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How Might I, Or You, Observe Shmita in Our Modern Day? by Rabbi Shawn Zevit

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How Might I, Or You, Observe Shmita in Our Modern Day? by Rabbi Shawn Zevit for members and friends of Mishkan Shalom kol shalomDecember 2014 - Tishrei/Tevet 5775 How might I, or you, observe Shmita in our modern day? By Rabbi Shawn Zevit The Shmita is the original “Shabbat year” – so that every 7th year the land is allowed to rest, everyone has equal opportunty to collect food in the fields and debts are forgiven. If the land is entitled to rest, perhaps we can advocate for environmental practices this year that honor the land. Consider Earth Quaker Action Team’s efforts to get PNC Bank out of the business of financing mountaintop removal coal mining. This is one of many excellent ways to protect and care INSIDE THIS ISSUE for Mother Earth – who provides the air, water, food and goods that we need to live healthy lives. Shmita ...................................................1 Rabbi’s Letter ......................................2 I have no debts to forgive, but how can I or President’s Letter ...............................3 we commit to lifting up others out of debt, who don’t have the same financial resources? Read A Way In ...............................................4 about ROLLING JUBILEE and STRIKE DEBT for Congregational School ......................5 College Students on the internet and be inspired by Hanukkah Songs..................................6 this creative generosity. Adult Education ..................................7 Tikkun Olam ..................................... 8-9 Shmita reminds us that we can trust that ; or that we can live with Library ................................................10 we will have enough less. Perhaps we can live with a little less variety in Contributions ...................................11 our food? Experiment with buying only local food Finance ................................................12 for a while? Try living on a budget that reflects the Acts of Caring ...................................14 medium income for a family of four for a week or a month? Yahrzeits ..............................................15 T’filot .........................................................16 How are you choosing to observe Shmita? Let’s have that conversation. Rabbi’s Letter by Rabbi Shawn Zevit Not until after the Second World War, and more Maccabees after the recapture and rededication of the so since the founding of the modern State of Israel, altar in the Temple in Jerusalem, three years after our did Hanukkah move from a minor holiday, with no people had lost control of it to the Syrian Greeks on cessation of work, ritual or ceremonies (except the 25th of Kislev, 164 BCE: for candle-lighting at night). The Sages who rose to leadership after the destruction of the Second Temple “Like the eight day celebration of Sukkot, they in 70 C.E. were hesitant about elevating a political and celebrated in high spirits for eight days and recalled military victory into a religious celebration. As well, how a little while before, during the Sukkot festival throughout the centuries it was not seen wise to teach they had been wandering in mountains and caverns a story about rebellion and revolution when you had like wild animals. Now carrying a branch wrapped in minimal rights, if any, in the country that hosted you. ivy and the lulav they praised God…They passed a public ordinance and decreed that the whole Jewish It was not until the latter half of the twentieth century nation should observe these days every year.” II that Hanukkah emerged as more than a footnote in Maccabees 10: 6-8 Hebrew school and a family celebration. The founding of the modern state of Israel, the flourishing of Jews Rabbi Mordechai Kaplan, saw Hanukkah as a key in North American political, social and economic life festival in the ongoing reconstructing of Jewish life to where the melding- in true Reconstructionist fashion- remain relevant and compelling in our time. of a Jewish event and American and Canadian principles of freedom and pride in identity, and the concept “If the observance of Hanukkah can awaken in us the of Christmas and gift giving, all contributed to the determination to reconstruct Jewish life, by informing elevation of Hanukkah in the Jewish year cycle. it with a religious spirit characterized by absolute intellectual integrity, unqualified ethical responsibility In more recent years, Hanukkah has taken on a life and the highest degree of aesthetic creativity, it will of its own, in terms of religious freedom, the tensions indeed be a Festival of Dedication.” The Meaning of of commercialization, dedication of one’s values in God in Modern Jewish Religion. personal and public life through giving of tzedakah to a different cause by family choice every day of Hanukkah, In explaining why the Hasmonean Jewish leaders social justice initiatives, such as our Human Rights and constructed the blessing “to kindle Hanukkah light” Faith Communities, gun control, Shabbat, examining and not “lights”, Rav Kook, the first chief rabbi of our use and misuse of oil and natural resources this