iàeYòKûiàeYòKû

_ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú G_âòf 4, 5, 6 I 7 2005

cûZéba^ gâú@eaò¦ cûMð, KUK - 753 013 ù`û^ : (0671) 2344338 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~

CONTENT

w PRAYER 3 w Dada writes..... 4 w Message from the Managing Trustee 5 w Sharmajee remembers 6 w Message from Sri Amal Kiran 7 w Message from the Personal Physician of The Mother 8 w i^ûZ^ ]cðe @û\gð 9 w ZîUò _â\gð^ 11 w Cc ißûiÚý -fûbe C_ûd 12 w ùa÷mû^òKe bMaû^ 14 w aûaûRú cjûeûRu PòVò.... 17 w \êaðûiûu ùKû_ 23 w THE WORK BEFORE US 29 w QûZâ Rúa^e iß_Ü 31 w gZû±úe _â[c \gKùe gâú@eaò¦ 35 w @Zòcû^i iZý ùPZ^ûe GK aòbûa 37 w lcûKe, bêfò~û@ 40 w ORGANISATION IN ORISSA 44 w ibû icòZò I i¹òk^ú (74ciòjû gâú@eaò¦ _ûVPKâ i¹òk^ú) 45 w hWÿ Hgß~ðýe icûùag - ‘_û^^ cjû«ò’ 48 w _û^^ cjû«òu ià éZòPûeY.... Zßeû^ßòZ ùjC _ê^eûMc^ 50 w MEMORY OF SRI PANCHANAN BHAI 52 w gâ¡û, i\òzû I ijé\dZûe ZâòùaYú iwc - ‘_û^^ bûA’ 53 w Kcðù~ûMú ùcû aû_û 55 w iáZò GK @^^ý aýqòZße 57 w IWÿògûùe _ì‰ðûw gòlûe aògßKcðû 59 w @ûaRð^ûeê iµ\ 61 w _êYò iwV^ 66 w gâú@eaò¦u aûYú 68 w DOORS TO ENTER 69 w RELICS CENTRES (OUTSIDE ORISSA) 72 w INFORMATION OF SRI AUROBINDO INTEGRAL SCHOOLS, ORISSA 77

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12345678901234567890 12345678901234567890 iàeYòKû 2005 123456789012345678902 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú

OM SRI AUROBINDOMIRA PRAYER

Sweet Mother,

Pranams at Thy Lotus Feet.

By Thy infinite Grace, the 35th All Orissa Sri Aurobindo Study Circle Conference is going to be held at Matrubhaban on 4th, 5th, 6th & 7th April 2004.

Pray Thy most concrete Presence, Blessings, Guidance, Protection, Force, Help and Grace to make this gathering of Thy Children useful for Thy will to be done and Thy intention to be fulfilled as purely and faithfully as possible.

We offer ourselves at Thy Feet, please use us as Thou willest.

Offering all at Thy Feet in loving gratefulness.

Thy Children of Matrubhaban Cuttack

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12345678901234567890 iàeYòKû 2005 12345678901234567890 123456789012345678903 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~

Dada writes.....

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12345678901234567890 12345678901234567890 iàeYòKû 2005 123456789012345678904 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú

Message from the Managing Trustee, Sri Aurobindo Ashram, Pondicherry

Dear Gadadhar,

My warmest good wishes to the All Orissa Sri Aurobindo Study Circle on the occasion of their 35th Conference that is to be held at Matrubhaban from April 4 to 7, 2005.

You may print extracts from the writings of Sri Aurobindo and the Mother as well as a photograph of the Mother in the Souvenir that you intend to publish for the occasion. Kindly make sure that the photograph figures inside the souvenir and not on the cover and also ensure the quality of the print.

Proper reference notes should be given and due acknowledgement made to the Sri Aurobindo Ashram Trust for the above permission. Sincerely, Manoj Das Gupta

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12345678901234567890 iàeYòKû 2005 12345678901234567890 123456789012345678905 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~

Sharmajee remembers

Dear Gadadhar Bhai,

It is always gratifying to learn that Orissa celebrates occasions connected with the work of The Mother and Sri Aurobindo in a collective way. It is just in keeping with the very nature of the work. The individual fulfills himself as a part of the collectivity. But it is through the individual that collectivity discovers its forward pace, its true direction ensuring the evolutionary march, its progression towards the Divine will and its fulfillment in the world.

The work going on in Orissa is very significant. It suggests a true pattern. Our life is too much marked by separatist tendencies and exclusive emphasis on individual formations often assume violent aspects. The tendency of cooperation and love which fulfils and not cancels the participants – is in keeping with the Divine Intention and has been in so many ways spoken of by the Mother and Sri Aurobindo. And it gives me great pleasure that in Orissa the forward movement of the work is going on a line which fulfils a basic condition.

I pray to the Divine Mother for bestowing on your endeavour a glorious success. With warm regards, C. N Sharma (Sri Aurobindo Ashram, Pondicherry)

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12345678901234567890 12345678901234567890 iàeYòKû 2005 123456789012345678906 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú

Message from Sri Amal Kiran Sri Aurobindo Ashram, Pondicherry

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12345678901234567890 iàeYòKû 2005 12345678901234567890 123456789012345678907 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~

Message from the Personal Physician of The Mother Dr. D. B. Bisht Sri Aurobindo Ashram, Pondicherry

Friends at THE MATRUBHABAN, Read your mail and went through the programme. Happy to note that Sradhaluji is going to be with you, He is a wonderful person besides being so learned. I always admire him. Your programme is very heavy. But all the young and energetic folks that all of you are, it is nothing too busy for you ! Please accept my best and humble wishes for the successful accomplishment. Are you planning to record it in a disc? I may not be physically with you but some where in a corner of the house imagine me to be with you. May the Divine bless you all.

Dr. D. B. Bisht

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12345678901234567890 12345678901234567890 iàeYòKû 2005 123456789012345678908 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú i^ûZ^ ]cðe @û\gð

gâú@eaò¦

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12345678901234567890 iàeYòKû 2005 12345678901234567890 123456789012345678909 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ \ßûeû Zê ZêÁ ùjûAQêö Zê ù~ùZùaùk aûjûeKê ~òaê ]cð K’Y? Zûjûe ^ûc jò¦ê ]cð ùKak GA iKûùg ù~ ùiùZùaùk iað\û Gjò aûYú RûZòKê gêYûAaê : ùicû^ue jò¦êRûZò ùiA ]cðKê elû KeòQòö KûeY jòcûPk I ù~Cñ CZþ[û^ ùjûAQò Zûjû ùKak i^ûZ^ ]cð ^òcò, iûMeùaÁòZ Gjò C_\ßú_ c¤ùe GKû«ùe Gjò ]cð icMâ RMZþ ^òcòö ùicû^ue ^òR ^òcò ^êùjñö @ûù¸ MXÿòCVòQò Gaõ _âûPú^ _êYýbìcòùe ~êM~êMû«eaýû_ú ùicû^uê ißû]ú^Zû ù\A@Qê ùKak RMZe ùiaû ^òcòòö @û~ðýRûZò C_ùe bûe ^ýÉ [ôfû Gjò ]cðKê elû KeòaûKê, iêZeûõ ù~ùZùaùk Kêjû~ûG ù~ bûeZe CZþ[û^ ùja Kò«ê Gjò ]cð ùKøYiò ùMûUòG ù\gùe iúcûa¡ ùjûA ^ûjó Zûjûe @[ð GA ù~ i^ûZ^ ]cðe CZþ[û^ ùjaö Gaõ Gjû PòeKûk ^òcò _é[ôaúe ùKøYiò ùMûUòG @õgùe ù~ùZùaùk Kêjû~ûG bûeZ cjû^þ ùja, ù~ùZùaùk iúcòZ ùjûA ^ûjóö ~ûjûKê @ûù¸ jò¦ê]cð ùaûfò Kjê – Zûjû Kêjû~ûG ù~ bûeZ aé¡ò _ûAa I _âiûeòZ ùja, Zûjûe aÉêZü Pòe«^ ]cð KûeY Zûjû iûaðR^ú^ ]cð – @_e @[ð GA ù~ i^ûZ^ ]cð a¡òðòZ ùja Gaõ icÉ iõiûeùe iKk ]cð Zûjûe @«MðZö ùKøYiò ]cð iûaðR^ú^ ^ _âiûeòZ ùjaö Gjò ]cð iKûùg Gaõ Gjò ]cð \ßûeû jó ùjûA_ûeòùf i^ûZ^ ùjûA_ûùe ^ûjóö iõKú‰ð ]cð, bûeZ aô ejòQòö ]cðKê aWÿ Keòaû @[ð jó ù\gKê aWÿ iûµâ\ûdòK ]cð I @^ê\ûe ]cð ißÌKûkcûZâ iÚûdú Gaõ iúcòZ Keòaûö @ûù¸ ùZûùZ ù\LûA ù\AQê, @ûù¸ iaðaýû_ú, CùŸgý ^òcò aô ejò_ûùeö Gjûjó GKcûZâ ]cð ~ûjû iKk c^êhý I iKk aÉê c¤ùe @]ôÂòZ ejòQêö Gjò @û]ê^òK ùa÷mû^òKcû^ue @aòÃûe Gaõ \ûgð^òK Pò«û]ûeû @ûù¦ûk^ c¤ùe @ûù¸ ißdõ aòeûRcû^ö ù~Cñcûù^ ù\g icìje _ìaðûbûiKê ^òRe @«bêðq Keò RWÿaû\ C_ùe aòRdú iKûùg Kû~ðý KeêQ«ò, ùKak ùicû^u c¤ùe ^êùjññ, ùjûA_ûùeö Gjûjó GKcûZâ ]cð ~ûjû cû^aRûZòKê C_f² ù~Cñcûù^ ùicû^uê aû]û ù\C@Q«ò aû ùicû^u KeûA\òG ù~ Bgße @û¸cû^ue ùKùZ @«ew Gaõ ù~ùZ _[ùeû] KeêQ«ò, Zûu c¤ùe aò @ûù¸ Kû~ðý KeêQêö _âKûe iû]^û \ßûeû c^êhý Bgßeuê @ûWÿKê @Mâie icÉu c¤ùe @ûù¸ Kû~ðý KeêQêö @ûC ùfûùK ~ûjû bûa«ê ùjûA_ûùe ùi icd jó Gjûe @«MðZö Gjûjó ùjCQò aû Ke«ê, ùicûù^ @û¸e CùŸgý iû]^e ijûdZû Keòaû GKcûZâ ]cð ~ûjû _âZòlYùe iað]cð ißúKéZ Gjò iZýUò QWÿû @^ý KòQò Keò_ûeòùa ^ûjóö ùicûù^ aò @û¸e Kû~ðý C_ùe ùRûe \òG ù~ Bgße iKk c^êhý Gaõ iKk aÉê KeêQ«òö ùicûù^ @û¸e gZî ^êjñ«ò - ~ªcûZâö ùZûe iað c¤ùe ejò@Q«ò Gaõ @ûù¸cûù^ Zûu c¤ùe aûi Keê@Qê Kû~ðýùe Zê ù~Cñ@ûùWÿ ~ûC@Qê ùi K[û ^ RûYò c¤ @Mâie Gaõ _eòPûkòZ ùjC@Qêö Gjûjó GKcûZâ ]cð ~ûjû ùjCQêö Zê ùMûUòG Kû~ðý KeòaûKê ~ûA @^ý Kû~ðý Keò @û¸cû^uê Gjò _ec iZý aêSûA_ûùe I cû^òù^aûùe aiêö Zê ùKøYiò `kKê flý Keò Kû~ðý Keêö Kò«ê ùZûe iûjû~ý Kùe, G_eò ^êùjñ, aeõ iûe iKk @õg \ßûeû ùPÁûe `k jêG @^ý eì_ aû aò_eúZö cjûgqò @ûaòbìðZû C_f²ò KeòaûKê iûjû~ý Kùeö Gjûjó GKcûZâ ]cð ~ûjû ùjûAQ«ò Gaõ RûZò c¤ùe _âùag KeòQ«òö ajêKûk _ìaðeê @û¸cû^uê RMZe ~[û[ð ißeì_ ù\LûA \òG Gaõ ù\LûA @ûù¸ Gjò @bêýZþ[û^e @ûùdûR^ Keê[ôfê Gaõ aðcû^ \òG ù~ Gjû aûiêù\au fúkûö Gjûjó GKcûZâ ]cð ~ûjû icd @ûiòQò, @ûù¸ Gjò gqòKê iû[ðKZû \òMùe PûkòZ aêSûA\òG ù~ Gjò \òaýfúkûùe @ûù¸cûù^ _âùZýùK Kò_eò Keòaêö” Cc eìù_ ^òR ^òR bìcòKû MâjY Keò_ûeòaê Gaõ Gjûe Zûjû ùjùf Zê¸cû^u _ûLùe Gjûjó ùcûe aqaýö iìlàZc aò]û^icìjKê Gaõ C\ûeZc ^úZòPdKê _âKûg Zê¸cû^ue icòZòe ^ûc ùjCQò “]cð-iõelòYú ibûö” Keò_ûeòaêö Gjûjó GKcûZâ ]cð ~ûjû @Zò Zêz aýû_ûeeê jñ, ]cðe elûö RMZþ _lùe jò¦ê ]cðe iõelY I Rúa^Kê c¤ aòzò^Ü Kùe ^ûjó Gaõ Gjû RûùY @ceZß Kò Cùûk^ - @û¸cû^u i¹êLùe GA ùjfû Kû~ðýö Kò«ê jò¦ê aÉê Gaõ Gjû @û¸cû^u c¤eê céZêýe bdKê GKûùaùkùK ]cð K’Y? ù~Cñ ]cðKê @ûù¸ Kjê i^ûZ^, Pòe«^, ùi aòZûWÿòZ Kùeö

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789010 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ZîUò _â\gð^ gâúcû

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789011 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ Cc ißûiÚý -fûbe C_ûd

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789014 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789023 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ eêbê : G ùfûK @^ý ùfûK Zêk^ûùe bfö c^êhýcûù^ ùiaûùe fMûGö c^êhý RûMZòK _âKéZò C_ùe ù\LôaûKê c¦ ^êjñ«ò, Gcû^u aê¡ò aò ajêZ C^ÜZö @û]ô_Zý _âû¯ KeòaûKê ùPÁû KeòQò Gaõ ùKùZK _âKéZò C_ùe Gcû^ue ùagþ @û]ô_Zý @Qòö _eòcûYùe i`k aò ùjûAQòö Kò«ê ^òR bòZùe ù~Cñ Gcû^ue _lú ^ûjñò @ûKûgùe CWÿêQ«ò, \ìe\éÁò ^ Kûc, ùKâû], ùfûb, ùcûj, ù\ßh, jòõiû, [ôaû iùß \ìe aÉê ù\LêQ«ò, \ìe gâaY-gqò _egâúKûZeZû AZýû\ò @gê¡ _âKéZò gqò ejòQ«ò ùi @bûaùe aò \ìe K[û gêYêQ«òö iaêe jûZ-~ª ùjûA @mû^ZûagZü ^òR C\þbûaòZ aiê : Gcû^ue @^ý \òM Zê ù\Lê ^ûjñêö Gcûù^ iêLùe gqògûkú aÉêKê @^ý C_ùe @û]ô_Zý aòÉûe KeòaûKê ^ûjû«ò, aeûae ùPÁû KeêQ«ò aûjýaÉê\ßûeû iêL Gaõ @^ýKê ^ûg KeòaûKê _âùdûM Keê@Qòö _âû¯ KeòaûKêö Kò«ê Gcû^u bòZùe \¸, jòõiû, ù\ßh eêbê : ù~Cñcû^ue aê¡ò G_eò aòKgòZ, G_eò Zúaâ AZýû\ò ejò[ôaû gZîuê \ìe KeòaûKê ùKøYiò _â~ZÜ ùicûù^ K’Y GZòKò K[û aêSò_ûeê ^ûjû«òö ùicûù^ Keê^ûjñû«òö ùiù^A Gcû^u \ßûeû C_ô^Ü iêLKê KûjñòKò ^òR bòZùe icZû @û\ò \òaý MêYKê iÚû_^û Gcûù^ ^òùR @«eiÚ gZî ù_âeYûùe ^òRe iað^ûg Keê ^ûjñû«ò? Kû~ðýùe C_ù~ûM KeêQ«òö eêbê, aiê \êA còZâ aêfò aêfò ùMûUòG _âgÉ iÚû^, eêbê : cêñ ùZûe MìXÿ ejiýcd Cqò aêSò _ûeê ^ûjñòö ajêZ aWÿ aWÿ Ne _ûLùe QòWÿû ùjùfö iûùXÿ \gUû icdö aiê : Gcûù^ Nùe aiò \ìe\égý ù\LôaûKê I \ìeaûðû Pûeò@ûùWÿ aûkK aûkòKû, ~êaK ~êaZú jûZ aýûMþ I ajò gêYòaûKê ùUfòbòR^ I ùeWÿòI C\þbûa^ KeòQ«òö ]eò _jêôùfö _ùe ùKùZRY aýqò ùKûUþ, _ýû, ùUû_ò @ûKûgùe CWÿòaûKê ùaýûc~û^ Zòdûeò KeòQ«òö gqò _ò§ò Ne bòZeKê _gòMùfö ùghùe @ûiòùf RùY aògòÁ _âû¯ Keòaû iKûùg @YêKê ùgû]^ Keò @ûYaòK acþ aýqò ùcûUeùeö ùaû]jêG Gjò ùja GVòKûe cêLý Kðûö (aòùiÞûeK) @û\ò c¤ C\þbûa^ KeòQ«òö Gjò ù~Cñ @ûzû Pûf Zûu _ùQ _ùQ ~òaûö ùijò aògòÁ aýqò bòZùe aÉêiKkKê ^òR @ûeûc iKûùg C\þbûa^ KeòQ«ò _âùag Keòaû cûùZâ ùKjò CVò _Wÿòùf, ùKjò ùUû_òUû cêŠeê ùiiaê aðcû^ ~ê¡ùe _âùdûM KeûùjCQò Gaõ CVûA ù\ùf, ùKjò aû jûZcòkûA i¹û^ Kùfö _ùe ùi baòhýZ ~ê¡ùe _âùdûM ùjaûe @ûguû ejòQòö ~\ò ùPøKòùe aiòaû iùw iùw ùKùZK aýqò jûZùe KûMR ~ê¡ jêG, ùZùa ^òRe C_ô^Ü aÉê ^òR aò^ûge _Zâ ]eò @ûiò Zûuê ù\LûA \ÉLZ KeûA ù^AMùfö KòQò KûeY ùjaö icd _ùe ^ò½ò« ùjûA aiòùfö eêbê : Gcûù^ aWÿ bêf Kùf; G_eò aÉê C\þbûa^ Keòaû Cbd còZâ bûaòùf, G aýqò ùaû]jêG ajêZ aò\ßû^þ CPòZ ^ [ôfûö I _ŠòZö Gjûu \ßûeû @û¸e icÉ iù¦j \ìe ùjûA_ûeòaö aiê : ^ìZ^ aÉê C\þbûa^ Keòaû bêf ùjûA ^ûjñòö Zûjûe Pûf Zûu _ûLKê ~òaûö Cbd a§ê @bòaû\^ Keò KòQò Ròmûiû @ûagýKZû aò [ôfûö Kò«ê ùicû^ue bêf ù~ Gjòiaê KeòaûKê C\ýZ ùjùfö C\þbûaòZ aÉêe ~[û[ð C_ù~ûM Keòaûe @ûagýK _ŠòZ : (@ûM«êKu _âZò \éÁò_ûZ Keò ùicû^ue @ûiòaûe @aiÚû Gcûù^ _âû¯ Keò ^ûjñû«òö icÉ aéû« RûYòùf Gaõ Kjòùf) “@ûzû, eêbê : ~[û[ð _âùdûM Keòaûe @ûagýK @aiÚû K’Y? Zêù¸cûù^ ^òR ^òR iù¦j \ìe Keòaû _ûAñ _âgÜ Keò_ûeö” aiê : @ûagýK @aiÚû ùjCQò, ^òR bòZùe gû«, icZû Cbd a§êu _leê ajê _âgÜ KeûMfûö AZýû\ò _âû¯ Keòaûö Gjò @aiÚûùe c^êhý @^ýKê aiê : @ûù¸cûù^ ißMðùfûK _âbéZò _eòbâcY Keò...... jòõiû Kùe ^ûjñò, ù\ßh Kùe ^ûjñòö Zûjûe ùKjò gZâê còZâ ^ [û«ò, ùi icÉu c¤ùe ^òRKê Gaõ ^òR aiêu Kjòaû ùgh ùjaû _ìaðeê _ŠòZ Kjòùf,- c¤ùe icÉ _âûYúuê ù\ùLö ùiù^A @ûeûc I iêL “ißMðùfûK”! Gjò cðýùfûK aýZúZ @^ý ùKøYiò iêaò]û ù\C[ôaû gqògûkú aÉêKê ùi c^êhý RûZòe ùfûK @Qòö Gjû Z’ iµì‰ð bâc, KÌ^û, iß_Üö

