The Roman Missal

Total Page:16

File Type:pdf, Size:1020Kb

The Roman Missal The Roman Missal Table of Contents Introduction to the Mass……………………………………….3 How to set up for Mass………………………………………….4 Introductory Rites………………………………………………….6 Liturgy of the Word……………………………………………….7 Liturgy of the Eucharist………………………………………….8 Preparation of the Gifts…………………………………………8 Eucharistic Prayer………………………………………………….9 Preface………………………………………………………………….9 Eucharistic Prayer………………………………………………..10 Communion Rite……………………………………………….…11 Concluding Rite……………………………………………………13 2 Introduction to the Mass The Mass is the greatest form of prayer God has given to Christians. Every time we go to Mass, our venial sins are forgiven, and we get to receive the Body and Blood of Jesus Christ our God. Venial sins are sins that we commit that are serious, but not so serious that they must be confessed to a When Jesus died on the Cross to Priest. Sins that must be confessed to a Priest are called Mortal Sins. forgive our sins, He ended the original Jewish practice of sacrificing animals for sins. Before Jesus came and died, God told the Jewish people of Israel to sacrifice lambs for their sins. But this still wasn’t The word “Mass” comes from the Latin word “missa.” Missa enough to completely forgive us. Only means “to send.” The priest used Jesus’ sacrifice was strong enough to to say at the end of Mass, “ite missa est.” Which means “go, forgive every one of our sins. That is you are sent!” Meaning we’re to why Jesus is called the Lamb of God go preaching Jesus to the world. who takes away the sins of the world. The Mass puts us in touch with Jesus’ sacrifice. When we go to Mass, it is like we are actually standing by the Cross when Jesus died. Jesus doesn’t die again. He only died once a long time ago. But when we go to Mass, we go back in time and experience His death, burial, and resurrection again. 3 How to set up for Mass There should be an altar with a chalice, paten, etc. Add more here The Priest is to wear vestments for Mass. The Priest first puts on a white alb. This is a long The word “vestment” comes from the Latin word “vestimentum” white robe that reminds the priest and simply means clothing. People in ancient Rome would dress he is a baptized Christian. similarly to Priests at Mass today. Then the Priest puts on a cincture around his waist to hold the alb in place. The cincture Chastity means that we also represents the virtue of chastity are being pure. We are striving to live as God has which we are called to have. commanded us with regard to our sexuality. Then the Priest puts on the stole. This is a long strip of cloth that hangs around the neck of the priest and represents his authority as Priest in the Mass. 4 On top of all of this the Priest puts on the Charity is another word for love. It means chasuble. This is the robe everyone usually we are being selfless. We think about others sees the priest wear at Mass. It represents more than ourselves. the virtue of charity which we are all called to have. If you don’t have any of these at your home, that is ok! You can still pretend and celebrate Mass! 5 Introductory Rites Everyone stands and Mass begins with a chant while the Priest and servers process to the Altar. The Priest kisses the Altar and goes The Altar represents Jesus to his seat. From his seat, the Priest leads the people in and contains he bones of making the sign of the Cross saying, Saints. This is why the Priest kisses it at Mass and “In the name of the Father, and of the Son, and of the why we bow toward it. Holy Spirit. Amen.” The Priest then greets the people with these words, “The Lord be with you!” The people reply, “And with your spirit!” Then the Priest says, Mass is called Holy Mysteries because we can “Brothers and sisters, let us remember our sins and only fully understand Mass be prepared to celebrate these Holy Mysteries.” and what is happening with God’s help. Priest – “Lord have mercy” People – “Lord have Mercy” Priest – “Christ have mercy” People – “Christ have mercy” Priest – “Lord have mercy” People – “Lord Have Mercy Priest – “May almighty God have mercy on us, forgive us our sins and bring us to everlasting life.” 6 Priest – “Let us pray” Then the Priest extends his hands and prays, “O God, from whom all good things come, remember us, your children, who depend upon you for everything, ask you to hear our prayers and forgive us our sins to make us worthy to participate in this Holy Sacrifice. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever.” Everyone may sit. Liturgy of the Word The Liturgy of the Word is the part of Mass where we read from the Bible and the Priest gives a small talk (homily) about what we read in the Bible. The Priest helps Liturgy comes from a people understand what was read and applies it to daily Greek word that means life. “service for the people.” Either the Priest or another person may read from the Bible at Mass but only the Priest may read from the Gospels at Mass. The Gospels are the first four books of the New Testament and are all about the Earthly life of Jesus. The reader stands up to read the first reading. At the end of the reading, the reader says, “The Word of the Lord.” The people respond, “Thanks be to God.” Then the Priest stands up goes to the Altar, bows and says quietly to God, “Make my heart and lips clean so I can proclaim your The word “Gospel” means “good holy Gospel.” news.” When we read the Gospels, we are reading the good news that Then the Priest reads the Gospel. At the end of Jesus has come to save us. the reading, the priest says, “The Gospel of the Lord.” 7 The people respond, “Praise to you Lord Jesus Christ.” After the Gospel is read, the Priest gives a brief talk (homily) on the Gospel and reading. Once the Priest finishes the homily, the Creed is said by the Priest and people together. “I believe in one God, the Father Almighty...” Liturgy of the Eucharist Once the Creed has been said, the Offertory The word “Creed” comes from the chant is sung. At the same time, the Priest and Latin word “Credo” and means “I servers set the Altar. believe.” When we say the Creed at Mass, we’re saying we believe all these things. The word “Offertory” comes As the Altar is being set, the people may bring from the phrase “to offer.” It forward the Gifts of Bread and Wine that will be means, that at this point in the used in the celebration of the Eucharist. The Priest Mass we are offering bread, wine, and ourselves to God. receives these gifts from the people and places them on the Altar saying the following prayers to God: 8 Priest as he places bread on the Altar – “Blessed are you Lord God, for you have given us this Bread which we offer to you. It will become the Bread of Life for us.” Priest as he places wine on the Altar – “Blessed are you Lord God, for you have given us this wine which we offer to you. It will become our spiritual drink.” After this, the Priest bows at the Altar and says quietly to God, “Being sorry and humble, O Lord, please accept us and may our sacrifice be pleasing to you our God.” Then the Priest washes his hands in water praying quietly, “Wash me O Lord from what I have done wrong and forgive me of my sins.” Then, turning to face the people, the Priest says out loud, “Pray brothers and sisters that my sacrifice and yours may be acceptable to God the almighty father.” The people respond saying, “May the Lord accept this sacrifice at your hands for the praise and glory of His Name, for our good, and the good of all His holy church.” Then the Priest begins the Eucharistic Prayer. Facing the people and extending his hands toward them, he says: Priest - “The Lord be with you.” People – “And with your spirit.” Priest – “Lift up your hearts.” People – “We lift them up to the Lord.” Priest – “Let us give thanks to the Lord our God.” People – “It is right and Just.” 9 Then the Priest faces the Altar and prays the Preface aloud to God: “It is truly right and just, our duty and our salvation, always and everywhere to give you thanks, Lord, holy Father, almighty and eternal God. For you have given us our life and we cannot live without You. You have saved us through our baptism and offer Heaven to us. And so, with all the Angels, we praise You, as in joyful celebration we acclaim: Holy, Holy, Holy Lord God of Hosts, Heaven and Earth are full of your glory. Hosanna in the highest. Blessed is He who comes in the Name of the Lord. Hosanna in the highest.” The people join the Priest saying the Sanctus (Holy, Holy, Holy Lord). Then the Priest, standing with his hands held out, prays: “You are indeed Holy, O Lord, the fount of all holiness. Make holy, these gifts, we pray, by sending your Spirit down on them so that they may become for us the Body and Blood of our Lord Jesus Christ.” (As the priest says “Body and Blood,” he makes the sign of the Cross over the bread and wine).
