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Horizontalidad Horizontalidad : Hacia Una Crítica De La Metodología / Inés Cornejo
Horizontalidad Horizontalidad : hacia una crítica de la metodología / Inés Cornejo... [et al.] ; editado por Mario Rufer ; Inés Cornejo. - 1a ed. - Ciudad Autónoma de Buenos Aires : CLACSO ; México : Centro de Estudios Latinoamericanos Avanzados -CALAS, 2020. Libro digital, PDF Archivo Digital: descarga y online ISBN 978-987-722-741-3 1. Pluralismo. I. Cornejo, Inés, ed. II. Rufer, Mario, ed. CDD 301.01 Otros descriptores asignados por CLACSO: Horizontalidad / Metodología de la Investigación / Epistemologías / Pensamiento Crítico / Pensamiento Científico / Historia / Sociología / Antropología / Academia / América Latina Corrección: Melina Di Miro Diseño interior: Paula D’Amico Diseño de colección y tapa: Ezequiel Cafaro Horizontalidad Hacia una crítica de la metodología Inés Cornejo y Mario Rufer (Eds.) CLACSO Secretaría Ejecutiva Karina Batthyány - Secretaria Ejecutiva Nicolás Arata - Director de Formación y Producción Editorial Equipo Editorial María Fernanda Pampín - Directora Adjunta de Publicaciones Lucas Sablich - Coordinador Editorial María Leguizamón - Gestión Editorial Nicolás Sticotti - Fondo Editorial Horizontalidad. Hacia una crítica de la metodología (Buenos Aires: CLACSO, octubre de 2020). LIBRERÍA LATINOAMERICANA Y CARIBEÑA DE CIENCIAS SOCIALES CONOCIMIENTO ABIERTO, CONOCIMIENTO LIBRE Los libros de CLACSO pueden descargarse libremente en formato digital o adquirirse en versión impresa desde cualquier lugar del mundo ingresando a www.clacso.org.ar/libreria-latinoamericana ISBN 978-987-722-741-3 © Consejo Latinoamericano de -
Leaving the Left Behind 115 Post-Left Anarchy?
Anarchy after Leftism 5 Preface . 7 Introduction . 11 Chapter 1: Murray Bookchin, Grumpy Old Man . 15 Chapter 2: What is Individualist Anarchism? . 25 Chapter 3: Lifestyle Anarchism . 37 Chapter 4: On Organization . 43 Chapter 5: Murray Bookchin, Municipal Statist . 53 Chapter 6: Reason and Revolution . 61 Chapter 7: In Search of the Primitivists Part I: Pristine Angles . 71 Chapter 8: In Search of the Primitivists Part II: Primitive Affluence . 83 Chapter 9: From Primitive Affluence to Labor-Enslaving Technology . 89 Chapter 10: Shut Up, Marxist! . 95 Chapter 11: Anarchy after Leftism . 97 References . 105 Post-Left Anarchy: Leaving the Left Behind 115 Prologue to Post-Left Anarchy . 117 Introduction . 118 Leftists in the Anarchist Milieu . 120 Recuperation and the Left-Wing of Capital . 121 Anarchy as a Theory & Critique of Organization . 122 Anarchy as a Theory & Critique of Ideology . 125 Neither God, nor Master, nor Moral Order: Anarchy as Critique of Morality and Moralism . 126 Post-Left Anarchy: Neither Left, nor Right, but Autonomous . 128 Post-Left Anarchy? 131 Leftism 101 137 What is Leftism? . 139 Moderate, Radical, and Extreme Leftism . 140 Tactics and strategies . 140 Relationship to capitalists . 140 The role of the State . 141 The role of the individual . 142 A Generic Leftism? . 142 Are All Forms of Anarchism Leftism . 143 1 Anarchists, Don’t let the Left(overs) Ruin your Appetite 147 Introduction . 149 Anarchists and the International Labor Movement, Part I . 149 Interlude: Anarchists in the Mexican and Russian Revolutions . 151 Anarchists in the International Labor Movement, Part II . 154 Spain . 154 The Left . 155 The ’60s and ’70s . -
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Artigos Self-Management as a Tool to Organize Counter-Hegemony SELF-MANAGEMENT AS A TOOL TO ORGANIZE COUNTER-HEGEMONY Joysi Moraes* Abstract he basic premise in this article is that human beings cannot exist outside the “community”, that is, outside organization, and that organization molds human life in its material form and it is shaped by it (DUSSEL, 2002). Therefore, the question is the following: if we are somehow organized why not organize counter-hegemony Tfrom the bottom and start inside the dominant regime itself? The purpose of this essay is to discuss a certain way of organizing that may contribute to the construction or organization of a counter-hegemony against the current regime. The Gramscian argument is here used, that is, the construction of a (counter) hegemony occurs through the organization of consent without resorting to violence or coercion yet through ideological construction with the understanding that it is in the ideology and through ideology that a class may exert its hegemony over the others, that is, it may assure adhesion and consent (GRAMSCI, 1978). The paper attempts to show that organizations with self-managing proposals essentially carry the germ cell of counter-hegemony because they are based on horizontal practices and democratic organizations that have broken the strong hierarchical, asymmetric and clientelistic relationships which prevailed for centuries. Keywords: Counter-hegemony. Self-management. Organization. Autogestão como Instrumento para a Organização da Contra-Hegemonia Resumo premissa básica deste artigo é que o ser humano não existe fora da “comunidade”, ou seja, não existe fora da organização, e que a organização molda a vida humana na sua forma material e é moldada por esta (DUSSEL, 2002). -
