Poberts, Thomas Bradford; Clark, Frances Vaughan TITLE Transpersonal Psychology in Education
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Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training
International Journal of Transpersonal Studies Volume 27 | Issue 1 Article 6 1-1-2008 Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, and the Religion Commons Recommended Citation Grof, S. (2008). Grof, S. (2008). Brief history of transpersonal psychology. International Journal of Transpersonal Studies, 27(1), 46–54.. International Journal of Transpersonal Studies, 27 (1). http://dx.doi.org/10.24972/ijts.2008.27.1.46 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Brief History of Transpersonal Psychology Stanislav Grof Grof Transpersonal Training Mill Valley, CA, USA The International Transpersonal Association (ITA) was formed in 1978 for the purposes of promoting education and research in transpersonal subjects, as well as sponsoring global conferences for the international transpersonal community. The association was subsequently dissolved in 2004, but is now in the process of being reactivated and revitalized. As background for this development, this paper reviews the history of ITA including its international conferences and noteworthy presenters, the organization’s definition, strategies, and specific goals, and details of its contemporary revival. n the middle of the twentieth century, American The behaviorists’ exclusive emphasis on determination psychology was dominated by two major schools— by the environment, stimulus/response, and reward/ behaviorism and Freudian psychology. -
Holocaust-Denial Literature: a Fourth Bibliography
City University of New York (CUNY) CUNY Academic Works Publications and Research York College 2000 Holocaust-Denial Literature: A Fourth Bibliography John A. Drobnicki CUNY York College How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/yc_pubs/25 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Holocaust-Denial Literature: A Fourth Bibliography John A. Drobnicki This bibliography is a supplement to three earlier ones published in the March 1994, Decem- ber 1996, and September 1998 issues of the Bulletin of Bibliography. During the intervening time. Holocaust revisionism has continued to be discussed both in the scholarly literature and in the mainstream press, especially owing to the libel lawsuit filed by David Irving against Deb- orah Lipstadt and Penguin Books. The Holocaust deniers, who prefer to call themselves “revi- sionists” in an attempt to gain scholarly legitimacy, have refused to go away and remain as vocal as ever— Bradley R. Smith has continued to send revisionist advertisements to college newspapers (including free issues of his new publication. The Revisionist), generating public- ity for his cause. Holocaust-denial, which will be used interchangeably with Holocaust revisionism in this bib- liography, is a body of literature that seeks to “prove” that the Jewish Holocaust did not hap- pen. Although individual revisionists may have different motives and beliefs, they all share at least one point: that there was no systematic attempt by Nazi Germany to exterminate Euro- pean Jewry. -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Preparatory Document
Preparatory document Please notice that we recommend that you read the first ten pages of the first three documents, the last document is optional. • International Holocaust Remembrance Alliance, Recognizing and Countering Holocaust Distortion: Recommendations for Policy and Decision Makers (Berlin: International Holocaust Remembrance Alliance, 2021), read esp. pp. 14-24 • Deborah Lipstadt, "Holocaust Denial: An Antisemitic Fantasy," Modern Judaism 40:1 (2020): 71-86 • Keith Kahn Harris, "Denialism: What Drives People to Reject the Truth," The Guardian, 3 August 2018, as at https://www.theguardian.com/news/2018/aug/03/denialism-what-drives- people-to-reject-the-truth (attached as pdf) • Optional reading: Giorgio Resta and Vincenzo Zeno-Zencovich, "Judicial 'Truth' and Historical 'Truth': The Case of the Ardeatine Caves Massacre," Law and History Review 31:4 (2013): 843- 886 Holocaust Denial: An Antisemitic Fantasy Deborah Lipstadt Modern Judaism, Volume 40, Number 1, February 2020, pp. 71-86 (Article) Published by Oxford University Press For additional information about this article https://muse.jhu.edu/article/750387 [ Access provided at 15 Feb 2021 12:42 GMT from U S Holocaust Memorial Museum ] Deborah Lipstadt HOLOCAUST DENIAL: AN ANTISEMITIC FANTASY* *** When I first began working on the topic of Holocaust deniers, colleagues would frequently tell me I was wasting my time. “These people are dolts. They are the equivalent of flat-earth theorists,” they would insist. “Forget about them.” In truth, I thought the same thing. In fact, when I first heard of Holocaust deniers, I laughed and dismissed them as not worthy of serious analysis. Then I looked more closely and I changed my mind. -