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789024 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú aiê : ùKøYiò iZý aÉê [ôùf, Zûjûe KÌ^û iZý jêGö iû]Kcûù^ @i«êÁ ùjûA ZûKê aûjûe Keò Zû iÚû^ùe _âKéZùe ùKøYiò aÉê ^ [ôùf Zû i´ù§ KÌ^û @^ý ùMûUòG PûKe ^ò~êq Kùfö ùijò aûjûeò ~ûA[ôaû Keû~ûA _ûùe^ûjñðò, iß_Ü c¤ ùjûA _ûùe ^ûjñòö PûKeUò eûMKeò _ŠòùPeú ^òKUiÚ Mâûcùe [ôaû ùMûUòG ù~_eò RùY \eò\â KÌ^û Kùe aû iß_Ü ù\ùL, ù~ `Kúe iû]ê _ûLKê ~ûA Zûjû \ßûeû ùKøYiò cª _âùdûM ùi GK eûRMû\ò C_ùe aiò@Qòö Kò«ê eûRMû\ò Kfûö Zû `kùe @ûgâce ^ìZ^ PûKe C_ùe ùUKû _Wÿòaû ùMûUòG iZý aÉê, @kúK aû cûdû ^êùjñö @ûe¸ ùjfûö iû]Kcûù^ ajêZ iûa]û^ ùjûA ^òeúlY @ûzû, Zêc geúe c¤ùe ùKùZ _âKûe ùKûh, ùKCñVò Kùfö Kò«ê ùKCñVê ùUKû @ûiêQò, ùKjò aêSò_ûeòùf ^ûjñòö Lû\ý eùj, ùKCñVò Rk eùj, ùKCñVò Zûjûe ù_ûfòiKê Lae \ò@ûMfûö ù_ûfòi c¤ @ûiò ùKùZ\ò^ _eò_ûK Kâòdû ùjûA eqùe _eòYZ jêG, ùKCñVò _~ðý« KWÿû _jeû ù\A ~[ûi¸a @^êi§û^ Keò ^òeûg cÉòà Kâòdû Kùe, ùKCñVò _âûYe @ûùaM CùR^û ùjùfö Gjò ùUKû C_\âa Kâcgü aXÿòfûö ùi ^ìZ^ PûKeUò jêG, ùKCñVò ùeûM, Reû AZýû\òe aûiiÚû^, G @ûgâcùe _âùag Keòaû cûùZâ ùUKû _Wÿòaû @ûe¸ jêGö i´ù§ RYû @Qò Kò? ùUKû _Wÿòaû _ìaðeê ùKCñ iÚû^eê aû ùKCñ \òMeê Zûjû @ûiêQò _ŠòZ : (@aùjkû ij jûiýùe Kjòùf) G i´ù§ @ûù¸ @ûù\ø RûYò jêG ^ûjñòö ùghùe RùY iû]K Nee KaûU Kò_eò RûYòaêö Giaê Wûqecû^u Kûcö ùicûù^ a¦ Keò ùijò PûKeij bòZùe ejòùfö ùi\ò^ ùijò a¦ Rúa^aýû_ú Giaê aòhd @¤d^ Ke«òö ^û^û _âKûe ùjûA[ôaû ùKûVeúùe ùijò PûKe C_ùe c¤ ùUKû _Wÿòfû ~ªe iûjû~ýùe KòQò KòQò aêSò_ûe«ò, Kò«ê iµì‰ðeìù_ Gaõ ZŸßûeû Zûjûe geúeeê eqiâûa ùjfûö Gjû _ìaðeê ^êùjñö cù^jêG, Zêù¸cûù^ @û]ê^òK RMZ I aòmû^ Giaê NUYû cû’ RûYò[ôùf, Z[û_ò ùi\ò^ @ûgâc iû]K i´ù§ @^bòmö ùiù^A G_eò _âgÜ KeêQö RMZùe ~ûA cû’uê iaê NUYû Kjòùfö Gjû aò Kjòùf, “Gjò NUYû ajêZ _âKûe aòmû^ @Qòö ùMûUòG _âKûe aòmû^ aòùgh ùjûAMfûYò, @¸cû^ue ùKøYiò _âZòKûe Keòaûe RûYòaûKê icÉ Rúa^ @¤d^ Keòaûùe c¤ _ì‰ð @ûC C_ûd ^ûjñòö” cû’ Kjòùf, “@ûzû, cñê ù\Lôaòö” KòQò jêG ^ûjñòö ù`ùe RùY aýqò @ù^K _âKûe aòmû^ icd _ùe ùMûUòG ^òcÜ _âûYcd iìlà ùfûKe ùMûUòG iìlà RûYòa Kò_eò? geúe]ûeú ùQûU Rúa bdùe Kµò Kµò cû’u _ûLKê @ûiò aiê : ißMðû\òùfûK RûYò[ôaû ejiýcd iìlà aòmû^ i´ù§ Kjòfû, “ùcûùZ ~ûjû Kjòùa, cñê Zûjû Keòaò, ùcûùZ KòQò RûYòQ«ò Kò? Ce còkòfû ^ûjñòö ùZùa ùi lcû Ke«êö” cû’ _Pûeòùf, “Zê K’Y Keò_ûeê? ùi Ce aòhde ^ò‰ðd Keòaû ùKùZ\ìe ~êqò~êqö ù~Cñcûù^ ù\fû, “cñê ùUKû _KûA _ûùeö” cû’ Kjòùf, “ùcûe ùijò aò\ýû RûYòaûKê _â~ZÜ KeòQ«ò Gaõ C_f²ô ùi[ôùe ùKøYiò @ûagýKZû ^ûjñò, @ûRòVûeê Zê GVûKê @ûiòaê KeòQ«ò, ùicû^u mû^ùe ißMðùfûK GùKaûùe ^ûjñòö” Zû’_ùe _êeêYû PûKe ceYû_^Ü ùacûe ùjfûö iZý, G_eò iZý- ù~_eò Gjò _é[ôaú @û¸cû^u Zû’e Èú @ûiò cû’uê _âû[ð^û Keòaû _ùe bf ùjûAMfûö \éÁòùe iZýö Jh] aòmû^ _eò Gjò iìlà RMZe ùijò\ò^Vûeê ùUKû _Wÿòaû a¦ ùjûAMfûö ù~Cñ ùUKû aòmû^ ^ _Xÿòùf RûYòjêG ^ûjñòö Kò«ê iìlà RMZ I _Wÿò[ôfû, ùi[ôeê KòQò ùUKû RùY iû]K ùMûUòG [kòùe iìlà ù\j]ûeú Rúa @Q«òö ajêaýqò iìlà ù\j]ûeú ùKùZ ahð _~ðý« eLô [ôùfö ajêZ ùfûK ùi ùUKû ù\aZûcû^uê C_ûi^û Keò Zûuê \gð^ Keò@Q«ò ù\LôQ«ò Gaõ G NUYû RûYòQ«òö” iìlà RMZ ùKak KÌ^û Gaõ ùicû^u RMZ ù\Lô @Q«òö GVûùe ùMûUòG ^êùjñ, iZý Kò«ê iÚ ìk \éÁòùe ù\Lû~ûG ^ûjñòö bìZ ùUKû GùKaûùe iZý NUYû CùfäL Keòaûö _KûAaû K[û ajêZ ùfûK RûY«ò, ùKùZaûe Lae _âûd 1921 /1922 iûfe K[ûö ùiùZùaùk KûMRùe c¤ _XÿòaûKê còkò [ûGö GjûKê @Zò -ùbøZòKKûŠ _ŠòùPeú, gâú@eaò¦ @ûgâcùe iû]Kcû^u iõLýû ajêZ ùaûfò Kêjû~ûGö Kc [ôfûö @ûgâcùe ùMûUòG Zûcòfþ PûKee Kû~ðýùe _ŠòZ : @ûzû ùiiaê ~ûjûùjC, Zêùc K’Y RûYòaûKê Pûj?

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789025 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ aiê : Gjò cðýùfûKe aýqò ùagþ aê¡òcû^ö Gcûù^ _âKéZò aiê : _âKéZò ~\ò RWÿ jêG, Zûjû _½ûZùe ~\ò ùPZ^û- C_ùe ùKùZK _eòcûYùe @]ôKûe _âû¯ KeòQ«ò, gqò ^ [ûG, ùZùa ùi aòbò^Ü aÉê C_ô^Ü Ke«û Kò«ê ^òùR gû«ò, icZû I @û^¦ _âû¯ Keò Rúa^Kê Kò_eò? ù~_eòKò ùMûUòG iÚû^ùe GK _âKûe Rk, icé¡ògûkú KeòaûKê _â~ZÜ Keê^ûjñû«òö Kûc, ùKâû], iûe I GK _âKûe aúR a_^ Keû~ûG Kò«ê MQ ùfûb, ùcûj, jòõiû, ù\ßh AZýû\òe \ûi ùjûA jêG- ùMûUòG \êaðk, @^ýUò iakö ùMûUòG MQe ùicû^ue ^òùŸðgùe KûV_êZêkú _eò ^ûPêQ«ò icÉ _Zâ ùKùa aò icû^ ù\Lû~ûG ^ûjñòö _âùZýK KûjñòKò? Gjòiaê \êMêðY C_ùe @û]ô_Zý Keò_ûeòùf, _Zâe KòQò bò^ÜZû [ûGö iõiûeùe ù~ùZ c^êhý, ^òùR iêL gû«òùe ejù«, @^ýe \êüL @^êba _gê I _lú @Q«ò, \êAUò VòKþ GK eì_ ùKùa aò Keù«, Zûjû ^òaûeY KeòaûKê ùPÁû aò Keù«ö ]ûeY Ke«ò ^ûjñòö G[ôeê iÝÁ aêSû~ûG ù~ ~ûjû Gjû aýqò c¤ùe iúcòZ ^ ejò ù\g ù\g c¤ùe _âKéZò KeêQò Zûjûe ù_âeKeìù_ ùKøYiò ùPZ^- còZâZû iÚû_^ Ke«û, @ûRò ù~Cñ ~ê¡e @ûguû I gqò @Qòö ùPZ^-gqò QWÿû bò^ÜZû ùjûA_ûùe ^ûjñòö _eiÝe c¤ùe jòõiû ù\Lû ù\AQò, Zûjû \ìe ùjûA RWÿ ùciò^ùe ~ûjû KòQò bò^Ü bò^Ü Kû~ðý ùjCQò, Zû ~û@û«û Gaõ Gjò RMZ ißMðùe _eòYZ ùjûA~û@û«ûö _½ûZùe aò ùPZ^-gqò ejòQòö Gjû @û]ê^òK RWÿ aòmû^-ùaû iÝÁbûùa ißúKûe KeòQ«òö _ŠòZ : G[ô iKûùg icûR-^úZò I eûR^úZòe aýaiÚû KeûùjûAQò, Kò«ê G[ôùe i`kZû còkê ^ûjñòö ùZùa _ŠòZ : _âKéZùe ùKøYiò ùPZ^-gqò [ôùf Zûjû @ûaòÃûe @ûC K’Y Keû~òòa? Gjû QWÿû @^ý ùKøYiò C_ûd ùjûA _ûeò[û’«û, Kò«ê Gjû Z ùjûA^ûjñòö Z ^ûjñòö aiê : ùjûAQò, ajêZ cê^ò, Ehò, i^Ú, cjûcôû @ûaòÃûe aiê : Gjûe C_ûd iÝÁ: @¤ûcô-iû]^ûö @¤ûcô-iû]^û\ßûeû KeòQ«òö @¤ûcô- iû]^û\ßûeû \òaý\éÁò _âû¯ Keò ù\LôQ«òö ~\ò ùKùZRY R^àû§u _ûLùe ZêcKê bMaû^u iùw i´§ iÚû_^ ùjùf C_~êq \òaýMêY ^û^û _âKûe _êhÝcûkùe aòbìhòZ KeûA QòWÿûKeò c^êhý c¤ùe @ûiò_ûùeö Gjòiaê \òaýMêY \ò@û~ûG Gaõ Kêjû~ûG, “RùY aýqò Zêc _ûLùe bMaû^ueö bMaû^ _âùZýK aýqò c¤ùe Gjò _êhÝcûkùe aòbìhòZ ùjûA QòWÿû ùjûAQ«ò” ùZùa \òaýMêYij aò\ýcû^, Kò«ê cûdû-@ûaeY _½ûZùeö ùicûù^ Kjòùa, “Gjû Zêc cÉòà aòKéZò, @û¸ iû]^û\ßûeû cûdû @ûaeY \ìe ùjùf, bMaû^ Gaõ iûcÜûùe KòQò ^ûjñòö” Kò«ê ~\ò ùijò @§cû^ue ù^Zâ \òaýMêY _âKûgòZ jê@«òö Gjò \òaýMêY _âKûgòZ ùLûfò \ò@û~ûG, @ûC ùicû^u \égýaÉê i´ù§ ùjùf c^êhý @û^¦cd Rúa^ ~û_^ Keò_ûùeö Kêjû~ûG, “Gjû iaê KòQò ^êùjñ, ùKak aê¡òbâc Gjò jòõiû_ì‰ð RMZ ißMðùe _eòYZ ùjûA_ûùeö ùjaûeê G_eò Zêùc KjêQ” ùZùa ùicûù^ K’Y _ŠòZ : bMaû^ ùaûfò ùKøYiò aÉê ^ûjñòö @^ýûdeê ^òaé Kjòùa? ùijò_eò @ûù¸cûù^ iìlàRMZ @ûC ùjaûe ùMûUòG C_ûd eìù_ ùKùZK ùfûK bMaû^u i´ù§ @§ Gaõ a]ôeö ùKak @¤ûcô- bMaû^u ^ûc ù^A Zûuê gûÈ _ìeûYùe a‰ð^û iû]^û \ßûeû ù~ûM\éÁò _âû¯ ùjùf, bMaû^ I iìlà Keò@Q«òö cûZâ _âKéZùe bMaû^ ùaûfò ùKøYiò aÉê aÉê ù\Lû~ûA_ûùeö ißûcú eûcZú[ð Gaõ aòùaKû^¦ ^ [ôaûeê @ûù¸cûù^ Zûjû ù\Lô_ûeê ^ [ûAö c¤ Gjò_eò Keê[ôùf Gaõ ù~ûM iû]^û\ßûeû aiê : @ûù¸ RûYê ù~ Gjò iéÁò bMaû^ KeòQ«òö bMaû^ ù~ûM\éÁò _âû¯ Keò iìlàûZòiìlà bMaû^uê ù\Lô[ôùfö ~\ò ^ûjñû«ò, ùZùa ^û^û _â Kûe aélfZû, cù^ûcêMÛKûeú Zû _ùe aiê Gaõ eêbê \êAa§ê ùiVûeê aò\ûd ùjûA ^û^û ew ùaewe _êhÝ, `k, _gê, _lú I c^êhý bâcY Keò @^ý ùMûUòG iÚû^ùe _jêôùfö ùi iÚû^Uò iéÁò ùjùf Kò_eò? @Zý« ecYúdö _ŠòZ : G[ôùe bMaû^ue @ûagýKZû K’Y? Gjûiaê RWÿ Zò^ò\òMùe Kk Kk ^û\ùe ùMûUòG ^\ú _âaûjòZ _âKéZòe ùLkö ùjC@Qòö ùiVòKûe @ûKûgPê´ú ]ak c¦òe iaê _[ôK c^Kê

