The Creation of Daoism
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The Taoist Concept of Freedom
Grand Valley Review Volume 9 | Issue 1 Article 15 1-1-1993 The aT oist Concept of Freedom Peimin Ni Grand Valley State University Follow this and additional works at: http://scholarworks.gvsu.edu/gvr Recommended Citation Ni, Peimin (1993) "The aT oist Concept of Freedom," Grand Valley Review: Vol. 9: Iss. 1, Article 15. Available at: http://scholarworks.gvsu.edu/gvr/vol9/iss1/15 This Article is brought to you for free and open access by ScholarWorks@GVSU. It has been accepted for inclusion in Grand Valley Review by an authorized administrator of ScholarWorks@GVSU. For more information, please contact [email protected]. desirable alternati' information that wil THE TAOIST CONCEPT OF FREEDOM Naturally, this freedom consists < freedom is to be a Peimin Ni being protected fn protected space ir desires. Freedom has been esteemed as one of the top values for a good life in all civili In the Taoist ph zations, whether in the East or in the West. But not everyone who uses the term real conceives of freed izes the differences in people's understanding of the term. I want to discuss a absence of externc: concept of freedom that belongs to Taoism (sometimes spelled Daoism), one of the that can be in con great classical Chinese philosophies founded in around the sixth century B.C. I will ternal environment first explain the Taoist concept in contrast to the "typical western concept of freedom" desires or will, the - and then give a preliminary evaluation of the Taoist concept based on this contrast. in harmony with his The differences in these concepts of freedom exemplify differences in different This Taoist idea mentalities, and seeing these differences and their implications will give us insight and the constraints into the values and the weaknesses (yes, weaknesses!) of each culture. -
The Qi Connection: a Study in Studying Qi
University of Northern Iowa UNI ScholarWorks Presidential Scholars Theses (1990 – 2006) Honors Program 2004 The Qi connection: A study in studying Qi Elizabeth Brooke Barrett University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2004 - Elizabeth Brooke Barrett Follow this and additional works at: https://scholarworks.uni.edu/pst Part of the Alternative and Complementary Medicine Commons Recommended Citation Barrett, Elizabeth Brooke, "The Qi connection: A study in studying Qi" (2004). Presidential Scholars Theses (1990 – 2006). 17. https://scholarworks.uni.edu/pst/17 This Open Access Presidential Scholars Thesis is brought to you for free and open access by the Honors Program at UNI ScholarWorks. It has been accepted for inclusion in Presidential Scholars Theses (1990 – 2006) by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. The Qi Connection: A Study in Studying Qi A Thesis in Completion ofa Presidential Scholarship By Elizabeth Brooke Barrett Thesis Advisor: Dr. Robert Seager Professor of Genetics and Evolution, Department of Biology University of Northern Iowa Presidential Scholar Class Advisor: Dr. Betty DeBerg Head, Department of Philosophy and Religion University of Northern Iowa ,, The concept of Qi (pronounced "chee") is a difficult one to understand, let alone study. It strikes most of us as amorphous at best. Traditional Chinese Medicine enthusiasts in the West translate the term as "life-energy". How much more broad could it be! Some try to make the term scientific, referring to Qi as "bio-electrical" or "bio-magnetic", but they succeed only in clouding the issue further. -
The Old Master
INTRODUCTION Four main characteristics distinguish this book from other translations of Laozi. First, the base of my translation is the oldest existing edition of Laozi. It was excavated in 1973 from a tomb located in Mawangdui, the city of Changsha, Hunan Province of China, and is usually referred to as Text A of the Mawangdui Laozi because it is the older of the two texts of Laozi unearthed from it.1 Two facts prove that the text was written before 202 bce, when the first emperor of the Han dynasty began to rule over the entire China: it does not follow the naming taboo of the Han dynasty;2 its handwriting style is close to the seal script that was prevalent in the Qin dynasty (221–206 bce). Second, I have incorporated the recent archaeological discovery of Laozi-related documents, disentombed in 1993 in Jishan District’s tomb complex in the village of Guodian, near the city of Jingmen, Hubei Province of China. These documents include three bundles of bamboo slips written in the Chu script and contain passages related to the extant Laozi.3 Third, I have made extensive use of old commentaries on Laozi to provide the most comprehensive interpretations possible of each passage. Finally, I have examined myriad Chinese classic texts that are closely associated with the formation of Laozi, such as Zhuangzi, Lüshi Chunqiu (Spring and Autumn Annals of Mr. Lü), Han Feizi, and Huainanzi, to understand the intellectual and historical context of Laozi’s ideas. In addition to these characteristics, this book introduces several new interpretations of Laozi. -
