Sociology of Northeast India
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Forgotten Saga of Rangpur's Ahoms
High Technology Letters ISSN NO : 1006-6748 The Forgotten Saga of Rangpur’s Ahoms - An Ethnographic Approach Barnali Chetia, PhD, Assistant Professor, Indian Institute of Information Technology, Vadodara, India. Department of Linguistics Abstract- Mong Dun Shun Kham, which in Assamese means xunor-xophura (casket of gold), was the name given to the Ahom kingdom by its people, the Ahoms. The advent of the Ahoms in Assam was an event of great significance for Indian history. They were an offshoot of the great Tai (Thai) or Shan race, which spreads from the eastward borders of Assam to the extreme interiors of China. Slowly they brought the whole valley under their rule. Even the Mughals were defeated and their ambitions of eastward extensions were nipped in the bud. Rangpur, currently known as Sivasagar, was that capital of the Ahom Kingdom which witnessed the most glorious period of its regime. Rangpur or present day sivasagar has many remnants from Ahom Kingdom, which ruled the state closely for six centuries. An ethnographic approach has been attempted to trace the history of indigenous culture and traditions of Rangpur's Ahoms through its remnants in the form of language, rites and rituals, religion, archaeology, and sacred sagas. Key Words- Rangpur, Ahoms, Culture, Traditions, Ethnography, Language, Indigenous I. Introduction “Look on my Works, ye Mighty, and despair! Nothing beside remains. Round the decay of that colossal Wreck, boundless and bare, the lone and level sands stretch far away.” -P.B Shelley Rangpur or present day Sivasagar was one of the most prominent capitals of the Ahom Kingdom. -
The TAI AHOM Movement in Northeast India: a Study of All Assam TAI AHOM Student Union
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 23, Issue 7, Ver. 10 (July. 2018) PP 45-50 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org The TAI AHOM Movement in Northeast India: A Study of All Assam TAI AHOM Student Union Bornali Hati Boruah Research Scholar Dept. of Political science Assam University, Diphu campus, India Corresponding Author: Bornali Hati Boruah Abstract: The Ahoms, one of the foremost ethnic communities in the North East India are a branch of the Tai or Shan people. The Tai Ahoms entered the Brahmaputra valley from the east in the early part of the thirteenth century and their arrival heralded a new age for the people of the region. The ethnic group Tai Ahoms of Assam has been asserting their ethnic identity more than a century old today. The Ahoms who once ruled over Assam seek to maintain their distinct identity within the larger Assamese society. The Tai Ahoms of Assam faced a lot of problem after independence in different aspects. Moreover, though once Tai Ahoms ancestors were ruling race but today they have been squarely backward .They have been recognized as one of the Other Backward Classes (OBC) category. As a measure to solve their multifold and multifaceted demands, the ethnic group Tai Ahoms has been struggling through their organizations. In present time, All Tai Ahom Student Union (ATASU) has been very much concerned about the various problems of Tai Ahoms community. While struggling for the overall development of the Tai Ahom community, rightly or wrongly the All Tai Ahom Student Union has been raising political issues and thus got involved in the politics of the state despite being a non-political organization. -
Tai Ahom Tradition and Culture Vis- a -Vis Thai Culture: an In-Depth Analysis
13TH INTERNATIONAL CONFERENCE ON THAI STUDIES GLOBALIZED THAILAND? CONNECTIVITY, CONFLICT AND CONUNDRUMS OF THAI STUDIES 15-18 JULY 2017, CHIANG MAI, THAILAND Tai Ahom Tradition and Culture vis- a -vis Thai Culture: an In-depth Analysis Gogoi, Hironmoni Borgohain Namrup College, Dibrugarh University Assam India -------------------------------------------------------------- Abstract The Study is an attempt to understand some of the basic Tai traits and traditions interweaved in the lives of the Tai Ahom people in Assam, India and trying to relate them to the Thai culture which forms the essence of life in Thailand. The Tai Ahoms living in India and the Thais living in Thailand and all other Tai communities are the inheritors of the ancient Tai Culture and Civilization which could make an impress on world civilization almost five thousand years ago and persists till