A Queer Liberation Movement? a Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They Are Building a Separate Social Movement
Portland State University PDXScholar Dissertations and Theses Dissertations and Theses Summer 8-13-2015 A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement Joseph Nicholas DeFilippis Portland State University Follow this and additional works at: https://pdxscholar.library.pdx.edu/open_access_etds Part of the Civil Rights and Discrimination Commons, Lesbian, Gay, Bisexual, and Transgender Studies Commons, and the Social Work Commons Let us know how access to this document benefits ou.y Recommended Citation DeFilippis, Joseph Nicholas, "A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement" (2015). Dissertations and Theses. Paper 2466. https://doi.org/10.15760/etd.2464 This Dissertation is brought to you for free and open access. It has been accepted for inclusion in Dissertations and Theses by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. A Queer Liberation Movement? A Qualitative Content Analysis of Queer Liberation Organizations, Investigating Whether They are Building a Separate Social Movement by Joseph Nicholas DeFilippis A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Social Work and Social Research Dissertation Committee: Ben Anderson-Nathe, Chair Laura Nissen Stephanie Wahab Sally McWilliams Portland State University 2015 © 2015 Joseph Nicholas DeFilippis i Abstract In the last forty years, U.S. national and statewide LGBT organizations, in pursuit of “equality” through a limited and focused agenda, have made remarkably swift progress moving that agenda forward. -
Anarchist Social Democracy
Anarchist Social Democracy * By W. J. Whitman Anarchist social democracy would be a form of cellular democracy or democratic confederalism, where governance is done locally through grassroots democratic assemblies. This libertarian social democracy would differ from the models of Bookchin and Öcalan in that it would be a form of market anarchism rather than communism. It would be mutualist, distributist, and collectivist, but not communist (although communistic arrangements would be common within it). The democratic confederation would follow the distributist principle of “subsidiarity,” trying to ensure that all matters are handled by the smallest and most local level of government capable of effectively carrying out the task. The majority of decisions that directly affect people would be made locally, in popular assemblies through direct democracy. The assemblies would use a mixture of consensus processes and voting, depending on how important the decision is. Non- essential and non-controversial matters might be put to a * The flag of Anarchist Social Democracy is a red and black banner for anarchism (libertarian socialism) with a globe (earth) in the middle for Georgism and social ecology. The dog is the “hound of distributism” carrying the red rose that is symbolic of social democracy. 1 | No rights reserved; for there is no such thing as intellectual property. popular vote, while important decisions would require consensus. Delegates from the local democratic assemblies would be sent to district councils, delegates from the district councils would be sent to municipal councils, and so on to regional councils, provincial councils, and all the way to national and even international councils. -
Taxation Under Direct Democracy Stephan Geschwind, Felix Roesel Impressum
9166 2021 June 2021 Taxation under Direct Democracy Stephan Geschwind, Felix Roesel Impressum: CESifo Working Papers ISSN 2364-1428 (electronic version) Publisher and distributor: Munich Society for the Promotion of Economic Research - CESifo GmbH The international platform of Ludwigs-Maximilians University’s Center for Economic Studies and the ifo Institute Poschingerstr. 5, 81679 Munich, Germany Telephone +49 (0)89 2180-2740, Telefax +49 (0)89 2180-17845, email [email protected] Editor: Clemens Fuest https://www.cesifo.org/en/wp An electronic version of the paper may be downloaded · from the SSRN website: www.SSRN.com · from the RePEc website: www.RePEc.org · from the CESifo website: https://www.cesifo.org/en/wp CESifo Working Paper No. 9166 Taxation under Direct Democracy Abstract Do citizens legislate different tax policies than parliaments? We provide quasi-experimental evidence for causal effects of direct democracy. Town meetings (popular assemblies) replace local councils in small German municipalities below a specific population threshold. Difference-in- differences, RD and event study estimates consistently show that direct democracy comes with sizable but selective tax cuts. Property tax rates, which apply to all residents, decrease by some 10 to 15% under direct democracy. We do not find that business tax rates change. Direct democracy allows citizens to design tax policies more individually than voting for a high-tax or low-tax party in elections. JEL-Codes: D710, D720, H710, R510. Keywords: direct democracy, town meeting, popular assembly, constitution, public finance, taxation. Stephan Geschwind Felix Roesel* University of Passau, School of Business, ifo Institute Dresden Economics and Information Systems Einsteinstrasse 3 Innstrasse 41 Germany – 01069 Dresden Germany – 94032 Passau [email protected] [email protected] *corresponding author June 30, 2021 We thank Zareh Asatryan, Ivo Bischoff, Sebastian Blesse, Reiner Eichenberger, Lars P. -