Divination, Fate Manipulation and Protective Knowledge in And
Divination, Fate Manipulation and Protective Knowledge In and Around ” The Wedding of the Duke of Zhou and Peach Blossom Girl ” , a Popular Myth of Late Imperial China Vincent Durand-Dastès To cite this version: Vincent Durand-Dastès. Divination, Fate Manipulation and Protective Knowledge In and Around ” The Wedding of the Duke of Zhou and Peach Blossom Girl ” , a Popular Myth of Late Imperial China. Michael Lackner. Coping with the future: theories and practices of divination in East Asia, Brill, 2017, Sinica Leidensia, 9789004346536. hal-01695407 HAL Id: hal-01695407 https://hal.archives-ouvertes.fr/hal-01695407 Submitted on 29 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Divination, Fate Manipulation and Protective Knowledge In and Around “The Wedding of the Duke of Zhou and Peach Blossom Girl”, a Popular Myth of Late Imperial China Vincent Durand-Dastès The story of the wedding of Peach blossom girl is a rather peculiar comic and magic narrative of late imperial China, first appearing at the end of the Yuan dynasty and afterwards continually retold and restaged. Its protagonist is a divine fortuneteller named Zhougong 周 公 (literally, “the Duke of Zhou”) who goes down into the world to open a soothsayer shop. -
Analysis of Cultural Resources of Taoist Landscape Architecture in Qingcheng Mountain Tan Huicun Tourism College of Sichuan
Advances in Social Science, Education and Humanities Research (ASSEHR), volume 80 International Conference on Education, Culture and Social Development (ICECSD 2017) Analysis of Cultural Resources of Taoist Landscape Architecture in Qingcheng Mountain Tan Huicun Tourism College of Sichuan Agricultural University *email: [email protected] Abstract. Qingcheng Mountain as a Taoist mountain, Sichuan important tourist destination, rich in tourism and cultural resources. Qingcheng Mountain as a national 5A-class tourist attractions, which contains the rich Taoist landscape cultural resources constitute Qingchengshan tourism cultural resources is an important part of the tourists is an important source of attractiveness. Keywords: Qingcheng Mountain, Taoist landscape, Cultural resources, Tourism. 1 Introduction Qingcheng Mountain as the fifth cave of Taoism, after the operation of it has a rich Taoist landscape cultural resources. It is important to enhance the cultural experience of tourists in the tourism experience, and to explore its inner cultural connotation, to enhance the visibility and attractiveness of Qingcheng Mountain and to enhance the cultural experience of tourists in tourism. 2 A Survey of Taoist Landscape Cultural Resources in Qingcheng Mountain Taoist landscape, it refers to the Taoist architecture as the core component of the unified natural space, socio-economic elements of the overall characteristics of the collection and space system. Qingcheng Mountain as one of the birthplace of Taoism, the mountain area is rich in Taoist landscape cultural resources [1]. In the temple, gong, guan, dian, tang, miao, tai, lou, ge, guan, she, xuan, zhai, lang, que, men, tan, yu, ta, xie, fang, qiao became a part of the landscape of the Qingcheng Mountain Taoism.It greatly enriched the Qingcheng Mountain Taoist landscape cultural resources and connotations. -
The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Early Daoist Meditation and the Origins of Inner Alchemy
EARLY DAOIST MEDITATION 7 EARLY DAOIST MEDITATION AND THE ORIGINS OF INNER ALCHEMY Fabrizio Pregadio According to one of the scriptures belonging to the Taiqing, or Great Clar- ity, tradition, after an adept receives alchemical texts and relevant oral instructions from his master, he withdraws to a mountain or a secluded place to perform purification practices. He establishes the ritual area, demar- cates it with talismans for protection against demons and wild animals, and builds a Chamber of the Elixirs (danshi) at the centre of this protected space. To start compounding the elixir, he chooses a favourable day based on traditional methods of calendrical computation. When all ritual, spatial and temporal conditions are fulfilled, he may finally kindle the fire. Now he offers food and drink to three deities, and asks that they grant the successful