Liturgical Mass Items and Vestments

Total Page:16

File Type:pdf, Size:1020Kb

Liturgical Mass Items and Vestments Items used at Mass & Liturgies Objects + Vestments +Books + Vessels Objects within the Church Altar Ambo The altar is the Know as the “Table of the table used for the Word” for the proclamation of Holy Sacrifice of Sacred Scripture during the the Mass. It is Liturgy of the Word. where the Priest From the ambo the Readings, consecrates the Responsorial Psalm, and bread and wine into the substance of the Body Gospel are proclaimed. and Blood of Jesus Christ. Also used for the Homily and the intentions of the It is referred to as the “Table of the Lord” and Prayer of the Faithful. The dignity of the ambo at the beginning of the Mass the Book of the requires that only a minister of the word should go up Gospels is placed on the Altar. to it. Presider’s Chair. Cross The Chair for Priest There should be a Cross, with the Celebrant, which represents figure of Christ crucified upon it, the role of the priest as the which calls to mind for the faithful leader of the worship of the the saving Passion of the Lord, be community, and his pastoral either on the altar or near it, where care and responsibility for it is clearly visible to the the people. The Deacon would sit to the right congregation. of the Celebrant. Tabernacle Sanctuary Lamp The shrine where the There is always a single light burning by Eucharist is kept as a place the Tabernacle to show the Real of exclusive reservation of Presence of Jesus (body, soul, blood, & the Blessed Sacrament. divinity) in the Eucharist. As a sign of reverence and This light also represents our adoration one genuflects watchfulness before Christ, the Light of whenever passing in front the World. of the Tabernacle. Paschal Candle Baptismal Font Is blessed at the Easter Vigil. It A large ornate pool or majestic displays the Greek letters alpha and bowl used for Baptisms. Baptism is omega (the beginning and the end), the way we enter into the Church the year, and five grains of incense by being made children of God. to represent the wounds of Jesus Entering into a spiritual relationship Christ (from the nails in each hand with our Heavenly Father, receiving and foot and the spear in the side). the Holy Spirit, becoming a disciple The Paschal Candle is lit of Christ and a member of God’s throughout the Easter Season, at family, the Mystical Body of Christ baptisms and at Funerals. - the Church and being called to eternal life. Page 1 of 5 Complied by Deacon Michael DeVivo Ambry Lectern The Ambry holds the Holy Oils Is a stand or podium and and the Oil of Chrism which are when there is an ambo, the used in the Sacraments of Lectern is not used to Baptism, Confirmation, and proclaim Sacred Scripture. Anointing of the Sick. The Announcements, Prayer The Sacred Oils may be visible of the Faithful, and special to remind the community that God chooses to use the letters can be read from the Lectern. things of this earth to impart His grace. Sacred Vestments Alb Cincture Symbolizes: Purity. Symbolizes: Chastity A long white robe worn at A long cord used for fastening albs at liturgical celebrations by the the waist. It holds the loose-fitting Celebrant, Deacon, and Altar type of alb in place and is used to Servers. adjust it to proper length. It is a reminder of the baptismal It is usually white, although the garment worn when the new liturgical color of the day may be used. Christian "Put on Christ." Priest Stole Deacon Stole Symbolizes: the clerical Symbolizes: the clerical office, office, immortality, and the immortality, and the Yoke of Christ Yoke of Christ The stole, matching the liturgical color, is The stole, matching the a long, scarf-like vestment worn over the liturgical color, is a long, alb and under the Dalmatic. scarf-like vestment worn over It is the mark of the Office of the Deacon. the alb and under the A Deacon wears it over his left shoulder, Chasuble. It is the mark of the Office of the fastening it at his right side. Priest. A priest wears it around the neck, hanging down in front. Chasuble Dalmatic Symbolizes: Charity and the Symbolizes: Charity, Justice, Yoke of Christ. and the sufferings of Christ The sleeveless outer garment, A loose-fitting robe with open slipped over the head, hanging sides and wide sleeves worn down from the shoulders by a deacon on more solemn covering the alb and stole of feasts. Its color varies the priest. according to the feast. It is the proper Mass vestment for the main celebrant and its color varies according to the feast. Page 2 of 5 Complied by Deacon Michael DeVivo Cope Humeral Veil The cope is a large cape A long cloth, usually white, which