Recommended publications
  • Stand Priest: in the Name of the Father, and of the Son, and of the Holy
    1 Stand Form B SIGN OF THE CROSS Priest: Have mercy on us, O Lord. Priest: In the name of the Father, and of the Son, and People: For we have sinned against you. ✠of the Holy Spirit. Priest: Show us, O Lord, your mercy. People: Amen. People: And grant us your salvation. GREETING Form C Priest: The grace of our Lord Jesus Christ, and the Priest: You were sent to heal the contrite of heart: love of God, and the communion of the Holy Lord, have mercy. Or: Kyrie, eleison. Spirit be with you all. People: Lord, have mercy. Or: Kyrie, eleison. People: And with your spirit. Priest: You came to call sinners: Christ, have mercy. Or: Christe, eleison. Or: People: Christ, have mercy. Or: Christe, eleison. Priest: Grace to you and peace from God our Father Priest: You are seated at the right hand of the Father and the Lord Jesus Christ. to intercede for us: People: And with your spirit. Lord, have mercy. Or: Kyrie, eleison. People: Lord, have mercy. Or: Kyrie, eleison. Or: Priest: The Lord be with you. People: And with your spirit. All forms of the Penitential Act are concluded by the Priest: PENITENTIAL ACT May almighty God have mercy on us, forgive us our Priest: Brethren, let us acknowledge our sins, and so sins, and bring us to everlasting life. prepare ourselves to celebrate the sacred mys- People: Amen. teries. Form A The Kyrie eleison invocations follow, unless they have just occurred All pause for silent reflection then say: in a formula of the Penitential Act (Form C).
    [Show full text]
  • SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
    SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK.
    [Show full text]
  • An Instructed Eucharist
    CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen.
    [Show full text]
  • ORDINATION 2021.Pdf
    WELCOME TO THE CATHEDRAL OF SAINT PAUL Restrooms are located near the Chapel of Saint Joseph, and on the Lower Level, which is acces- sible via the stairs and elevator at either end of the Narthex. The Mother Church for the 800,000 Roman Catholics of the Archdiocese of Saint Paul and Minneapolis, the Cathedral of Saint Paul is an active parish family of nearly 1,000 households and was designated as a National Shrine in 2009. For more information about the Cathedral, visit the website at www.cathedralsaintpaul.org ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS SAINT PAUL, MINNESOTA Cover photo by Greg Povolny: Chapel of Saint Joseph, Cathedral of Saint Paul 2 Archdiocese of Saint Paul and Minneapolis Ordination to the Priesthood of Our Lord Jesus Christ E Joseph Timothy Barron, PES James Andrew Bernard William Duane Duffert Brian Kenneth Fischer David Leo Hottinger, PES Michael Fredrik Reinhardt Josh Jacob Salonek S May 29, 2021 ten o’clock We invite your prayerful silence in preparation for Mass. ORGAN PRELUDE Dr. Christopher Ganza, organ Vêpres du commun des fêtes de la Sainte Vierge, op. 18 Marcel Dupré Ave Maris Stella I. Sumens illud Ave Gabrielis ore op. 18, No. 6 II. Monstra te esse matrem: sumat per te preces op. 18, No. 7 III. Vitam praesta puram, iter para tutum: op. 18, No. 8 IV. Amen op. 18, No. 9 3 HOLY MASS Most Rev. Bernard A. Hebda, Celebrant THE INTRODUCTORY RITES INTROITS Sung as needed ALL PLEASE STAND Priests of God, Bless the Lord Peter Latona Winner, Rite of Ordination Propers Composition Competition, sponsored by the Conference of Roman Catholic Cathedral Musicians (2016) ANTIPHON Cantor, then Assembly; thereafter, Assembly Verses Daniel 3:57-74, 87 1.