compounding of the elixir: This petty man, (name of the adept), truly and entirely devotes his thoughts to the Great Lord of the Dao, Lord Lao and the Lord of Great Harmony. Alas! This petty man, (name of the adept), covets the Medicine of Life! Lead him so that the Medicine will not volat- ilise and be lost, but rather be fixed by the fire! Let the Medicine be good and efficacious, let the transmutations take place without hesitation, and let the Yellow and the White be entirely fixed! When he ingests the Medicine, let him fly as an immortal, have audience at the Purple Palace (Zigong), live an unending life and become an accomplished man (zhiren)!1 The Great Lord of the Dao (Da Daojun), Lord Lao (Laojun, or Laozi in his divine aspect) and the Lord of Great Harmony (Taihe jun) are not mentioned together in other alchemical texts. -
The Great Qing Code Contained the Collection of Laws Written Over a Period of More Than 2,000 Years by China’S Ruling Dynas- Ties
The Great Qing Dynasty in 1820 Qing Code: LAW AND ORDER DURING CHINA’S LAST DYNASTY THE GREAT QING CODE CONTAINED THE COLLECTION OF LAWS WRITTEN OVER A PERIOD OF MORE THAN 2,000 YEARS BY CHINA’S RULING DYNAS- TIES. THE QING, CHINA’S LAST DY- NASTY, BROUGHT THE CODE TO ITS ULTIMATE FORM. China’s first laws emerged from customs, traditions, and declarations by regional rulers. The first written code of laws appeared in 536 B.C. The purpose of the code was to control the people and maintain order. In 221 B.C., the Chin Dynasty arose and established the first centralized Chi- nese empire ruled by an emperor. This accomplishment was greatly aided by a Foundation Wikimedia law code written by Chin officials called The Qing came from Manchuria, in the northeast, which contained the provinces of Heilongjiang, Jilin, and Liaoning. “Legalists.” Their idea was to eliminate special privileges for those of high status years. In 1740, Emperor Qianlong ap- and treat everyone equally under the The Qing Dynasty proved the Statutes and Sub-Statutes of law, thus protecting the weak from the The Qing (pronounced “Ching”), the Great Qing known today as the strong. The Legalists also believed in China’s last dynasty, ruled from 1644– Great Qing Code. harsh punishments for law violations to 1912. The Qing originated in Manchuria, a land northeast of China. In the early prevent crime and disorder in society. The Great Qing Code The followers of Confucius (551– 1600s, Manchuria was a possession of The Great Qing Code of 1740 estab- 478 B.C.) opposed the Legalists. -
Xinshuacademy.Com Jeffrey Yuen’S Seminars 2021
The Seminars of Master Jeffrey Yuen 2021 Edition - live streaming The Seminars of Master Jeffrey Yuen May 7, 8, 9, 2021 - live streaming Friday May 7, 2021 The 6 Sounds Qigong Saturday and Sunday May 8-9, 2021 The Study of Heart and Small Intestine Meridians xinshuacademy.com Jeffrey Yuen’s Seminars 2021 From 1998, Xin Shu is the only Institution authorized to deliver the Seminars of Master Jeffrey Yuen in Italy. Jeffrey C. Yuen is a Daoist priest, one of the world’s leading experts inChinese Medicine. He belongs to the 88th Yu Qing Huang Lao Pai generation (Jade Purity Yellow Emperor Laozi School), and the 26th generation of the Quan Zhen Long Men Pai School (Complete Reality School Dragon Gate School), Jeffrey Yuen has been designated by his adoptive grandfather, Yu Wen, as his spiritual heir, the continuer of an ancient oral tradition. An outstanding expert in Classical Chinese Medicine, Chinese Herbal Medicine and Mar- tial Arts, Master Yuen chose Xin Shu as the Italian partner for the transmission of his great knowledge and vast understanding. With great pride and infinite gratitude, we present the 2021 edition of the Seminars of Master Jeffrey Yuen, delivered, for the first time, worldwide vialive streaming. Never as in this moment of struggle against the pandemic that afflicts our planet, we need the teachings and guidance of Master Yuen. We are looking forward to being with you, as always. A warm greeting. Rosa Brotzu President of Xin Shu APS Xin Shu Programme Three days live streaming Seminars, with Jeffrey Yuen. + Six Q&A sessions. -
Bakovic, Eric. 2002. Vowel Harmony and Stem Identity. Phd Dissertation, Rutgers University