date. Because of migration to different parts of the world, occasioned by varied factors, they have been influenced by various social, cultural and religious factors in their new places of habitation - wherein they had adapted and assimilated themselves. Though they still carry with them their Tai cultural legacies, which are deeply embedded in their psyche and their way of life, they are not very aware of the underlying cultural and philosophical significances. Therefore, studies which attempt to identify and probe into these basic traits appear to be an urgent necessity for Tai/ Thai culture to be rediscovered, interpreted, understood, and analyzed to keep them alive, vibrant, and universal for contribution to the world of knowledge. The Methodology will be the Qualitative Approach and focus basically on the Primary Sources like religious rituals of birth, death, marriage, work culture, monuments, music and dance, manuscripts, interviews etc. -
Identity Politics and Social Exclusion in India's North-East
Identity Politics and Social Exclusion in India’s North-East: The Case for Re-distributive Justice N.K.Das• Abstract: This paper examines how various brands of identity politics since the colonial days have served to create the basis of exclusion of groups, resulting in various forms of rifts, often envisaged in binary terms: majority-minority; sons of the soil’-immigrants; local-outsiders; tribal-non-tribal; hills-plains; inter-tribal; and intra-tribal. Given the strategic and sensitive border areas, low level of development, immense cultural diversity, and participatory democratic processes, social exclusion has resulted in perceptions of marginalization, deprivation, and identity losses, all adding to the strong basis of brands of separatist movements in the garb of regionalism, sub-nationalism, and ethnic politics, most often verging on extremism and secession. It is argued that local people’s anxiety for preservation of culture and language, often appearing as ‘narcissist self-awareness’, and their demand of autonomy, cannot be seen unilaterally as dysfunctional for a healthy civil society. Their aspirations should be seen rather as prerequisites for distributive justice, which no nation state can neglect. Colonial Impact and genesis of early ethnic consciousness: Northeast India is a politically vital and strategically vulnerable region of India. Surrounded by five countries, it is connected with the rest of India through a narrow, thirty-kilometre corridor. North-East India, then called Assam, is divided into Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. Diversities in terms of Mongoloid ethnic origins, linguistic variation and religious pluralism characterise the region. This ethnic-linguistic-ecological historical heritage characterizes the pervasiveness of the ethnic populations and Tibeto-Burman languages in northeast. -
Revivalism in Northeastern India In
B. Terwiel Recreating the past; Revivalism in Northeastern India In: Bijdragen tot de Taal-, Land- en Volkenkunde 152 (1996), no: 2, Leiden, 275-292 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/28/2021 12:30:10PM via free access BJ. TERWIEL Recreating the Past Revivalism in Northeastern India Introduction In this article I would like to introduce the problems of reviving a ritual once it has disappeared without a trace, posing the modern actors an inter- esting set of dilemmas. The paper centres upon the example of the Ahom, an ethnic group in Northeast India which over the past centuries has lost trace almost completely of the culture of its Southeast Asian forebears. During the past fifteen years I have witnessed and personally played a minor, essentially indirect, role in the blossoming of a revivalist movement among the people of Ahom descent. It is a movement that has taken root in the face of what seem to be almost overwhelming odds. Tai-speaking peoples Tai-speaking peoples form the most numerous and most widely spread peoples in Mainland Southeast Asia. They first became recognizable as such in the first millennium A.D. in what is now Kuangsi Province in Southern China. In the middle of the eleventh century they became embroiled in a long and fierce war with the Chinese, which ended in a resounding defeat of the Tais. Hereupon many Tais suddenly began migrating southwards and south-westwards into the region of Mainland Southeast Asia. They fanned out rapidly, and within a few hundred years had conquered most of the valley regions where they are now found: in northern Vietnam, in Laos, in all of Thailand, in Northern Myanmar, in the Chinese province of Yunnan, and in Northeastern India. -
