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Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion 125 SELECTED BIBLIOGRAPHY A complete list of Charles Hartshorne's writings, arranged chronologically, was compiled and published by his wife, Dorothy. The bibliography of his writings until 1976 appeared in Process Studies, VI, 1 (Spring, 1976), pp. 73 - 93. The up-dated list, which includes his writings up to 1980, was published in Process Studies, XI, 2 (Summer, 1981), pp. 108 -112. Biblio­ graphies of secondary sources, also compiled by Mrs. Hartshorne, will be found in Process Studies, III, 3 (Fall, 1973), pp. 179-227 and Process Studies, XI, 2 (Spring, 1981), pp. 112 - 120. A list of dissertations and theses on Charles Hartshorne was prepared by Dean R. Fowler and published in Process Studies, III, 4 (Winter, 1973), pp. 304-307. Addenda to that list, compiled by Philip Ricards, appeared in Process Studies XI, 2 (Summer, 1981), pp. 151-152. PRIMARY SOURCES Books Anselm's Discovery. La Salle: Open Court, 1967. Aquinas to Whitehead: Seven Centuries of Metaphysics of Religion. The Aquinas Lecture, 1976. Milwaukee: Marquette University Publications, 1976. Beyond Humanism: Essays in the New Philosophy of Nature. Chicago: Willett, Clark & Co., 1937. Bison Book Edition, with new Preface. Lincoln: The University of Nebraska Press, 1968. Creative Synthesis and Philosophic Method. London: SCM Press, Ltd., 1970. La Salle: Open Court, 1970. Creativity in American Philosophy. State University of New York Press, 1984. The Divine Relativity: A Social Conception of God. The Terry Lectures, 1947. New Haven: Yale University Press, 1948. Insights and Oversights of Great Thinkers: an Evaluation of Western Philos­ ophy. State University of New York Press, 1983. The Logic of Perfection and Other Essays in Neoclassical Metaphysics. La Salle: Open Court, 1962. Man's Vision of God and the Logic of Theism. Chicago: Willett, Clark & Co., 1941. N.Y.: Harper and Brothers Publishers, 1948. Reprinted, 1964, by Archon Books, Hamden, Conn. 126 A Natural Theology for Our Time. La Salle: Open Court, 1967. Omnipotence and Other Theological Mistakes. State University of New York Press, 1984. Philosophers Speak of God (With William L. Reese). Chicago: The Univer­ sity of Chicago Press, 1953. Reissued in 1976 in Midway Reprints. The Philosophy and Psychology of Sensation. Chicago: The University of Chicago Press, 1934. Reissued in 1968 by Kennikat Press. Reality as Social Process: Studies in Metaphysics and Religion. Glencoe: The Free Press and Boston: The Beacon Press, 1953. Reprinted by Hafner, 1971. The Social Conception of the Universe [3 chapters from RSP] edited by Keiji Matsunobu. Tokyo: Aoyama, and N.Y.: Macmillan, 1967. Whitehead and the Modern World: Science, Metaphysics, and Civilization, Three Essays on the Thought of Alfred North Whitehead. By Victor Lowe, Charles Hartshorne, and A.H. Johnson. "Whitehead's Metaphysics" by C. Hartshorne, 25 - 41. Boston: The Beacon Press, 1950. Reprinted by Books for Libraries Press, 1972. Whitehead's Philosophy: Selected Essays, 1935 -1970. Lincoln: University of Nebraska Press, 1972. Whitehead's View of Reality (With Creighton Peden). N.Y.: The Pilgrim Press, 1981. Collected Papers of Charles Sanders Peirce, Vols I - VI. Edited by Charles Hartshorne and Paul Weiss. Cambridge: Harvard University Press, 1931 -1935. Articles "Absolute Objects and Relative Subjects: a Reply to F.H. Parker", Review of Metaphysics, XV, 1 (Sept., 1961), 174-188. "Abstract and Concrete Approaches to Deity", Union Seminary Quarterly Review, XX, 3 (March, 1965), 265 - 270. "Abstract and Concrete in God: a Reply to Julian Hartt", Review of Metaphysics, XVII, 2 (Dec., 1963),289 - 295. "The Acceptance of Death", Philosophical Aspects of Thanatology, Vol. I, eds. Florence M. Hetzler and Austin H. Kutscher. N.Y.: MSS Information Corporation, 1978, 83 - 87. "Analysis and Cultural Lag in Philosophy", Southern Journal of Philosophy, XI, 2 - 3 (Spring and Summer, 1973), 105 -112. "Alternative Conceptions of God", [from MV] Religious Belief and Philosophical Thought, ed. William P. Alston. N.Y.: Harcout, Brace & World, 1963,320- 337. 