Observations on the State of Indigenous Human Rights in Chile
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Japan Has Still Yet to Recognize Ryukyu/Okinawan Peoples
International Covenant on Civil and Political Rights Alternative Report Submission: Violations of Indigenous Peoples’ Rights in Japan Prepared for 128th Session, Geneva, 2 March - 27 March, 2020 Submitted by Cultural Survival Cultural Survival 2067 Massachusetts Avenue Cambridge, MA 02140 Tel: 1 (617) 441 5400 [email protected] www.culturalsurvival.org International Covenant on Civil and Political Rights Alternative Report Submission: Violations of Indigenous Peoples’ Rights in Japan I. Reporting Organization Cultural Survival is an international Indigenous rights organization with a global Indigenous leadership and consultative status with ECOSOC since 2005. Cultural Survival is located in Cambridge, Massachusetts, and is registered as a 501(c)(3) non-profit organization in the United States. Cultural Survival monitors the protection of Indigenous Peoples’ rights in countries throughout the world and publishes its findings in its magazine, the Cultural Survival Quarterly, and on its website: www.cs.org. II. Introduction The nation of Japan has made some significant strides in addressing historical issues of marginalization and discrimination against the Ainu Peoples. However, Japan has not made the same effort to address such issues regarding the Ryukyu Peoples. Both Peoples have been subject to historical injustices such as suppression of cultural practices and language, removal from land, and discrimination. Today, Ainu individuals continue to suffer greater rates of discrimination, poverty and lower rates of academic success compared to non-Ainu Japanese citizens. Furthermore, the dialogue between the government of Japan and the Ainu Peoples continues to be lacking. The Ryukyu Peoples continue to not be recognized as Indigenous by the Japanese government and face the nonconsensual use of their traditional lands by the United States military. -
American Declaration on the Rights of Indigenous Peoples
Approved in Santo Domingo, Dominican Republic June 14, 2016 During the Forty-sixth Ordinary Period of Sessions of the OAS General Assembly AMERICAN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES Organization of American States General Secretariat Secretariat of Access to Rights and Equity Department of Social Inclusion 1889 F Street, NW | Washington, DC 20006 | USA 1 (202) 370 5000 www.oas.org ISBN 978-0-8270-6710-3 More rights for more people OAS Cataloging-in-Publication Data Organization of American States. General Assembly. Regular Session. (46th : 2016 : Santo Domingo, Dominican Republic) American Declaration on the Rights of Indigenous Peoples : AG/RES.2888 (XLVI-O/16) : (Adopted at the thirds plenary session, held on June 15, 2016). p. ; cm. (OAS. Official records ; OEA/Ser.P) ; (OAS. Official records ; OEA/ Ser.D) ISBN 978-0-8270-6710-3 1. American Declaration on the Rights of Indigenous Peoples (2016). 2. Indigenous peoples--Civil rights--America. 3. Indigenous peoples--Legal status, laws, etc.--America. I. Organization of American States. Secretariat for Access to Rights and Equity. Department of Social Inclusion. II. Title. III. Series. OEA/Ser.P AG/RES.2888 (XLVI-O/16) OEA/Ser.D/XXVI.19 AG/RES. 2888 (XLVI-O/16) AMERICAN DECLARATION ON THE RIGHTS OF INDIGENOUS PEOPLES (Adopted at the third plenary session, held on June 15, 2016) THE GENERAL ASSEMBLY, RECALLING the contents of resolution AG/RES. 2867 (XLIV-O/14), “Draft American Declaration on the Rights of Indigenous Peoples,” as well as all previous resolutions on this issue; RECALLING ALSO the declaration “Rights of the Indigenous Peoples of the Americas” [AG/DEC. -
History, Dinã©/Navajo Memory, and the Bosque Redondo Memorial