Dr. Didi Firman Transpersonal Orientation Article THE
Dr. Didi Firman Transpersonal Orientation Article THE TRANSPERSONAL DIMENSION Defining transpersonal as simply that which goes beyond the individual or personal, it could be hypothesized that all counselors are, at least in part, transpersonal in their orientation. Vaughan noted that transpersonal psychology is “an open-ended endeavor to facilitate human growth and expand awareness beyond limits implied by most traditional Western models of mental health ”. Transpersonal psychology becomes then, a holistic perspective, focusing on the whole spectrum of human experience, with an eye towards holding a wider view, one that sees spiritual issues with equal relevance to personality and family of origin issues. PURPOSE, MEANING AND VALUES Psychosynthesis concerns itself with the arena of the transpersonal, first and foremost, through an ongoing consideration of meaning, purpose and values in the individual’s life. STAGES OF PSYCHOSYNTHESIS Where psychosynthesis begins to show its transpersonal colors is in the ‘last’ stage of work. Firman and Gila (2002) note that these stages “describe how we may then become conscious of, and respond to, the deeper motivations and meanings in our lives, the source of which is termed the Self ” Assagioli (2000) referred to these stages as “Realization of One’s True Self” and “psychosynthesis ” (pp.21-23). BI-FOCAL VISION Key here is the counselor’s ability to see with wide vision, what is called bifocal vision in psychosynthesis (Whitmore, 2004). Bifocal vision invites the practitioner to see the client through the lens of that client’s presenting issues, diagnoses or problems, while at the same time seeing that person as a soul in search of realization. -
Downloading Physics Preprints from Arxiv Would Be Quite Unaware That a Paper in General Physics Has to Be Treated Differently to Papers in Other Categories
1 The Ecology of Fringe Science and its Bearing on Policy Harry Collins, Andrew Bartlett and Luis Reyes-Galindo School of Social Sciences, Cardiff University1 emails: [email protected], [email protected], [email protected] Introduction Fringe science has been an important topic since the start of the revolution in the social studies of science that occurred in the early 1970s.2 As a softer-edged model of the sciences developed, fringe science was a ‘hard case’ on which to hammer out the idea that scientific truth was whatever came to count as scientific truth: scientific truth emerged from social closure. The job of those studying fringe science was to recapture the rationality of its proponents, showing how, in terms of the procedures of science, they could be right and the mainstream could be wrong and therefore the consensus position is formed by social agreement. One outcome of this way of thinking is that sociologists of science informed by the perspective outlined above find themselves short of argumentative resources for demarcating science from non-science. The distinction with traditional philosophy of science, which readily demarcates fringe subjects such as parapsychology by referring to their ‘irrationality’ or some such, is marked.3 For the sociologist of scientific knowledge, that kind of demarcation comprises 1 This paper is joint work by researchers supported by two grants: ESRC to Harry Collins, (RES/K006401/1) £277,184, What is scientific consensus for policy? Heartlands and hinterlands of physics (2014-2016); British Academy Post-Doctoral Fellowship to Luis Reyes-Galindo, (PF130024) £223,732, The social boundaries of scientific knowledge: a case study of 'green' Open Access (2013-2016). -
The Search for the "Manchurian Candidate" the Cia and Mind Control
