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Church and Liturgical Objects and Terms
Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there. -
The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century. -
Vestments and Sacred Vessels Used at Mass
Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast. -
The Book of Common Prayer
The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church Together with The Psalter or Psalms of David According to the use of The Episcopal Church Church Publishing Incorporated, New York Certificate I certify that this edition of The Book of Common Prayer has been compared with a certified copy of the Standard Book, as the Canon directs, and that it conforms thereto. Gregory Michael Howe Custodian of the Standard Book of Common Prayer January, 2007 Table of Contents The Ratification of the Book of Common Prayer 8 The Preface 9 Concerning the Service of the Church 13 The Calendar of the Church Year 15 The Daily Office Daily Morning Prayer: Rite One 37 Daily Evening Prayer: Rite One 61 Daily Morning Prayer: Rite Two 75 Noonday Prayer 103 Order of Worship for the Evening 108 Daily Evening Prayer: Rite Two 115 Compline 127 Daily Devotions for Individuals and Families 137 Table of Suggested Canticles 144 The Great Litany 148 The Collects: Traditional Seasons of the Year 159 Holy Days 185 Common of Saints 195 Various Occasions 199 The Collects: Contemporary Seasons of the Year 211 Holy Days 237 Common of Saints 246 Various Occasions 251 Proper Liturgies for Special Days Ash Wednesday 264 Palm Sunday 270 Maundy Thursday 274 Good Friday 276 Holy Saturday 283 The Great Vigil of Easter 285 Holy Baptism 299 The Holy Eucharist An Exhortation 316 A Penitential Order: Rite One 319 The Holy Eucharist: Rite One 323 A Penitential Order: Rite Two 351 The Holy Eucharist: Rite Two 355 Prayers of the People -
Thurifer Procedures V2
Thurifer Procedures March 31, 2021 INTRODUCTION “Thurification or incensation is an expression of reverence and of prayer, as is signified in Sacred Scripture” (GIRM, 276). Incense is one of the oldest and richest signs of prayer and worship in our liturgy. We read about frankincense as one of the gifts of the Magi at the nativity of Our Lord. We read of the prayers of the faithful rising as incense in the throne-room of heaven in Revelations. It is a fragrant perfume offered to God. Incense is made from gum olibanum, a precious resin from the boswellia carterii bush in Southern Arabia. To this basic ingredient other spices are added to vary the perfume. The grains of incense, carried in the boat, are scooped into the thurible by the priest where they are burned on charcoal disks to create the incense smoke. Per the General Instruction of the Roman Missal (GIRM, 276), incense may be used optionally at any Mass: a) during the Entrance Procession; b) at the beginning of Mass, to incense the cross and the altar; c) at the procession before the Gospel and the proclamation of the Gospel itself; d) after the bread and the chalice have been placed on the altar, to incense the offerings, the cross, and the altar, as well as the Priest and the people; e) at the elevation of the host and the chalice after the Consecration. There is a long liturgical tradition of service at the altar for lay ministers (non- clergy), including lectors, sacristans, and altar servers. Thurifer is one of the more solemn and important roles for altar servers. -
St. Matthew's Church Newport Beach, California
St. Matthew’s Church Newport Beach, California Copyright © The Rt. Rev’d Stephen Scarlett, 2012 Publication Copyright © St. Matthew’s Church & School, 2012 stmatthewsnewport.com ALL RIGHTS RESERVED Cover Image: Caravaggio, Supper at Emmaus, 1606 Brera Fine Arts Academy, Milan TABLE OF CONTENTS Introduction 9-11 Chapter 1: The Creeds of the Church 13-27 Chapter 2: The Moral Law and the Gospel 29-40 Chapter 3: The Sacraments 41-53 Chapter 4: The Church and Its Symbolism 55-64 Chapter 5: Commentary on the Liturgy of the Holy Communion 65-103 Chapter 6: The Church Calendar 105-110 Chapter 7: The Life of Prayer 111-121 Chapter 8: The Duties of a Christian 123-129 INTRODUCTION HE Inquirers’ Class is designed to provide an introduction to what the church believes and does. TOne goal of the class is to provide space in the church for people who have questions to pursue answers. Another goal is that people who work their way through this material will be able to begin to participate meaningfully in the ministry and prayer life of the church. The Inquirers’ Class is not a Bible study. However, the main biblical truths of the faith are the focus of the class. The Inquirers’ Class gives the foundation and framework for our practice of the faith. If the class has its desired impact, participants will begin the habit of daily Bible reading in the context of daily prayer. The Need for An Inquirer’s Class People who come to the liturgy without any instruction will typically be lost or bored. -