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789026 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú akûKôûùe ^òR @ûWÿKê @ûKhðY Keê@Qòö _âZò Nùe bMaû^ ùKjò _òUêQò, iû_ aû aòzû KûcêWÿêQò Gaõ ZŸßûeû iúZûeûcu aòMâjö ùKCñVò eûcûdY, ùKCñVò bûMaZû\ò ^û^û_âKûe \êüL KÁ còkêQòö ùijò KÁeê cêq ùjaûe gûÈ Pyðû Z’ ùKCñVò bMaû^u aòMâje _ìRû I ùKCñVò ùKøYiò C_ûd ^ûjñò, _âûY KY×ûMâZ ùjCQò, Kò«ê RûMâZ ùKùZK ZýûMú, i^Ú, cûkû ZòkKùe iêùgûbòZ ùjûA ùjaû iùw iùw GK ^òcòhùe iaê \êüL KÁ iZþiw Keê@Q«ò, @[ðûZþ bMaZþ ißeì_ @ûC iû]^ûe MìXÿ CùbA~ûGö ùijò_eò mû^_âû¯ ùjaû iùw Gjò ejiý i´ù§ Pyðû Keê@Q«òö @ûC ùKCñVò ùKùZK aýqò iõiûee iZýZû Gaõ \êüL KÁ GKûùakùK ùfû_ ù^Zâ a¦ Keò ¤û^ùe cMÜ ùjûA bMaZþ \òaýû^¦ùe fú^ ùjûA~ûG; ù~_eò MûXÿ @§Kûe iì~ðýe _âKûgùe ùjûA@Q«òö ùiVòKûe aûZûaeY c^Kê ißbûaZü iûòßK aòfú^ ùjûA~ûGö bûMaZ \òaýû^¦Kê ù~ [ùe bûaû_^Ü Keê@Qòö _âûY ^òR CŸûcZûKê ZýûMKeò bMaû^u @ûißû\^ Kùe Zû _ûLùe Gjò RûMZòK aòKéZò @û^¦ ^ûc~g gâaYùe cêMÛ ùjC@Qòö geúe Pûjê@Qò, ùKak GùKaûùe eijú^, `òKû _âZúZ jêGö ZûKê \êüL bâcY Keò c¦òeùe aòMâj _ìRû Gaõ i^Ú cjûcôûuê \gð^ KÁ iÝgðKeò _ûùe^ûjñòö Keò Pcðù^Zâ i`k KeòaûKêö ùbûK ùgûh ^ûjñò, @û^¦ùe aiê : Gjû VòKþö ùZùa G iõiûe ùjfû KûjñòKò? ~\ò C^à _âûd ùjûA \êAa§ê bâcY Keò ùMûUòG c¦òeùe _âùag iõiûe QûWÿòùf iêL còùk, ùZùa iõiûeKê @ûiòfê Kùfö ~òaûe ùKøYiò aû]û ^ûjñòö iò]û iòWÿòKê @ZòKâc Keò KûjñòKò? ù~Cñcûù^ iõiûe ZýûM Keòùa, ùicûù^ C_e cjfûe ùMûUòG aòÉéZ Klùe RùY ùMøea‰ð ùZRißú _ec @û^¦Kê _âû¯ Keòùa, ù~Cñcûù^ Gjò _êeêhuê \gð^ Kùfö geúe ùagþ iêùWøf, f´òZ ùgßZ iõiûeùe ejòùa ùicûù^ K’Y Pòe\ò^ Gjò_eò \êüL \ûXÿú c¦aûdêùe ^éZý Keê@Qòö cÉKe gêbâùKg KÁ ùbûMê[ôùa? Gjûe K’Y KòQò icû]û^ ^ûjñò? _éÂù\gùe _Wÿò@Qòö ffûUùe ùgßZ P¦^ I Mkûùe cjûcôûRú : G_eò _âgÜe @ûagýKZû K’Y? ù~ùa iêL Zêkiúcûkû geúe ùgûbûKê aé¡ò Keê@Qòö cjûcôûRú ùMûUòG _âû¯ò Keòaûe C_ûd còkòMfû ùZùa ùijò C_ûd\ßûeû céMQûfùe _\àûi^ùe aiò ¤û^cMÜ ùjûA~ûAQ«òö Zûu geúeeê ùRýûZò aòKú‰ð ùjûA Zûu _ûgßðiÚ gòhýaMðuê @^¦ _âû¯ Keòù^aû CPòZö iõiûe KûjñòKò ùjfû, C\þbûiòZ Keê@Qòö \gð^ Keòaû cûùZâ Gcû^ue jé\d baòhýZùe K’Y ùja ùi i´§ùe aòPûe Keòaûùe _â`êfäòZ ùjûAMfû, c^ùe I _âûYùe GK @û^¦ ùiâûZ fûb K’Y ùja? lê]û_âû¯ aýqòKê ùbûR^ còkòùf _âaûjòZ ùjfûö Gcû^u cÉK ißZü Zûu PeYùe ^Z ZŸßûeû lê]û ^òaéò Keòù^ùf ùjfû; lê]û KûjñòKò ùjûAMfûö cjûcôûRú ]úùe ù^Zâ ùLûfò cé\êjûiýùe fûMòfû, Gjûe aýaiÚû KòG Kfû, G i´ù§ aòPûe ùicû^ue @ûMc^e KûeY _Pûeò @ûgßûi^û ù\A _ûLùe Keò icd ^Á Keòaû _âùdûR^ K’Y? aiòaûKê Kjòùfö \êA a§ê Gjò cðýùfûKKê @ûiòaû CùŸgý Gjû gêYò \êA a§ê C›ûjòZ jé\dùe _âYûc Keò @û\ò Kjòaû _ùe _âgÜ Kùf- @û^¦ùe ùiVûeê aò\ûd ù^A _ìað_eò @^ýZâ Mc^ aiê : Gjò cðýùfûKùe iêL I @û^¦cd Rúa^ _âû¯ Kùfö Keòaûe C_ûd K’Y? www cjûcôûRú : ùcûj, ccZû, KêUê´, _eòaûe, ù\g, icûR ijeUò ùQûU, Kò«ê iWÿKMêWÿòK ùagþ ùPøWÿû Gaõ Gaõ icÉ RûMZòK Kcð ZýûMKeò ùKak bMaû^uê _eòÃûeö ùiVûùe ùMûUòG iõiÚûùe ùKùZK ùfûK aûi iàeY Keò Zûu ^ûc I eì_Kê Pò«ûKùf iêLcd Keê@Q«òö ùicû^ue cûkû, ZòkK ^ûjñò, ùicûù^ ùMeê@û Rúa^ _âû¯ùja Gaõ geúe ZýûMKeò iûùKZ, aÈ _ò§ê ^ûjñû«òö iûõiûeòK aýqò_eò, Méjú c^êhý_eò Kcð ùMûfK,ùa÷KêY×û\ò \òaýùfûKùe ^òaûi Keòaö @[aû KeêQ«ò iZ Kò«ê Méjú ^êjñ«òö ~\ý_ò aÈ _ò§ê@Q«ò, Kcð m^û\ò iû]^û\ßûeû aâjà-Pò«^ Keò aâjàùe fú^ Keê@Q«ò Z[û_ò ù\Lôùf cù^jêG ù~_eò Gcûù^ Méjú ùjûAMùf, Gjò iõiûe iß_ÜaZþ _âZúZ ùjaö Gjò aýqòuVûeê bò^Üö \êAa§ê Gjòiaê ù\Lô cù^ cù^ KòQò iõiûee \êüL, KÁ, iaê iß_Ü, ù~_eò iß_Üùe aû§ò bûaòaû icdùe RùY ~êaK jûZùe KòQò ajò ]eò @ûiò

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789027 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ ùiVûùe _jôùfö ùi Gcû^u @ûKéZòeê aêSò_ûeòùf ù~ iû]K : ùMûUòG \òaý cjûgqò Gjò _é[ôaúùe @aZeY Gcûù^ aòù\gúö Zû _ùe _Pûeòùf, “Zêù¸cûù^ ùKCñVûeê KeòQòö Kò«êê aðcû^ Zûjû iÝÁeìù_ \égýZü Kû~ðýKeò @ûiòQ? _ûeê ^ûjñòö _êeûZ^ gqòe aðcû^ _âak _âbûa Gaõ aiê : ^òRe _ìað aéû« iaê Kjòaû _ùe _âgÜ Kùf; “Zêù¸ c^êhý ùijò _êeûZ^ gqòKê \éXÿbûaùe ]eò ejò@Qòö K’Y Gjò @ûgâce ùfûK? Zê¸Kê GVûùe ùKCñ Kûc _êeûZ^ gòlûeê ùfgcûZâ aýZòKâc ùjaûKê Pûjê^ûjñòö KeòaûKê ùjûA[ûG?” ùiù^A ^ìZ^ gqòe Kû~ðý ajêZ @ûùÉ @ûùÉ ùjC@Qòö iêZeûõ Gjò ^ìZ^ gqò bMaû^u \òaý @ùcûN gqòö iû]K : jñ, cñê G @ûgâcùe aûiKùeö ùcûe Kû~ðý Gjò Gjûe Kâòdû @ùcûNö Gjûe Kâòdû _âbûaùe Kâcgü @ûgâc aògß-aò\ýûkdùe QûZâuê _XÿûAaûö _âùZýK aÉê ^c^úd ùjaûKê fûMòa Gaõ baòhýZùe aiê : Méj, icûR,iõiûe ZýûMKeò ù~Cñcûù^ cVùe aû ùijò gqò\ßûeû _ì‰ð eì_û«e ùjûA Gjò céZêý_êeúùe @ûgâcùe ejò iû]^û Kùf, ùicûù^ Z bMaû^uê ißMðùfûK iÚû_òZ ùjaö Gjò \êüL_úWÿòZ ReûR{ðeòZ _âû¯Keò @û^¦ùe ejòùf, @ûC céZýê_ùe aýû]ôMâÉ céZêý KakòZ cû^a \êüL, KÁ, ùeûM, ùgûK, \òaý]ûcùe @û^¦ùe aûiKùf Kò´û cêqò @[aû Reû I céZêý Kakeê cêq ùjûA \òaý Pò^àd geúe _âû¯ ^òaðûYKê _âû¯ùjùfö aûKú ù~Cñ iõiûeú ùfûK Keòaö ùi ùja ^ìZ^ RMZe \òaýcû^aö \êüLKÁùe _Wÿò \ò^ KUûC@Q«ò ùicû^u iKûùg eêbê I aiê \êA còZâ jhð I @û^¦ùe M\þM\ ùjûA K’Y ùKøYiò C_ûd ^ûjñò? ùicûù^ Pòe\ò^ Gjò _eiÝeKê KjòaûKê fûMòùf, “M§að, ißMðû\ò ùfûK ùbûM- \êüLù\÷^ýe ùaûS aj^ Keò Pûfê[ôùa? aòkûie Pec iÚû^ ùjùf iê¡û @iÚûdúö @ûC ùa÷KêY×, ùMûfK, iû]K : ^û, ùi_eò ^êùjñö aðcû^ iõiûe G_eò @aiÚûùe iûùKZ, ùK÷kûi @û\ò ~\ý_ò bûMaZ \òaý]ûc, gûgßZ _jô@Qò ù~ @û¤ûcôòKZûKê iõiûeeê _é[Kþ Kùf Pkòa @û^¦cd, Z[û_ò ^òR iúcûùe @ûa¡ö ùiVûùe C^ÜZòe ^ûjñòö @û¤ûcôòKZûKê bòòKeò icÉ Kcð ùja Gaõ iÚû^ ^ûjñòö ißMðe ù\aZû Gaõ ùMûfKû\ò \òaý]ûce ^òZýcêq iõiûe _eòPûkòZ ùjaö GjûQWÿû ùKøYiò _ìeûZ^ Rúacû^uê aòKûg KeòaûKê ùjùf ùicûù^ Gjò céZêý-ùfûKùe aò]ô-aò]û^, ^úZò-^òdc, eûRý-gûi^\ßûeû iõiûeeê R^à ^ò@«òö Gjò ùfûKùe Kcð Keò ißMð-bûMaZ \òaý]ûc cò[ýû, \êeûPûe, ißû[ð_eZû, jòõiû, ~ê¡-aòMâj ^ûg Gaõ ^aðûY, ùK÷afý, cêqò @û\ò @ZòKâc Keò iMêY,^òMðêY ùja ^ûjñòö Gjò \êMðêY ^ûg ^ùjùf, c^êhý iêLgû«ò @ûC GK iùw Cbde ]ðû _êeêùhûc ZßKê C_f²ô _âû¯ Keò_ûeòa ^ûjñòö Keû~ûG Gaõ ùijò Zß @ûC Zûjûe gqòKê Gjò _é[ôaúùe aiê : Gjû ùja Kò_eò? Gjûe C_ûd K’Y? G[ô iKûùg CZûeò @ûYò Gjò c^êhý geúeKê _ì‰ð eì_û«e Keû~ûGö @ûRò Kò ùPÁû KeûùjCQò? Ehòu gû_ @û¸cû^u _âZò ae\û^ ißeì_ ùjfûö

cêñ ^òe«e ùZû jé\d c¤ùe ejò aj^ Keò @ûYêQò gûqò I ^ò½dZûö cêñ ^òe«e ùZû cÉK D¡ßðùe ejò CZûeò @ûYêQò @ûùfûK I @û^¦ Gaõ cêñ GK @aòKµòZ _êfK ù^A ùb\ Keòaò ùZûe icÉ ùKûhMêWÿòK c¤ùeö ù_âc I @ûgúaðû\ ijö - gâúcû

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THE WORK BEFORE US

M. P. Pandit

In the first place Mother’s withdrawal from of Diksha- you know there are sixteen kinds the physical scene has meant the breaking down which are not necessary. Human consciousness of the walls, the four walls of Ashram. has advanced far enough not to need these Hereafter, there is no such feeling that the means for entry in to spiritual life. This is the Integral Yoga can be practised only in the first contribution towards the universalisation Ashram. The Mother is present everywhere and of spiritual life that the Mother has made. readily accessible. We have received scores of Secondly she has eliminated the demarcation letters from all over the world saying how at between sadhana and life. She does not accept the very remembrance of her, her cosciousness that we should have separate periods for manifests, her power radiates and people are meditation, prayer, communion with the Divine guided. So today there is no such demarcation and keep the rest of the time for our humdrum as ‘sadhaks inside’ and ‘sadhaks outside’. There existence. In her view all one’s life, all the is one fellowship. The whole world is Mother’s twenty-four hours are to be reserved for Ashram, all are our brethren in the great effort sadhana. What matters is not how many hours for the divinisation of human nature. Each one are spent in the puja room, in meditation, in acts from his level, the level to which his reading, but to what extent and with what evolution has brought him. There is no system intensity we prolong the spirit of meditation, as such, no curriculum; though the path is long, the spirit of yogic sadhana; whether we can the teaching is great, the freedom given govern our life, our day-to-day dealings with unbelievable; but the guidance is surely given people from this perspective; whether we can to each individual. Very often I am asked: observe the rule which Sri Aurobindo has given: “How are we to know that Mother accepted us “Always behave as if the Mother was looking as her disciples - are we not deceiving ourselves at you.” That is the one simple rule and mantra by saying that we are Mother’s disciples or we which everyone of us must have if we seriously are doing her yoga?” The only answer I have mean to achieve the yogic goal. As Mother says: been able to give after getting corroboration “At every moment we are faced with a choice from Mother is that to whosoever accepts to go under or to go higher; to go to the right Mother and Sri Aurobindo as his gurus, as his or to go to the left; each moment Nature presents guides, are automatically accepted by them as a choice and we have the freedom, at any rate their disciples. What is the link? Where is the the sense of freedom, to decide whither we we initiation? No physical link is required, no will go. physical initiation is required. Read something Not all of us are gifted with discrimination written by Mother or Sri Aurobindo, look at their enough to come to an instant judgment but we photos, think of them with feeling and contact have this yardstick; what would Mother want is established, that is enough. It is a contact of us to do? Let us forget for the moment our own the soul with the Divine in embodiment which likes and dislikes and ask ourselves what Mother as come to reclaim your soul. would like us to do and follow the guidance So often I receive letters from the United implicitly. It is by this way of constant reference States or Europe saying that after reading a to the guide that we create a habit, we create few lines from Sri Aurobindo’s writings, people an opening for the inner psychic influence to have been captured, have followed and have come: into operation, to start governing our day found themselves on the path. The old methods - to-day activity. The rest is a matter of time.

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Thus far about individual sadhana which is Auroville; and mind you, Mother always said indispensable for any kind of work that one that there is not going to be one Auroville, many may want to do in the society. Aurovilles have to spring up, each with a It is again a special feature of distinct stamp, all over the world as so many Sri Aurobindo’s philosophy and yoga that we points of light in this ocean of ignorance and cannot do this yoga in isolation. We are not darkness. Many enlightened communities on the hermits, we are not anchorites who live in the model of the gnostic communities of which depths of the forest; we are here in the midst of Sri Aurobindo speaks of in the last chapter of life, we have to play our due part in the society the Life Divine, are to extend themselves by from which we draw our sustenance. We have and by flooding the entire globe one day with a debt to pay to the society. It is all right for a the light of the Life Divine. It is a long way off while for persons to withdraw into a retreat, there is much to do and each one of us has a into solitude to equip themselves; but after a responsibility. Those who are staying in the certain measure of experience is attained, it is Ashram have a double responsibility: to play incumbent upon everyone to discharge his their due part in the Ashram life and also to responsibility to the collectivity of which he is keep themselves in tune with the demands and a member. Here too, Mother has indicated how requirements of the larger fellowship outside each one has his own way of contribution. the borders of Pondicherry. The challenge that There is a sector of life where we contribute in they face is more, the difficulties are more, the our individual way irrespective of whether the complexities are more, the guidance that they others ask for our contribution or not. Life and need is more than is normally conceived. It is yoga are to go on simultaneously. We touch a question of breaking through the established the life of the society at different levels, at the routine in every walk of life. We are not in a level of education, at the level of civic position of strength everywhere. For example, consciousness, industy, agriculture, politics, in the field of education, it is not everywhere social evolution. For each of these we can get that we can start schools and colleges. Where guidance from the writings of Sri Aurobindo we are not in a position of strength, we have and The Mother; there is freedom for each to follow the policy of infiltration - ‘infiltration’ individual to evolve in the manner that is best has acquired a bad odour in the communist suited for him, consistent of course with the context; however, it serves the purpose to use overall perspective of the general development. that word today. We have to help both That is the basis on which life in the Ashram individuals and groups of individuals who are has been developed during the last fifty years. open to this new ideology of perfection of man I have always maintained that whatever the and through them introduce the concepts of appearances, here is an experiment that has Mother’s philosophy on education, been made to establish a spiritual pattern of Sri Aurobindo’s concept of the spiritual society for the future. It is being extended, evolution of the child and get them to introduce adapted and applied on a larger canvas in these ideals in their curricula.

You should chant and chant my name “Ma-Ma-Ma” As soon as you get up early in the morning you should do Japa of my Name for ten minutes atleast “Ma- Ma-Ma” and also in the night before going to sleep.