THE SEARCH FOR THE "MANCHURIAN CANDIDATE" THE CIA AND MIND CONTROL John Marks Allen Lane Allen Lane Penguin Books Ltd 17 Grosvenor Gardens London SW1 OBD First published in the U.S.A. by Times Books, a division of Quadrangle/The New York Times Book Co., Inc., and simultaneously in Canada by Fitzhenry & Whiteside Ltd, 1979 First published in Great Britain by Allen Lane 1979 Copyright <£> John Marks, 1979 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the copyright owner ISBN 07139 12790 jj Printed in Great Britain by f Thomson Litho Ltd, East Kilbride, Scotland J For Barbara and Daniel AUTHOR'S NOTE This book has grown out of the 16,000 pages of documents that the CIA released to me under the Freedom of Information Act. Without these documents, the best investigative reporting in the world could not have produced a book, and the secrets of CIA mind-control work would have remained buried forever, as the men who knew them had always intended. From the documentary base, I was able to expand my knowledge through interviews and readings in the behavioral sciences. Neverthe- less, the final result is not the whole story of the CIA's attack on the mind. Only a few insiders could have written that, and they choose to remain silent. I have done the best I can to make the book as accurate as possible, but I have been hampered by the refusal of most of the principal characters to be interviewed and by the CIA's destruction in 1973 of many of the key docu- ments. -
Transpersonal Sociology: Origins, Development, and Theory Ryan Rominger Sofia University
International Journal of Transpersonal Studies Volume 32 | Issue 2 Article 5 7-1-2013 Transpersonal Sociology: Origins, Development, and Theory Ryan Rominger Sofia University Harris L. Friedman University of Florida Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, Religion Commons, and the Sociology Commons Recommended Citation Rominger, R., & Friedman, H. L. (2013). Rominger, R., & Freidman, H. (2013). Transpersonal sociology: Origins, development, and theory. International Journal of Transpersonal Studies, 32(2), 17–33.. International Journal of Transpersonal Studies, 32 (2). http://dx.doi.org/10.24972/ijts.2013.32.2.17 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Transpersonal Sociology: Origins, Development, and Theory Ryan Rominger1 Harris Friedman Sofia University University of Florida Palo Alto, CA, USA Gainesville, FL, USA Transpersonal theory formally developed within psychology through the initial definition of the field in the publishing of the Journal of Transpersonal Psychology. However, transpersonal sociology also developed with the Transpersonal Sociology Newsletter, which operated through the middle 1990s. Both disciplines have long histories, while one continues to flourish and the other, comparatively, is languishing. In order to encourage renewed interest in this important area of transpersonal studies, we discuss the history, and further define the field of transpersonal sociology, discuss practical applications of transpersonal sociology, and introduce research approaches that might be of benefit for transpersonal sociological researchers and practitioners. -
A Case Study of Three Transpersonal Psychotherapists and Their Bhakti and Karma Approaches to Transpersonal Psychotherapy
W&M ScholarWorks Dissertations, Theses, and Masters Projects Theses, Dissertations, & Master Projects 1999 A case study of three transpersonal psychotherapists and their bhakti and karma approaches to transpersonal psychotherapy. Edward H. Connor College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/etd Part of the Clinical Psychology Commons Recommended Citation Connor, Edward H., "A case study of three transpersonal psychotherapists and their bhakti and karma approaches to transpersonal psychotherapy." (1999). Dissertations, Theses, and Masters Projects. Paper 1593092097. https://dx.doi.org/doi:10.21220/m2-hv94-3c04 This Dissertation is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Dissertations, Theses, and Masters Projects by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. -
Jung and Transpersonal Psychology Jacob Kaminker John F