New Mexico Historical Review Volume 82 Number 3 Article 2 7-1-2007 Discontinuities, Remembrances, and Cultural Survival: History, Diné/Navajo Memory, and the Bosque Redondo Memorial Jennifer Nez Denetdale Follow this and additional works at: https://digitalrepository.unm.edu/nmhr Recommended Citation Denetdale, Jennifer Nez. "Discontinuities, Remembrances, and Cultural Survival: History, Diné/Navajo Memory, and the Bosque Redondo Memorial." New Mexico Historical Review 82, 3 (2007). https://digitalrepository.unm.edu/nmhr/vol82/iss3/2 This Article is brought to you for free and open access by UNM Digital Repository. It has been accepted for inclusion in New Mexico Historical Review by an authorized editor of UNM Digital Repository. For more information, please contact [email protected], [email protected], [email protected]. Discontinuities, Remembrances, and Cultural Survival HISTORY, DINE/NAVAJO MEMORY, AND THE BOSQUE REDONDO MEMORIAL Jennifer Nez Denetdale n 4 June 2005, hundreds ofDine and their allies gathered at Fort Sumner, ONew Mexico, to officially open the Bosque Redondo Memorial. Sitting under an arbor, visitors listened to dignitaries interpret the meaning of the Long Walk, explain the four years ofimprisonment at the Bosque Redondo, and discuss the Navajos' return to their homeland in1868. Earlier that morn ing, a small gathering ofDine offered their prayers to the Holy People. l In the past twenty years, historic sites have become popular tourist attrac tions, partially as a result ofpartnerships between state historic preservation departments and the National Park Service. With the twin goals ofeducat ing the public about the American past and promoting their respective states as attractive travel destinations, park officials and public historians have also included Native American sites. -
Cultural and Intellectual Property Rights of Indigenous Peoples of the Pacific
-1- CULTURAL AND INTELLECTUAL PROPERTY RIGHTS OF INDIGENOUS PEOPLES OF THE PACIFIC Aroha Te Pareake Mead Suva, Fiji 4 September 1996 _____________________________________________________________________ Mr. Chairman, on behalf of Maori Congress I would like to convey to the Prime Minister, the Government and people of Fiji, the Planning Committee, resource people and indigenous participants from throughout Te Moana-Nui-A-Kiwa, our deepest respect. It is indeed a great honour to be invited to participate in this historical regional meeting on the UN Draft Declaration on the Rights of Indigenous Peoples. Before I begin my discussion on cultural and intellectual property rights, I would like to make some brief observations about a few of the issues that were raised at this workshop yesterday. On my first day here in Suva, it was my birthday. My age is reaching a stage where a birthday is not necessarily a celebration anymore, it is more a commemoration, a time for reflection. So on my birthday I reflected on the fact that in the year I was born there were 63 member states in the United Nations. Now, in 1996, there are 185, which means that in my short but ever lengthening life, 122 new countries have realised their right to self-determination, their right to decolonisation and to independence. Nothing in current world events suggests that 185 countries is the final number. Indeed I expect that within the rest of my lifetime, that number will surpass 200 and many of the new states will be indigenous from here in the Pacific basin. This is not a dream it is an inevitable reality. -
Custodians of Culture and Biodiversity
Custodians of culture and biodiversity Indigenous peoples take charge of their challenges and opportunities Anita Kelles-Viitanen for IFAD Funded by the IFAD Innovation Mainstreaming Initiative and the Government of Finland The opinions expressed in this manual are those of the authors and do not nec - essarily represent those of IFAD. The designations employed and the presenta - tion of material in this publication do not imply the expression of any opinion whatsoever on the part of IFAD concerning the legal status of any country, terri - tory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. The designations “developed” and “developing” countries are in - tended for statistical convenience and do not necessarily express a judgement about the stage reached in the development process by a particular country or area. This manual contains draft material that has not been subject to formal re - view. It is circulated for review and to stimulate discussion and critical comment. The text has not been edited. On the cover, a detail from a Chinese painting from collections of Anita Kelles-Viitanen CUSTODIANS OF CULTURE AND BIODIVERSITY Indigenous peoples take charge of their challenges and opportunities Anita Kelles-Viitanen For IFAD Funded by the IFAD Innovation Mainstreaming Initiative and the Government of Finland Table of Contents Executive summary 1 I Objective of the study 2 II Results with recommendations 2 1. Introduction 2 2. Poverty 3 3. Livelihoods 3 4. Global warming 4 5. Land 5 6. Biodiversity and natural resource management 6 7. Indigenous Culture 7 8. Gender 8 9. -