Liturgical Notes for 2018
HOLY WEEK AND EASTER LITURGICAL NOTES FOR 2018 MASS OF HOLY CHRISM + RITES OF HOLY WEEK + EASTER SEASON CHRISM MASS The Mass of Holy Chrism will be celebrated on Tuesday morning, March 27, at 10:30 A.M. in Saint Paul's Cathedral. The Chrism Mass gathers the diocesan family to celebrate the unity of all persons who have been anointed with Holy Chrism at Baptism, Confirmation and Holy Orders. Bishop McManus will bless the Holy Oils to be used in our parishes and diocesan liturgies in the coming year. During this Mass, the priests of the diocese will renew their commitment to service in the Church. In a special way, we will honor those priests who are celebrating their 25th, 30th, 35th, 40th, 50th, 60th, and 65th anniversaries of priestly ordination and service to the Church of Worcester. All priests are expected to participate and bring with them (2) parish representatives who will be responsible for receiving the Holy Oils in the name of the parish. If no parish representative is able to attend, the parish priest is then responsible for receiving the oils. All other priests planning to concelebrate and all deacons who will be attending are asked to bring their own alb and Diocesan Chasuble or Dalmatic and stole. Vesting for Mass will be in the Cenacle located on the lower level of the cathedral. PROCEDURE FOR THE DISTRIBUTION OF OILS At the Mass of Holy Chrism, the holy oils that have been poured into stocks provided by the Office for Divine Worship will be given to the parish representatives designated by the pastor. -
Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil
CHAPTER 8 Minor Vestments: Stole, Maniple, Amice, Pallium, Ecclesiastical Girdle, Humeral Veil Introduction vestment of a pope, and of such bishops as were granted it by the pope as a sign of their metropolitan status.4 The term ‘minor vestments’ is used here to signify a Mostly, but not exclusively, the pallium was granted by number of smaller items which are not primary dress, the pope to archbishops – but they had to request it for- in the sense that albs, chasubles, copes and dalmatics mally, the request accompanied by a profession of faith are dress, but are nevertheless insignia of diaconal and (now an oath of allegiance). It seems to have been con- priestly (sometimes specifically episcopal) office, given sidered from early times as a liturgical vestment which at the appropriate service of ordination or investiture. could be used only in church and during mass, and, in- Other insignia are considered in other sections: the mitre creasingly, only on certain festivals. In the sixth century (Chapter 1); ecclesiastical shoes, buskins and stockings it took the form of a wide white band with a red or black (Chapters 7 and 9), and liturgical gloves (Chapter 10). cross at its end, draped around the neck and shoulders The girdle, pallium, stole and maniple all have the in such a way that it formed a V in the front, with the form of long narrow bands. The girdle was recognised ends hanging over the left shoulder, one at the front and as part of ecclesiastical dress from the ninth century at one at the back. -
Guidelines for Cantors Diocese of Manchester
GUIDELINES FOR CANTORS DIOCESE OF MANCHESTER TABLE OF CONTENTS Introduction to the Ministry of Cantor 4 A) The Role of the Cantor 5 B) Qualifications and Formation of Cantors 8 C) Considerations for Cantor Ministry 10 D) Scheduling and Serving 16 E) Minister Preparation 17 F) Proper Attire for Sunday Liturgy 18 G) Good Practices for Cantors in Serving at Mass 20 H) To Bow or Not to Bow . and Other Postures 21 Appendices 23 “A Cantor’s Prayer” 26 2 LIST OF MAIN DOCUMENT ABBREVIATIONS GIRM General Instruction of the Roman Missal LOH Liturgy of the Hours LM Lectionary for Mass NDRHC Norms for the Distribution and Reception of Holy Communion Under Both Kinds In the Dioceses Of the United States of America STL Sing to the Lord: Music in Divine Worship SC Sacrosanctum concilium (Constitution on the Sacred Liturgy) USCCB United States Conference of Catholic Bishops 3 GUIDELINES FOR CANTORS IN THE DIOCESE OF MANCHSTER “The Eucharist is the source and summit of the Christian Life.”1 The Eucharist constitutes “the church’s entire spiritual wealth, that is, Christ Himself, our Passover and living bread.”2 It is the “sacrament of sacraments.”3 Through it “the work of our redemption is accomplished.”4He who is the “living bread that came down from heaven” (Jn 6:51) assures us, “Whoever eats my flesh and drinks my blood has eternal life, and I will raise him on the last day. For my flesh is true food, and my blood is true drink.” (Jn 6:54‐55) “Singing is for the one who loves.”5 St. -