Download Pdf File
International Journal of Interdisciplinary Research in Science Society and Culture(IJIRSSC) Vol: 3, Issue:1, (June Issue), 2017 ISSN: (P) 2395-4345, (O) 2455-2909 Impact Factor: 1.585 Religion and Social Change among the Ethnic Communities of Assam Juri Saikia Assistant professor, Department of History D.D.R. College, Chabua, Dibrugarh, Assam ____________________________________________________________________________________________ ABSTRACT : Every ethnic group of Assam have some individual cultural characteristics. But in the age of globalisation it is impossible to remain within the boundary of own culture. On the other hand the greater Assamese culture is formed by the contributions of all the ethnic communities. Various socio- cultural processes like acculturation, assimilation, progressive absorption, fusion, aryanisation, sanskritisation etc. has influenced upon almost all ethnic communities. Religion is one of the important organs of society. It brings new elements to society and culture and a society is depended in large scale on religion in the maintaining of social norms and value. In the present scenario, religion and social change has become a common feature of every society. This is seen in the societies of the ethnic communities of Assam also. Keywords: Chaturbarna , Deka chhangs ,Neo-Vaishnavite, Society, Thaans. ___________ _______________________________________________________________________________ I. Introduction: The kings of Kamrupa established the Brahmanas in different parts of the country. Thus Vedic culture spread in ancient Assam. To assimilate the non- Aryans, the Aryans had to change their own cultural outlook. As a result Vedic culture took a new form with both Aryan and non-Aryan elements. Fetishism, animism, cult of fertility, human sacrifice, ancestor worship etc. as elsewhere in India, passed on to Hinduism, and moulded its character which became manifest in new local forms.[1] There were Saivism, Sakti worship, Tantrik Buddhism, Sun worship in the society of the ancient Assam. -
The Samugurias: Assamese-Speaking Mising People
Running Head: THE SAMUGARIAS: ASSAMESE-SPEAKING MISING PEOPLE 7 ICLEHI 2017-009 Rupanjali Morang Saha The Samugurias: Assamese-Speaking Mising People Rupanjali Morang Saha North Lakhimpur College, Assam, India [email protected] Abstract Assam is situated in the Eastern part of India (Bharat). The great river of Assam names Brahmaputra is also known as Tsangpo (Purifier) in China flows through the green plains of this end. There are many tribes in Assamese Society. The Mising are second largest tribes in Assam of the Brahmaputra Valley which from anthropological and linguistical point of view belongs to the Tibeto-Burmese and Indo-Mongoloid people. In Assam the Misings are divided into many different clans, viz. (i) Ayengia, (ii) Bebezia, (iii) Bihia, (iv) Bonkual, (v) Chamua, (vi) Chayengia, (vii) Dambukial, (viii) Delu, (ix) Moyengia, (x) Pagro, (xi) Samuguria and (xii) Temera. Again the Misings are linguistically divided into two broad groups; (i) Mising speaking and (ii) Assamese Speaking. The Assamese speaking Misings are Bihia, Bonkual, Chamua, Samuguria and Temera. Here it will be discussed on the Assamese speaking Mising society of Samugurians only. Samugurians are those living only in the two districts of Assam; Lakhimpur and Dhemaji. There are no sufficient research works on the Samugurian people till today in scientific method. So it will be a unique work. The aim of this paper is to highlight the socio-cultural life of the Samugurians; which are Assamese speaking Misings. It is an honest trial to study the process of assimilation of this society in the time being. At present the influence of globalization is leading to the extinction of this very small population of the Samugurias. -
Ethnic Reconstruction and Demand for Scheduled Tribe Status: a Study of Ahoms in Assam Sikkim University
