DOCSLIB.ORG

Epiphany? No Matter Where You Come From, You Are Welcome at Epiphany

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

Who are we? Dress up or dress down. You can be yourself here. Whoever you are and wherever you are in your life journey, you are welcome. There are no litmus tests. We don’t want to change you. We want to support you as you grow into the person you were born to be. We follow Jesus. We don’t all understand Jesus the same way. But Jesus is the personal face of our faith. We don’t have a long list of doctrines and rules. We have a person who leads us through the tangle of life. We don’t claim to know Jesus nearly well enough. In the Episcopal Church, people get to know Jesus better over time. We build bridges. People call us “the bridge church” because we look for common ground with other churches. We do not claim to be the only right church, but we might be right for you. We pray together. At home, we each pray in our own special way. Some speak with God spontaneously. Some meditate, practice yoga, or recite prayers of the saints. At Church, we worship and pray together in ways that are thousands of years old and shared around the world. It is ritual, but it isn’t rote. It touches, shapes, and strengthens our souls. We are hard to label. We are a liberal, progressive church because we are inclusive, we value diversity, we stand for social justice and protecting the environment. We ordain women and welcome the LGBT Community. We are a conservative church because we value old remembered ways and teach the orthodox faith even if we don’t insist that everyone agree. We are a Catholic Church because we have sacraments, saints, and traditional Catholic worship. We are a Protestant Church because we start with the Bible and respect the right of each person to read the Bible his or her own way. We are an Anglican Church, the only American church which belongs to the worldwide Anglican Communion, but we are decidedly a Nevada Church with a Southwestern pioneer spirit. We hope you will worship with us soon. We don’t want to sell you anything. We won’t pressure you to join us. But we offer a place for you to explore your beliefs in conversation with others. We welcome families and singles, seniors and young adults, people of different races, sexual orientations, and political convictions. We offer children’s programs, youth programs, adult programs, and intergenerational programs. We are a welcoming church. If you worship with us, you will probably find some people like yourself and you are sure to find some people who are different. We discover ourselves in the Episcopal Church while we are discovering each other. Spiritual seekers find home here. Strangers and wayfarers become friends. What do we believe? Creeds are statements of our basic beliefs about God. The term comes from the Latin credo, meaning I believe. While we will always have questions about God, the Church, and our own faith, we have two foundational creeds that we use during worship: the Apostles’ Creed used at baptism and daily worship, and the Nicene Creed used at communion. In reciting and affirming these creeds, we join Christians across the world and throughout the ages in affirming our faith in the one God who created us, redeemed us, and sanctifies us. What is the Apostles' Creed? What is the Nicene Creed? The Apostles' Creed is the ancient creed of Baptism; it is The Nicene Creed is the creed of the universal Church used in the Church's daily worship to recall our and is used at the Eucharist. Baptismal Covenant. The Nicene Creed The Apostles' Creed We believe in one God, the Father, the Almighty, maker I believe in God, the Father almighty, of heaven and earth, of all that is, seen and unseen. creator of heaven and earth; We believe in one Lord, Jesus Christ, the only Son of I believe in Jesus Christ, his only Son, our Lord. God, eternally begotten of the Father, God from God, He was conceived by the power of the Holy Spirit Light from Light, true God from true God, begotten, not and born of the Virgin Mary. made, of one Being with the Father. He suffered under Pontius Pilate, Through him all things were made. was crucified, died, and was buried. For us and for our salvation he came down from He descended