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“State of the Church” Frequently Asked Questions
“State of the Church” Frequently Asked Questions From October 2020 to February 2021, the Annual Conference Moderator hosted the “Moderator’s District Q+A” sessions in partnership with the Annual Conference Moderator-Elect and Secretary; Twenty-four ZOOM sessions were held in 14 districts across the denomination. The focus of the sessions was the “state of the church.” The Q+As were open to all, both clergy and laity; districts were encouraged to publicize them widely. The questions that follow arose from those sessions; they are not exhaustive of every question on the hearts and minds of our constituency. Rather, they are representative of inquiries posed by both clergy and laity in a variety of districts. The responses to each question, also are not exhaustive; additional detail, however, is found in the endnotes. Additional questions are welcome. Abortion • What is the Church of the Brethren position on abortion? In sum: “The Church of the Brethren opposes abortion because the rejection of unborn children violates the love by which God creates and nurtures human life. “We recognize that our society contributes to unwanted pregnancies in many ways and gives too little care to those who must bear the consequences. “We recognize also our responsibility to work for a caring society that undergirds women who choose to carry pregnancies to full term, a caring society that [also] protects integrity of conscience in decision-making in relation to pregnancy and childbearing while also acting to protect the unborn. “We hold ourselves accountable to develop constructive, creative alternatives to abortion in the communities of which we are a part. -
Myron S. Principies 01 Biblical Interpretation in Mennonite Theology
Augsburger, Myron S. PrincipIes 01 Biblical Interpretation in Mennonite Theology. Scottdale, PA: Herald Press, 1967. Bauman, Clarence. The Spiritual Legacy 01 Hans Denck: Interpretation and Translation 01Key Texts. Leiden: E. J. Brill, 1991. Beachy, Alvin J. The Concept 01 Grace in the Radical Relormation. Nieuw- koop: DeGraaf, 1977. Beahm, William M. Studies in Christian Belief Elgin, IlI.: Brethren Press, 1958. Bender, Harold S. Two Centuries 01 American Mennonite Literature, 1727-1928. Goshen, Ind.: Mennonite Historical Society, 1929. Bender, Harold S., ed. Hutterite Studies: Essays by Robert Friedmann. Goshen, Ind.: Mennonite Historical Society, 1961. Bender, Harold S., et al. The Mennonite Encyclopedia. 5 vols. 1955, 1959, 1990. Bittinger, Emmert F. Heritage and Promise: Perspectives on the Church olthe Brethren. Elgin, IlI.: Brethren Press, 1970. Bittinger, Emmert F., ed. Brethren in Transition: 20th Century Directions & Dilemmas. Camden, Maine: Penobseot Press, 1992. Bowman, Carl F. A Profile 01the Church 01the Brethren. Elgin, IL: Brethren Press, 1987. Bowman, Carl F. "Beyond Plainness: Cultural Transformation in the Chureh of the Brethren from 1850 to the Present." Ph.D. Dissertation: University of Virginia, 1989. Bowman, Carl F. Brethren Society: The Cultural Translormation ola "Peculiar People". Baltirnore: Johns Hopkins University Press, 1995. Bowman, Rufus D. The Church olthe Brethren and War: 1708-1941. Elgin, IlI.: Brethren Publishing House, 1944. Brethren Encyclopedia. The Brethren Encyclopedia. Three Vols. Philadelphia and Oak Brook, IlI.: The Brethren Eneyclopedia, Ine., 1983. Brethren Publishing. The Brethren 's Tracts and Pamphlets, Setting Forth the Claims 01Primitive Christianity. Vol. I. Gish Fund Edition. Elgin, IlI.: Brethren Publishing House. Brethren Publishing. Full Report 01 Proceedings 01 the Brethren 's Annual Meeting. -
A Feminist Analysis of the Emerging Church: Toward Radical Participation in the Organic, Relational, and Inclusive Body of Christ