(My Mother/39 from a Conversation) - The Mother

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789030 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú QûZâ Rúa^e iß_Ü

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789031 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ @[ðûZþ, “Zê (c^êhý) gêà aél (RW) c¤eê Rúa« ejiý RûYòaûKê ·jò ^ [ôfû, @ûù¸cûù^ c¤ céZêýe ejiý bMaû^ eìù_ @ûaòbðêZ ùjûA@Qê, icùÉ ùZûe iuÌ ißúKûe C¢ûU^ Keò @ceZß _ûAñ @bú°û KeêQêö Ke«ê, ùicûù^ icùÉ ùijò \òaýZß _âû¯ Ke«ê, ùZû iùw ùZùa, Giaê c^êhý Rúa^e KÌ^û ùja Kò_eò? MZò Keò iZý-ùPZ^û I @céZe @]ôKûeú @êj«êö c^êhý Gjûe _Qùe c^êhýe C\ýc, _âùPÁû, @û_âûY @bú°û I bMaû^u eì_ùe @ûaòbðêZ, ùi \òaýZß, @céZZß I iZý- ^òeki, ^òaòÁ iuÌ, _âZýd I @ûKû„û ejòQòö Gjû cò[ýû ùPZ^û _âû¯Keê”- Gjûjñò Ehò C\û KY×ùe ùNûhYû ùja Kò_eò? ùKjò ~\ò Kùj, “Zêùc MZKûfò ùMûUòG KeòQ«ò- KûeY “@céZiý _êZâûü iùaðö” iê^ûe ùNûWÿû C_ùe aiò @ûKûg cûMðùe CWÿê[ôf, @ûC Zêc C_^òh\eê @ûC ùMûUòG C\ûjeY ù\L : ù\jùe PZêŸðòMiÚ ^úk ùcNcûkûeê eRZ]ak gêb⠓jòeYàùd _ùe ùKûùh aòeRõ aâjà ^òÃkcþö júeKLŠ aéÁò ùjûA G _é[ôaúKê CbþbûiòZ Keê[ôfû”, Zzê bâõ ùRýûZòhûõ ùRýûZòÉ\þ ~\ûcôaòù\û aò\êüöö” ùZùa Zêùc jVûZþ G_eò KÌ^ûe ·Zêeú ù\Lò aWÿ ùRûeùe jiò CVòaö Kò«ê c^êhý Rúa^ùe ^òeki gû«ò, (cêŠùKû_^òh\þ) iêL, Zé¯ò, @û^¦, HKý, mû^ I gqò fûb Keòaû_ûAñ _â~^ô @[ðûZþ, “jòeYàd ùKûh c¤ùe ^òÃku I @LŠeìù_ Keòaû Gaõ ZûjûKê _âû¯ Keòaûe iuÌKê @ûùc ùKak aâjà aò\ýcû^þö ùi bûiße, ùRýûZòcû^u c¤ùe ùRýûZò, ^òzK KÌ^û, @ûKûg-Kêiêc, ceúPòKû ùaûfò Kjòaû @ûcômû^úcûù^ Gjûuê RûY«òö” Kò_eò?...Gjò_eò @ù^K ~êqò\ßûeû ù\LûAù\A ùja ù~ Gjò_eò ùa\, C_^òh\, MúZû, Zª, bûeZúd iêiÚ I ^òcðk Rúa^, iê¦e I iak Rúa^, _âRßk I hWÿþ\gð^, Zû’e _eµeû, iõÄéZò, HZòjý, Kûaý, Kkû @û^¦cd Rúa^ KÌ^û ^êùjñö aðcû^ Zûjûe aò_lùe _âbéZò ùlZâeê @iõLý C\ûjeY còkòa ~ûjû _âcûY Keòa iaê ~êqòKê aû\ù\A Zûe @^êi§û^ I iò¡òe C_ûd ù~ c^êhýe Rúa^ \êaðk, \êüiÚ, lê\â, \êüLMâÉ, iúcòZ, ùLûRòaûö @mû^ @§Kûecd aû @mû^ûz^Ü ^êùjñö G_eò aýqò @Q«ò I ùZùa GK[û ißúKû~ðý ù~ @ûùc ù~Cñ iêiÚ, ^òcðk, [ôùf ù~Cñcûù^ @ûcômû^ú, cjûcû^a, cjû_êeêh, \òaý @û^¦cd, iûc[ðý~êq, @ce Rúa^ Kûc^û KeêQê, Zûjû Hgß~ðý-~êq, aòbìZò, @aZûe I iò¡_êeêhö fûb Keòaûe C_ûd _ûA^ûjñêö Zêùc _·eòa “G_eò Rúa^ _û½ûZý \gð^ùe cjûcZò _äûùUû Gjò_eò GK cjû^þ fûb Keòaûe C_ûd @Qò Kò ?” iZýe C_f²ô Keò GK ißMðeûRýe KÌ^û Keò[ôùfö Zûue “jñ ^ò½d @Qòö” cjûMâ^Ú ‘Republic’ e ,ùMûUòG iÚû^ùe iZýe \gð^ Keò “K’Y aðcû^ Rúa^ùe Zû i¸a?” _äûùUû aòiàòZ ùjûA KjêQ«ò,- “What a wonder of beauty “jñ, ^ò½d i¸aö” that must be which is the author of Science and “K’Y aðcû^ Rúa^ ù~_eò @Qò ùijò_eò ejòa Truth...” @[ðûZþ, “ùijò cjû^þ iZý Kò_eò @_eì_ ùiø¦~ðý ùjûA ^ [ôa, ~ûjû aòmû^ I _û[ðòa iZýe cìk Ciô...” @[P @ûùc ißMðeûRýe @]ôKûeú ùjaû, aò^û C\ýcùe, aò^û _eògâcùe?” LâúÁu cjûKûaýe K[û gêY : “Gjû ùKùa aò i¸a ^êùjñö” ”- “bMaZþ “The kingdom of God is within you. aðcû^ Rúa^ ù~_eò @Qò Zûjûe @ûagýK GK eûRý, (_ì‰ð mû^, _ì‰ðgqò, _ì‰ð@û^¦e eûRý) Zê¸cû^u @ûcìk-Pìk eì_û«e, iµì‰ð _eòað^ö G Rúa^ @mû^Zû @«eùe ejòQòö” I _gêZßùe _eò_ì‰ðö aðcû^ c^êhý @¡ð_gê I @¡ðcû^aö ù~ ùKøYiò ù\geê, ù~ ùKøYiò icdùe, ù~ Kò«ê ùi ùjaûKê ·ùj \òaý, iZþ I gê¡ö ZûKê QûWÿòaûKê ùKøYiò ùlZâùe Zêùc aeûae ù\LôaûKê _ûAa c^êhý ùja Zû’e _gêZß, QûWÿòaûKê ùja Zûe cû^aZß, ùjaûKê _ì‰ðZû, mû^, gqò, ùRýûZò I @û^¦ @ûWÿKê ~òaûKê iZZ ùja @Zò-cû^a, \òaý-cû^a- Gjò ‘@Zò-cû^a’ jó C\þaòMÜö ùKak Z}ûkú^ QûZâ ^PòùKZû ~cVûeê céZêýe _ì‰ðmû^, _ì‰ðiûc[ðý I _ì‰ð @û^¦e @]ôKûeúö Gjò ‘@Zò-

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789034 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú gZû±úe _â[c \gKùe gâú@eaò¦

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789042 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ^ûjóö ^òR ^òR NeKê ù`eò~ûA @ûRòVûeê a§êbûaùe Pkö Kûkeê aòaû\ fûMò @ûiòQòö Cbùd _eiÝee _ec gZîö @~[ûùe G Rwfe gû«òKê ^Á Ke^ûjóö” aðcû^ Kò_eò _eiÝe a§ê ùjûA_ûeòùa! GùY Kò«ê aêKê Gcû^u K[û gêYò aûN _leê I iòõj _leê ùKjò @ûC _êUêKê cûeò ~ê¡ KeòaûKê ù\j Pkê^ûjóö K’Y Keòùa? ùKjò MRðò CVòùf, “aûN iòõjcû^u c¤ùe a§êZû! ùKCñ GZòKò ùaùk ùi aòeûUKûd Wûqe jûZú cÉû^ @ûiò Kûkùe Gjû NUò[ôfû! ~û@ ~û@ Nêô~û@! @ûùc ù~ ùKøYiò _jôMfûö \êA\k bòZùe _gò aêKê @ûC _êUêKê _òVòùe aiûA ù[ûWÿ_ûjûWÿ ùUKò jiò jiò Kjòfû, _âKûùe ~ê¡ Keòaêö aò^û ~ê¡ùe KòQò icû]û^ ùja ^ûjóö “Forgive and jVûZþ aûZûaeY c¤eê gZîZûe ZúaâZû @_ieò jêGZ aûNKêk ^òcðêk ùjùa, ^ùPZþ iòõjaõg ^òùgh Forgete.” ~ûA a§êZße iݦ^ ùLkòMfûö Cbd \k cù^cù^ Lûfò ùjùaö” MêYò ùjaûKê fûMòùfö “Forgive and Forgete.” GA ùZùa _êUê @ûC aêKê Kjòùf, “aûN iòõjcû^u c¤ùe C_ûdö Gjûeò akùe Zûu c¤ùe a§êZû iÚû_^ a§êZû KûjóKò ùjûA_ûeòa ^ûjó? GA ù\L, @ûùc \êùjñ ùjûA_ûeòaö ùZùa Zûjûjó ùjCö ^ì@û ahðùe _êeûZ^ Kò_eò a§êö ~\ò @ûc K[û ^cû^ò ~ê¡ Pûjñ ùZùa _â[ùc ahðe icÉ gZîZû, icÉ jòõiû, icÉ K_UZû \ìe ùjûA @ûc \êjóuê cûeò\ò@ö Zû_ùe ~ê¡ Keê[û@ö _eiÝe c¤ùe @^ûaòk, ^òÃ_U a§êZû iÚû_òZ ùjC! G K[û gêYò Cbùd aûN _l I iòõj_l ^òeê_ûd GYòKò aûN iòõj _eiÝe gZîZû bêfò ù~Sûe ù~Sû ùaû]Kùfö G Kò_eò K[û! aûN iòõju c¤ùe ùKCñ @^û\ò gòKûe Keò Pkòùfö

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ORGANISATION IN ORISSA

AMAR SINGH (I.A.S.) RTD. Chief Editor, The Oriya Aurovilian A-33, Sec-39, Noida

My Dear Prasad, Prasad, you have opened up my memory In the world today, Orissa stands in the lane, to see how we used to enojoy the grace of the lord and anybody present or participating front ranks, for having the greatest number of was neck deep in the sea of spirituality. Songs not only the study circles but she has also the and bhajans filled the air- Matrubhaban or the greatest number of Relic centers. If any body Stadium where these conferences were held talks about the study circles of Orissa, three turned into sacred temples with dhoopbaties stalwarts: Babaji Maharaj, Prapatti, and emitting fragrance through their curling smoke. Sharmaji stand before my eyes to give their darshan, they were the icons and the pioneers I hope you too, today create this of launching this great movement of the Mother atmosphere round Matrubhaban while holding and and Sri Aurobindo which had gone, in these meetings and conferences. I was therefore those days, out and spread all over Orissa like extremely happy to get your telegram telling wild fire, awaking the consciousnesss of the me that you were going to organise the 35th people and shedding their message of love and All Orissa Sri Aurobindo study circles conference truth and pushing them forward towards the from the 4th April to 7th April 2005. I am sure journey to achieve Divine consciousness. the grace of The Mother will continue to hold Prapatti of course was very close to me being her umbrella over you and your collegues, my friend, philosopher and guide and it was a organisers volunteers and others to bring you pleasure for me to go with him as a volunteer tremendous success of the conference and the into the interior to organize some of these study participants go back home fully aware of their circles. and finally it was a treat of collect the responsibilities and obligations put on their participants of the Study Circles for a conference shoulders for the fulfillment of the mission of to debate of various spritual matters- Uchhab The Mother and Sri Aurobindo which is to work Babu as a host for these conferences was a hard for the ushering in, the new era of love legendary figure for his kind disposition. It was peace and prosperity and harmony by a unique pleasure for me, to stand in a queue establishing the rule of the Divine. “with a thali” in hand and move forward to And mind you India has to play her role get my items of food along with other recipients. as the guru of the world to teach all of us on They were my golden days which gave me the the subject of spirituality and how to lead a fineness of the idea of unity and brotherhood. spiritual life - this message may kindly be No one was superior or inferior- all of us were conveyed to your visitors and associates so that the children of The Mother. She was the each one conducts himself the way our masters cementing force to bind us together. would want us to conduct ourselves in life. Each All the days the conference was on, were one of us has to use his instruments of love, memorable days and we hear with rapt humility, understanding and offer corporation attention the soul stirring deliberation and and share his cake with the other to achieve speeches of the reputed sadhaks of the Ashram. the goal.

With love and blessings Amar Singh

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789044 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú @ZúZ iáZò ibû icòZò I i¹òk^ú (74ciòjû gâú@eaò¦ _ûVPKâ i¹òk^ú) ^òLôk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú, cûZéba^, KUK _û^^ cjû«ò

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789047 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ hWÿ Hgß~ðýe icûùag - ‘_û^^ cjû«ò’

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789050 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú aWÿ aò_\ùe bûwò _Wÿòaûe G Pec ùakûùe cû’jñò Zûuê ^ûZò ^ûZêYú ùckùe ùi [ôùfö \òù^ Zûu Ne bûwòMfû ùKûkKê @ûCRûA ù^A ]eò eLôùfö ùaûfò cêñ \êüL _ûA[ôfòö @ûLôùe ù\Lôfò cû’Zûuê \òaý ùa÷KêY× Zûu iû]^û _eúlòZ ùjûAMfûö icû^ Ne ù`eûA ù\AQ«òö ùi Nùe aò\ê @_ûu jiòfû cêñ _ûVPKâ @ûù¦ûk^ùe bfbûaùe iûcòf ùjfû `ùUûUòG @Qòö KaòZû ajò iRû ùjûAQòö jêGZ aò\ê @_ûu ùakKê IWÿògûeê _û^^ bûA (Zûuê bûA ùaûfò WûKòfòYò) iìlà C_iÚòZò @Qòö u ejYò Kûk ieò @ûiê[ôfûö Zûu ù\j @ûù\ø iêiÚ ejê PûùeûUò ~ûK _òfû c¤ ^òR ^òR @û«e aòKûg ^[ôfûö iaê\òù^ ù_U ùeûMú ùjZê ùi iòSû Gaõ Lkò eêUò ]ûeûùe aòKgòZ ùjûAQ«òö cûZé Ké_ûùe ]^ý ùjûAQ«òö LûC[ôùfö bûA^ûu Nùe (gâú~êq cjû_ûZâ ^úkcYò iûjê) ùKjò KûjûKê DYû ^êj«òö ù\Lû jêGö ^ì@ûùaûC Zûue aòùgh ~ZÜ ^òGö cùZ ùi aWÿSò@ cò^Zú @ûgâce iû]ôKû Rúa^Kê aeY Keò Lêaþ @«ew bûaùe bf c¦ _Pûe«òö cû’u aòhdùe ù^AQòö iû^Sò@ _âYZò aòaûj Keò _ŠòùPeúùe jñò Ne Keò ùag iek Kò«ê Mbúe @ûùfûP^û Ke«òö ùi iaê Zûue ejòQòö aWÿ_ê@ gâù¡d gyò\û^¦ jûA\âûa\ùe RùY @ùw fòbû K[ûö GYê jé\dKê QêGñö iê^ûc]^ý @¤û_Kö IWÿògûe ùfLôKûcû^u Rúa^ I iûjòZý ùi ~ûA _ŠòùPeúùe ejòùfö ^a_âKûgùe @Zò iû]^û C_ùe GK C_ûù\d _êÉK eP^û KeòQòö iek iûafúk bûhûùe _ì‰ðûw gòlû, gâú@eaò¦u ù~ûM C\údcû^ ùfLK bûaùe ùi \Šûdcû^ö iû^_ê@ Gaõ @ûgâc aòhdùe ùfLû ùfLô @ûe¸ Kùfö ùiA @cìfý KfýûYúd aâjàû^¦ ù\g aòù\g NìeêQòö Gcûù^ icùÉ eP^ûMêWÿòK _êÉKûKûeùe _âKûgòZ ùjûAQòö aéò Gaõ Kúðòùe C{ßkö \éXÿ i`k aýqòZße @]ôKûeú, _ŠòùPeú @gâcùe Zûuê cêñ ajêZ [e ùbUòQòö ~[û[ð ù~ûMý cûZé i«û^ö ù\Lôùf jiòù\ùaö \ìeKê WûKò ù^A ùMûUò ùMûUò icÉu cû’uê ~òG ~ûjû ic_ðY Kùe cû’ZûKê ajêMêYòZ Keò K[û _Pûeòùaö _ûVPKâ, i¹òk^ú, gòaòe aòhd aêSòùaö ^òR @ûgúaðû\ ]^ý Keò ù`eûA \ò@«òö iaê ùbûMKê, ù~ûM ùgûKùe iû«ß^û ù\A Kjòùa “G iõiûe GA bkò, bd Keò \ò@«òö _û^^ bûAu Rúa^ Gjûe Rßk« _âcûYö ^ûjñò, cû’ @Q«òö” Zûu Kég geúe \ò^ê \ò^ gêà KégZe 2004 MZ @MÁ cûiùe Zûu ij @ûkû_ Gaõ ùjC[ôfûö Zûu @ûLôe ùRýûZò Kò«ê SUKê [ôfûö IVe ji Zûu @ûZò[ýe iêù~ûM còkò[ôfûö ùiA iûlûZ G R^àe fòbê ^[ôfûö ùeûM Zûuê @^êlY fûMò ejò[ûGö Zûu ù~ûM ùgh iûlûZ ùja ùaûfò RYû ^[ôfûö @^« Rúa^ _[ùe, aò @jej _âZò ^ògßûiùe Pûfò[ûGö cùZ fûùM Gbkò \éXÿ R^à R^àû«eùe, GK-_[-~ûZâú, @bú_þiê-@ûcôûcû^ue iõKÌ ù~ûMú \êfðbö @agý ùbU jêGö @]û Kûc _ìeû jêGö GZòKò @ûgßûi^ûö Kêiêc _eùg _ ^òÉeòfû bkò bûA^û ^ì@ûùaûCu _û^^ bûAu aò\ûdú @ûcôû CùŸgýùe _âYûc RYûA ij cêñ Zûu @ûZò[ý fûb Keòaûe ùiøbûMý _ûAQòö Zûu cûZéKcð ^òcù« Zûue Zêe« _ê^eûMc^ _âû[ð^û KeêQòö _ŠòùPeú Nùe, iû^ _ê@ aâjàû^¦, iû^ ùaûjìu _ûùL cû’ue Rd ùjCö