    [Show full text]
  • Mass Coordinator Checklist for the Historic Church Before Mass • Arrive at Least 30 Minutes Prior to the Start of Mass
    MC Checklist for the Historic Church October 2013 Mass Coordinator Checklist for the Historic Church Before Mass • Arrive at least 30 minutes prior to the start of Mass. • Take down the chain across the parking lot. • Unlock door of church. • Turn on interior lights and any appropriate exterior lights. • For a weekend Mass check the MC/Greeter/Usher notes (found on the Offertory table - cabinet behind pews on the left side of aisle) for any updates or changes for that Mass. • Turn the sound system on (located in the wooden cabinet in the Adoration Room). The button on the right of each box needs to be pushed in. You will know if they are both on if they turn green. Note that the button on the smaller device on top has to be pushed in for a few seconds before it turns green. • To check if they are both on properly see if the green light is on by the bottom of the microphone on the ambo. Lectionary • Turn on the fans if necessary. The switches for the fan are located in the same cabinet as the sound system. The switch to the left controls the speed of the fan. Fan Placard • Turn the altar and sanctuary lights on (switches are labeled inside the Adoration Room). • Turn the thermostat (by the sacristy door) up to 68 degrees. • For weekend Masses check the Presider’s Schedule to see who is celebrating (taped to the small refrigerator in the sacristy). If Fr. Frazier is not presiding or not has not yet arrived, get the appropriate vestments from the Parish Center and hang on the back of the door of Sacristy.
    [Show full text]
  • Mass of Ordination to the Holy Priesthood June 27, 2020
    Mass of Ordination To the Holy Priesthood June 27, 2020 Prayer for the Holy Father O God who in your providential design willed that your Church be built upon blessed Peter, whom you set over the other Apostles, look with favor, we pray, on Francis our Pope and grant that he, whom you have made Peter’s successor, may be for your people a visible source and foundation of unity in faith and of communion. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Excerpt from the English Translation of the Roman Missal ©2011, ICEL, All rights reserved. Most Reverend Michael R. Cote, D.D. Bishop of Norwich Prayer for the Bishop O God, eternal shepherd of the faithful, who tend your Church in countless ways and rule over her in love, grant, we pray, that Michael, your servant, whom you have set over your people, may preside in the place of Christ over the flock whose shepherd he is, and be faithful as a teacher of doctrine, a Priest of sacred worship and as one who serves them by governing. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Excerpt from the English translation of the Roman Missal ©2011, ICEL, All rights reserved 1 CELEBRATION OF THE ORDINATION TO THE PRIESTHOOD OF Reverend Michael Patrick Bovino for Service as Priest of the Diocese of Norwich Ritual Mass for the Conferral of Holy Orders Cathedral of Saint Patrick Norwich, Connecticut June 27, 2020 10:30 a.m.
    [Show full text]
  • Church and Liturgical Objects and Terms
    Church and Liturgical Objects and Terms Liturgical Objects Used in Church The chalice: The The paten: The vessel which golden “plate” that holds the wine holds the bread that that becomes the becomes the Sacred Precious Blood of Body of Christ. Christ. The ciborium: A The pyx: golden vessel A small, closing with a lid that is golden vessel that is used for the used to bring the distribution and Blessed Sacrament to reservation of those who cannot Hosts. come to the church. The purificator is The cruets hold the a small wine and the water rectangular cloth that are used at used for wiping Mass. the chalice. The lavabo towel, The lavabo and which the priest pitcher: used for dries his hands after washing the washing them during priest's hands. the Mass. The corporal is a square cloth placed The altar cloth: A on the altar beneath rectangular white the chalice and cloth that covers paten. It is folded so the altar for the as to catch any celebration of particles of the Host Mass. that may accidentally fall The altar A new Paschal candles: Mass candle is prepared must be and blessed every celebrated with year at the Easter natural candles Vigil. This light stands (more than 51% near the altar during bees wax), which the Easter Season signify the and near the presence of baptismal font Christ, our light. during the rest of the year. It may also stand near the casket during the funeral rites. The sanctuary lamp: Bells, rung during A candle, often red, the calling down that burns near the of the Holy Spirit tabernacle when the to consecrate the Blessed Sacrament is bread and wine present there.