Ethnic Reconstruction and Demand for Scheduled Tribe Status: A study of Ahoms in Assam A Dissertation Submitted To Sikkim University In Partial Fulfilment of the Requirement for the Degree of Master of Philosophy By Hare Krishna Doley Department of Sociology School of Social Sciences February, 2019 Scanned by CamScanner Scanned by CamScanner Scanned by CamScanner Dedicated to My Father Late Akan Ch. Doley ACKNOWLEDGEMENTS In preparation of this dissertation a great amount of encouragement, guidance, suggestions and support of every kind was received during the course of my work. It has been a period of intense learning for me during the entire course of my study. Writing this dissertation has had a big impact on me. I would like to reflect on the people who have supported and helped me so much throughout the compilation of this dissertation. I would like to acknowledge my indebtedness and render my warmest thanks to my supervisor, Shankar Narayan Bagh, without which this work would not have been a reality. His friendly and sincere guidance, encouragement, inspiration and expert advice have been invaluable throughout all stages of the work. I am very much grateful to him for his constant effort to push me up and the kind of believe he had in me throughout the journey to complete this work. I, wholeheartedly express my gratitude to all the faculty members of the Department of Sociology, Dr. Shandhya Thapa, Dr. Swati Akshay Sachdeva, Dr, Indira Khangembam, Miss Sona Rai and Mr. Binod Bhattarai for their constant cooperation and encouragement in completing my research work. I also thank all other non-teaching staff members of the department. -
Changes and Continuities Among Mishing Community: a Study on Luhitmukh Village of Sonitpur District
IF : 4.547 | IC Value 80.26 VolumVOLeUME-6, : 3 | Iss uISSUE-6,e : 11 | N ovembJUNE-2017er 2014 • ISSN • ISSN No N o2277 2277 - -8160 8179 Original Research Paper Education Changes and continuities among Mishing community: a study on luhitmukh village of Sonitpur district Priyanka Tamuli Rajiv Gandhi University Northeast represents religious diverse region, along a with various indigenous religions major religions are also ABSTRACT practiced by communities living in this region. Today, religious change in varied forms of taking place amongst the communities in Northeast India. These changes are taking place among the followers are well-established religious as well as small communities that have been following their traditional beliefs. In this study I intent to explore the religious changes that have occurred among the Mishings living in Assam, who have migrated from hills and settled down in the valley in the past. KEYWORDS : globalization, mishing, change, continuity,sanskritization. Northeast represents religious diverse region, along a with various bless their seeds. Porag, it is important fest during the spring. This is indigenous religions major religions are also practiced by celebrating after good harvest. Long preparation is required for the communities living in this region. Today, religious change in varied celebration of the festival hence it is not an annual celebration, it forms of taking place amongst the communities in Northeast India. celebrated in a year or once in two or three later. It has three days These changes are taking place among the followers are well- celebration where all the neighboring village member, kinship, established religious as well as small communities that have been relatives are invited and is accompanied by singing, dancing, following their traditional beliefs. -
SWBTS Style Template
The Impact of Christian Missions and Colonization in Northeast India and Its Role in the Tribal Nation-Building Movement A Dissertation Presented to the Faculty of the Roy Fish School of Evangelism and Missions Southwestern Baptist Theological Seminary In Partial Fulfillment Of the Requirements for the Degree Doctor of Ministry by Albert Yanger December 2017 Copyright © 2017 Albert Yanger All rights reserved. Southwestern Baptist Theological Seminary has permission to reproduce and disseminate this document in any form by any means for purposes chosen by the Seminary, including, without limitation, preservation, or instruction. APPROVAL SHEET THE IMPACT OF CHRISTIAN MISSIONS AND COLONIZATION IN NORTHEAST INDIA AND ITS ROLE IN THE TRIBAL NATION-BUILDING MOVEMENT Albert Yanger John Massey, Ph.D., Associate Professor of Missions, Advisor Matt Queen, Ph.D., L.R. Scarborough Chair of Evangelism (“Chair of Fire”), Associate Professor of Evangelism, and Associate Dean for Doctoral Programs Date Dedicated to my wife, Bano and daughter Amy, who have encouraged and stood by me throughout my studies. Also, to my professors at SWBTS and the brothers and sisters in Christ at FCBC. Abstract The Impact of Christian Missions and Colonization in Northeast India and Its Role in the Tribal Nation-Building Movement Christian missions had a huge impact in the Northeastern region of India. This impact, combined with western (British) colonization, produced a synergy that changed the entire landscape of the Northeast. This dissertation focuses on the social and political aspects of that change. The primary catalyst was the translation of the Bible into local languages, and a highly successful education program that every mission and denomination implemented from the very beginning. -
