, 111 Predication 26-28,48,49 New Testament 15 Prehension 114-117 Newton 75 Pre-philosophical 9 Niebuhr 108n, 114, 122 Probability 76 Novelty 42, 45, 73 -74, 88n Process 2 - 3, 4n, 5n, 111-112, 114, 119-121 Omnipotence 83 Proof 1,54n, 121 Omniscience 58,64, 67f Providence 81-82,87,97,100 One and many 47,73, 88n, 114 Psychicalism 87, 88n, 116 Ontological 44,49,51, 54n, 88n Psychological 28, 120 - argument 54n, 121 Purpose 41,47,49,51 Order 63, 82, 88n, 96, 98, 101, 108n, 113 Owen, H.P. 1, 4n, 5n Quantum mechanics 75 - physics 118 Panentheism 3, 18n, 46, 85-87,119 Pansychism 87 Randomness 76 Pantheism 13,85,86, 118 -119 Reality 4n, 11,13,15,20,22,26-27, Pascal 1 - 2, 18n 32n, 43-48, 50, 62-65, 68, 78, 88n, 90n Passivity 41-43,78,113-114 Reason 2, 31n, 102 Peirce 116, 120 Reese, W. 32n Perception 106, 109n, 114 Referent 3,44-45,65,68, 71n Perfection 53n, 57 Relation 57,60,65,76, 85, 89n, 119, 120 God's_ 1-3, 18n, 24, 28, 35 - 38,66, - external vs. internal 59 - 60 93 - logical vs. real 70n Permanence 73, 105 -106, 108n Relationship 36, 40 - 42, 58 - 60, 66 Personal 29, 36, 121 Relativity 4n, 26-27, 46, 49, 53, 60f, 69, - immortality 102-102, 108n, l09n 91, 119 Personality 39, 70n Religion 2,9-19,29-30,35-36,91, Peters, E.H. 4n, 31n 102, 107, 111 Pfleider 118 Revelation 12 Phenomenological 25 Righteousness of God 57 - 58, 92, 107n Philosophers 1-2,14,36,83, 116-118 Royce 120 Philosophy 1-2, 4n, 9-10,12,16, 16n, Russell 120 18n, 24 - 26, 28 - 29, 32n, 35, 40, 44, 48, 76,106-107,111-117,121 Salvation 12 Physical 19, 118 Science 16n, 19,23-24,75-76,117 Physicists 118 Scriptures 2, 12, 108n Pittenger 4n Simplicity 46, 55n, 119 Plato 117 Sin 12, 15 -16 Polytheism 117 Social 36,77,83,92-93,103,105, l09n Popper, K. 22, 120 Space 11,26,45,49,65,109n Possibilities 50- 52, 54n, 57, 61, 63, 75, Spiceland, J. 112n 81,92,98, 120 Spinoza 118 Possible 20-21,39, 115 Statements, kinds of 21-22, 31n, 120 Potentiality 37 - 39, 46, 49, 52, 54n, 78, StimUlus-response 89n 106 Stoics 118 153

Substance 12, 103 Ultimate 46-48,58,64,102 Suffering 15,41,58,93,96,98,101,118 Unity 74, 88n, 117 Superhuman 48 Universal 19,21,23,26,74,77,84,87, Synthetic 21 89n, 91,95, 100, 114, 122 Universe 43 - 44, 58 Theist 1,4,85,94,100,103,105-106, Un surpassable 14-16, 18n, 26, 36-38, Ill, 121 40,42,48,53,57-58,77,83,90n, Theologians 1,36,83, 90n, 116-118 94, 107n, 114 Theology 2, 4n, 18n, 32n, 89n, III, 113-114 Valuc(s) 37 -41,49,52,58,80,83,91,93, - negative 27, 47 103-106n, 114-115, 122 Thomistic 70n, 89n "incompossible~" 38, 39, 50, 53n, 61, Tillich 10, 108n 115 Time 3, 11,26,42,45,49,51,76, 88n Verification 21 - 22 "divine~" 118 Viney, D. 121 divine knowledge and~ 62 - 67 future~ 51,62-67, 71n, 113 Whitehead 4n, 19, 30n, 54n, 106, past~ 20,51, 54n, 63-67, 71n, 106, 113-116,118-120,122 109n, 113 Wisdom 18n present~ 20,66, 71n Wittgenstein 120, 121 Timeless 64 World 13,20,97,113,115 Toon,P. 112n - and God 64, 7On, 80f, 85f, 90n, 92, Totality 51,57,64, 71n, 88n, 90n 114 Totum silum 71n "bracketing the~" 25 Transcendence 19, 53n, 119 Worship 10-11,13 -15, i7n, 18n, 35, 48 principle of dual~ 48, 54n Worshipful 3, 12 - 14, 16 - i7n, 35 - 38,48 Trinity 18n Truth(s) 15 -16, 20, 23 - 26,28,49 - 50, Zoroastrianism 16n 55n, 65 - 66,69, 88, 109n