247 REFERENCES: Bakovic, Eric. 2002. Vowel harmony and stem identity. PhD dissertation, Rutgers University. ROA#540. Bao, Zhi-ming. 1990. On the Nature of Tone. PhD dissertation, MIT, Cambridge, Massachusetts. Bao, Zhi-ming. 1999. The Structure of Tone. New York: Oxford Univ. Press. Beckman, Jill. 1998. Positional Faithfulness. PhD dissertation, UMASS, Amherst, MA: Graduate Linguistic Student Association. ROA#234. Beijing Univeristy, Department of Chinese languages and literature. 1995. Hanyu Fangyan Cihui. (A lexicon of Chinese dialects). Beijing: Yuwen Chubanshe. (In Chinese). Benua, Laura. 1997. Transderivational Identity: Phonological Relations Between Words. PhD dissertation, UMASS, Amherst, MA: Graduate Linguistic Student Association, ROA#259. Chao, Yuen-Ren. 1930. A System of Tone Letters. La Maître phonétique. 45:24-27. Chao, Yuen-Ren. 1968. A grammar of spoken Chinese. Berkeley: Univ. of California Press. Chen, Matthew Y. 1979. Metrical Structure: Evidence from Chinese Poetry. Linguistic Inquiry 10:371-420. Chen, Matthew Y. 1984. Unfolding latent principles of literary taste - poetry as a window into language. In The Tsing Hua Journal of Chinese Studies, 1984. Taiwan. Chen, Matthew Y. 1985. Tianjin tone sandhi: erratic rule application? Ms., Univ. of California, San Diego. Chen, Matthew Y. 1986. The paradox of Tianjin tone sandhi. CLS 22:98-154. 248 Chen, Matthew Y. 1987. Introductory remarks to a symposium on Tianjin tone sandhi. Journal of Chinese Linguistics 15:203-227. Chen, Matthew Y. 2000. Tone Sandhi: Patterns across Chinese dialects. Cambridge Univ. Press. Chen, Matthew Y. 2002. Changting Hakka tone sandhi. Paper presented at the Eighth International Symposium on Chinese Languages and Linguistics. Academia Sinica, Taipei. Chen, Matthew Y, Xiuhong Yan and Lian-Hee Wee. -
China's Alternative: Kang Youwei's Confucian Reforms in The
China’s Alternative: Kang Youwei’s Confucian Reforms标题和包含列表的内容布局 in the Late Qing Dynasty • 在此处添加第一个项目要点 • 在此处添加第二个项目要点 • 在此处添加第三个项目要点 ZongFang Li Rhodes College Source: The Qianlong Emperor's Southern Inspection Tour, Scroll Six: Entering Suzhou along the Grand Canal Research Questions & the Origin of Research What happen to the Five books and Four Classics 四书五经? Why Modern China have an anti-Confucian sentiments? Why did China went through an age of revolution? Were there efforts of reforming China through a more peaceful transition instead of a revolution? Was it possible for China to form a Constitutional Monarchy similar to Japan? Source: The red guards were destroying Confucian temples during the Cultural Revolution in the 1960s Was Confucianism an inevitable obstacle for China’s modernization? Historical Contexts of Modern China and the Qing Dynasty 1800 1636 1644 to 1912 The Civil Examination 1939 Reached Reach its Establishment of Qing Governed China in by Neo-Confucian The Opium War peak in terms of the most Chinese way Standard empire size “One Hundreds Years of Humiliation” 1840-1895 1850-1864 1850s-1895 1895 1911 to 1949 Losing Hong Kong, Ili, Taiping Rebellion The Tongzhi Restoration The First Sino- Revolution and Taiwan, Annam (Vietnam) & The Nian & The Self-Strengthening Japanese War Division and the unequal treaties Rebellion movement Reasons behind the “100 Years of Humiliation” Corruptions Population Growth 551-479 BCE Confucius What Poverty were the problems High inflation rate and inflow of foreign behind capital the Qing dynasty? Lack diplomatic experiences because of the tributary systems Scientific and military gap without the 1130-1200 Industrial Revolution Zhu Xi and Neo- Confucianism Natural disasters “Confucianism was the problem” Wang Anshi in Song dynasty (960-1276) tried to conduct reforms, making examination more practical and building a stronger royal army. -
Taoist Canon in Encyclopaedia of Manuscripts Cultures in Asia and Africa, Michael Friedrich, Harunaga Isaacson and Jörg B
Taoist Canon in Encyclopaedia of Manuscripts Cultures in Asia and Africa, Michael Friedrich, Harunaga Isaacson and Jörg B. Quenzer, Berlin: de Gruyter Christine Mollier To cite this version: Christine Mollier. Taoist Canon in Encyclopaedia of Manuscripts Cultures in Asia and Africa, Michael Friedrich, Harunaga Isaacson and Jörg B. Quenzer, Berlin: de Gruyter. 2021. hal-03094618 HAL Id: hal-03094618 https://hal.archives-ouvertes.fr/hal-03094618 Preprint submitted on 4 Jan 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Christine Mollier CNRS/CRCAO, Paris Encyclopaedia of Manuscripts Cultures in Asia and Africa, Michael Friedrich, Harunaga Isaacson and Jörg B. Quenzer, Berlin: de Gruyter. À paraître Taoist Canon The Ming Daozang (Repository of the Tao), compiled during the first half of the fifteenth century, is the last and only extant Taoist Canon. It comprises about 1,500 texts including important scriptural corpuses dating back to early medieval times. Due to the vicissitudes of Chinese history, none of the successive Taoist canonical collections that were produced – always under imperial authority and sponsorship – during the preceding millennium have survived. It is known, however, that the first inventory of Taoist scriptures dates to the fifth century.