worn by celebrant in goes over the celebrant's shoulders processions and other and covers his arms. This is attached sacred actions, in keeping by a clasp in the front. with the rubrics proper to The veil is used to hold the Blessed Sacrament in the each rite. Monstrance during Benediction. For example, Baptisms, and during Benediction of the Blessed Sacrament. Liturgical Books Roman Missal Book of the Gospels Contains all the prayers and The Book of the Gospels is a visible rituals said by the sign of Jesus Christ the Word of Celebrant and Deacon God. during Mass. It is to be carried in procession at the Included are The entrance of the Mass by the Deacon Introductory Rites, The and then enthroned at the center of Liturgy of the Word, the altar. without Scriptures, The Liturgy of the A Lector may process with the book when a Deacon is Eucharist, and The Concluding Rites. not present. Lectionary Hymnal/Missalette Contains the Scripture Provides the congregation the parts Readings for Mass, of the mass for a specific season in Responsorial Psalm, and the liturgical year including Gospel. instructions on when to stand, sit, or It should not be carried in kneel. procession by the Lector, but should be placed on the ambo before Mass. Sacred Vessels/Objects Chalice Paten The large cup used by the A round metal plate used by the celebrant at Mass when he celebrant at Mass when he consecrates the wine into the consecrates the host (bread) into Blood of Christ. the Body of Christ. Ciborium Flagon A vessel used to hold the The bottle or pitcher like vessel used to hold Hosts which will be used the wine which will be consecrated at Mass for communion. They are for the communion of the people. It is also used to reserve the brought forth with the gifts. Blessed Sacrament in the Tabernacle. Page 3 of 5 Complied by Deacon Michael DeVivo Sacred Vessels/Objects - continued Communion Cups Corporal Used at communion for the A white linen cloth on which are placed people to receive the precious the vessels containing the bread and Blood of Jesus. They are kept wine during Mass which will become on the Credence Table and the Body and Blood of Christ. brought to the Altar at the Preparation of the Gifts. Purificator Pall A small rectangular white cloth The stiff, square, white cover that is used to clean the chalice and placed over the paten when it is on the paten after Communion. It is chalice. different in appearance from the corporal, because it is not square. Cruets and Tray Lavabo Bowl & Towel Cruets contain the A dish called a 'Lavabo bowl' wine and the water and the small linen cloth used during the called a 'Finger Towel', used Mass. The Tray is by the priest to symbolically used when water is poured over the Priests wash his hands before beginning the Consecration. hands. Monstrance Thurible & Boat A sacred vessel designed to The Thurible (Censor) is used at expose the consecrated Host to solemn occasions to incense the altar, the congregation either for Gospel, bread and wine after the adoration in church or carrying offertory, the priest, and congregation in procession, particularly on and Eucharist. the Solemnity of the Body and The Boat holds the incense until it is place in the Blood of Christ. Thurible by the celebrant. Both are used during Benediction of the Blessed Sacrament. The fragrant smoke of incense symbolizes our prayers rising to Heaven and purifying what it touches. Aspergillum Aspersorium Bucket that holds Holy Water. An aspergillum is a liturgical implement used to sprinkle Holy Water. Page 4 of 5 Complied by Deacon Michael DeVivo Processional Cross & Candles Candle Lighter and Snuffer Crucifix on pole which is carried by the Cross Bearer and Server’s long or short handled object with the Candles carried by the extendable wax taper for lighting candles on Candle Bearers in the opening one side and inverted cup for extinguishing procession, placed in the stand candles on the opposite side. in the Sanctuary during Mass and carried out by the serves in the recessional at end of Mass. Offertory Table Credence Table Small table or surface area in Table where servers place the back of Church (Vestibule). vessels to be used in the Mass, Wine and hosts are placed which include, the Chalice, Patten, here before Mass to be Communion Cups, Cruets, and carried to the Sanctuary Lavabo Dish. during the Presentation of the Gifts. Ablutions Bowl Holy Water Font A bowl on the Credence A vessel containing Holy Water. Table used by the Ministers Upon entering the Church Catholics of Holy Communion to wash will dip their fingers in this blessed their fingers after distributing water and mark themselves with the Holy Communion during the Mass.