    [Show full text]
  • Altar Server Instructions Booklet
    Christ the King Catholic Church ALTAR SERVER INSTRUCTIONS Revised May, 2012 - 1 - Table of Contents Overview – All Positions ................................................................................................................ 4 Pictures of Liturgical Items ............................................................................................................. 7 Definition of Terms: Liturgical Items Used At Mass ..................................................................... 8 Helpful Hints and Red Cassocks................................................................................................... 10 1st Server Instructions ................................................................................................................. 11 2nd Server Instructions ................................................................................................................ 14 Crucifer Instructions .................................................................................................................... 17 Special Notes about FUNERALS ................................................................................................ 19 BENEDICTION .......................................................................................................................... 23 - 2 - ALTAR SERVER INSTRUCTIONS Christ the King Church OVERVIEW INTRODUCTION First of all, THANK YOU for answering God’s call to assist at Mass. You are now one of the liturgical ministers, along with the priest, deacon, lector and Extraordinary
    [Show full text]
  • Lent and Easter Season
    LENT/EASTER SEASON February 22, 2015 WHAT’S THIS? At its root, Lent is a name for Spring, and is a 40-day period of preparation for Easter Sunday and one of the major liturgical seasons of the Catholic Church. A penitential season marked by prayer, fasting and abstinence, and almsgiving, Lent begins on Ash Wednesday and ends on Holy Saturday. The color of Lent is purple; The six Sundays in Lent are not part of the Lenten fast, and thus we say there are 40 days of Lent – a biblical number – while there are really 46; The Stations of the Cross are a devotion imitating a pilgrimage with Jesus to commemorate 14 key events around the crucifixion; Because of the solemnity of Lent, the Gloria and Alleluia are not said or sung. March 1, 2015 WHAT’S THIS? During Lent the Church is called to embrace a spirit of repentance and metanoia (“a change of heart”) or conversion. There are many opportunities for prayer – communally or individually – such as: Daily Mass (communal) Stations of the Cross (communal and individual) The Rosary (communal and individual) Liturgy of the Hours (individual) Reconciliation (communal and individual) Adoration of the Eucharist in the Blessed Sacrament Chapel every Friday (individual) Free web Lent program offered by Dynamic Catholic—sign up at BestLentEver.com. March 8, 2015 WHAT’S THIS? The next four weeks of “What’s This” will be highlighting specific components that lead up through the Easter Vigil. Palm Sunday – March 29: The liturgical color of Palm Sunday is red. Red signifies Christ’s Passion; The Palm Sunday liturgy begins with an additional Gospel highlighting the jubilant entrance of Jesus into Jerusalem; The palms are ancient symbols of victory and hope, as well as new life; The Palm Sunday liturgy takes on a more somber tone with the second Gospel reading of Christ’s Passion; The blessed palms received this day should be discarded as other blessed articles.