Occupy-Gazette-3.Pdf
Sarah Resnick ANN SNITOW Nov. 15 page 7 Greenham Common Courtroom page 20 Geoffrey Wildanger Kathryn Crim page 30 Kathleen Ross page 14 OCCUPY UC DAVIS Bulldozers of the Arrested! page 14 Mind OCCUPY!#3 An OWS-Inspired Gazette Daniel Marcus page 30 Marco Roth Occupation to Mayor Communization Bloomberg’s page 32 SIlvia Federici Language page 2 CHRISTOPHER HERRING AND ZOLTAN GLUCK page 22 Women, Re-Articulating the Struggle for Education Austerity, Marina Sitrin page 30 and the Some unfinished issues with feminist horizon- revolution talism Nicholas Mirzoeff page 32 Eli Schmitt page 18 Mark Greif page 2 COMPLETE TABLE OF CONTENTS Occupy Climate The best Years Open Letter INSIDE THE BACK COVER Change! of our lives ZUCCOTTI RAID & AFTER they were outnumbered, easily, two to “Police—protect—the 1 per-cent.” You a life of qualities? Is quality, by definition one. were standing, twenty of you, defending immeasurable, only describable, some- “What are they so afraid of?” my com- an empty street with bank skyscrapers thing that can be charted by the cleanli- Astra Taylor panion asked when we first arrived at Wall rising out of it. You don’t belong in those ness of a street, the absence of certain Street just after 1 AM, and as I watched skyscrapers. You knew it too. smells, certain people? Is the absence of the eviction this excessive use of force the question dirt, smells, noise, and people what the kept ringing in my ears. But the answer is mayor means by “thriving?” Is there really Last night, in what seems to be part of a obvious: they are afraid of us. -
Horizontalism: Anarchism, Power and the State
Horizontalism Anarchism, Power and the State Mark Bray July 11, 2018 Contents Note from Black Rose Anarchist Federation / Federación Anarquista Rosa Negra (BRRN) 3 Horizontalism: Anarchism, Power and the State ..................... 3 Horizontalism ........................................ 5 Anarchism and Horizontalism ............................... 7 Conclusion .......................................... 11 References .......................................... 12 2 Note from Black Rose Anarchist Federation / Federación Anarquista Rosa Negra (BRRN) We are excited to present “Horizontalism: Anarchism, Power and the State” by Mark Bray which appears as a chapter in the collection Anarchism: A Conceptual Approach from Routledge. In this piece Bray relates a range of global movements from mass neighborhood assemblies in Argentina, to the squares movement in Europe and Occupy Wall Street to various political conceptions of power, movement building and electoral politics. He begins with drawing a distinction between horizon- talism as a specific form of popular mobilization that has recently emerged and more broadly the practices of horizontal style organizing. From this he points out that while anarchism is horizontal in it’s approach to organizing and movement building, horizontalism is much more fluid, “non- ideological,” and lends itself to decidedly non-horizontal directions of electoral organizing – politics which anarchist have traditionally contrasted their politics in opposition. The essay was originally appears as “Horizontalism” in -
Anarchism, Hardcore Music, and Counterculture
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2016 Don't Let the World Rot: Anarchism, Hardcore Music, and Counterculture Pearson Bolt University of Central Florida Part of the Critical and Cultural Studies Commons, and the Ethnomusicology Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Bolt, Pearson, "Don't Let the World Rot: Anarchism, Hardcore Music, and Counterculture" (2016). Electronic Theses and Dissertations, 2004-2019. 5128. https://stars.library.ucf.edu/etd/5128 DON’T LET THE WORLD ROT: ANARCHISM, HARDCORE, AND COUNTERCULTURE by PEARSON L. BOLT B.A. University of Central Florida, 2013 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in the Department of English in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Summer Term 2016 Major Professor: Anthony Grajeda © Pearson Bolt 2016 ii ABSTRACT Hardcore music is intrinsically anarchistic. The hardcore music scene represents a radical departure from contemporary society. Rejecting the materialism, militarism, and hedonism of the mainstream music scene—and, by extension, modern culture—hardcore music presents an alternative lifestyle rooted in solidarity, equality, and liberty. Indeed, the culture of the hardcore scene approaches a transitive, nomadic model of an anarchistic commune built on resistance as a way of life. -
Libertarian Municipalism