Israel writes, “A person drawn to one light believes if Shmita year, and interfaith celebrations of various another person is predisposed to different lights the kinds. Judaism in the public square as exemplified by quality of light is diminished. However, as each person the lighting of a communal hanukkiah or Hanukkah strives to strengthen the positive aspect toward which menorah here in Philadelphia and elsewhere is a they are naturally inclined, the collective is built up concrete example of the mainstreaming of Hanukkah and improvements multiply… Peace will prevail in into American life. the future when it is clearly recognized that all of the different, individual lights are in fact one single light.” Interestingly due to rabbinic ambivalence, the books of Olat Re’iyah, p. 435. Maccabees (I and II, as well as the later II and IV) were only preserved in the Christian Bible and not in the The possibilities and challenges of Hanukkah are Hebrew Bible. ripe for us to engage with today. I wish all of you a hag sameah as we explore the season of light in The story of the miracle of oil that last eight days is the darkness and darkness in the light--with all of us a later rabbinic layering on the Hanukkah event to realizing we are in fact part of one precious planet, and distance from the initial political and spiritual revival in one radiant light. 167-8 BCE that had descended into corruption by the time of the fall of the Second Temple in 70 ACE. The original experience is chronicled in the Books of the Rabbi Shawn 2 President’s Letter by David Piver We Sanctify Our Sanctuary through Now we turn to you: there is still opportunity Generosity with Each Other to participate in bringing the remainder of the Sanctifying the Sanctuary vision to fruition, It is fair to say that Mishkan is once again amongst either with a donation that can remain anonymous the leading Reconstructionist spiritual communities or one that recognizes your family’s support or is in in the country! Entering my third year of service, I honor of someone or something else that you would have seen our community come through a magnificent want recognized in the Mishkan community. transition fueled both by the generosity of families such as yours and by the selfless service of hours and Visit our website www.mishkan.org to add your voice hours and hours of passionate volunteers by so many and make your contribution! in our community. We all deeply believe in the mission and the even greater possibilities of Mishkan Shalom’s We still need to raise the remaining funds to support future. We are reconstructing Jewish spiritual and a myriad of initiatives that are important to each one social action practices, as well as sacred, loving, kind of us: our religious school; the interfaith political action and caring low-drama community relationships that work of POWER; modifications to the main sanctuary grow in capacity for our Tikkun Olam efforts- including to off-set the increase to Mishkan’s carbon foot print embracing care for our own souls and spiritual needs. and funds for increasing Mishkan’s reserves for the Wow, are we fortunate! future needs of our community. As part of the celebration of our continuing evolution Increasing Mishkan’s reserve fund is and journey into being a leader amongst cutting essential to the stability of Mishkan’s edge Reconstructionist spiritual communities, we financial future and is a goal that, as have embarked on a fundraising vision aptly named President, I particularly want to achieve “Sanctifying the Sanctuary.” -- to leave Mishkan’s reserve fund in substantially better shape than when I I love the name “Sanctifying the Sanctuary” started. because it embodies both the elements of making improvements to our physical “sanctuary” as well as Joining with others in contributing to Sanctifying the spiritual elements of strengthening Mishkan as the Sanctuary, at whatever level you are “sanctuary” where we can bring and engage our best comfortable with, is a commitment to and an and deepest spiritual natures- a safe and beautiful place! expression of, Mishkan’s principles and values in your own life, as well as the lives of our members and the The Sanctifying the Sanctuary projects were selected community at large which all benefit from our vibrant by the board through a process to raise-up and address Mishkan. some needs of our community. These projects included: Thank you for considering my sharing of these words • Long delayed and much needed repair of the and for contributing to the vision for additional funds Torahs --- DONE! to support Mishkan further. I feel particularly good • Air conditioning system for the third floor about the financial contribution I have made to Mishkan main sanctuary to make that space more useful to this year both because of the deep good I believe this action does for me and for others supporting Mishkan our community and our tenant, Citylight Church and because of how this giving aligns with my belief and --- DONE! • Energy Use Mitigation/Sustainability participation in the profound spiritual “sanctuary” we are creating at Mishkan Shalom and for Tikkun Olam, • Education and Tikkun Olam repair of the world.
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