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789051 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ MEMORY OF SRI PANCHANAN BHAI

Usha Chopra

On a Sunday morning, between 9.00 & 10.00 of my scooter & reach the place of meeting. I was A.M., some 15 of us had volunteered to clean the apprehensive of taking Bidu apa - a great poetess area behind Patel Hall, near the bus stand of of great stature on my scooter through the Bhubaneswar.Some amongst us were B.J.B. crowded streets of Bhubaneswar. However college students. I am talking of the time when Panchanan bhai encouraged me by saying, “ just the school of Sri Aurobindo Integral Education, go and do not be afraid, you are going for Bhubaneswar, had just started with 5-6 rooms at Mother’s work, She will take care of everything”. Patel Hall, unit .The area of Khadagiri was not Bidu apa was advised how to sit on the scooter even thought of. The school had started but what & we not only drove off, it seemed we just flew about the play area? Even the play ground at the to a very enjoyable evening remembering Her all back of the school was not allotted yet. That is the time. This was a great encouragement to all when, under the guidance of my father Sri Amar girls. For this the credit must go to a liberal Singh, we decided to clean the open space Panchanan bhai who gave freedom to his wife to adjacent to the Patel Hall, which was full of wild do whatever & whenever she wanted. This was vegetation & waste material. Work proceeded in an inspiration to all to respect the women folk. a joyful atmosphere. A couple in a simple dress He was one amongst the first few who & with smile on their faces arrived on the scene. followed respected Babajee Maharaj & respected “ Oh, the children are working so hard .Let us Prapattijee’s instructions to start study circles & make some eatables for them”. They left at once schools of Sri Aurobindo integral education in to return soon with biscuits, bread, & “pakudi”. Orissa.He participated & took active role in Tea was prepared in the room of Shankar bhai. various discussions regarding improvement He lived in the school as the caretaker. Very matters of schools, teachers, & syllabus. He took affectionately all of us were fed & energized with interest in different organizations concerned with hot tea. This couple was none other than our the growth of Sri Aurobindo’s action. This was beloved Panchanan bhai & Bidu apa (Bidyutprava when Sri Udar Pinto of Pondicherry used to visit Devi-the great poetess). They were simple, Orissa very often. He was instrumental in getting affectionate, silent workers. Always living in the Govt. support & financial aid from the Govt.for consciousness of The Mother. His faith in the the schools. All along he worked silently believing Master was so strong & so deep that he sent all “work is worship”. He also knew “Ego is the his children to study in the school of the Ashram, helper, & ego is the bar”. at Pondicherry, under the direct supervision of He also translated works written by The The Mother. His children learnt the art & science Mother into Oriya. One such book which helped of true living & they had the true education. He all of us is,” Purnanga Sikhyara Drusti O Bichara” always had that infectious smile which encouraged published from Nabajyoti karyalaya, Pondicherry. others to go on in spite of all odds. I knew him hardly for 3 years, after which We had one room inside the school I had to physically leave Orissa . But in that short premises, adjacent to Shankar bhai’s room, where span of time he had the quality to make me feel, the plans for Matrubhaban, Cuttack, was being as if I am a part of his family. worked out. Panchanan bhai & Sri D.C. Hota So, I have really no words to write about would come, encourage us & give their valuable a man with multifarious personality. As an suggestions, which we would then follow. Many ordinary human being I shall miss him but I know drawings were prepared & discarded till we Mother’s child has returned to Her lap for it’s finally drew which had Mother’s approval. onward journey. With gratitude in my heart, & Once Bidu apa was invited by a center of with fond memories of him & Bidu apa, I pray “Mahila Pathachakra” to enlighten them on the for the soul’s evolutionary progress. May the soul role of women. She insisted on sitting at the back finally rest at the Lotus feet of The Mother.

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789052 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú gâ¡û, i\òzû I ijé\dZûe ZâòùaYú iwc - ‘_û^^ bûA’ aòck _âi^Ü \ûi

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789059 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ ieKûeú iûjû~ý còkòa, RûMû Kò_eò còkòa - Giaê _eûcgð céZêý Zûu _ûAñ GK \ûeêY @ûNûZ [ôfû cûZâ Z[û_ò ùi _û^^ bûA jó icÉuê ù\C[ôùfö ùiùZùaùk _â_ò aûjûeKê Lêaþ gq Gaõ iÚòe fûMê[ôùfö PûùeûUò~ûK _òfûuê iò¡û« Kùf gòlûe icÉ iûwV^òK Kû~ðý _ûAñ ùMûUòG _ŠòùPeúùe QûWÿò ^òùR bêaù^gßeùe _ì‰ðûw gòlûùK¦âVûùe iwV^ @ûagýK Gaõ @ûe¸ ùjfû ^aRúa^ gòlû iõi\ icÉu ijòZ Pkê[ôùfö Z[ûK[ôZ _eòaûee ùcûj Zûuê (New Life Education Trust) ö GK\cþ @ûe¸eê jó _â_ò Nûeò ^[ôfûö @Zò iê¦e bûaùe icÉu ijòZ ùi Gjûe ibû_Zò Gaõ _û^^ bûA iµû\K [ôùfö ùi[ôùe Pkò_ûeê[ôùfö Lû\ý _\û[ð Zûue @Zý« iõùl_ Gaõ iek @^ýû^ý @ù^K ibýibýû [ôùf c¤ GA \êARYuê jó [ôfûö iûcû^ý @ûjûeùe ùi Pkê[ôùfö ùZYê ùi icMâ @]ôKûõg Kû~ðýùe cêLý bìcòKû ZêfûAaûKê _Wê[ôfûö Rúa^ Kûjûeò C_ùe ùaûS ùjûA ^[ôùfö ]úùe ]úùe ^aRúa^ gòlûiõi\e Kû~ðý _eòie cûZéba^ ijòZ Zûue iµKð [ôfû @Zý« @«ewö aXÿòfûö ieKûeú ißúKéZò ijòZ ^òRe Syllabus Gaõ ZûKê [ùe [ùe ùi cûZéba^ùe eûZâ ~û_^ Ke«òö KUKùe ieKûeú ic[ð^ G Cbd _ûAñ ùiùZùaùk @¤û_K ^òR Ne [ôùf c¤ ùi cûZéba^ùe ejòaûKê ùagú _i¦ Pòe¬^ \ûi @ù^K \ûdòZß ù^A[ôùfö Syllabus _âÉêZò Keê[ôùf KûeY ùi cûZé_eòaûe ijòZ @]ôK iµéq [ôùfö ieòaû _ùe ZûKê ieKûeue ißúKéZò c¤ còkòMfûö ùMûUòG [ùe cûZéba^ùe jVûZþ ejòaûe iò¡û« ùjfûö eûZòùe _ùe ùMûUòG Äêf ùLûfò Pûfòfû- bêaù^gße _ùe bêaù^gße ù`eòùa ^ûjóö ùZYê cûZéba^ùe ejòùaö cûZâ eûCeùKfû, i´f_êe, ùMû_ú^û[_êe, @ûPû~ðý aòjûe, GKaÈ ùjûA Pûfò @ûiò[ôùfö ùKøYiò _âÉêZò ^[ôfûö _êeú, aejc_êe Gaõ cûZéba^Vûùe gòlûùK¦âcû^ @ûe¸ fúkû@_ûue ùMûUòG gûXÿú cûMòù^A \êA_eÉ Keò _ò§ò ùjfû - 1975 RêfûA 18ùe cûZéba^ @Ác gòlûùK¦â eûZòùe ùgûA_Wÿòùfö _ùe _êYò ùKùa bûA cûZéba^ùe jòiûaùe @ûe¸ ùjûA[ôfûö ejòùa _Pûeòùf _eòjûiùe Ce \ò@«ò ù~ ùKøYiò \ò^ Lûfò gòlûùK¦â @ûe¸ ùjùf Pkòa^òö _êYò _â_ò Pûfò~òaò, fúkû @_ûZ @Qò, gûXÿú LùŠ còkò~òaö @ûe¸ Kùf gòlK i¹òk^ú, gòlK _âgòlY, ùZâ÷cûiòK gòlK _âgòlY, QûZâ i¹òk^ú AZýû\òö Giaê MêWÿòK GK ^òŸòðÁ ^òRe @ù^K iûc[ðý[ôùf c¤ ùi aûjûeKê _âKûg eì_ Gaõ Qû ù\aû _ûAñ c¤ _û^^ bûA @Zý« MêeêZß_ì‰ð Keê^[ôùfö ^aRúa^ gòlûiõi\e ùi @ù^K \ò^ ]eò bìcòKû MâjY Keò[ôùfö Pò bûA Gaõ _û^^ bûA Cbùd iµû\K [ôùf Gaõ @Zý« iêPûeê eìù_ \ûdòZß ^òaðûj Gjò Kû~ðýKâcMêWÿòKê iê¦e eìù_ _eòPûk^û Keê[ôùfö _â_ò Keê[ôùfö ùKøYiò ùMûUòG ùa÷VK ieòMùf Zû’e pro- ~\òI [ôùf iaê bòZùe cêLý _eûcgð\ûZû Z[û ù_âeYû\ûZû ceeding MêWÿòK ùfLôù\A @ûùM ùcûùZ WûKò _XÿûC[ôùf - Z[û_ò _û^^ bûAue bìcòKû [ôfû iaê[ôùe ißZªö cêñ ùiùZùaùk [ôfò ~êMà iµû\Kö ùcûe ùKak _Xÿòaû _ùe _ùe IWÿògûe @]ôKûõg iÚû^ùe gâú@eaò¦ QWÿû ùi[ôùe KòQò ù~ûM aû aòùdûM Keòaûe iûc[ðý ^[ôfû _ì‰ðûw gòlûùK¦âcû^ ùLûfòaûKê @ûe¸ Kùfö ùicûù^ _â_ò cûZâ Z[û_ò ùi ùcûùZ ^_XÿûA ùKùa aò Proceeding cjûgdu ijòZ _eûcgð KeòaûKê Mùf, _â_ò icÉuê Final Keê ^[ôùfö _eûcgð \ò@«ò _û^^ bûAu ijòZ @ûùfûP^û KeòaûKêö IWÿògûùe _ì‰ðûw gòlû @ûe¸ ùjaûe ùagþ KòQò \ò^ _û^^ bûA c¤ _â_òu cù^ûbûa RûYò icÉuê _ùe ùi ùi iµKðùe ^òRe @bòmZû ùfLôaûKê @ûe¸ Kùf @ûagýKúd _eûcgð \ò@«òö _ûVPKâ KeòaûKê _eûcgð Gaõ _âKûg _ûAfû _êÉK “_ì‰ðûw gòlûe \éÁò I aòPûe”ö \ò@«òö ~\ò ùKøYiò KûeYeê ùKjò _ûVPKâ ^Keò Gjò _êÉK LŠòK _âùZýK _ì‰ðûw gòlûùK¦âe “cêLgûkû” gòlûùK¦âUòG @ûe¸ KeòaûKê ~ûC[û@û«ò- ùicû^uê _â[ùc Kjòùf @Zêýqò ùja ^ûjóö _ûVPKâUòG @ûe¸ KeòaûKê Gaõ Zû’e MêeêZß K’Y Zûjû IWÿògûùe _ì‰ðûw gòlûe Kû~ðýKâcùe _â_òu ijòZ RûYòaûKê _eûcgð \ò@«òö @ù^K ijù~ûMú [ôùf c¤ _û^^ bûA [ôùf aûÉaùe _û^^ bûA geúeùe @ù^K \êaðk cûZâ c^ùe aògßKcðûö ùijò _aòZâ @ûcôûu _âZò @û«eòK gâ¡û I gêùbzû Lêaþ \éXÿ [ôùfö _^ôú aò\ê@_ûue @Kûk Z[û @ißûbûaòK ijòZ gâ¡û¬kò @_ðY KeêQòö

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789060 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú @ûaRð^ûeê iµ\ (gâú@eaò¦ A¬ò^òdeòõ I ùUKþ^òKûf Mî_þ @û^êKìfýùe _âÉêZ GK iê_eòKÌòZ aò\ýûkd- _â~êRý KVò^ aRðýaÉê _eòPûk^û _ûVýKâc) KùµûÁòw – Rû^Kú afäb cjû«ò C_KâcYòKû : Gjò Cbd C› Z\ßûeû _â\ìhòZ jêGö @^ý _lùe KVò^ AõeûRúùe (p) @lee @ûe¸ Zòù^ûUò aòhd ~[û @ûaRð^û @ûc Pûeò@ûùWÿ Rcòejò _eòùage @ald NUûGö ùfûKiõLýû (population), ajêk C_ôû\^ (plenty Gjûe cêLý C›MêWÿòK ùjfû R^aiZò (Mâûcûk I production) I \ìhòZúKeY (pollution) cû^a icûR ijeûk), Kéhò I gòÌö ]ßõi _ûAñ \ûdú, Kâc a¡ðcû^ R^iõLýû _ûAñ Lû\ý, aÈ aðcû^ @ûùM Gjò ijeûk R^aiZò \ßûeû iéÁ @û\ò aÉêe ù~Cñ jûeùe C_ô^Ü \eKûe jêG, Kò«ê c^êhý @ûaRð^û (waste) K[û Pò«û Keòaûö ijeûk KVò^ Zû’e @ûkiý, @ûùcû\ _âùcû\ I ^òRe _ò_ûiû ùcûAaû @ûaRð^û iû]ûeYZü Ne, aýaiûd ùK¦â, _eòaûjûU, _ûAñ @ûagýKZûeê @]ôK C_ô^Ü Keò _âKéZò I _eòùage WûqeLû^û, aò\ýûkd, ùjûùUf _âbéZòeê C_ô^Ü jêGö Lû\ýe ajêZ lZò NUûGö Gjû MzòZ _âûKéZòK iµ\e ùKak aòfd akKû @õg _^ò_eòaû I `kcìk, ùPû_û, c^êhý I _gêu NUûG ^ûjó _e«ê G[ôeê ^òMðZ aRðýaÉê _eòùagKê SûWÿû, KûMR, eae, _äûÁòKþ KûP, ^û^û _âKûe ]ûZê, fêMû, @ZòcûZâûùe \ìhòZ KeûGö Rûcûe UêKêWÿû AZýû\òKê ù^A Gjû MVòZö G aRðýaÉê K’Y? : _eòùagKê KVò^ @ûaRð^ûeê cêq eLôaûKê ùjùf ù~ ùKøYiò _\û[ð ù~ùZùaùk c^êhý icûRe aýajûe C_ù~ûMú jêG ^ûjó ùaûfò @^êba Keû~ûG Gjûe _ê^üaò^òù~ûM I iê_eòPûk^û GKû« @ûagýKö ùiùZùaùk GjûKê aRðýaÉê ùaûfò @ûLýû \ò@û~ûGö @ûRòKûfò G[ô_ûAñ ^û^ûaò] C_ûd Keû~ûCQòö `kZü Gjò @ûaRð^ûKê _ê^üC_ù~ûM Keû~ûA GjûKê Kò_eò iµ\ùe Gjò aRðýaÉêKê \êAbûMùe aòbq Keû~ûG, ~[û Zek aRðýaÉê I KVò^ aRðýaÉêö Zek @ûaRð^û _eòYZ Keòaû _ûAñ @ûi«ê UòKòG Pò«û Keòaûö iû]ûeYZü ùiâûZ @ûKûeùe ajò~ûA Rkûgdùe còùgö KVò^ @ûaRð^ûe _ê^üaò^òù~ûMe _âYûkúMêWÿòKê GK Gjûe KòQò @õg bìZkKê c¤ _âùag Kùeö @ZGaþ Rke iûeYú (Table)ùe iRûA ù\aûö

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12345678901234567890 12345678901234567890 iàeYòKû 2005 1234567890123456789062 ~~~~~~~~~~~~~~~~~~~~~~~~~ _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú KùµûÁòw

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789063 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ w ^úk aû aäë ewe GK UòY Wâcùe @aýajéZ KûMR @Zý]ôK Leû, @Zý]ôK QûA Kò´û i«i«ò@û ~ûMûùe _òUþ I K_Wÿû UêKêWÿû eLôùaö Keòaû CPòZþ ^êùjñö Gjû PZêbðêRûKûe ùjaû \eKûeö ~\ò w iaêR ewe GK UòY Wâcùe aMòPûe ù~ùZ @ûaRð^û @ûaRð^ûe _eòcûY @Zý]ôK [ûG ùZùa AUû I cûUò ù_P iõMâj Keòùaö \ßûeû _âÉêZ Kû^Ú \ßûeû GK _òUþ ^òcðûY Keû~ûA_ûùe w Gjò 3Uò UòYùe iõMéjúZ @ûaRð^û gêà ùjûA[ôaû ù~Cñ[ôùe Kò @cæRû^e cêq ~ûZdûZ _ûAñ Pò\â iaê \eKûeö eLû~ûA_ûùeö w @^ý GK UòY Wâcùe ùeûhgûkû I jùÁfe Cbd K’Y iaê Rò^òh G[ô_ûAñ \eKûe : gêà I I\û @ûaRð^û iõMâj Keòùaö K) 4Uû iõMâjKûeú Wâc, L) 2Uû jûZ PûkòZ C_ùeûq _âKâòdû \ßûeû @ûaRð^ûMêWÿòKê aýajûe ùafþPû, M) 1Uû _ûYò iûk^ ~ª, N) 1Uû jÉ PûkòZ C_ù~ûMú Keòaû _ûAñ @fMû Keû~ûA iõMâj Keû~ûA ùMûkûAaû ~ª, O) GK PZêbðêRûKûe Zûe Rûfò (C_ùe _ûeòaö ^úk I iaêR Wâcùe iõMéjúZ @ûaRð^ûe iûARþ - ùNûWÿûAaû _ûAñ), P) 4Uû Kýûeò aýûM (@Lû), Q) 2ù~ûWÿû 1ùi.còeê 2 ùi.cò c¤ùe iúcòZ ejòaû \eKûeö aWÿ jûZ ùMæûaþ, R) 2Uû cêLû (_ûUò I ^ûK @iÚûdúbûùa ùjûA[ôùf GK ^òŸðòÁ iûARþùe KûUò _eòYZ Ke«êö ùNûWÿûAaû _ûAñ) (Gjû @ûaRð^û ùMûkûAaû ùaùk \eKûe) C_iûeYú cû_K - 3 iûeYú cû_K - 4 _òUþ _âÉêZò : w _â[ùc _òUþ aû LûZe ZkÉeKê bfbûùa icZk GK còUe Mbúe, GK còUe PCWû ùjaû \eKûeö Keò\ò@«êö 2 Ae QYMêŠ ZkÉeùe aòùQA RûMûe @aiÚòZò @^ê~ûdú _òUþe f´ ^òeì_Y Keû~ûA_ûùeö \ò@«êö