CORE Metadata, citation and similar papers at core.ac.uk Provided by Boston University Institutional Repository (OpenBU) Boston University OpenBU http://open.bu.edu Theses & Dissertations Boston University Theses & Dissertations 2015 A feminist analysis of the Emerging Church: toward radical participation in the organic, relational, and inclusive body of Christ https://hdl.handle.net/2144/16295 Boston University BOSTON UNIVERSITY SCHOOL OF THEOLOGY Dissertation A FEMINIST ANALYSIS OF THE EMERGING CHURCH: TOWARD RADICAL PARTICIPATION IN THE ORGANIC, RELATIONAL, AND INCLUSIVE BODY OF CHRIST by XOCHITL ALVIZO B.A., University of Southern California, 2001 M.Div., Boston University School of Theology, 2007 Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy 2015 © 2015 XOCHITL ALVIZO All rights reserved Approved by First Reader _________________________________________________________ Bryan Stone, Ph.D. Associate Dean for Academic Affairs; E. Stanley Jones Professor of Evangelism Second Reader _________________________________________________________ Shelly Rambo, Ph.D. Associate Professor of Theology Now when along the way, I paused nostalgically before a large, closed-to-women door of patriarchal religion with its unexamined symbols, something deep within me rises to cry out: “Keep traveling, Sister! Keep traveling! The road is far from finished.” There is no road ahead. We make the road as we go… – Nelle Morton DEDICATION To my Goddess babies – long may you Rage! v ACKNOWLEDGMENTS This dissertation has always been a work carried out en conjunto. I am most grateful to Bryan Stone who has been a mentor and a friend long before this dissertation was ever imagined. His encouragement and support have made all the difference to me. -
James P. Eckman, Ph.D
———————————————— THINK AGAIN EXPLORING CHURCH STUDY NOTES L HISTORY ———————————————— ———————————————— James P. Eckman, Ph.D. PERSONA 1 LIVING WORD AMI CHURCH HISTORY ———————————————— ———————————————— CONTENTS THINK AGAIN Introduction 1 Foundation of the Church: The Apostolic Age 2 The Apostolic Fathers L STUDY NOTES STUDY NOTES L 3 Defending the Faith: Enemies Within and Without 4 The Ancient Church and Theology 5 The Medieval Church 6 The Reformation Church 7 The Catholic Church Responds 8 The Church and the Scientific Revolution 9 The Church, the Enlightenment, and Theological Liberalism 10 The Church and Modern Missions 11 The Church and Revivals in America 12 The Church and Modernity Glossary Bibliography1 PERSONA 1 Eckman, J. P. (2002). Exploring church history (5). Wheaton, Ill.: Crossway. 2 LIVING WORD AMI CHURCH HISTORY ———————————————— ———————————————— INTRODUCTION THINK AGAIN In general most Christians are abysmally ignorant of their Christian heritage. Yet an awareness of the history of God’s church can help us serve the Lord more effectively. First, knowledge of church history brings a sense of perspective. Many of the cultural and doctrinal battles currently being STUDY NOTES L fought are not really that new. We can gain much from studying the past. Second, church history gives an accurate understanding of the complexities and richness of Christianity. As we realize this diversity and the contributions many individuals and groups have made to the church, it produces a tolerance and appreciation of groups with which we may personally disagree. Finally, church history reinforces the Christian conviction that the church will triumph! Jesus’ words, “I will build My church,” take on a richer meaning. -
Center Plans Conference on Alexander Mack Jr
The Young Center for Anabaptist and Pietist Studies at Elizabethtown College Spring 2012 Center plans conference on Alexander Mack Jr. To commemorate 300th birthday of important Brethren leader he Young Center will host “Pietist and Anabaptist election to ministry, Sander Mack gave pastoral lead- TIntersections in Pennsylvania: The Life and Influ- ership from 1749 until his death in 1803. He wrote ence of Alexander Mack Jr.” on June 6, 7, and 8, several doctrinal and devotional works, and his 2012. The conference will focus on the life of poetry expanded the body of Brethren hymn texts. Alexander Mack Jr., the most significant Brethren One goal of the conference is to expand the minister in the eighteenth century. understanding of Sander Mack’s influence on the Born in Schwarzenau, Germany, in 1712, Sander Brethren. Although he was an important minister in Mack, as he preferred to be called, lived with the the eighteenth century, little has been written