Recommended publications
  • Palm Sunday Holy Thursday Good Friday Vigil Easter
    Palm Sunday Holy Thursday Good Friday Vigil Easter Triduum Tri Triduum Holy Week The Triduum– Holy Thursday Lent ends on the evening of Holy Thursday with the celebration of the liturgy called, Holy Thursday, Evening Mass of the Lord’s Supper. On the morning of Holy Thursday the Chrism Mass is celebrated by the bishop of each diocese. For pas- toral reasons it may be celebrated on a day prior to Holy Thursday. In the Chrism Mass the bishop, concelebrating Mass with the priests in his diocese, blesses oils and consecrates the oil mixed with chrism. The blessing of the oils is an ancient tradition dating back to Hippolytus and the Apostolic Tradition of the third centu- ry. Two oils are blessed: oil of catechumens and oil of the infirmed; one oil is consecrated: Sacred Chrism. The Triduum– Holy Thursday The Easter Triduum is the “mother of all feasts”. All other feasts of the liturgical year hinge on this great feast. The Triduum, which means, “three days”, is the word designated for the celebration of the Lord’s paschal mystery that spans three days; it is one great liturgy that lasts three days. There is no formal closing to the Holy Thursday or Good Friday liturgies as each is a continuation of the pre- vious one until the liturgy culminates with the Easter Vigil. The Triduum begins with the Mass of the Lord’s Supper, continues with the celebration of the Lord’s Passion on Good Friday, culminates with the Easter Vigil on Holy Saturday, and ends on Easter Sunday at sundown.
    [Show full text]
  • THE EPISTLE St
    THE EPISTLE St. Philip’s Episcopal Church 342 East Wood Street Palatine, Illinois 60067-5357 (847) 358-0615 www.stphilipspalatine.org http://www.facebook.com/stphilipspalatine The Rev. Jim Stanley, Rector Dear friend in Christ, What does your faith in Jesus mean to you? Has your Christian faith seen you through some tough times? Does the knowledge that you are "sealed by the Holy Spirit in Baptism and marked as Christ's own forever" (BCP p. 308) bring you hope and comfort for your future? Have there been times when a particular passage of Scripture has lifted you? I'm sure most people reading this know exactly what I mean. I don't want us to simply stop with being grateful for our faith. Be thankful, yes; but the same Lord who has so comforted and encouraged us, has also urged us to serve others. Jesus expects us to work for justice and peace. We are to feed the hungry, advocate for the poor, comfort the widow and orphan. May we never lose sight of this Great Commandment to do to others as we would have done to ourselves! In addition to leaving us with a Great Commandment, our Lord also assigned us a Great Commission. Just before He ascended to His Father in Heaven, Jesus told His disciples -- 1 and by extension, all who would come to believe in Him in the future -- to "Go into all the world and proclaim His Good News, making disciples of all nations and baptizing in the Name of the Holy Trinity." Jesus ordered that His message be taken "to the uttermost parts of the earth".
    [Show full text]
  • The Offertory Our Firstfruits the Offertory
    God. For in a sense when we offer our gifts at the Altar, we are actually offering ourselves. Our money is a part of ourselves, what we have earned, what we have la- bored for. And thus the offering of our possessions be- comes the offering of our very beings. But if we think of our offering in the Service as a sacrifice of ourselves, then we will also want to carry out this sacrifice in our daily lives—otherwise the offering of our possessions would be only hypocrisy. Furthermore, when we offer at the Altar, we are offer- ing in union with our Lord Jesus Christ—offering our imperfect sacrifices in union with the perfect Sacrifice of His Body and Blood, which He offered to His heavenly Father. For it is only because of His perfect Sacrifice that our sacrifices are of any value. The Offertory Our Firstfruits The Offertory Finally, our offering is to be the firstfruits of our la- bor—not what happens to be left over after all of our bills and debts have been paid. But our offering at the Altar ought to be a sacrifice of the first and the best we can give. If we Christians would consider our offerings in this way—as a fulfillment of our Royal Priesthood, a privi- lege, and a sacrifice of our firstfruits, then we would more readily offer ourselves, our bodies, and souls and I N C A R N A T E W O R D T R A C T S E R I E S all things as a living sacrifice, holy, acceptable to God - 2 4 - through Jesus Christ our Lord.
    [Show full text]
  • R.E. Prayer Requirement Guidelines
    R.E. Prayer Requirement Guidelines This year in the Religious Education Program we are re-instituting Prayer Requirements for each grade level. Please review the prayers required to be memorized, recited from text, \understood, or experienced for the grade that you are teaching (see p. 1) Each week, please take some class time to work on these prayers so that the R.E. students are able not only to recite the prayers but also to understand what they are saying and/or reading. The Student Sheet (p. 2) will need to be copied for each of your students, the student’s name placed on the sheet, and grid completed for each of the prayers they are expected to know, or understand, or recite from text, or experience. You may wish to assign the Assistant Catechist or High School Assistant to work, individually, with the students in order to assess their progress. We will be communicating these prayer requirements to the parents of your students, and later in the year, each student will take their sheet home for their parents to review their progress. We appreciate your assistance in teaching our youth to know their prayers and to pray often to Jesus… to adore God, to thank God, to ask God’s pardon, to ask God’s help in all things, to pray for all people. Remind your students that God always hears our prayers, but He does not always give us what we ask for because we do not always know what is best for others or ourselves. “Prayer is the desire and attempt to communicate with God.” Remember, no prayer is left unanswered! Prayer Requirements Table of Contents Page # Prayer Requirement List…………………………………….