to the dead. heaven: by the power of the Holy Spirit he became On the third day he rose again. incarnate from the Virgin Mary, and was made man. He ascended into heaven, For our sake he was crucified under Pontius Pilate; he and is seated at the right hand of the Father. suffered death and was buried. He will come again to judge the living and the dead. On the third day he rose again in accordance with I believe in the Holy Spirit, the Scriptures; he ascended into heaven and is seated the holy catholic Church, at the right hand of the Father. the communion of saints, He will come again in glory to judge the living and the the forgiveness of sins dead, and his kingdom will have no end. the resurrection of the body, We believe in the Holy Spirit, the Lord, the giver of and the life everlasting. Amen. life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets. We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins. We look for the resurrection of the dead, and the life of the world to come. Amen. How to speak “Episcopalian” NARTHEX a. A character in a Dr. Seuss book b. Foyer, or front hallway, of the church building c. A small nocturnal animal that feeds at night SACRISTY a. Room where liturgical vestments and altar linens are kept b. A dormitory used for sleeping c. Last name of Oscar winning actress in a live action short NAVE a. A medieval bad guy b. The room where worship takes place c. Latest hair care product from Paul Mitchell VESTRY a. A rack in a men’s clothing store where vests are displayed b. Device used to inflict pain in dungeons c. The elected leadership body of the parish ALB a. Long white robe worn when serving at the altar b. Nickname for a man named Albert from Long Island c. Side dish served with kale at Wolfgang Puck’s restaurant CHANCEL a. New casino game at the South Point b. Part of church containing altar and seats for choir c. Formal name for the Duke of Edinburgh RECTOR a. A movie director who has been defrocked b. The y-coordinate of the lower-right corner of the rectangle c. The Priest who leads a financially self-supporting parish What does it mean to be part of Epiphany? No matter where you come from, you are welcome at Epiphany. We are made up of people from many different faith traditions or even no tradition at all. You do not need to be a member in order to worship here or be part of a ministry. If you are curious about membership, please see one of the clergy or our new member minister. 1. People of Epiphany welcome everyone who comes through our doors. We greet visitors, welcome them, answer questions and assist them with any special needs. 2. People of Epiphany care for each other, displaying respect for all and working towards mutual understanding on common ground. We listen, even though we may disagree. 3. People of Epiphany pray regularly, in whatever form or forms fit our spiritual needs, seeking a sustaining relationship with God. 4. People of Epiphany work for a better world, whether through a ministry of the church, a broader mission to the community, or individual acts. 5. People of Epiphany worship with others on a regular basis. We honor the worship service as part of our membership in the Kingdom of God. 6. People of Epiphany are evangelists, talking about our church’s ministries and people and seeking ways that the church may serve the community at large. 7. People of Epiphany give their time, talent and treasure to further the work of the church. We discern which ministries need our gifts and offer them freely. We pledge what we can to help the church spread its’ ministry. 8. People of Epiphany study and learn about the Christian faith, whether individually or in groups, seeking to explore and deepen our faith. At Epiphany, our mission is to create and nurture disciples to share our journey to know and to love Jesus Christ. We come from different places, have different life experiences, and are at different points in our spiritual journeys. Yet we are brought together by our faith in Jesus Christ and the call to love God and love our neighbor. These components of our commitment to Christ, and to one another, help us to live more fully into our call to discipleship..
Recommended publications
  • Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass

    Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass

    Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer.
  • Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms

    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
  • Altar Server Instructions Booklet

    Altar Server Instructions Booklet

    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
  • The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship

    The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship

    The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century.
  • Vestments and Sacred Vessels Used at Mass

    Vestments and Sacred Vessels Used at Mass

    Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast.
  • The Book of Common Prayer

    The Book of Common Prayer

    The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People
  • St. Mary's Altar Server Manual

    St. Mary's Altar Server Manual

    ABOUT SERVING St. Mary’s By serving at the altar, you are participating in the greatest mystery of our faith: that God would come to dwell among us and offer his divine Son as a sacrifice for our redemption. Serving well allows everyone to pray reverently and maintains the dignity of the Mass. A good server is attentive Cathedral to the liturgy and able to move when needed without drawing attention to him/herself. Serving at the altar is an honor that is not open to everyone. Always conduct yourself in a way that commands respect, maintaining an attitude of honor and respect. Altar servers help everyone pray and worship God, but especially assist the priest in the celebration of the sacred mysteries. Everything in the liturgy is directed to manifesting the glory of God. Servers should be mature enough to understand their responsibilities and to carry them out well in a graceful and reverent way. They should ordinarily have already been admitted to receiving Holy Communion. Servers should receive proper formation before they begin to function. The formation should include instruction on the Mass and its parts and their meaning, the various objects used in the liturgy (their names and use), and the various functions of the server during the Mass and other liturgical celebrations. Servers should also receive appropriate guidance on maintaining proper decorum and attire when serving Mass and other functions. Since the role of server is integral to the normal celebration of the Mass, at least one server should assist the priest. On Sundays and other more important occasions, two or more servers should be employed to carry out the various functions normally entrusted to these ministers.
  • Thurifer Procedures V2

    Thurifer Procedures V2

    Thurifer Procedures March 31, 2021 INTRODUCTION “Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture” (GIRM, 276). Incense is one of the oldest and richest signs of prayer and worship in our liturgy. We read about frankincense as one of the gifts of the Magi at the nativity of Our Lord. We read of the prayers of the faithful rising as incense in the throne-room of heaven in Revelations. It is a fragrant perfume offered to God. Incense is made from gum olibanum, a precious resin from the boswellia carterii bush in Southern Arabia. To this basic ingredient other spices are added to vary the perfume. The grains of incense, carried in the boat, are scooped into the thurible by the priest where they are burned on charcoal disks to create the incense smoke. Per the General Instruction of the Roman Missal (GIRM, 276), incense may be used optionally at any Mass: a) during the Entrance Procession; b) at the beginning of Mass, to incense the cross and the altar; c) at the procession before the Gospel and the proclamation of the Gospel itself; d) after the bread and the chalice have been placed on the altar, to incense the offerings, the cross, and the altar, as well as the Priest and the people; e) at the elevation of the host and the chalice after the Consecration. There is a long liturgical tradition of service at the altar for lay ministers (non- clergy), including lectors, sacristans, and altar servers. Thurifer is one of the more solemn and important roles for altar servers.
  • St. Matthew's Church Newport Beach, California

    St. Matthew's Church Newport Beach, California

    St. Matthew’s Church Newport Beach, California Copyright © The Rt. Rev’d Stephen Scarlett, 2012 Publication Copyright © St. Matthew’s Church & School, 2012 stmatthewsnewport.com ALL RIGHTS RESERVED Cover Image: Caravaggio, Supper at Emmaus, 1606 Brera Fine Arts Academy, Milan TABLE OF CONTENTS Introduction 9-11 Chapter 1: The Creeds of the Church 13-27 Chapter 2: The Moral Law and the Gospel 29-40 Chapter 3: The Sacraments 41-53 Chapter 4: The Church and Its Symbolism 55-64 Chapter 5: Commentary on the Liturgy of the Holy Communion 65-103 Chapter 6: The Church Calendar 105-110 Chapter 7: The Life of Prayer 111-121 Chapter 8: The Duties of a Christian 123-129 INTRODUCTION HE Inquirers’ Class is designed to provide an introduction to what the church believes and does. TOne goal of the class is to provide space in the church for people who have questions to pursue answers. Another goal is that people who work their way through this material will be able to begin to participate meaningfully in the ministry and prayer life of the church. The Inquirers’ Class is not a Bible study. However, the main biblical truths of the faith are the focus of the class. The Inquirers’ Class gives the foundation and framework for our practice of the faith. If the class has its desired impact, participants will begin the habit of daily Bible reading in the context of daily prayer. The Need for An Inquirer’s Class People who come to the liturgy without any instruction will typically be lost or bored.
  • Understanding the Parts of the Mass