about group from Schwarzenau during their temporary stay him in comparison to his father, the first minister of in the Netherlands and moved with them to Pennsyl- the Brethren. In 1912 Samuel Heckman published a vania in 1729, settling in Germantown. He became a book of many of Mack’s German poetic texts and member of the Ephrata Cloister, and then returned to prose translations, but he provided little commen- Germantown in 1748. He settled in Chestnut Hill, tary on the texts. Donald F. Durnbaugh and Edward married Elisabeth Neis and had a family of eight Quinter translated Mack’s daybook, which was pub- children, making his living as a weaver. -
The German Identity Op Mennonite Brethren Immigrants in Canada, 1930-1960
THE GERMAN IDENTITY OP MENNONITE BRETHREN IMMIGRANTS IN CANADA, 1930-1960 by BENJAMIN WALL REDEKOP B.A., Fresno Pacific College, 1985 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF HISTORY in THE FACULTY OF GRADUATE STUDIES DEPARTMENT OF HISTORY We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September 1990 ©BENJAMIN WALL REDEKOP, 1990 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of l4i£4p/' The University of British Columbia Vancouver, Canada Date DE-6 (2/88) ii ABSTRACT Little scholarly research has been done on the function of Germanism among Mennonites who immigrated to Canada from Russia in the 1920's, and what has been done often relies on an oversimplified "desire for separation" to explain the phenomenon. At the same time, it has been argued that the enthusiasm for Nazi Germany among Mennonite immigrants in Canada is to be understood as part of a larger "Volks-German awakening". In fact, the Mennonite experience of brutal treatment during the Bolshevik Revolution, the economic conditions of the Great Depression, and assinflationist pressures from Canadian society put them in a naturally receptive position for the cultural, political and ethnic ideas associated with the "new Germany". -
4-2010--What Can We Learn from the Emerging Church Movement
THE PARISH PAPER IDEAS AND INSIGHTS FOR ACTIVE CONGREGATIONS Coeditors: Herb Miller, Lyle E. Schaller, Cynthia Woolever - www.TheParishPaper.com April 2010 - Volume 18, Number 4 Copyright © 2010 by Cynthia Woolever What Can We Learn from the Emerging Church Movement? In most conversations about this new form of minis- The emerging church is primarily a reform move- try, people give an example that they’ve read or heard ment within Christianity. But most examples of the about. Those stories produce (a) a vague idea of what emerging church seem to emphasize reforming the prac- “emerging church” means and (b) more blurriness than tices (how we worship; the nature of how to be the clarity. The movement takes many shapes and forms. church) more than reforming the beliefs . Among the The emerging church began during the 1980s in Aus- wide variety of emerging church practices, the following tralia, New Zealand, and the United Kingdom—countries are prominent: no denominational ties, no church build- where church attendees are a tiny fraction of the popula- ing, alternative worship, and “doing the gospel” instead tion. An early example was the Nine O-Clock Service, an of merely “discussing the gospel.” alternative-worship experience established for young Emergent churches are not trying to create a new adults in Suffield, United Kingdom. Led by artists and religion or a new denomination. They are Christian, musicians, the attendance grew from thirty to more than even if they have “let go” of some of the creeds. They six hundred. The average worshiper was twenty-four don’t have doctrines or dogmas but instead talk about years of age and most came from non-church back- “values.” They say “everything is under scrutiny” but grounds. -
A Rationale for an Independent Baptist Church to Clarify Its Mission, Analyze Its Program, Prioritize Its Objectives and Revitalize Its Ministry