Chatthip Nartsupha Ranoo Wichasin * the STATE of KNOWLEDGE of AHOM HISTORY
TAl CULTURE Vol. III, No. 1 article ____________________________________________________________________________________________________________________________________________________________________________________________________ Chatthip Nartsupha Ranoo Wichasin * THE STATE OF KNOWLEDGE OF AHOM HISTORY This article discusses five topics: 1. The importance of the knowledge of Ahom history; 2. The state of knowledge of Ahom history at present: the English and the Assamese schools; 3. The state of knowledge of Ahom history at present: the Tai school; 4. The knowledge of Ahom history from reading the Ahom Buranji and other Ahom documents in the Tai language; 5. A direction for the study of Ahom history in the future. I. The importance of the knowledge of Ahom history At present there are about 2 million Ahom people. They are the largest group of population in the Upper Assam region of India, which in total has approximately 7 million people.1 The Tai Ahom people migrated from Muang Mao north of the Shall state in the 13th century. They crossed over the Patkal mountain range to settle in the Brahmnaputra river valley.2 A study of this group of people is important in at least three ways: 1. This group of Tai people did not have much contact with other Tai groups over a long period. Therefore their historical documents reflect many archaic elements of the Tai tribe, which have been lost or obscured among other Tai groups. They belong to a Tai society and culture which does not have Buddhism. They retain beliefs in natural and ancestral spirits. Their class * A paper submitted to the 'International Seminar on Tais of North East India and Their Relation to Other Tais of Southeast Asia and China', organized by Ban Ok Pub Lik Muang Tai (Eastern Tai Literary Association), February 7-8, 1995, Dispur, Assam, India. -
Identity Politics and Social Exclusion in India's North-East
Identity Politics and Social Exclusion in India’s North-East: The Case for Re-distributive Justice N.K.Das• Abstract: This paper examines how various brands of identity politics since the colonial days have served to create the basis of exclusion of groups, resulting in various forms of rifts, often envisaged in binary terms: majority-minority; ‘sons of the soil’-immigrants; local-outsiders; tribal-non-tribal; hills-plains; inter-tribal; and intra-tribal. Given the strategic and sensitive border areas, low level of development, immense cultural diversity, and participatory democratic processes, social exclusion has resulted in perceptions of marginalization, deprivation, and identity losses. All of these adding to the strong basis of brands of separatist movements in the garb of regionalism, sub- nationalism, and ethnic politics, most often verging on extremism and secession. It is argued that local people’s anxiety for preservation of culture and language, often appearing as ‘narcissist self-awareness’, and their demand of autonomy, cannot be seen unilaterally as dysfunctional for a healthy civil society. Their aspirations should be seen rather as prerequisites for distributive justice, which no nation state should neglect. Colonial Impact and Genesis of Early Ethnic Consciousness: North-East India is a politically vital and strategically vulnerable region of India. Surrounded by five countries, it is connected with the rest of India through a thirty kilometre narrow corridor. North-East India, then called Assam, is divided into Arunachal Pradesh, Assam, Manipur, Meghalaya, Mizoram, Nagaland and Tripura. Diversities in terms of Mongoloid ethnic origins, linguistic variation and religious pluralism characterise the region. This ethnic-linguistic-ecological historical heritage characterizes the pervasiveness of the ethnic populations and Tibeto-Burman languages in northeast.