    [Show full text]
  • “Paul, a Plan, & an Epistle”
    Weekly Events THE LORD’S DAY Middle School youth group, Mon @6:30pm JANUARY 24, 2021 Boy Scouts, Tues @7pm Kids4Christ, Tuesday @4:30pm HS Youth Group, Weds @ 6:30pm Women’s Wednesday bible studies @9:30am Men’s Bible Study group, Thurs @6:30am Girls Basketball, Fri @ 5pm AA Meeting, Sat @7:30pm Youth Winter Calendar: Please watch this space, and our website calendar, for information on upcoming events. Possible winter retreat or day event in February being planned. • Middle school and High school youth group is up and running on Mondays and Wednesdays, with a HS bible study on Sunday evenings. Times and info can be found on our website. • We have 2 winter retreats being planned as follows: HS Ski trip on February 19-21 (location TBD) and the annual MS trip to Roundtop, March 5-6. More details will be sent out via e-letter as well as during the youth group so please stay tuned. Our Sunday school adult classes are back this Sunday. We have a ladies class led by Sandy Currin from a book called, “Life Giving Leaders”, and Dan Zagone A is leading a class on sermon discussion each week. So grab a coffee, and stay for “Paul, Plan, some good discussion after the service. Winter weather reminder: In the event that we do have snow or icy conditions this winter, and decide to cancel worship, cancellation information will be sent out an via email the morning of, and can also be found on our website, and our church & Epistle” answering machine.
    [Show full text]
  • SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
    SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK.
    [Show full text]
  • St. James Community of Faith the Ministry of Acolyte Fall, 2016
    St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together.
    [Show full text]
  • Quality Silversmiths Since 1939. SPAIN
    Quality Silversmiths since 1939. SPAIN www.molina-spain.com - ARTIMETAL - PROCESSIONALIA 2014-2015 Quality Silversmiths since 1939. SPAIN ARTISTIC SILVER INDEXINDEX Presentation ......................................................................................... Pag. 1-12 ARTISTIC SILVER - ARTIMETAL ARTISTICPresentation SILVER & ARTIMETAL Pag. 1-12 ChalicesChalices && CiboriaCiboria ........................................................................... Pag. 13-6713-52 MonstrancesCruet Sets & Ostensoria ...................................................... Pag. 68-7853 TabernaclesJug & Basin,........................................................................................... Buckets Pag. 79-9654 AltarMonstrances accessories & Ostensoria Pag. 55-63 &Professional Bishop’s appointments Crosses ......................................................... Pag. 97-12264 Tabernacles Pag. 65-80 PROCESIONALIAAltar accessories ............................................................................. Pag. 123-128 & Bishop’s appointments Pag. 81-99 General Information ...................................................................... Pag. 129-132 ARTIMETAL Chalices & Ciboria Pag. 101-115 Monstrances Pag. 116-117 Tabernacles Pag. 118-119 Altar accessories Pag. 120-124 PROCESIONALIA Pag. 125-130 General Information Pag. 131-134 Quality Silversmiths since 1939. SPAIN www.molina-spain.com Luis Molina Acedo, S.A. Justo Dorado, 12 28040 Madrid, Spain Product design: Luis Molina Acedo, S.A. CHALICES & CIBORIA Our silversmiths combine
    [Show full text]
  • St. Jude's Anglican Church Plaque Inventory Report
    St. Jude’s Anglican Church Plaque Inventory Report Prepared by Brantford Heritage Committee Places of Worship Sub-Committee February 2019 Brantford Heritage Committee Places of Worship Sub-Committee St. Jude’s Anglican Church Plaque Inventory Executive Summary In November of 2018, the Places of Worship Sub-Committee of the Brantford Heritage Committee completed an inventory of the memorial plaques located in the interior of the former St. Jude’s Anglican Church. As the building had recently been sold for adaptive re-use as a condominium, there had been a request from the new owners of St. Jude’s Anglican Church, Andrew Neill Construction Inc. (ANC), to the Brantford Heritage Committee to provide direction as to how best conserve these historic features and elements of the church with heritage value. The plaque inventory comprised a form recording the location, size, material and date of each plaque. The transcriptions of each plaque were documented, and all were photographed. A total of 25 plaques and one commendation were recorded. The majority of the plaques were small engraved brass plates acknowledging the contributions of parish members towards the acquisition of elements of the church and towards the maintenance and restoration of the murals, organ and stain glass windows. A smaller number of plaques were primarily memorial records dedicated to members of the parish and comprising larger marble and cast bronze plaques. Three plaques, however, were deemed to have a broader community significance, with one recognizing Colonel Jasper Tough Gilkison (an early political figure in the Brantford community), and two plaques listing 37 citizens of Brantford who had lost their lives during World Wars I and II.