    Understanding the Parts of the Mass

    Understanding the Parts of the Mass EXPLANING EACH PART OF THE MASS BY FR. FRANCIS J. HOFFMAN, JCD I know you’ll learn something new about the Mass and I hope that it helps to deepen your faith. Please feel free to share these lessons with your friends and family, and Be assured of my prayers. 1 HOLY WATER As you enter the Church, look for the Holy Water font near the entrance. It is a pious custom to dip your right hand in the font and bless yourself with the Holy Water as you quietly say, “In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.” This little ritual reminds us of our baptism – that’s why the font is near the door of the Church, because we ‘entered the Church through baptism.’ At the same time, this gesture is also a sacramental and can absolve us of our venial sins. It helps remind us that we have just entered into a sacred place for a sacred time. GENUFLECTION “At the name of Jesus, every knee must bow.” That’s what St. Paul wrote years ago. And so, as the priest and ministers approach the altar they make a genuflection to honor the Real Presence of Jesus in the Eucharist in the tabernacle. If the tabernacle is not in the center of the sanctuary, then the priest bows to the altar and the crucifix as a sign of reverence. When the faithful enter the Church, and before they enter their pew, it is praiseworthy for them to make a genuflection to the tabernacle.
  • Liturgical Notes for 2018

    Liturgical Notes for 2018

    HOLY WEEK AND EASTER LITURGICAL NOTES FOR 2018 MASS OF HOLY CHRISM + RITES OF HOLY WEEK + EASTER SEASON CHRISM MASS The Mass of Holy Chrism will be celebrated on Tuesday morning, March 27, at 10:30 A.M. in Saint Paul's Cathedral. The Chrism Mass gathers the diocesan family to celebrate the unity of all persons who have been anointed with Holy Chrism at Baptism, Confirmation and Holy Orders. Bishop McManus will bless the Holy Oils to be used in our parishes and diocesan liturgies in the coming year. During this Mass, the priests of the diocese will renew their commitment to service in the Church. In a special way, we will honor those priests who are celebrating their 25th, 30th, 35th, 40th, 50th, 60th, and 65th anniversaries of priestly ordination and service to the Church of Worcester. All priests are expected to participate and bring with them (2) parish representatives who will be responsible for receiving the Holy Oils in the name of the parish. If no parish representative is able to attend, the parish priest is then responsible for receiving the oils. All other priests planning to concelebrate and all deacons who will be attending are asked to bring their own alb and Diocesan Chasuble or Dalmatic and stole. Vesting for Mass will be in the Cenacle located on the lower level of the cathedral. PROCEDURE FOR THE DISTRIBUTION OF OILS At the Mass of Holy Chrism, the holy oils that have been poured into stocks provided by the Office for Divine Worship will be given to the parish representatives designated by the pastor.
  • Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil

    Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil

    CHAPTER 8 Minor Vestments: Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil Introduction vestment of a pope, and of such bishops as were granted it by the pope as a sign of their metropolitan status.4 The term ‘minor vestments’ is used here to signify a Mostly, but not exclusively, the pallium was granted by number of smaller items which are not primary dress, the pope to archbishops – but they had to request it for- in the sense that albs, chasubles, copes and dalmatics mally, the request accompanied by a profession of faith are dress, but are nevertheless insignia of diaconal and (now an oath of allegiance). It seems to have been con- priestly (sometimes specifically episcopal) office, given sidered from early times as a liturgical vestment which at the appropriate service of ordination or investiture. could be used only in church and during mass, and, in- Other insignia are considered in other sections: the mitre creasingly, only on certain festivals. In the sixth century (Chapter 1); ecclesiastical shoes, buskins and stockings it took the form of a wide white band with a red or black (Chapters 7 and 9), and liturgical gloves (Chapter 10). cross at its end, draped around the neck and shoulders The girdle, pallium, stole and maniple all have the in such a way that it formed a V in the front, with the form of long narrow bands. The girdle was recognised ends hanging over the left shoulder, one at the front and as part of ecclesiastical dress from the ninth century at one at the back.