International Journal of Transpersonal Studies Volume 35 | Issue 2 Article 6 7-1-2016 Introduction to the Special Topic Section: Jung and Transpersonal Psychology Jacob Kaminker John F. Kennedy University, Pleasant Hill, CA Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Religion Commons, and the Transpersonal Psychology Commons Recommended Citation Kaminker, J. (2016). Introduction to the special topic section: Jung and transpersonal psychology. International Journal of Transpersonal Studies, 35 (2). http://dx.doi.org/10.24972/ijts.2016.35.2.48 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Introduction is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. Introduction to the Special Topic Section: Jung and Transpersonal Psychology Jacob Kaminker John F. Kennedy University Pleasant Hill, CA, USA ranspersonal psychology has been entwined with the human condition. The word “metaphor” does the trajectory of Jungian (1963/1989) thought not mean that these approaches are mere fantasies since its inception. Jung has been credited with or poetic images, for in one sense all of science Tcoining the term transpersonal (Vaughan, 2013) and and philosophy are metaphors. … Spiritual and has often been identified as a key figure in transpersonal psychological systems, then, are but those abiding psychology, with his model even being called the “first descriptions and metaphors that have resonated transpersonal psychology” (Cortright, 1997, p. -
A New Age Case Study on Contested Models of Science
CALIFORNIA STATE UNIVERSITY, NORTHRIDGE QI EQUALS MC-SQUARED: A NEW AGE CASE STUDY ON CONTESTED MODELS OF SCIENCE, SPIRITUALITY AND THE ACQUISITION OF SCIENTIFIC KNOWLEDGE A thesis submitted in partial fulfillment of the requirements For the degree of Master of Arts in Anthropology By Garrett Sadler December 2014 The thesis of Garrett Sadler is approved: _________________________________________ ______________ Dr. Christina von Mayrhauser Date _________________________________________ ______________ Dr. Sabina Magliocco Date _________________________________________ ______________ Dr. Kimberly Kirner, Chair Date California State University, Northridge ii Acknowledgements There are many people to whom I am endlessly in debt for their guidance, wisdom, expertise, support, sympathy, counseling, therapy (lots and lots of therapy), and—simply put—genuine care for my success over the course of this project and, more generally, my graduate career. Thank you, Drs. Christina von Mayrhauser, Sabina Magliocco, and Kimberly Kirner. Each of you has played a significant role in developing and honing my skills and intellect in anthropological thought and, perhaps more significantly, in being a good person. Additionally, I would like to single out two students without whose friendship (more accurately, mentorship) I would not have completed this degree: Victoria Weaver and Kevin Zemlicka. Victoria and Kevin, I am honored to have you as such dear friends. From our mutual experiences in this program, I know that our bond is permanent. Please be prepared to keep assisting me with my many neuroses in the future. To all of those mentioned above, know that you have instilled in me aspects of character, personality, identity (or whatever the hell you want to call it) that will remain with me eternally. -
A Transpersonal Orientation: Psychosynthesis in the Counselor's
A Transpersonal Orientation: Psychosynthesis in the Counselor’s Office* By Dorothy Firman, Ed.D. Introduction Defining transpersonal as simply that which goes beyond the individual or personal, it could be hypothesized that all counselors are, at least in part, transpersonal in their orientation. By and large Americans, in any profession, believe in God and in various other religious and spiritual perspectives (Harper, 2005). Given that this is the case, the transpersonal (or spiritual) dimension, is, almost inevitably, part of a counselor’s possible arena of concern. While it is important for counselors to orient themselves specifically towards areas of interest and expertise, it is also clear that broad knowledge and comfort in the widest possible area will serve both the counselor and client. It is therefore important that all counselors have a working knowledge of the transpersonal orientation in counseling and psychotherapy, simply to keep pace with their client’s concerns. It seems clear from the research, that counselors do, in fact, share an interest in and concern for the transpersonal dimension in their clinical work (Winston, 1990; Carlson, Kirkpatrick, Hecker, and Killmer, 2002). What is also likely to be true, is that counselors are not trained to work in that dimension nearly as thoroughly as they are trained, for instance, to work in family of origin issues. It is not surprising, at least historically, to find counselors dealing with spiritual or transpersonal issues with their clients, but not talking about that aspect of their work in supervision. And more often than not, there is little if any academic training in the transpersonal orientation in counseling and psychology (Shafranske and Malone, 1990).