Guaraníes, Chanés Y Tapietes Del Norte Argentino. Construyendo El “Ñande Reko” Para El Futuro - 1A Ed Ilustrada
guaraní, quilmes, tapiete, mapuche, kolla, wichí, pampa, moqoit/mocoví, omaguaca, ocloya, vilela, mbyá-guaraní, huarpe, mapuche-pehuenche, charrúa, chané, rankül- che, mapuche-tehuelche, atacama, comechingón, lule, sanavirón, chorote, tehuelche, diaguita cacano, selk’nam, diaguita calchaquí, qom/toba, günun-a-küna, chaná, guaycurú, chulupí/nivaclé, tonokoté, guaraní, quilmes, tapiete, mapuche, kolla, wichí, pampa, Guaraníes, chanés y tapietes moqoit/mocoví, omaguaca, ocloya, vilela, mbyá-guaraní, del norte argentino. Construyendo huarpe, mapuche-pehuenche, charrúa, chané, rankül- che, mapuche-tehuelche, atacama, comechingón, lule, el ñande reko para el futuro sanavirón, chorote, tehuelche, diaguita cacano, 2 selk’nam, diaguita calchaquí, qom/toba, günun-a-küna, chaná, guaycurú, chulupí/nivaclé, tonokoté, guaraní, quilmes, tapiete, mapuche, kolla, wichí, pampa, moqoit/mocoví, omaguaca, ocloya, vilela, mbyá-guaraní, huarpe, mapuche-pehuenche, charrúa, chané, rankül- che, mapuche-tehuelche, atacama, comechingón, lule, sanavirón, chorote, tehuelche, diaguita cacano, selk’nam, diaguita calchaquí, qom/toba, günun-a-küna, chaná, guaycurú, chulupí/nivaclé, tonokoté, guaraní, quilmes, tapiete, mapuche, kolla, wichí, pampa, moqoit/mocoví, omaguaca, ocloya, vilela, mbyá-guaraní, huarpe, mapuche-pehuenche, charrúa, chané, rankül- che, mapuche-tehuelche, atacama, comechingón, lule, sanavirón, chorote, tehuelche, diaguita cacano, selk’nam, diaguita calchaquí, qom/toba, günun-a-küna, chaná, guaycurú, chulupí/nivaclé, tonokoté, guaraní, quilmes, tapiete, -
Diaguitas Chilenos
DIAGUITAS CHILENOS SERIE INTRODUCCIÓN HISTÓRICA Y RELATOS DE LOS PUEBLOS ORIGINARIOS DE CHILE HISTORICAL OVERVIEW AND TALES OF THE INDIGENOUS PEOPLES OF CHILE DIAGUITAS CHILENOS |3 DIAGUITAS CHILENOS SERIE INTRODUCCIÓN HISTÓRICA Y RELATOS DE LOS PUEBLOS ORIGINARIOS DE CHILE HISTORICAL OVERVIEW AND TALES OF THE INDIGENOUS PEOPLES OF CHILE 4| Esta obra es un proyecto de la Fundación de Comunicaciones, Capacitación y Cultura del Agro, Fucoa, y cuenta con el aporte del Fondo Nacional para el Desarrollo de la Cultura y las Artes, Fondart, Línea Bicentenario Redacción, edición de textos y coordinación de contenido: Christine Gleisner, Sara Montt (Unidad de Cultura, Fucoa) Revisión de contenidos: Francisco Contardo Diseño: Caroline Carmona, Victoria Neriz, Silvia Suárez (Unidad de Diseño, Fucoa), Rodrigo Rojas Revisión y selección de relatos en archivos y bibliotecas: María Jesús Martínez-Conde Transcripción de entrevistas: Macarena Solari Traducción al inglés: Focus English Fotografía de Portada: Arrieros camino a la cordillera, Sara Mont Inscripción Registro de Propiedad Intelectual N° 239.029 ISBN: 978-956-7215-52-2 Marzo 2014, Santiago de Chile Imprenta Ograma DIAGUITAS CHILENOS |5 agradeciMientos Quisiéramos expresar nuestra más sincera gratitud al Consejo Nacional de la Cultura y las Artes, por haber financiado la investigación y publicación de este libro. Asimismo, damos las gracias a las personas que colaboraron en la realización del presente texto, en especial a: Ernesto Alcayaga, Emeteria Ardiles, Maximino Ardiles, Olinda Campillay, -
Power, Coercion, Legitimacy and the Press in Pinochet's Chile a Dissertation Presented to the Faculty Of
Writing the Opposition: Power, Coercion, Legitimacy and the Press in Pinochet's Chile A dissertation presented to the faculty of the College of Arts and Sciences of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Brad T. Eidahl December 2017 © 2017 Brad T. Eidahl. All Rights Reserved. 