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gâú@eaò¦u aûYú

All these difficulties should be faced in a ù^A GicÉ aû]ûaòNÜ, \êùbðûM I _âZòKìkZûe i¹êLú^ more quiet and less egoistic spirit. ùjaû ^òcù« _âÉêZ ùjaûKê ùjaö This yoga is a spiritual battle; its very attempt raises all sorts of adverse forces and one must be ù~Cñ aû]ûaòNÜMêWÿòK @ûùi ùiMêWÿòK ùjCQò KùVûe ready to face difficulties, sufferings, reverses of _eúlûÊeì_ Gaõ RùY ~\ò ~[û[ð cù^ûbûa ù^A GMêWÿòKe all sorts in a calm unflinching spirit. The i¹êLú^ jêG, Zû’ùjùf ùi Cú‰ð jêG @]ôK gqògûkú difficulties that come are ordeals and tests and if one meets them in the right spirit, one comes Gaõ @û]ýû™òK bûaùe gê¡Ze I cje ùjûAö out stronger and spiritually purer and greater. ùKøYiò aû]ûaòNÜ @ûiò _ûeòa ^ûjó, ùKøYiò aòùeû]ú No misfortune can come, the adverse forces cannot touch or be victorious unless there is some gqò Ægð Keò_ûeòa ^ûjó aû aòRdú ùjûA_ûeòa ^ûjó ~\ò defect in oneself, some impurity, weakness or, at ^òR bòZùe ùKøYiò ù\ûhZîUò ^ [ûG, ùKøYiò @gê¡ò, the very least, ignorance. One should then seek ùKøYiò \êaðkZû aû @Zò Kcþùe ùKøYiò @mû^Zû ^ [ûGö out this weakness in oneself and correct it. When there is an attack from the human instruments ùZYê ^òR bòZùe [ôaû Gjò \êaðkZûUòKê ùLûRò aûjûe KeòaûKê of adverse forces, one should try to overcome it Gaõ iõùgû]^ KeòaûKê ùjaö not in a spirit of personal hatred or anger or aòùeû]ú gqòcû^ue ~ª ùjûA[ôaû cYòhcû^uVûeê wounded egoism, but with a calm spirit of strength and equanimity and a call to the Divine ù~ùZùaùk ùKøYiò @ûKâcY @ûùi, ùiùZùaùk ùKøYiò Force to act. Success or failure lies with the aýqòMZ aòù\ßh aû ùKâû] aû @ûjZ @jõe @bòcû^ ù^A Divine. In dealing with others there is a way of ^êùjñ aeõ iûc[ðý_ì‰ð iÚòeZû I icZû ij bMaZþ gqòKê speaking and doing which gives most offence and opens one most to misunderstanding and KâòdûKeòaû _ûAñ @ûaûj^ ij GjûKê @ZòKâc Keòaû _ûAñ there is also a way which is quiet and firm but ùPÁû KeòaûKê ùjaö i‘kZû I aò‘kZû ^òbðe Kùe conciliatory to those who can be conciliated—all bMaû^u C_ùeö who are not absolutely of bad will. It is better to use the latter than the former. No weakness, no @^ýcû^u ijòZ @ûPeYùe Kjòaû I Keòaûe arrogance or violence, this should be the spirit. ùMûUòG _âKûe Xw @Qò ~ûjû Lêaþ @ûNûZ Kùe Gaõ bêfþ aêSûcYûe aûU ùLûfò\òG Gaõ @ûC ùMûUòG eúZò c]ý ejòQò (Letters on yoga / 1639/ 1640) ~ûjûKò ^úea Gaõ \éXÿ –ù~Cñcûù^ _ìeû_ìeò @i\òzûiµ^Ü – Sri Aurobindo ^êj«ò I @ûù_ûh còkûcògû _ûAñ _âÉêZ ùicû^u _ûAñ @]ôK gû« I ^úea ejò Gaõ Kcþ @jõ_ì‰ðbûa ù^A iù«ûh\ûdKö _â[cUò @ù_lû \ßòZúdUòe _âùdûM ùgâdÄeö GA icÉ aû]ûaòNÜe i¹êLú^ ùjaû CPòZö Gjò ù~ûM ùKøYiò \êaðkZû ^êùjñ, ùKøYiò J¡Zý ^êùjñ Kòõaû jòõiûbûa ùjCQò GK @û]ýû™òK iõMâûc; Gjûe _âùPÁûjòñ iaê_âKûee ^êùjñ,– Gjûjó ~[û[ð cù^ûbûaö aòùeû]ú gqòKê RMûA \òG Gaõ GK iÚòe, @aòKµòZ bûa – gâú@eaò¦

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DOORS TO ENTER

Dr Shyama Kanungo

When The Mother’s Work in Orissa started route through which the adversary pounces in gaining momentum Prapatti had a vision of 4 to create confusion as well as retard the Work. doors- Education, Commerce, Agriculture and The actual work is simply that of Politics. He had the clear indication to enter connecting the wire between Matter and The through Education. Infact the numerous Sri Supreme Consciousness. There is no other Aurobindo Study circles and the Sri Aurobindo agenda. The rest is done by Her. In individual Integral Education Centers are an infrastructure lives at every occasion this work of connection of these doors of ‘Education’ through which is to go on. But when it comes to a collective the Transforming Consciousness enters to touch forum things are a little different as revealed to the bedrock of society to bring about the change. us by Babaji Maharaj. One has to make extra However other doors have to be explored efforts at self- restraint and extra efforts at self- in course of time. In his book ‘Atimanasa O giving. Harmony has to be maintained at the Dibyakarma’ Babaji Maharaj clearly mentions highest cost. The difficulties, dangers and pitfalls that time will come when Her working will are tenfold but the chances of progress both inevitably enter into other domains for the ‘Total collective as well as individual are also tenfold. Change’ to take place. In each of these Orissa Babaji Maharaj was confident that what is is Graced by Her to avail the priviledged happening in Orissa is inspired and directed service. by The Mother Herself. It was as if he concretely witnessed it and reminded this to the numerous We have doors to enter or rather devotees of Orissa. This remembrance alone can ‘avenues’ of ‘service’ to choose (according to fill the heart with gratitude and clear out all our temperament or call) for channelising the strife, errors in understanding the process. “New Thought and Force” into this topsy turvy messy world where the Great Master ‘saw a We stand at a new threshold in Her Work. falsehood planted in the very root of things’ The other avenues of the Work are unfolding. and we should not forget that the Eye that Agriculture and the Legal units are going to be saw the Falsehood has the Force and genius crystallised. Everything is in a rudimentary to remove it. It alone knows how to take the state. This is a real organisational challenge. leverage from life and clear out the mess; it is What is Dasakarmadhara ? It is a He who is taking us by the hand making us multidimensional response to Her Grace that participate in His Work, in His Yoga. A unique is pouring and pressing upon the earth and thrilling privilege given to all –a atmosphere, to take up all human activities participation that brings with it joy, peace and and raise it to a Divine status. It is a vision contentment . Something that ought not to be - and when we start working it out becomes there is strife, competition and sectarianism. more and more unfolded with an ever Yet strife, disharmony and a competitive increasing clarity. This is revealed more and atmosphere creeps in. Sectarianism and more when with a simple heart and a strong religiousness raise their heads threatening to aspiration we yearn to serve the cause of Her mar the Work. Many detours betray a lurking Embodiment upon this earth. All the more it ambition- a sense of self-importance, an is necessary to look straight to the Ideal, assertion of ones own whim. This exactly is the maintain clarity, keep up our faith and fortitude,

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12345678901234567890 iàeYòKû 2005 12345678901234567890 1234567890123456789069 _ZâòõgZc ^òLòk C}k gâú@eaò¦ _ûVPKâ i¹òk^ú ~~~~~~~~~~~~~~~~~~~~~~~~~ be grateful that a chance is given for an In the next “Platform for skill and unique experiment of translation of expertise development” there has to be Purushottama’s Own and direct Action. obviously a compartmentalisation into the special Each new or pre-existing avenue or aspect groups. There has to be specific timing, specific has three modes of working – interested groups who feel a call to render 1. “Awareness Development” ( through service in a particular avenue of the Work. Camps and conferences) This platform offers the scope of developing 2. “Platform for skill and expertise necessary knowledge, attitude and skills to the development”( through training group for a paticular ‘Karmadhara’. The best programmes) example of this line of action is the annual 3. “Platform for Action” ( a registered Sri “Sri Aurobindo Integral School Teachers’ Aurobindo Study Circle) Refresher training Camp” which truly sets the It is in the first forum of Awareness trend to develop all other training forums for Development that there is feasibility of offering all the components of the rest of Karmadharas the ideas of every karmadhara on one platform. each having a very specific immediate objective Infact it is probably the call of the day having although an integral part of the entire orchestra two very concrete advantages. One of cost- of the ‘Divine Minstrelsy’ being played by The effectiveness and the other- a sense of participating in One great many sided Action Mother. The ‘Sri Aurobindo Health Squad of The Divine. This is also the forum which is Training Programme’ developed its format from a window to the general people who may want the teachers’ training course. The SATEG is to know what this movement is and probably developing its own modus operandi of taking be inducted into this unique process of change technology and science to the doorstep of the based on Truth and led by The Divine. This community through the study circles. Modules can be done in the All Orissa Conferences as have to be developed with full interaction and well as in one day integrated camps whenever thorough repeated updating so that they can and wherever there are Sri Aurobindo Study address to the real need at the place they are Circle Camps. The role of convenors of each of to be put to action. the karmadharas comes up here. Each of the convenors should have clarity on what the Let us examine the specific objectives of objective of each of the karmadharas is. each of the Karmadharas :

KARMADHARA OBJECTIVE MODE OF ACTION 1. Sri Aurobindo Make people aware of To organise seminars, conferences, Pathachakra and Sri Aurobindo’s ideology. to hold regular study groups. Mahila Pathachakra 2. Sri Aurobindo Inculate the consciousness of Integral Health Topics in Study Circle Medical ‘Total Health’ of the human phenomenon camps. Sri Aurobindo Health Squad Association so as to prepare it for its ultimate Training Programmes, and establishment Divine transformation. of Integral Health Centres. 3. Army of Light Prepare the students and youth Prepare them from school career Mother’s Work to have the clarity of the ideal and organise study circles, take responsibility of organisation activities 4. Commerce Under To take up commerce as an instrument Organise sales Centers of Sri Aurobindo Sri Aurobindo’s for The Mother’s work, based on Truth. Study Circles with proper management Guidance and skill training and manufacturing (CUSG-Orissa) products of daily use.

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5. Sri Aurobindo Legal consultancy to Sri Aurobindo To have legal cells in every district Legal Unit Study Circle Centres. constituting of advocates having admiration and concern for Sri Aurobindo’s Work. 6. Sri Aurobindo Need based Technology to Awareness through camps confences. Engingeering Sri Aurobindo Study Circles. Training of Study Circle in technical and Technical Group skills. 7. Sri Aurobindo Expression of the Highest form of The training and awareness from Kalaparishada Beauty through performing and visual school level with regular arts. activities in camps and seminar. 8. Sri Aurobindo Literary capability in the service of To start literary group from school level Sahitya Parishada the Truth. to hold quarterly and annual sessions for this purpose. 9. Sri Aurobindo Agriculture consultancy with Training camps, workshops and Unit of Agriculture guidance from The Mother to personal interactions. Sri Aurobindo Study Circles having cultivable land. 10. Sri Aurobindo Research activities on Integral To establish Research Cells on Integral Unit of Educational Education with guidance from Education in every district. Research The Mother and Sri Aurobindo.

Finally the place of execution of the Members but not depending on the Ashram Karmadharas- the “Platform for Action”. This financially should participate with full vigour. is none other than a registered Sri Aurobindo All the present 10 Karmadharas ought to be Study Circle Centre (preferably a trust) with its activated or rather find a place for its putting own building and land and Trust Board. There into action in this platform. In this way each of may or may not be installed Relics of Sri these centres becomes a dynamic Divine Centre Aurobindo but each centre should operate like for an Integral Change. We pray at Her Feet an ‘Ashram’, a sacred place which very and aspire from the depth of our hearts to make concretely becomes the channels of the Action use of us in the way She wants. of The Mother and Sri Aurobindo. Sadhaks of this centre should be at the top of the hierarchy Let us stand strongly by each other with and till things are not ready paid workers may solidarity, trust and love as comrades and be employed to run some of the units. Sponsors children of The Great Mother and Master. May and well-wishers who are also the Study Circle Their Mighty Will Be Done!

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RELICS CENTRES (OUTSIDE ORISSA)

R UTTAR PRADESH R GUJARAT 1 SRI AUROBINDO YOGA MANDIR 1 SRI AUROBINDO NIBAS AT/PO -JWALAPUR DANDIA BAZAR DIST - HARIDWAR BARODA 2 SRI AUROBINDO SACRED RELICS CENTRE PIN -390001 AT/PO - HARIDWAR INSTALLED ON 24/11/1972 DIST - HARIDWAR 2 SRI SHAKTI CENTRE 3 SRI AUROBINDO VIDYA NIKETAN C/O -SMT. CHANDRA BAHEN BHOJANI AT/PO - CHARTHAWAL 2, TARIKA FLATS DIST -MUZAFFARNAGAR OPPOSITE ST COLONY PIN -251311 NEAR E.S.I. HOSPITAL, BARODA - 390007 4 SRI AUROBINDO SADHANALAYA 3 SRI AUROBINDO SOCIETY AT -RAMKOT 5 / 659, MAHARSHI SRI AUROBINDO MARG PO - AYODHYA A- 53, NAVASARI DIST - PIN -396445 5 SRI AUROBINDO CHETANA KENDRA INSTALLED ON DEC. 1982 AT -PAHANCH NADI 4 SRI AUROBINDO ABSHES DHAM NEAR BANSIWALE HANUMAN MANDIR HANUMAN TEMPLE ROAD JHANSI VATI 6 NAINITAL DIST -BULSAR - 396191 INSTALLED ON 15/1/1970 R UTTARANCHAL 5 SRI ARAVIND KENDRA 1 SRI AUROBINDO BHABAN DAXINA VIDYALAYA 178, RAJPURA ROAD C/O -NABSARJAN ACADEMY DEHARADUN NARGOL PIN -248009 DIST -BULSAR 2 NOT KNOWN PIN -396135 6 SRIMA SRI AUROBINDO TRUST R NEW DELHI LIBRARY ROAD CHHOTA UDAYAPUR 1 SRI AUROBINDO CENTRE DIST -BARODA -391165 SRI AUROBINDO MARG (Not installed till 2001) KUTAB HOTEL ROAD 7 AMRIT SANJIBANI TRUST PO -MALABYA NAGAR JUNCTION JANTRAL NEW DELHI DIST -PANCHMAHAL -389325 2 MOTHER’S SCHOOL SRI AUROBINDO ASHRAM, DELHI BRANCH 8 SRI AUROBINDO SADHANA KENDRA PIN -110016 VALLAVH VIDYA NAGAR PIN -388120 R RAJASTHAN 9 SRI AUROBINDO SADHANA KENDRA SANTHARAM SOCIETY 1 SRI AUROBINDO DIVINE LIFE ASHRAM SRI AUROBINDO MARG AT /PO -JHUNJHUNU NADIAD (KHETAN MAHALA ) DIST -KHEDA -387001 RAJASTHAN 10 SRI AUROBINDO KENDRA PIN -333001 KHEDA ZILLA TRUST 2 SRI AUROBINDO SCHOOL HARI KUNJA SOCEITY AT /PO -JHUNJHUNU ARAVINDAYAN RAJASTHAN KAPADVANJ PIN -333001 (NOT INSTALLED TILL 1999 ) PIN -387620

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11 SRI AUROBINDO SOCIETY R CHANDIGARH OMPURI BRANCH AT/PO -MATAR 1 SRI AUROBINDO BHABAN DIST - KHEDA 1 / A , SECTOR PIN -387510 27 - A MADHYA MARG 12 AURO CENTRE CHANDIGARH OMPURI ROAD PIN -160019 AT/PO -MATAR (Installed on 6/7/1997) NEAR KUDIAR MATTA MANDIR DIST -KHEDA R ANDHRA PIN -387530 1 SRI AUROBINDO BIDYALAYA 13 SRI ARERA ARAVIND MANDAL NGO’ S COLONY AT/PO - ARERA K.T.ROAD DIST - KHEDA TIRUPATI 14 MATRUBHABAN DIST -CHITTUR SRI AUROBINDO CENTRE PIN -517507 87, SWASTIK SOCIETY 2 SRI AUROBINDO BHABAN NAVARANGPURA Y.N.R. COLONY AHMADABAD - 380009 15 SRI AUROBINDO CENTRE PRODUTUR PLOT NO - 576 DIST -CUDDAPHA -516360 SECTOR -23, GH- 5 3 MATA SRI AUROBINDO DHYAN MANDIR GANDHI NAGAR YALLUR PIN -382023 TALUK - DELAGADDA 16 SRI AUROBINDO PRATHANA MANDIR DIST -KURNOOL - 518573 RANIBA KANYA KELVANI TRUST 4 SRI AUROBINDO YOGASHRAM LIMDI VIJAYAWADA NEAR RAILWAY STATION DIST -KRISHNA - 520008 PIN -363421 5 SRI AUROBINDO VIDYA KENDRA 17 SRIMA SRI AUROBINDO CENTRE TENALI ARPAN PRUROSHOTTAM STREET 259, VRINDAVAN SOCIETY NAZERPET KALABAR ROAD DIST -GUNTUR - 522201 RAJKOT 6 SRI AUROBINDO SOCIETY PIN -360005 AT/PO/DIST - GUNTUR 18 SRI AUROBINDO CENTRE BRODIPET AMRELI PIN - 522002 BHAGABATI CHOWAK 7 SRI AUROBINDO SOCIETY CENTRE MANEKPARA SRI AUROBINDO PURAM PIN- 364601 ADDADA INSTALLED ON 17/5/1996 DIST -KRISHNA -521390 19 SRI AUROBINDO KENDRA INST - 9/12/1998 VISH NAGAR 8 SRI AUROBINDO SOCIETY R PENJENDRA PUNJAB DIST - KRISHNA - 521356 1 SRI AUROBINDO BHABAN INST -17/12/1988 SRI AUROBINDO MARG 9 SRI AUROBINDO SOCIETY PATIALA HANAM KONDA PIN -147001 DIST -WARANGAL -506011 INST - 25/12/1989 (Installed on 4/4/1992) 10 SRI AUROBINDO SCHOOL R HIMACHAL PRADESHA NARSAM PET PUKHAL ROAD 1 SRI AUROBINDO YOGA MANDIR DIST -WARANGAL -506132 SRI AUROBINDO MARG 11 SRI AUROBINDO CENTRE UNA JANGAON PIN -174303 DIST -WARANGAL -506167 (Installed on 1/11/1980) 12 SRI AUROBINDO BHABAN HYDERABAD