    [Show full text]
  • Mass Moment: Part 23 the EUCHARISTIC PRAYER (Anaphora)
    5 Mass Moment: Part 23 THE EUCHARISTIC PRAYER (Anaphora). After the acclamation (the Holy, Holy, Holy), the congregation kneels while the priest, standing with arms outstretched, offers up the prayer (Anaphora) directly addressed to God the Father. This indicates even more clearly that the whole body directs its prayer to the Father only through its head, Christ. The Anaphora is the most solemn part of the Holy Sacrifice of the Mass, during which the offerings of bread and wine are consecrated as the body and blood of Christ. There are four main Eucharistic Prayers, also called Canon (I, II, III, IV). However, there are also four for Masses for Various Needs (I, II, III, IV) and two for Reconciliation (I, II). They are purely biblical in theology and in language, they possess a rich overtone from its Latin origins. It is important to note the elements that are central and uniform all through the various Eucharistic Prayers: the praise of God, thanksgiving, invocation of the Holy Spirit (also known as Epiclesis), the that is the up Christ our oblation to the Father through the Holy Spirit, then the doxology The first Canon is the longest and it includes the special communicates offering in union with the whole Church. The second Canon is the shortest and often used for daily Masses. It is said to be the oldest of the four Anaphoras by St. Hippolytus around 215 A.D. It has its own preface, but it also adapts and uses other prefaces too. The third Eucharistic Prayer is said to be based on the ancient Alexandrian, Byzantine, and Maronite Anaphoras, rich in sacrificial theology.
    [Show full text]
  • The Rites of Holy Week
    THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re­ stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion.
    [Show full text]
  • ORDINATION 2021.Pdf
    WELCOME TO THE CATHEDRAL OF SAINT PAUL Restrooms are located near the Chapel of Saint Joseph, and on the Lower Level, which is acces- sible via the stairs and elevator at either end of the Narthex. The Mother Church for the 800,000 Roman Catholics of the Archdiocese of Saint Paul and Minneapolis, the Cathedral of Saint Paul is an active parish family of nearly 1,000 households and was designated as a National Shrine in 2009. For more information about the Cathedral, visit the website at www.cathedralsaintpaul.org ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS SAINT PAUL, MINNESOTA Cover photo by Greg Povolny: Chapel of Saint Joseph, Cathedral of Saint Paul 2 Archdiocese of Saint Paul and Minneapolis Ordination to the Priesthood of Our Lord Jesus Christ E Joseph Timothy Barron, PES James Andrew Bernard William Duane Duffert Brian Kenneth Fischer David Leo Hottinger, PES Michael Fredrik Reinhardt Josh Jacob Salonek S May 29, 2021 ten o’clock We invite your prayerful silence in preparation for Mass. ORGAN PRELUDE Dr. Christopher Ganza, organ Vêpres du commun des fêtes de la Sainte Vierge, op. 18 Marcel Dupré Ave Maris Stella I. Sumens illud Ave Gabrielis ore op. 18, No. 6 II. Monstra te esse matrem: sumat per te preces op. 18, No. 7 III. Vitam praesta puram, iter para tutum: op. 18, No. 8 IV. Amen op. 18, No. 9 3 HOLY MASS Most Rev. Bernard A. Hebda, Celebrant THE INTRODUCTORY RITES INTROITS Sung as needed ALL PLEASE STAND Priests of God, Bless the Lord Peter Latona Winner, Rite of Ordination Propers Composition Competition, sponsored by the Conference of Roman Catholic Cathedral Musicians (2016) ANTIPHON Cantor, then Assembly; thereafter, Assembly Verses Daniel 3:57-74, 87 1.
    [Show full text]