2 This dissertation titled Writing the Opposition: Power, Coercion, Legitimacy and the Press in Pinochet's Chile by BRAD T. EIDAHL has been approved for the Department of History and the College of Arts and Sciences by Patrick M. Barr-Melej Professor of History Robert Frank Dean, College of Arts and Sciences 3 ABSTRACT EIDAHL, BRAD T., Ph.D., December 2017, History Writing the Opposition: Power, Coercion, Legitimacy and the Press in Pinochet's Chile Director of Dissertation: Patrick M. Barr-Melej This dissertation examines the struggle between Chile’s opposition press and the dictatorial regime of Augusto Pinochet Ugarte (1973-1990). It argues that due to Chile’s tradition of a pluralistic press and other factors, and in bids to strengthen the regime’s legitimacy, Pinochet and his top officials periodically demonstrated considerable flexibility in terms of the opposition media’s ability to publish and distribute its products. However, the regime, when sensing that its grip on power was slipping, reverted to repressive measures in its dealings with opposition-media outlets. Meanwhile, opposition journalists challenged the very legitimacy Pinochet sought and further widened the scope of acceptable opposition under difficult circumstances. Ultimately, such resistance contributed to Pinochet’s defeat in the 1988 plebiscite, initiating the return of democracy. -
Observations on the State of Indigenous Human Rights in Light of the UN Declaration on The
Observations on the State of Indigenous Human Rights in Light of the UN Declaration on the Rights of Indigenous Peoples GUATEMALA Prepared for United Nations Human Rights Council: Universal Periodic Review JANUARY, 2008 CULTURAL SURVIVAL Cultural Survival is an international indigenous rights organization with a global indigenous leadership and consultative status with ECOSOC. Cultural Survival is located in Cambridge, Massachusetts, and is registered as a 501(c)(3) non-profit organization in the United States. Cultural Survival monitors the protection of indigenous peoples' rights in countries throughout the world and publishes its findings in its magazine, the Cultural Survival Quarterly; in a newspaper, Voices, that educates indigenous peoples about their rights; and on its website: www.cs.org. In preparing this report, Cultural Survival collaborated with student researchers from Harvard University and consulted with a broad range of indigenous and human rights organizations, advocates, and other sources of verifiable information on Guatemala. EXECUTIVE SUMMARY Since the 1996 Peace Accords ended the Guatemalan civil war, the country has made strides to legally recognize the rights of its indigenous peoples and has criminalized racial discrimination. However, political exclusion, discrimination, and economic marginalization of indigenous peoples still regularly occur due to the lack of resources and political will to stop them. Precarious land tenure, delays in land restitution, disproportionately extreme poverty, and geographical remoteness result in indigenous Guatemalans having less access to healthcare, clean water, and security, and lower living standards than the country's Ladino population. Most indigenous children do not have access to bilingual education. Many crimes against indigenous peoples are not investigated or go unpunished; by comparison, indigenous leaders are frequently attacked or prosecuted for defending their claims to their lands. -
The Memorandum of Understanding Between Barrick Gold and Diaguita Communities of Chile
1 A Problematic Process: The Memorandum of Understanding between Barrick Gold and Diaguita Communities of Chile By Dr. Adrienne Wiebe, September 2015 For MiningWatch Canada and Observatorio Latinoamericano de Conflictos Ambientales (OLCA) “Canadians need to be aware of what Barrick is doing. The company is trying to make money at any cost, at the price of the environment and the life of communities. Canadians should not just believe what Barrick says. They should listen to what other voices, those from the local community, have to say.” – Raúl Garrote, Municipal Councillor, Alto del Carmen, Chile Introduction In May, 2014, Canadian mining company Barrick Gold announced that it had signed a Memorandum of Understanding (MOU) with 15 Diaguita communities in the area around the controversial Pascua Lama mine.i According to the company, the stated objective of the MOU between Diaguita Comunities and Associations with Barrick’s subsidiary Compañia Minera Nevada Spa in relation to Pascua Lama is to eXchange technical and environmental information about the project for which Barrick commited to provide financial and material resources to support its analysis. Barrick claimed that the MOU set a precedent in the world of international mining for