127 "Anthropomorphic Tendencies in Positivism", Philosophy oj Science, VIII, 2 (April, 1941), 184 - 203. "Are Religious Dogmas Cognitive and Meaningful?", Journal oj Philosophy, LI, 5 (March 4, 1954), 148 -150. "Are There Absolutely Specific Universals?", Journal oj Philosophy, LXVIII, 3 (Feb. 11, 1971),76-78. "Being and Becoming: Review of Harold N. Lee, Percepts, Concepts and Theoretic Knowledge", Review oj Books and Religion, II, 9 (Mid-June, 1973),7. "Bell's Theorem and Stapp's Revised View of Space-Time", Process Studies, VII, 3 (Fall, 1977), 183 -191. "Beyond Enlightened Self-Interest: a Metaphysics of Ethics", Ethics, LXXXIV, 3 (April, 1974),201-216. Reprinted in Religious Experience and Process Theology, eds. Harry James Cargas and Bernard Lee. N.Y.: Paulist Press, 1976, 301 - 322. "Biology and the Spiritual View of the World: a Comment on Dr Birch's Paper", Christian Scholar, XXXVII, 3 (Sept., 1954),408-409. "The Buddhist-Whiteheadian View of the Self and the Religious Traditions", Proceedings oj the 9th International Congress jor the History oj Religions. Tokyo and Kyoto, 1958. Tokyo: Maruzen, 1960, 298 - 302. "Can Man Transcend His Animality?", Monist, LV, 2 (April, 1971), 208 -217. "Can There Be Proofs for the Existence of God?", Religious Language and Knowledge, eds. Robert H. Ayers and William T. Blackstone. Athens: Uni­ versity of Georgia Press, 1972, 62 -75. "Can We Understand God?", Louvain Studies, VII, 2 (Fall, 1978), 75 - 84. "The Case for Idealism", Philosophical Forum, 1,1, n.s. (Fall, 1968),7 - 23. "Categories, Transcendentals, and Creative Experiencing", The Monist, LXVI, 3 (July, 1983),319-335. "Causal Necessities: an Alternative to Hume", Philosophical Review, XLIII, 4 (Oct., 1954),479-499. "The Centrality of Reason in Philosophy (Replies to Questions for Charles Hartshorne)", Philosophy in Context, Suppl. to Vol. 4(1975), 5 -11. "Chance, Love, and Incompatibility", Presidential Address, Western Divi­ sion of the American Philosophical Association Meeting at Columbus, Ohio, April 29, 1949, Philosophical Review, LVIII, 5 (Sept., 1949),429 - 450. "Charles Peirce and Quantum Mechanics", Transactions oj the Charles S. Peirce Society, LX, 4 (Fall, 1973), 191-201. "Comment" in The Creative Advance by Eugene H. Peters. St. Louis: Bethany Press, 1966, 133 -143. 128 "Comments on Stallknecht's Theses", Review of Metaphysics, IX, 3 (1956), 464-465. "The Compound Individual", Philosophical Essaysfor Alfred North White­ head, ed. Otis H. Lee. N.Y.: Longmans Green, 1936, 193-220. "Concerning Abortion: an Attempt at a Rational View", The Christian Cen­ tury, XCVIII, 2 (Jan. 21, 1981), 42 - 45. Reprinted in Speak Out Against the New Right, ed. H.V. Vetter. Boston: The Beacon Press, 1982, 152-157. "Contingency and the New Era in Metaphysics, I", Journal of Philosophy, XXIX, 16 (Aug. 4,1932),421-431; "II", Ibid., XXIX, 17 (Aug. 18, 1932), 457 -469. "A Conversation with Charles Hartshorne at Hiram College", ed. Eugene Peters, Eclectic: a Journal of Ideas, I, 1 (Winter, 1972), 1-18. "Could There Have Been Nothing? a Reply to Craighead" , Process Studies, I, 1 (Spring, 1971), 25 - 28. "Creativity and the Deductive Logic of Causality", Review of Metaphysics, XXVII, 1 (Sept., 1973),62-74. "Criteria for Ideas of God", Insight and Vision: Essays in Philosophy in Honor of Radoslav Andrea Tsanoff, ed. Konstantin Kolenda, Rice Univer­ sity Studies, LI, 4 (Fall, 1965), 85 - 95; San Antonio: Principia Press of Trinity University, 1966, 85 - 95. "A Critique of Peirce's Idea of God" , in "Abstracts of Papers to be Read at the Joint Meeting of the Eastern and Western Divisions of the American Philosophical Association, Columbia University, Dec., 1939", Journal of Philosophy, XXXVI, 25 (Dec. 7, 1939),683-684. "Deity as the Inclusive Transcendence" , Evolution in Perspective: Commen­ taries in Honor of Pierre Lecomte du Nouy, eds. George N. Schuster and Ralph E. Thorson. Notre Dame and London: University of Notre Dame Press, 1970, 155 - 160. "Deliberation and Excluded Middle", Journal ofPhilosophy, LXI, 16 (Sept. 3, 1964),476-477. "Determinism, Memory, and the Metaphysics of Becoming" , Pacific Philos­ ophy Forum, IV, 4 (May, 1965), 81- 85. "The Development of My Philosophy", Contemporary American Philos­ ophy: Second Series, ed. John E. Smith. London: Allen & Unwin, 1970, 211-228. "The Development of Process Philosophy", [from the introduction to Philosophers of Process, ed. Douglas Browning. N.Y.: Random House, 1965, v -vii] Process Theology: Basic Writings, ed. Ewert H. Cousins. N.Y.: Newman Press, 1971,47-61. "The Dipolar Conception of Deity", Review of Metaphysics, XXI, 2 (Dec., 1967), 273 - 289. 129 "Divine Absoluteness and Divine Relativity", Transcendence, eds. Herbert W. Richardson and Donald R. Cutler. Boston: Beacon Press, 1969, 164-171. "The Divine Relativity and Absoluteness: a Reply to John Wild", Review of Metaphysics, IV, 1 (Sept., 1950),31-60. "Duality versus Dualism and Monism", Japanese Religions, V, 1 (April, 1969), 51- 63. "Efficient Causality in Aristotle and St. Thomas: a Review Article", [of Francis X. Meehan's book. Washington: Catholic University Press, 1940], Journal of Religion, XXV, 1 (Jan., 1945), 25 - 32. "El valor como disfrute del contraste y la teoria acumulativa del proceso", tr. J.L. Gonzalez, Dianoia, Anuario de Filosofia, X (1964), 182-194. " "Emptiness" and Fullness in Asiatic and Western Thought", Journal of Chinese Philosophy, VI (1979), 411 - 420. Entries, An Encyclopedia of Religion,
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