Saint Pius V Altar Server Dictionary Promulgated During the Pontificate of Francis, 266Th Successor to the Apostle Peter
1 Saint Pius V Altar Server Dictionary Promulgated during the Pontificate of Francis, 266th successor to the Apostle Peter. 1. The main areas of the church with which you should be concerned: 1. The sanctuary is the area in the center and toward the front of the church where the altar, the ambo, and the priest’s and altar server’s chairs are located. 2. The sacristy is the room where the priest, deacon and altar servers vest and prepare for Mass. Many of the items used in the celebration of the Mass are stored there. 3. Other areas include the baptistry, where the baptismal font is located and where baptisms may be celebrated; the vestibule, the entrance to our church; and our four confessionals, where the sacrament of penance is celebrated. 2. Books used at Holy Mass: 1. The Lectionary is the large book containing the Bible readings. There may be a separate Book of the Gospels, called the evangeliary. 2. The Roman Missal is the large book used by the priest when standing at his chair and at the altar during Mass. 3. Other books may be used too in the sanctuary, including a hymnal, a binder containing general intercessions, ritual books for the various sacraments, and a binder of announcements. Our binders are different colors, matching the liturgical color of the day/season. 3. Vessels used at Holy Mass: 1. The chalice is the cup that holds the wine for consecration and communion. 2. The paten is a plate that holds the hosts for consecration and communion. -
St. Philip Catholic Church Altar Servers Guide
St. Philip Catholic Church Altar Servers Guide St. Philip Catholic Church Altar Server Instructions Introduction To be an altar server is a special honor and a great privilege in the Catholic Church. Altar servers today can trace their roots or genealogy to the order of Acolyte, a ministry that once was reserved only for those who were going to be ordained priests. One can look upon being an altar server as a special and unique ministry by which you, a young person, can help to spread the word and the love of Christ through your actions and words. It is not difficult to be an altar server, but there are some things that you must know and remember. The diocesan bishop may permit the liturgical functions of the instituted acolyte to be carried out by altar servers, men and women, boys and girls. Altar servers are not ordained; they are commissioned by their parish priest. The determination that women and girls may function as servers in the liturgy should be made by the bishop on the diocesan level so that there might be a uniform diocesan policy. The primary role of the altar server is to assist the priest in the celebration of the liturgy during Mass. This is done through specific actions and by setting an example to the congregation by active participation in the liturgy by their actions, singing of hymns, responses of the people, looking alert and sitting or standing at the appropriate times. General Requirements Servers will be required to vest in alb and cincture as directed. -
The Origin and Meaning of Catholic Liturgical Vestments
Catholic Straight Answers THE ORIGIN AND MEANING OF CATHOLIC LITURGICAL VESTMENTS The liturgical vestments worn at Mass have evolved over time. Nevertheless, since the earliest days of the Church, liturgical vestments have been worn by priests for the celebration of the Mass. Even though priests of the Old Testament wore vestments in their liturgical rites, the “Christian” vestments are not really adaptations of them; rather, the vestments of the Christians developed from the dress of the Graeco-Roman world, including the religious culture. Nevertheless, the Old Testament idea of wearing a special kind of clothing in the performance of liturgical rites did influence the Church. St. Jerome asserted, “The Divine religion has one dress in the service of sacred things, another in ordinary intercourse and life.” After the legalization of Christianity in A.D. 313, the Church continued to refine “who wore what when and how” until about the year 800 when liturgical norms for vesting were basically standardized and would remain so until the renewal following the Second Vatican Council. To date, for the celebration of Mass, a priest wears the amice, alb, cincture, stole, and chasuble. The amice is a piece of white linen, rectangular in shape, with two long cloth ribbons. The priest places it around his neck, covering the clerical collar, and then ties it by crisscrossing the ribbons in his front (to form a St. Andrew’s cross), bringing them around the back, around the waist and tying them in a bow. The practical purpose of the amice is to conceal the normal clerical clothing of a priest, and to absorb any perspiration from the head and neck.