community responsiveness and transparency. According to company officials, the agreements met and even exceeded the requirements of International Labour Organization (ILO) Convention No. 169 and set a new standard for mining companies around the world in their relationships with local Indigenous communities.ii While this announcement sounded positive, the situation is much more compleX and problematic than that presented publically by Barrick Gold. The MOU raises questions regarding: 1) Indigenous identity, rights, and representation; 2) development and signing of the MOU, and 3) strategies used by mining companies to gain the so-called social licence from local populations. -
El-Arte-De-Ser-Diaguita.Pdf
MUSEO CHILENO DE ARTE PRECOLOMBINO 35 AÑOS 1 MUSEO CHILENO MINERA ESCONDIDA DE ARTE OPERADA POR PRECOLOMBINO BHP BILLITON 35 AÑOS PRESENTAN Organiza Museo Chileno de Arte Precolombino Auspician Ilustre Municipalidad de Santiago Consejo Nacional de la Cultura y de las Artes Proyecto acogido a la Ley de Donaciones Culturales Colaboran Museo Arqueológico de La Serena – DIBAM Museo del Limarí – DIBAM Museo Nacional de Historia Natural – DIBAM Museo Histórico Nacional – DIBAM Museo de Historia Natural de Concepción – DIBAM Museo Andino, Fundación Claro Vial Instituto Arqueológico y Museo Prof. Mariano Gambier, San Juan, Argentina Gonzalo Domínguez y María Angélica de Domínguez Exposición Temporal Noviembre 2016 – Mayo 2017 EL ARTE DE SER DIAGUITA THE ART OF BEING Patrones geométricos representados en la alfarería Diaguita | Geometric patterns depicted in the Diaguita pottery. Gráca de la exposición El arte de ser Diaguita. DIAGUITA INTRODUCTION PRESENTACIÓN We are pleased to present the exhibition, The Art of Being Diaguita, but remains present today in our genetic and cultural heritage, La exhibición El Arte de ser Diaguita, que tenemos el gusto de Esta alianza de más de 15 años, ha dado nacimiento a muchas which seeks to delve into matters related to the identity of one of and most importantly in present-day indigenous peoples. presentar trata de ahondar en los temas de identidad de los pueblos, exhibiciones en Antofagasta, Iquique, Santiago y San Pedro de Chile’s indigenous peoples — the Diaguita, a pre-Columbian culture This partnership of more than 15 years has given rise to many en este caso, de los Diaguitas, una cultura precolombina que existía a Atacama. -
Genocide, Ethnocide, Ecocide, with Special Reference to Indigenous Peoples: a Bibliography
Genocide, Ethnocide, Ecocide, with Special Reference to Indigenous Peoples: A Bibliography Robert K. Hitchcock Department of Anthropology and Geography University of Nebraska-Lincoln Lincoln, NE 68588-0368 [email protected] Adalian, Rouben (1991) The Armenian Genocide: Context and Legacy. Social Education 55(2):99-104. Adalian, Rouben (1997) The Armenian Genocide. In Century of Genocide: Eyewitness Accounts and Critical Views, Samuel Totten, William S. Parsons and Israel W. Charny eds. Pp. 41-77. New York and London: Garland Publishing Inc. Adams, David Wallace (1995) Education for Extinction: American Indians and the Boarding School Experience 1875-1928. Lawrence: University Press of Kansas. Africa Watch (1989) Zimbabwe, A Break with the Past? Human Rights and Political Unity. New York and Washington, D.C.: Africa Watch Committee. Africa Watch (1990) Somalia: A Government at War With Its Own People. Testimonies about the Killings and the Conflict in the North. New York, New York: Human Rights Watch. African Rights (1995a) Facing Genocide: The Nuba of Sudan. London: African Rights. African Rights (1995b) Rwanda: Death, Despair, and Defiance. London: African Rights. African Rights (1996) Rwanda: Killing the Evidence: Murders, Attacks, Arrests, and Intimidation of Survivors and Witnesses. London: African Rights. Albert, Bruce (1994) Gold Miners and Yanomami Indians in the Brazilian Amazon: The Hashimu Massacre. In Who Pays the Price? The Sociocultural Context of Environmental Crisis, Barbara Rose Johnston, ed. pp. 47-55. Washington D.C. and Covelo, California: Island Press. Allen, B. (1996) Rape Warfare: The Hidden Genocide in Bosnia-Herzogovina and Croatia. Minneapolis: University of Minnesota Press. American Anthropological Association (1991) Report of the Special Commission to Investigate the Situation of the Brazilian Yanomami, June, 1991.