09 2005 Libertarian Municipalism Chaia Heller Transcription of a video by O. Ressler, recorded in Leverett, U.S.A, 32 min., 2005 My name is Chaia Heller. I live in Leverett, Massachusetts. I have been involved with the Institute for Social Ecology, that is in Central Vermont, for over 22 years, which is about half of my life. I arrived there at the age of 21, when I was a sort of forming myself politically. To speak of myself, as I had a political life before, I went to the ISE, the Institute for Social Ecology, and I feel I was a sort of formed there politically in the last two decades of my life. I politically identify as a left libertarian, as a social ecologist and as a feminist. That identity has formed itself over the last decades as the movements around me have really changed. I have been involved with the green movement, left green movement, youth green movement, ecofeminist movement, the anarchist movement and the ecology movement in the various configurations over the last several decades. I have been an activist and educator, teaching at the institute both environmental philosophy and feminist theory. I have been a public speaker. I toured for many years as part of a speakers bureau called “Speak Out”. And, I have been a writer. Murray Bookchin embarked on his journey of social ecology in the 1950s, 1960s and 1970s towards what is really a coherent and comprehensive body of political, philosophical and anthropological ideas. Bookchin was raised as a leftist, as what you call a red diaper baby. -
288381679.Pdf
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Loughborough University Institutional Repository This item was submitted to Loughborough University as a PhD thesis by the author and is made available in the Institutional Repository (https://dspace.lboro.ac.uk/) under the following Creative Commons Licence conditions. For the full text of this licence, please go to: http://creativecommons.org/licenses/by-nc-nd/2.5/ Towards a Libertarian Communism: A Conceptual History of the Intersections between Anarchisms and Marxisms By Saku Pinta Loughborough University Submitted to the Department of Politics, History and International Relations in fulfilment of the requirements for the degree of Doctor of Philosophy (PhD) Approximate word count: 102 000 1. CERTIFICATE OF ORIGINALITY This is to certify that I am responsible for the work submitted in this thesis, that the original work is my own except as specified in acknowledgments or in footnotes, and that neither the thesis nor the original work contained therein has been submitted to this or any other institution for a degree. ……………………………………………. ( Signed ) ……………………………………………. ( Date) 2 2. Thesis Access Form Copy No …………...……………………. Location ………………………………………………….……………...… Author …………...………………………………………………………………………………………………..……. Title …………………………………………………………………………………………………………………….. Status of access OPEN / RESTRICTED / CONFIDENTIAL Moratorium Period :…………………………………years, ending…………../…………20………………………. Conditions of access approved by (CAPITALS):…………………………………………………………………… Supervisor (Signature)………………………………………………...…………………………………... Department of ……………………………………………………………………...………………………………… Author's Declaration : I agree the following conditions: Open access work shall be made available (in the University and externally) and reproduced as necessary at the discretion of the University Librarian or Head of Department. It may also be digitised by the British Library and made freely available on the Internet to registered users of the EThOS service subject to the EThOS supply agreements. -
2013 ABP Glossary Updated
Glossary of Terms for the 2013 Anne Braden Anti-Racist Training Program These are some of the terms that we will be using throughout the Anne Braden Program. We hope that all of our understandings of what these words mean will continue to develop and deepen throughout the program and beyond. We offer the following definitions as a quick reference that pulls from political organizations that Catalyst and the Braden Program work with to help provide some framework for terms used frequently in the workshop. Many important terms could be added, and many definitions need expansion. The definitions have been pulled from a variety of sources and are not all-inclusive. In some cases, we in Catalyst Project have disagreements and differences with the definitions. That said, we think they provide a useful jumping off point for discussion. We welcome your suggestions for definitions to include in future editions of this glossary. Accessibility The state of being open to meaningful participation by all people, in particular people whose participation (in this activity or in society at general) is usually limited by oppression of some kind. Accessibility in general means being free of barriers into [which can be placed by the group inadvertently or advertently (e.g. lack of childcare or a members-only policy) and/or can be placed by society (e.g. housing must be paid for rather than being a right, etc.)] ... AND free of limits to participation once present (e.g. a university with a Eurocentric curriculum is not accessible to Native students even if there is funding for them to get there.) Sometimes the term "accessibility" is used with specific reference to the needs of people with disabilities.