LIBERTY BAPTIST THEOLOGICAL SEMINARY A RATIONALE FOR AN INDEPENDENT BAPTIST CHURCH TO CLARIFY ITS MISSION, ANALYZE ITS PROGRAM, PRIORITIZE ITS OBJECTIVES AND REVITALIZE ITS MINISTRY A Thesis Project Submitted to Liberty Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOcrOR OF MINISTRY By Richard T. Carns Lynchburg, Virginia March, 1993 LIBERTY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET 11 ABSTRACT A RATIONALE FOR AN INDEPENDENT BAPTIST CHURCH TO CLARIFY ITS MISSION, ANALYZE ITS PROGRAM, PRIORITIZE ITS OBJECTIVES AND REVITALIZE ITS MINISTRY Richard T. Carns Liberty Baptist Theological Seminary, 1993 Mentor: Dr. William Matheny Reader: Dr. James Freerksen The purpose of this thesis project is to provide a rationale for the pastor of an independent Baptist church to lead his church into a revitalization program. The author selected the topic for two reasons: (1) Church stagnation/decline has become a spiritual disease of epidemic proportions and (2) The author pastored a church which was experiencing decline and viable strategies needed to be understood, accepted and implemented. The main body presents the reasons a church needs to clarify its mission, analyze its program, prioritize its objectives and revitalize its ministry. The appendices delineate the steps taken in the author's church to pursue the above objectives. iii TABLE OF CONTENTS LIST OF TABLES .............................................VI INTRODUCTION ..............................................1 Chapter 1. "WHY ARE WE HERE?" CLARIFYING TI-IE MISSION .........................7 The Local Church as God's Design The Local Church Having a Distinct Purpose The Local Church Identifying Its Purpose Through a Mission Statement 2. "HOW ARE WE DOING?" ANALYZING THE PROGRAM ........................ -
Preparing for the Future: the Emergent Church Is Coming! Have You Felt As If There Is Something Going on in Tian in the United Kingdom
Discipleship Ministry Team, 8207 Traditional Pl., Cordova, TN 38016 Vol. 6, No. 2 901/276-4572; [email protected]; www.cumberland.org/bce Fall 2008 Preparing for the Future: The Emergent Church is Coming! Have you felt as if there is something going on in tian in the United Kingdom. However, the way people the church, that the ground is shifting? It is not your are forming Christian community has changed from imagination according to Phyllis Tickle, renowned a formal church setting to worshiping in small groups. author and speaker. We are in the midst of a refor- Tickle spoke of the Fresh Expressions movement in mation. Tickle believes that roughly every 500 years the UK. This movement is sponsored by the Church there is a major shift in Judaism/Christianity. For ex- of England and the Methodist Church. Their website ample, the Protestant Reformation was 500 years asserts that, “It aims to help Christians of any de- ago; approximately 500 nomination years before that was think about ways of the Great Schism be- starting and growing tween the Western and fresh expressions of Eastern churches. church in their area. A Mark Dyer, an Anglican fresh expression is a bishop known for his wit form of church for our as well as his wisdom, changing culture, es- explains it this way, “Ev- tablished primarily for ery 500 years the the benefit of people church feels compelled who are not yet mem- to have a giant rum- bers of any church.” mage sale.” The current reforma- What things are oc- tion is being called the © istockphoto.com curring right now? You Emergent Church. -
Czech-American Protestants: a Minority Within a Minority
Nebraska History posts materials online for your personal use. Please remember that the contents of Nebraska History are copyrighted by the Nebraska State Historical Society (except for materials credited to other institutions). The NSHS retains its copyrights even to materials it posts on the web. For permission to re-use materials or for photo ordering information, please see: http://www.nebraskahistory.org/magazine/permission.htm Nebraska State Historical Society members receive four issues of Nebraska History and four issues of Nebraska History News annually. For membership information, see: http://nebraskahistory.org/admin/members/index.htm Article Title: Czech-American Protestants: A Minority within a Minority Full Citation: Bruce M Garver, “Czech-American Protestants: A Minority within a Minority,” Nebraska History 74 (1993): 150-167 URL of article: http://www.nebraskahistory.org/publish/publicat/history/full-text/NH1993CAProtestants.pdf Date: 3/23/2015 Article Summary: There were few Czech-American Protestants, but they received the assistance of mainline American Protestant denominations in establishing congregations and building meeting houses. They perpetuated the use of the Czech language and did important charitable work. Cataloging Information: Names: František Kún, Jan Pípal, E A Adams, David S Schaff, Will Monroe, Gustav Alexy, Albert Schauffler, Vincenc Písek, A W Clark, Jaroslav Dobiáš, František B Zdrůbek, Bohdan A Filipi, Tomáš G Masaryk, J L Hromádka Place Names: Bohemia; Moravia; Saunders and Colfax Counties, Nebraska; -
The Emerging Church, Oprah Winfrey, and the Reshaping of American Consciousness: Implications for Seventh-Day Adventist Ecclesiology
The Emerging Church, Oprah Winfrey, and the Reshaping of American Consciousness: Implications for Seventh-day Adventist Ecclesiology Olive J. Hemmings Washington Adventist University Traditional church has birthed a materialistic culture1 of competing claims to truth, and an essential dis- ease with/in the faith community. A deep sigh for something more rises above the noise of ecclesiological dogmas evident in the rush for books on spirituality - meditation, ego reduction, the nature of consciousness, and paranormal experience. While the emerging church phenomenon is a response to the spiritual vacuum, Oprah Winfrey, “the world’s most famous woman”2 and a confessing Christian steps forward on a huge media platform in emergent mode. With the aid of a diverse team of ministers – spiritual/social action leaders she sets out with the express goal to transform America (and the world). By drawing upon multiple religious traditions, social, scientific and cultural disciplines she functions as high priestess of the most pervasive form of the Emerging Church, and demonstrates the extent to which many people seek God beyond traditional church even if they are still part of it. This paper sketches the basic nature and reach of the emerging church. It discusses it in the context of its academic roots and calls attention to the way Oprah’s media platform enables its outreach by what I call the “Oprah Project”. It then briefly observes an antagonistic Seventh-day Adventist ecclesiological stance towards emergence in order to hint at a christocentric transformational ecclesiology that may render the “threat” of this emergent ecclesiology benign. What is the Emerging Church? The current emerging conversation began out of perceived gap between established church practice and Jesus’ own example and teachings about the kingdom of God, between the church and contemporary culture, and between church dogmatic structures and the shifting epistemology of the age. -
Fundamental Causes of the Nineteenth-Century Brethren Schism, 1850-1880" (2019)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by DigitalCommons@USU Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2019 Of One Divided Mind: Fundamental Causes of the Nineteenth- Century Brethren Schism, 1850-1880 Daniel S. Weller Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Weller, Daniel S., "Of One Divided Mind: Fundamental Causes of the Nineteenth-Century Brethren Schism, 1850-1880" (2019). All Graduate Theses and Dissertations. 7448. https://digitalcommons.usu.edu/etd/7448 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. OF ONE DIVIDED MIND: FUNDAMENTAL CAUSES OF THE NINETEENTH-CENTURY BRETHREN SCHISM, 1850-1880 by Daniel S. Weller A thesis submitted in partial fulfillment of the requirement for the degree of MASTER OF ARTS in History Approved: ____________________ ____________________ Kyle Bulthuis, Ph.D. Angela Diaz, Ph.D. Major Professor Committee Member ____________________ ____________________ Norm Jones, Ph.D. Richard S. Inouye, Ph.D. Committee Member Vice Provost for Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2019 ii Copyright © Daniel Weller 2019 All Rights Reserved iii ABSTRACT Of One Divided Mind: Fundamental Causes of the Nineteenth-century Brethren Schism, 1850-1880 by Daniel Weller, Master of Arts Utah State University, 2019 Major Professor: Dr. Kyle T.