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MUSHIRABAD CROSS ROAD 7 AMRIT SANJIBANI TRUST MUNICIPAL PLAY GROUND JANTRAL PIN - 500048 DIST -PANCHMAHAL -389325 INST - 8/2/1987 8 SRI AUROBINDO SADHANA KENDRA 13 INSTITUTE OF HUMAN STUDIES VALLAVH VIDYA NAGAR HYDERABAD PIN -388120 VIDYANAGAR 9 SRI AUROBINDO SADHANA KENDRA PIN - 500044 SANTHARAM SOCIETY 14 SRI AUROBINDO CENTRE SRI AUROBINDO MARG SURIYA PETA NADIAD DIST - NALGONDA - 508213 DIST -KHEDA -387001 AHEMADABAD - 3800090 10 SRI AUROBINDO KENDRA 15 SRI AUROBINDO SOCIETY KHEDA ZILLA TRUST GADDI PALLI HARI KUNJA SOCITY DIST - NALGONDA - 508201 ARAVINDAYAN KAPADVANJ R CHHATISGADA PIN -387620 1 SRI AUROBINDO YOGA SADHANA KENDRA 11 SRI AUROBINDO SOCIETY SECTOR - 7, STREET - BHILLAI OMPURI BRANCH PIN -490006 AT/PO -MATAR TRIPURA DIST - KHEDA 1 SRI AUROBINDO SOCIETY CENTRE PIN -387510 C/O - MR. B.K.KHILLIKDHAR 12 AURO CENTRE SADAR - MUNSIF OMPURI ROAD AGARTALA AT/PO -MATAR WEST TRIPURA - 799001 NEAR KUDIAR MATTA MANDIR GUJURAT DIST -KHEDA 1 SRI AUROBINDO NIBAS PIN -387530 DANDIA BAZAR 13 SRI ARERA ARAVIND MANDAL BARODA - 390001 AT/PO - ARERA INSTALLED ON 24/11/1972 DIST - KHEDA 2 SRI SHAKTI CENTRE 14 MATRUBHABAN C/O -SMT. CHANDRA BAHEN BHOJANI SRI AUROBINDO CENTRE 2, TARIKA FLATS 87, SWASTIK SOCIETY OPPOSITE ST COLONY NAVARANGPURA NEAR E.S.I. HOSPITAL BARODA - 390007 AHMADABAD - 380009 3 SRI AUROBINDO SOCIETY 15 SRI AUROBINDO CENTRE 5 / 659, MAHARSHI SRI AUROBINDO MARG PLOT NO - 576 A- 53, NAVASARI SECTOR -23, GH- 5 PIN -396445 GANDHI NAGAR INSTALLED ON DEC. 1982 PIN -382023 4 SRI AUROBINDO ABSHES DHAM 16 SRI AUROBINDO PRATHANA MANDIR HANUMAN TEMPLE ROAD RANIBA KANYA KELVANI TRUST VATI LIMDI DIST -BULSAR NEAR RAILWAY STATION PIN -396191 PIN -363421 INSTALLED ON 15/1/1970 17 SRIMA SRI AUROBINDO CENTRE 5 SRI ARAVIND KENDRA ARPAN DAXINA VIDYALAYA 259, VRINDAVAN SOCIETY C/O -NABSARJAN ACADEMY KALABAR ROAD NARGOL RAJKOT DIST -BULSAR PIN -360005 PIN -396135 18 SRI AUROBINDO CENTRE 6 SRIMA SRI AUROBINDO TRUST AMRELI LIBRARY ROAD BHAGABATI CHOWAK CHHOTA UDAYAPUR MANEKPARA DIST -BARODA -391165 PIN- 364601 (Not installed till 2001) INSTALLED ON 17/5/1996

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19 SRI AUROBINDO KENDRA DIST -NADIA -741302 VISH NAGAR INSTALLED ON 21/2/1959 R 2 SRI AUROBINDO BHABAN KARNATAK 8, SHEKESHPEARE SARANI 1 SRI AUROBINDO AND MOTHER’S CENTRE KOLKATA - 707071 1/76, BANGOR NAGAR INST- 16/2/1973 DANDELI 3 LAXMI HOUSE DIST - UTTAR KANNAD SRI AUROBINDO INSTITUTE OF CULTURE PIN - 581325 3, REJENT PARK INSTAL DATE - 11.10 1975 KOLKATA - 700040 2 SRI AURIBINDO SOCIETY CENTRE INST -24/6/1977 HALSANGI 4 SRI AUROBINDO PATHAMANDIR DIST - BIJAPUR BALICHOWK PIN - 586207 SRI AUROBINDO MARG INSTAL DATE - 1971 DIST -MIDNAPUR - EAST 3 SRI AUROBINDO BRUNDABAN INST -7/2/1976 ALLILUGHATA 5 SRI AUROBINDO SADHANA PITHA DIST - TUMKUR AT/PO - MALA 4 SRI AUROBINDO DHYANA MANDIR MAHIRAMPUR GULBARGA [ OM NAGAR] DIST -24, PRAGANA, SOUTH PIN - 585 101 PIN -743504 INSTAL DATE - 2.8.1998 INST - 10/4/1976 5 SRI AUROBINDO MEMORIAL SCHOOL 6 SRI AUROBINDO BHABAN 13-A, MAIN. 22 - CROSS KRISHNA NAGAR BANSHANKARI SECOND PHASE P.C.LANE BANGALORE DIST -NADIA -741101 PIN - 560070 INST -18/2/1978 6 SRI AUROBINDO COMPLEX 7 SRI AOROBINDO KHESTRA J.P. NAGAR, 1ST. PHASE DALAN GHATA 9TH, CROSS 30TH MAIN DIST - 24, PRAGANA, SOUTH BANGALORE PIN -743332 PIN - 560078 INST- -5/5/1985 INTSAL DATE - 6.6.1998 8 SRI AUROBINDO BHABAN 7 SRI AUROBINDO BHAWAN AT -CHUCHURA 110, GANGADHAR CHETTY ROAD JAGUDASPADA BANGALORE - ALSOORE LAKE PO -HOOGHLY PIN - 560042 PIN -712103 INSTAL DATE - 4.4.1993 INST -6/9/1989 8 SACAR - ARUN KULKARNI 9 SRI AUROBINDO STHAN MANJUNATHPUR 2ND PHASE BIRATI (SIVACHAL) AT/P.O DIST - DHARWAD KOLKATA - 700051 PIN - 580002 INST -9/12/1990 R 10 SRI AUROBINDO BHABAN COMPLEX HARIYANA MALDA 1 SRI AUROBINDO BHAWAN PURATULI 48 - ARYA NAGAR DIST - MALDA - 732101 AMBALA CANTT INST -7/1/1994 PIN - 133001 11 SRI AUROBINDO KARMMI SANGHA 2 SRI AUROBINDO SOCIETY HABRA SIRSA ACHRYA PRAFULLA NAGAR OUT SIDE RAMIA GALE DIST -24, PRAGANA, NORTH NEAR - GANDHI ASHRAM PIN- 743268 PIN - 125055 INST - 4/8/1996 R 12 SRI AUROBINDO KENDRA WEST BENGAL SIMULIA 1 BANGABANI WILL COX ROAD NABADWIP DIST - PURULIA NADIAGHAT INST - 24/4/1998

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13 SRI AUROBINDO SOCIETY KUTTAPALAYAM BRANCH RANAGHAT DIST - PERIYAR G.N.P.C. ROAD VIA - ERODE DIST -NADIA - 741201 PIN - 638108 INST - 1/8/1998 INSTAL DATE - 7.8.1999 14 SRI AUROBINDO SOCIETY 2 TAMBRAM AT/PO / DIST - BANKURA INSTAL DATE - 8.8.1998 PRATAP BAGAN 3 SALEM INST - 17/1/1997 INSTAL DATE - JUNE -1999 15 SRI AUROBINDO SOCIETY R MADHYAPRADESH SILIGUDI BHAKTI NAGAR 1 SRI AUROBINDO SOCIETY DIST -DARJEELINGA TULSI NAGAR PIN -734425 BHOPAL INST -9/1/2000 PIN - 462003 16 SRI AUROBINDO PATHACHAKRA INSTAL DATE - 16.12.2000 AKUNI 2 SRI AUROBINDO SOCIETY GOPALPUR BAZAR AURO ASHRAM DIST -HOOGHLY SAILANA ROAD PIN -712701 RATLAM INST - 9/2/2000 PIN - 457001 17 SRI AUROBINDO PATHA MANDIR INSTAL DATE - 9.12.1990 BAHARAMPUR 3 SRI AUROBINDO YOGA MANDIR DIST -MURSHIDABAD - 742101 MANDAB ROAD INST - 9/12/2000 DHAR 18 SRI AUROBINDO BHABAN 4 MAA MANDIR BARRACKPUR NO 4/ A ( MAA MANDIR JANA KALYAN TRUST) 13, RIVER SIDE ROAD SRI AUROBINDO GRAM (MAHASUBA) DIST - 24, PRAGANA, NORTH DIST - REWA PIN -743101 PIN - 486114 INST - 9/1/2001 5 SRI AUROBINDO SOCIETY CENTRE 19 SRI AUROBINDO CENTRE AT - NOWGONG (BKD) DURGAPUR DIST - CHHATRPUR BENCHITY ROAD PIN - 471201 DIST - BARDHAMAN -743204 R MAHARASTRA INST -4/4/2001 1 SRI AUROBINDO SOCIETY 20 USHA GRAM BIKASH KENDRA 11 , SAHAKAR 1ST FLOOR, B ROAD BIR NAGAR CHURCH GATE DIST - NADIA - 741127 MUMBAI R TAMILNADU PIN - 400020 1 SRI AUROBINDO SOCIETY INSTAL DATE - 29. 10. 1978

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INFORMATION OF SRI AUROBINDO INTEGRAL SCHOOLS ORISSA

CODE ADDRESS UP TO 43 AST.BAL.014 Velora, Amarda Road STD-6 Gajapati 44 AST.BAL.015 Sajangarh STD-6 1 ASP.GAJ.001 Palace street, Paralakhemundi STD-10 45 AST.BAL.016 Baliapal, Jamsuli STD-5 2 ASP.GAJ.002 Parasamba (Pumapitha), STD-6 46 AST.BAL.017 Guhalipada, Jamsuli STD-5 3 ASP.GAJ.003 Chandragiri STD-4 47 AST.BAL.018 Rajanilagirai STD-9 4 ASP.GAJ.004 R. Udayagiri STD-3 48 AST.BAL.019 Matru bhaban, Soro STD-4 49 AST.BAL.020 Dorakholi, Oupada STD-7 GANJAM 50 AST.BAL.021 Avana, Bishnupur STD-5 5 ASP.GAN.001 Gasaninuagan, Berhampur STD-10 51 AST.BAL.022 Jalada, Dalang, Khaira STD-5 6 ASP.GAN.002 Khalikote STD-10 52 AST.BAL.023 Debakumar, Baliapal STD-5 7 ASP.GAN.003 Buguda STD-7 53 AST.BAL.024 Chha Mouza, Jaleswar STD-7 8 ASP.GAN.004 Balipadar STD-6 54 AST.BAL.025 Bhadua Bhandari Palli STD-3 9 ASP.GAN.005 Block Colony, Chhatrapur STD-9 55 AST.BAL.026 Olamara STD-3 10 ASP.GAN.006 Gobara, Basudebpur STD-6 56 AST.BAL.027 Hatigarah STD-3 11 ASP.GAN.007 Badamadhanpur STD-7 57 AST.BAL.028 Jamalpur STD-1 12 ASP.GAN.008 Lalsingh, Bhanjanagar STD-7 58 AST.BAL.029 Narasing Nagar STD-5 13 ASP.GAN.009 S.Chhachina, Beguniapada STD-7 59 AST.BAL.030 Khagadapal STD-4 14 ASP.GAN.010 Maa Nuapally, STD-2 60 AST.BAL.031 Nabinpur 15 ASP.GAN.011 Bankatara, Patrapalli STD-9 61 AST.BAL.032 Balgopalpur 16 ASP.GAN.012 Jagannath Prasad STD-9 BHADRAK 17 ASP.GAN.013 Panchabhuti 18 ASP.GAN.014 Kullada STD-7 62 AST.BHA.001 Bishnubindha, Betada STD-10 19 ASP.GAN.015 Belaguntha STD-2 63 AST.BHA.002 Gopiballavpur Shasan, Olanga STD-7 20 ASP.GAN.016 Agajhola, Po-Banuslundi STD-5 64 AST.BHA.003 Olanga STD-5 21 ASP.GAN.017 Pudamari STD-5 65 AST.BHA.004 Bandalo, Manjuri Road STD-7 22 ASP.GAN.018 Sabulia STD-5 66 AST.BHA.005 Bharasinghpur,Kadobaranga STD-7 23 ASP.GAN.019 Talarampalli, Balasara STD-3 67 AST.BHA.006 Dibyabhumi, Kohla, Tihidi STD-7 24 ASP.GAN.020 Ariyapalli STD-3 68 AST.BHA.007 Dibyadham, Chandabali STD-9 25 ASP.GAN.021 R. Damodar Palli, Aska STD-1 69 AST.BHA.008 Matrupalli, Po - Charampa, STD-7 26 ASP.GAN.022 Bada Borosing, Via- Gobara STD-1 70 AST.BHA.009 Betaligaon STD-4 27 ASP.GAN.023 At/Po -Kodala Via - Kodala KG AST.BHA.010 Naami CLOSED 71 AST.BHA.011 At/Po- Bhairabpur, STD-3 KANDHAMALA 72 AST.BHA.012 At/Po - Asurali , Saw Mill Bazar, KG 28 ASP.KANDH.001 Block Colony STD-10 KEONJHAR 29 ASP.KANDH.002 Sankarakhola STD-2 73 AST.KEO.001 Tentulinanda, Mareigan, Bant STD-5 BALESWAR 74 AST.KEO.002 Matru Nilay, Minning Road, STD-9 30 AST.BAL.001 Kharid Chhak, Nayapalli, STD-7 75 AST.KEO.003 Binida, Naranpur STD-5 31 AST.BAL.002 Gopinathpur(Bhogarai),Dehurda STD-7 76 AST.KEO.004 Kainipura,Sailong, Ghosipura STD-9 32 AST.BAL.003 Ajodhya, Sajangarh STD-2 77 AST.KEO.005 Anandpur STD-7 33 AST.BAL.004 Matrupuram, Markona STD-7 78 AST.KEO.006 Champua STD-7 34 AST.BAL.005 Rajabagicha STD-10 79 AST.KEO.007 Shalabani, Anandpur STD-5 35 AST.BAL.006 Dahamunda STD-7 80 AST.KEO.008 Baulamines, Bangore, Hadagarh STD-5 36 AST.BAL.007 Matiali, Sajanagarah STD-6 81 AST.KEO.009 Newdani, Soso, Dhanurjaypur STD-4 37 AST.BAL.008 Kanthibhaumiri, Fulbani STD-6 82 AST.KEO.010 Khaliamenta, Ghasipura STD-5 38 AST.BAL.009 Raipal, Telipal,Sajanagarah STD-6 83 AST.KEO.011 Matkambeda, Barbil STD-7 39 AST.BAL.010 Raghunathpur, STD-10 84 AST.KEO.012 Nandapur, Karanjia STD-7 40 AST.BAL.011 Sri Aurobindo Sadan, Basta STD-6 85 AST.KEO.013 Parsala, Remuli STD-5 41 AST.BAL.012 Markona STD-7 86 AST.KEO.014 Nandara, Pithagola, STD-7 42 AST.BAL.013 Jaleswar STD-7 87 AST.KEO.015 Purunia, Salapada STD-5