    [Show full text]
  • THE CATHOLIC UNIVERSITY of AMERICA the Missa Chrismatis: a Liturgical Theology a DISSERTATION Submitted to the Faculty of the S
    THE CATHOLIC UNIVERSITY OF AMERICA The Missa Chrismatis: A Liturgical Theology A DISSERTATION Submitted to the Faculty of the School of Theology and Religious Studies Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctor of Sacred Theology © Copyright All rights reserved By Seth Nater Arwo-Doqu Washington, DC 2013 The Missa Chrismatis: A Liturgical Theology Seth Nater Arwo-Doqu, S.T.D. Director: Kevin W. Irwin, S.T.D. The Missa Chrismatis (“Chrism Mass”), the annual ritual Mass that celebrates the blessing of the sacramental oils ordinarily held on Holy Thursday morning, was revised in accordance with the decrees of Vatican II and promulgated by the authority of Pope Paul VI and inserted in the newly promulgated Missale Romanum in 1970. Also revised, in tandem with the Missa Chrismatis, is the Ordo Benedicendi Oleum Catechumenorum et Infirmorum et Conficiendi Chrisma (Ordo), and promulgated editio typica on December 3, 1970. Based upon the scholarly consensus of liturgical theologians that liturgical events are acts of theology, this study seeks to delineate the liturgical theology of the Missa Chrismatis by applying the method of liturgical theology proposed by Kevin Irwin in Context and Text. A critical study of the prayers, both ancient and new, for the consecration of Chrism and the blessing of the oils of the sick and of catechumens reveals rich theological data. In general it can be said that the fundamental theological principle of the Missa Chrismatis is initiatory and consecratory. The study delves into the history of the chrismal liturgy from its earliest foundations as a Mass in the Gelasianum Vetus, including the chrismal consecration and blessing of the oils during the missa in cena domini, recorded in the Hadrianum, Ordines Romani, and Pontificales Romani of the Middle Ages, through the reforms of 1955-56, 1965 and, finally, 1970.
    [Show full text]
  • The Holy Eucharist Rite One INTRODUCTION This Morning We Are Going to Depart from Our Usual Worship
    The Holy Eucharist Rite One INTRODUCTION This morning we are going to depart from our usual worship. As we celebrate the Holy Eucharist today, we are going to examine the different parts of the service and explain them as we go along. Our aim is to help us better understand the worship and help us to participate more fully in the Holy Eucharist. The Holy Eucharist is the principle act of Christian worship. As we proceed, we will pause for explanation of why we are doing what we are doing. There will be some historic and some theological explanations. This is a departure from our usual worship but hopefully it will help us all better appreciate and understand the richness of our liturgy. Vestments priest will vest as you talk The vestments the priest wears are derived from dress clothing of the late Roman Empire. The white outer garment is called an alb. It gets its name from the Latin word albus, which means white. It is derived from the commonest under garment in classical Italy, the tunic. It symbolizes purity, decency and propriety. It also represents being washed clean in the waters of baptism. The girdle or cincture is usually made of white linen or hemp. Functionally, it is for ease of movement when wearing the alb. Symbolically, it represents how we are all bound together in Christ. The stole was derived from a Roman ceremonial garland or scarf worn by Roman officials as an indication of his rank. Priests have worn the stole since at least the fourth century.
    [Show full text]
  • Vestments and Sacred Vessels Used at Mass
    Vestments and Sacred Vessels used at Mass Amice (optional) This is a rectangular piece of cloth with two long ribbons attached to the top corners. The priest puts it over his shoulders, tucking it in around the neck to hide his cassock and collar. It is worn whenever the alb does not completely cover the ordinary clothing at the neck (GI 297). It is then tied around the waist. It symbolises a helmet of salvation and a sign of resistance against temptation. 11 Alb This long, white, vestment reaching to the ankles and is worn when celebrating Mass. Its name comes from the Latin ‘albus’ meaning ‘white.’ This garment symbolises purity of heart. Worn by priest, deacon and in many places by the altar servers. Cincture (optional) This is a long cord used for fastening some albs at the waist. It is worn over the alb by those who wear an alb. It is a symbol of chastity. It is usually white in colour. Stole A stole is a long cloth, often ornately decorated, of the same colour and style as the chasuble. A stole traditionally stands for the power of the priesthood and symbolises obedience. The priest wears it around the neck, letting it hang down the front. A deacon wears it over his right shoulder and fastened at his left side like a sash. Chasuble The chasuble is the sleeveless outer vestment, slipped over the head, hanging down from the shoulders and covering the stole and alb. It is the proper Mass vestment of the priest and its colour varies according to the feast.
    [Show full text]