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88 AST.KEO.016 Padanpur,Bhandanidiha, STD-5 140 KRU.DHE.016 Parajang STD-1 89 AST.KEO.017 Telkoi STD-7 141 KRU.DHE.017 Nabapalli, Chhotapada, Rasol STD-2 90 AST.KEO.018 Rajabasha, Balibandha, STD-7 142 KRU.DHE.018 Mathakargola, Supratappur STD-1 91 AST.KEO.019 Gumurah, Remuli STD-5 KHORDHA 92 AST.KEO.020 Brahmanipal STD-5 93 AST.KEO.021 Barigaon, Dhananjapur STD-3 143 NIS.KHU.001 Matru Vihar , Khandagiri, STD-10 94 AST.KEO.022 Sudusudia, Salapada STD-1 144 NIS.KHU.002 Acharya Bihar, Bhubaneswar 95 AST.KEO.023 Dudunga, STD-2 145 NIS.KHU.003 Near Kedar Gouri, Old Town, STD-10 146 NIS.KHU.004 Saheed Nagar MAYURBHANJ 147 NIS.KHU.005 Lingipur, Indira Housing Board 96 AST.MAY.001 Betanoti STD-8 148 NIS.KHU.006 Matru Vihar, Kalupadaghat STD-9 97 AST.MAY.002 STD-10 149 NIS.KHU.007 Retang Colony, Jatni STD-7 98 AST.MAY.003 Kumbharmundakata, Kuliana STD-7 150 NIS.KHU.008 Matru stutee, Nachhuni STD-7 99 AST.MAY.004 Sri Aurobindo Lane, Rairangpur STD-6 151 NIS.KHU.009 Matrupuri (Dadha), Baranga STD-7 100 AST.MAY.005 Sri Aurobindo Nagar, Haripur, STD-7 152 NIS.KHU.010 New Bus Stand, Khurdha STD-7 101 AST.MAY.006 Kaptipada STD-7 NIS.KHU.011 Mandarbasta - CLOSED 102 AST.MAY.007 Udala STD-7 153 NIS.KHU.012 Siko, Khordha STD-5 103 AST.MAY.008 Matrupuram, Kuchei STD-5 154 NIS.KHU.013 Hantuad, Banpur STD-7 104 AST.MAY.009 Kuliana STD-7 155 NIS.KHU.014 Seikh Patna, Banamalipur STD-5 105 AST.MAY.010 Vani Vihar, Pingu, Nudadiha STD-5 156 NIS.KHU.015 Rajsunakhala STD-4 106 AST.MAY.011 Ghusuria, Betanati STD-5 157 NIS.KHU.016 Balugaon STD-3 107 AST.MAY.012 Kujidihi STD-7 158 NIS.KHU.017 Baulabandha, Gangadharpur STD-7 AST.MAY.013 Bhurudubani,SCHOOL CLOSED STD-5 159 NIS.KHU.018 Gambharimunda KG 108 AST.MAY.014 Supreme Niwas, Baripada STD-3 160 NIS.KHU.019 Begunia 109 AST.MAY.015 Bisoi STD-4 NAYAGARH 110 AST.MAY.016 Shree Vihar, Majhigadia, STD-2 111 AST.MAY.017 Debendrapur,Ward-25, Baripada STD-3 161 NIS.NAY.001 Odagaon STD-8 112 AST.MAY.018 Angarapada,Raruan STD-2 162 NIS.NAY.002 Kurala, Odagaon STD-3 113 AST.MAY.019 Thakumunda STD-5 163 NIS.NAY.003 Nayagarh STD-7 114 AST.MAY.020 Bhalubasa 164 NIS.NAY.004 Rajsunakhala STD-5 115 AST.MAY.021 Sanjubani Gangraj STD-4 165 NIS.NAY.005 Gania STD-7 166 NIS.NAY.006 Itamati STD-8 ANUGUL NIS.NAY.007 Saradhapur, CLOSED 116 KRU.ANG.001 Dera Colliery, Talcher STD-8 167 NIS.NAY.008 Mahipur STD-1 117 KRU.ANG.002 Matru Niketan, Sikshyakapada STD-7 168 NIS.NAY.009 Bahadajhola STD-2 118 KRU.ANG.003 Athamallik STD-7 Puri 119 KRU.ANG.004 Chendipada STD-3 169 NIS.PUR.001 Swargadwar STD-10 120 KRU.ANG.005 Matru Bihar , Damara, Dera STD-6 170 NIS.PUR.002 At - Seulasahi, - Nimapara STD-5 121 KRU.ANG.006 Parsumal STD-2 171 NIS.PUR.003 Alipingal STD-1 122 KRU.ANG.007 Rengali Dam Site, Rengali STD-9 Kalahandi 123 KRU.ANG.008 Shyamasundarpur, Palalahada STD-5 172 SAM.KAL.001 Bandhapada, Tundula, Kesinga STD-7 124 KRU.ANG.009 Madhupur, Via- Athamallik STD-2 173 SAM.KAL.002 Junagarh STD-7 174 SAM.KAL.003 Dharmagrh STD-7 DHENKANAL 175 SAM.KAL.004 Pandakamal, Madanpur, Rampur STD-7 125 KRU.DHE.001 Kandarasuni, Hindol STD-7 176 SAM.KAL.005 Matru Nilay, Bhawanipatna STD-10 126 KRU.DHE.002 Matru Bhawan, Barada STD-7 177 SAM.KAL.006 Matruniketan, -Kesingha STD-5 127 KRU.DHE.003 Gandhi Mandira road, Dhenkanal STD-10 178 SAM.KAL.007 Rupra STD-7 128 KRU.DHE.004 Karanda, Hindol STD-7 179 SAM.KAL.008 Risida KG 129 KRU.DHE.005 Kamakhyanagar STD-7 130 KRU.DHE.006 Baladiabandh STD-7 KORAPUT 131 KRU.DHE.007 Bhuban STD-6 180 SAM.KOR.001 Kolab Nagar STD-5 132 KRU.DHE.008 Dolamandap Sahi, Dhenkanal 181 SAM.KOR.002 Shri Aurobindo Bhawan, Koraput STD-10 133 KRU.DHE.009 Kalinga, Kalingapal, Rasol STD-5 182 SAM.KOR.003 Irrigation Colony, Jeypore STD-10 134 KRU.DHE.010 Matru Kutir, Baruan STD-5 183 SAM.KOR.004 Bariniput, Jeypore STD-5 135 KRU.DHE.011 Gadasila, Chainpur STD-5 184 SAM.KOR.005 Damanjodi, Vejaput STD-10 136 KRU.DHE.012 Palace Road STD-3 185 SAM.KOR.006 Mohanty Street, Kotpad STD-8 137 KRU.DHE.013 Chhottapada, Hindol STD-2 186 SAM.KOR.007 Sri Matru Mandir, Sunabeda STD-5 138 KRU.DHE.014 Govinda pur STD-4 187 SAM.KOR.008 Sunabeda - 3, Sunabeda STD-5 139 KRU.DHE.015 Panchupada, Balimi, Hindol STD-6 188 SAM.KOR.009 Chandanbad, Jeypur STD-4

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189 SAM.KOR.010 Matrumandir, Sunabeda STD-5 239 SAN.BOL.006 Titilagada KG 190 SAM.KOR.011 Borigumma KG 240 SAN.BOL.007 AT/PO -Ghasian KG 191 SAM.KOR.012 Machakunda, Koraput STD-2 BOUDH MALKANGIRI 241 SAN.BOU.001 Padarpada, Manamunda STD-5 192 SAM.MAL.001 Balimela, Chitrakonda STD-4 242 SAN.BOU.002 Kelakata, Biranarsinghpur STD-5 193 SAM.MAL.002 Malkangiri 243 SAN.BOU.003 Sangrampur, Boushini STD-3 NABARANGAPUR DEOGARH 194 SAM.NOW.001 Dasaharapada, Nowrangpur STD-5 244 SAN.DEO.001 Tarang, Reamal STD-5 195 SAM.NOW.002 Khatiguda, Tentulikhunti STD-10 245 SAN.DEO.002 Chhatabar, Reamal STD-5 196 SAM.NOW.003 B. Maliguda STD-7 246 SAN.DEO.003 Deogarh STD-7 197 SAM.NOW.004 DNK Colony, Raighar STD-7 247 SAN.DEO.004 Tileibani, Deogarh STD-2 198 SAM.NOW.005 Main Road, Papadahandi STD-7 248 SAN.DEO.005 Tinkbir, Via - Reamal 199 SAM.NOW.006 Kodinga STD-5 249 SAN.DEO.006 AT -Kendeijuri, -G.D.Site 200 SAM.NOW.007 Turudihi, Raighar STD-5 NUAPADA 201 SAM.NOW.008 Umerkote STD-2 202 SAM.NOW.009 Hatabharandi STD-4 250 SAN.NUA.001 Komna STD-6 203 SAM.NOW.010 Digisalapa 251 SAN.NUA.002 Khariar, Sohela STD-7 Jharsuguda RAYAGADA 252 SAN.JHA.001 Brajaraj Nagar STD-7 204 SAM.RAY.001 Gunupur STD-7 253 SAN.JHA.002 Matrujyoti, Jharsuguda STD-10 205 SAM.RAY.002 Sri Aurobindo Nagar, Rayagada STD-9 254 SAN.JHA.003 Bhatalaida,JSG, Laikera STD-6 206 SAM.RAY.003 Kolnara, Rayagada 255 SAN.JHA.004 Atimanas Kendra, JSG,Kirimira STD-1 207 SAM.RAY.004 Matrubihar, Barijhola STD-1 SAMBALPUR BARAGARH 256 SAN.SAM.001 Matrunibas, Sambalpur STD-10 208 SAN.BAR.001 Ruchida, Bhukta STD-7 257 SAN.SAM.002 Burla STD-10 209 SAN.BAR.002 Saharatikira, Silot, Godabhago STD-5 258 SAN.SAM.003 Themra STD-5 210 SAN.BAR.003 Bheden STD-7 259 SAN.SAM.004 Redhakhole STD-7 211 SAN.BAR.004 Luhurachati, Sohela STD-4 260 SAN.SAM.005 Kindira, STD-10 212 SAN.BAR.005 Matrupuri , Attabira STD-8 261 SAN.SAM.006 Paramanpur STD-7 213 SAN.BAR.006 Kathadera, Attabira STD-5 262 SAN.SAM.007 Sindurpanka, Dhnupalli STD-7 214 SAN.BAR.007 Aurobihar, Barmakella, Veden STD-10 263 SAN.SAM.008 Padhanpalli, Ganapalli STD-7 215 SAN.BAR.008 Sohela STD-10 264 SAN.SAM.009 Ambasada Katpali, Remade STD-6 216 SAN.BAR.009 Padampur, Rajabar STD-7 265 SAN.SAM.010 Batemura, Dhnupalli STD-7 217 SAN.BAR.010 Paikamal, Padampur STD-7 266 SAN.SAM.011 Laida STD-1 218 SAN.BAR.011 Jamala STD-7 267 SAN.SAM.012 Matrumeera Dham, Kuchinda STD-7 219 SAN.BAR.012 Kalapani, Tora STD-4 268 SAN.SAM.013 Kainshir, Sanakrama STD-6 220 SAN.BAR.013 Papanga, Remunda STD-7 SAN.SAM.014 Jujumura - SCHOOL CLOSED STD-2 221 SAN.BAR.014 Cement Nagar, Bardol STD-4 269 SAN.SAM.015 Kuturachuan, Kindara STD-3 222 SAN.BAR.015 Bargarh STD-10 270 SAN.SAM.016 Udiyaman Matrukshetra STD-4 223 SAN.BAR.016 Kainshinga, Padmapur STD-4 271 SAN.SAM.017 Near Govt ME School, STD-2 224 SAN.BAR.017 Jharbandha, Padampur STD-4 272 SAN.SAM.018 At- Kultanuapalli - Sasan KG 225 SAN.BAR.018 Grindola, Hatisar, Bhatli STD-3 SONEPUR 226 SAN.BAR.019 Bijepur STD-3 227 SAN.BAR.020 Deptipur, Padmapur STD-2 273 SAN.SON.001 Sonepurraj, Subernpur STD-10 228 SAN.BAR.021 Mandoshil, Paikamal STD-2 274 SAN.SON.002 Chadheigudi STD-7 229 SAN.BAR.022 Larambha, Godabhabag STD-4 275 SAN.SON.003 Jaloi STD-4 230 SAN.BAR.023 Sanimal, Ghcss STD-1 276 SAN.SON.004 Binika, Sonepur STD-7 231 SAN.BAR.024 Paharsrigida, Attabira STD-1 SUNDARGARH 232 SAN.BAR.025 Guderpali(Gaisilet) KG 277 SAN.SUN.001 Tensa STD-2 233 SAN.BAR.026 Khandapala, Bhukte, STD-3 278 SAN.SUN.002 Sundargarh STD-10 BOLANGIR 279 SAN.SUN.003 Biramitrapur STD-5 234 SAN.BOL.001 Bolangir Town. STD-7 280 SAN.SUN.004 Rajgangpur STD-10 235 SAN.BOL.002 Shantipur, Dhandamunda STD-5 281 SAN.SUN.005 Badagaon STD-9 236 SAN.BOL.003 Patanagarh , Gadavitar STD-7 282 SAN.SUN.006 Kutura STD-7 237 SAN.BOL.004 Nuagan - A, Rajagalapur STD-3 283 SAN.SUN.007 Purunapani STD-5 238 SAN.BOL.005 Jogisurda, Bolangir STD-1 284 SAN.SUN.008 Sanapatrapalli STD-5

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285 SAN.SUN.009 Rourkela STD-10 336 SAT.JAG.009 Jagatsinghpur Town STD-7 286 SAN.SUN.010 Bonai, Bonaigada STD-7 337 SAT.JAG.010 Areikana, Redhua STD-7 287 SAN.SUN.011 Ledhimong NURSERY 338 SAT.JAG.011 Icchapur, Katara STD-7 288 SAN.SUN.012 Bertanakela KG 339 SAT.JAG.012 Chandpura, Bansa STD-5 289 SAN.SUN.013 Jhariapali, Ujjalpur 340 SAT.JAG.013 Ambasala STD-7 CUTTACK 341 SAT.JAG.014 Purunagada, Ashrampatana STD-4 342 SAT.JAG.015 Sareikeela, Sikhara STD-5 290 SAT. CUT.001 Gopinathpur, Bahugram STD-10 343 SAT.JAG.016 Puruna Chasikhand, Anakhia STD-4 291 SAT. CUT.002 Matru Bhawan ART.SC+ 2 344 SAT.JAG.017 Mundala, Palanahat STD-5 292 SAT. CUT.003 Dalijoda STD-10 345 SAT.JAG.018 Nuabazar, Paradeep Port STD-7 293 SAT. CUT.004 Narasinghpur STD-4 346 SAT.JAG.019 Rairpur, Near Dengapole STD-5 294 SAT. CUT.005 Telengapentha STD-7 347 SAT.JAG.020 Bansa Via - Naugaon Hata STD-3 295 SAT. CUT.006 Kalpada, Bentakar STD-10 348 SAT.JAG.021 At- Asaran, - Kaduapada STD-6 296 SAT. CUT.007 Khuntakata, Athagarh 349 SAT.JAG.022 At - Padmapur, -Borikina STD-4 297 SAT. CUT.008 Gababasta, Phulanakhara STD-7 350 SAT.JAG.023 At-Tarasahi, Lataharan STD-5 298 SAT. CUT.009 Matripitha, Nuapatna STD-7 299 SAT. CUT.010 Majurai, Sailo Govindapur STD-7 JAJPUR 300 SAT. CUT.011 Mahanga STD-7 351 SAT.JAJ.001 Taharpur, Jajpur Road STD-7 301 SAT. CUT.012 Omfed Buildings, Phulanakhara STD-9 352 SAT.JAJ.002 Naupal,Binjharpur STD-7 302 SAT. CUT.013 Pallisahi, Mahanga STD-5 353 SAT.JAJ.003 Jajpur Road STD-7 303 SAT. CUT.014 Banki STD-10 354 SAT.JAJ.004 Matrusadan, Naranpur, STD-7 304 SAT. CUT.015 Nuapada, Madhupatna STD-10 355 SAT.JAJ.005 Panikoili STD-8 305 SAT. CUT.016 Jagiapara, Gholapur STD-7 356 SAT.JAJ.006 Chitri, Jajpur Road STD-7 306 SAT. CUT.017 Tigiria STD-5 357 SAT.JAJ.007 Susua, Iswarpur, Mangalpur STD-5 307 SAT. CUT.018 Salipur STD-10 358 SAT.JAJ.008 Ragadi, J.K.Road STD-5 308 SAT. CUT.019 Kantol, Athagarh STD-5 359 SAT.JAJ.009 Dahani Gadia, Bangarkata STD-7 309 SAT. CUT.020 Matrunilaya, Adaspur STD-7 360 SAT.JAJ.010 Rout colony, Mangalpur 310 SAT. CUT.021 Kuanpal STD-7 361 SAT.JAJ.011 Baliganda, Rambag STD-5 311 SAT. CUT.022 Kankadajodi, -Nuapatana STD-7 362 SAT.JAJ.012 Matru Nilaya, Chhatia STD-5 312 SAT. CUT.023 Matru Vihar, Valiakana STD-5 363 SAT.JAJ.013 Dulkhapatna, Barundai STD-5 313 SAT. CUT.024 Panchabati,-Phulnakhara STD-7 364 SAT.JAJ.014 Sankhari Diha, Neulapur STD-7 314 SAT. CUT.025 Benirampur STD-7 365 SAT.JAJ.015 Jari,Singhapur STD-4 315 SAT. CUT.026 Ramakrishnapur, Natkai 316 SAT. CUT.027 Gobindpur, Gopalpur STD-3 366 SAT.JAJ.016 Duburi STD-2 317 SAT. CUT.028 Netaji Nagar,Madhupatana STD-7 367 SAT.JAJ.017 At/Po-Chingudipal - 755028 STD-2 318 SAT. CUT.029 Sidheswarpur, Kandarpur STD-3 368 SAT.JAJ.018 At- Kapasi,- Debidwar STD-2 319 SAT. CUT.030 Ramakrishnapur, Natakai STD-2 369 SAT.JAJ.019 Mangalpur 320 SAT. CUT.031 AT/PO -Dorada, Via - Athagad STD-1 370 SAT.JAJ.020 Kshemeswar STD-4 321 SAT. CUT.032 Mundali, Naraj STD-1 KENDRAPADA 322 SAT. CUT.033 Katikata, Nishint Koili STD-2 371 SAT.KEN.001 Mirapatna, Kendrapada STD-7 323 SAT. CUT.034 Kakudiapada,Benirampur STD-7 372 SAT.KEN.002 Pattamundai STD-7 324 SAT. CUT.035 Safa, 373 SAT.KEN.003 Indupur STD-7 325 SAT. CUT.036 Matrugram, Kosida STD-3 374 SAT.KEN.004 Jagdeipur, Pakhad, Garadpur STD-7 326 SAT. CUT.037 Champeswar, _Kanpur KG 375 SAT.KEN.005 Ghodadanda, Karilopatana STD-7 327 SAT. CUT.038 At -Nuagaon, Sailo Gobindpur, KG 376 SAT.KEN.006 Palasingha, Kendrapada STD-4 JAGATSINGHPUR 377 SAT.KEN.007 Purusottampur, Marshaghai STD-5 328 SAT.JAG.001 Ganailo, Rahadinga, Nalibar STD-10 378 SAT.KEN.008 Aul STD-7 329 SAT.JAG.002 Amaniapatna, Kaduapada STD-10 379 SAT.KEN.009 Belari, Bankeswar,Pattamundai STD-7 330 SAT.JAG.003 Nagpur, Balikuda STD-10 380 SAT.KEN.010 Khurusia, Patalipanka, Kujanga STD-7 331 SAT.JAG.004 Pipalmadhab, Via - Tirana STD-7 381 SAT.KEN.011 Narilo, Chakroda STD-7 332 SAT.JAG.005 Tulanga STD-4 382 SAT.KEN.012 Belatala, Pattamundai STD-7 333 SAT.JAG.006 Purnagrama, Punanga STD-7 383 SAT.KEN.013 Mundalo, -Danpur STD-5 334 SAT.JAG.007 Nabapatna STD-5 384 SAT.KEN.014 Dhanamandal, -Bankeswar STD-4 335 SAT.JAG.008 Pankapal, Rahama STD-7 385 SAT.KEN.015 Bandhakata,- Pentha, STD-3

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