Practical Spiritual Warfare
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The Participation of God and the Torah in Early Kabbalah
religions Article The Participation of God and the Torah in Early Kabbalah Adam Afterman 1,* and Ayal Hayut‑man 2 1 Department of Jewish Philosophy and Talmud, Tel Aviv University, Tel Aviv 6997801, Israel 2 School of Jewish Studies and Archaeology, Tel Aviv University, Tel Aviv 6997801, Israel; [email protected] * Correspondence: [email protected] Abstract: All Abrahamic religions have developed hypostatic and semi‑divine perceptions of scrip‑ ture. This article presents an integrated picture of a rich tradition developed in early kabbalah (twelfth–thirteenth century) that viewed the Torah as participating and identifying with the God‑ head. Such presentation could serve scholars of religion as a valuable tool for future comparisons between the various perceptions of scripture and divine revelation. The participation of God and Torah can be divided into several axes: the identification of Torah with the Sefirot, the divine grada‑ tions or emanations according to kabbalah; Torah as the name of God; Torah as the icon and body of God; and the commandments as the substance of the Godhead. The article concludes by examining the mystical implications of this participation, particularly the notion of interpretation as eros in its broad sense, both as the “penetration” of a female Torah and as taking part in the creation of the world and of God, and the notion of unification with Torah and, through it, with the Godhead. Keywords: Kabbalah; Godhead; Torah; scripture; Jewish mysticism; participation in the Godhead 1. Introduction Citation: Afterman, Adam, and Ayal The centrality of the Word of God, as consolidated in scripture, is a central theme in Hayut‑man. -
Speaker Materials
Speaker Materials Partnering organizations: The Akdamut – an Aramaic preface to our Torah Reading Rabbi Gesa S. Ederberg ([email protected]) ַאְקָדּמוּת ִמִלּין ְוָשָׁריוּת שׁוָּת א Before reciting the Ten Commandments, ַאְוָלא ָשֵׁקְלָא ַהְרָמןְוּרשׁוָּת א I first ask permission and approval ְבָּבֵבי ְתֵּרי וְּתַלת ְדֶאְפַתְּח בּ ַ ְקשׁוָּת א To start with two or three stanzas in fear ְבָּבֵרְי דָבֵרי ְוָטֵרי ֲעֵדי ְלַקִשּׁישׁוָּת א Of God who creates and ever sustains. ְגּבָוּרן ָעְלִמין ֵלהּ ְוָלא ְסֵפק ְפִּרישׁוָּת א He has endless might, not to be described ְגִּויל ִאְלּוּ רִקיֵעי ְק ֵ ָי כּל חְוּרָשָׁת א Were the skies parchment, were all the reeds quills, ְדּיוֹ ִאלּוּ ַיֵמּי ְוָכל ֵמיְכִישׁוָּת א Were the seas and all waters made of ink, ָדְּיֵרי ַאְרָעא ָסְפֵרי ְוָרְשֵׁמַי רְשָׁוָת א Were all the world’s inhabitants made scribes. Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 1 of 7 From Shabbat Shacharit: ִאלּוּ פִ יוּ מָ לֵא ִשׁיָרה ַכָּיּ ם. וּלְשׁו ֵוּ ִרָנּה כַּהֲמון גַּלָּיו. ְושְפתוֵתיוּ ֶשַׁבח ְכֶּמְרֲחֵבי ָ רִקיַע . וְעֵיֵיוּ ְמִאירות ַכֶּשֶּׁמ שׁ ְוַכָיֵּרַח . וְ יָדֵ יוּ פְ רוּשות כְּ ִ ְשֵׁרי ָשָׁמִי ם. ְוַרְגֵליוּ ַקלּות ָכַּאָיּלות. ֵאין אֲ ַ ְחוּ ַמְסִפּיִקי ם לְהודות לְ ה' אֱ להֵ יוּ וֵאלהֵ י ֲאבוֵתיוּ. וְּלָבֵר ֶאת ְשֶׁמ עַל ַאַחת ֵמֶאֶלף ַאְלֵפי אֲלָ ִפי ם ְוִרֵבּי ְרָבבות ְפָּעִמי ם Were our mouths filled with song as the sea, our tongues to sing endlessly like countless waves, our lips to offer limitless praise like the sky…. We would still be unable to fully express our gratitude to You, ADONAI our God and God of our ancestors... Akdamut – R. Gesa Ederberg Tikkun Shavuot Page 2 of 7 Creation of the World ֲהַדר ָמֵרי ְשַׁמָיּא ְו ַ שׁ ִלְּיט בַּיֶבְּשָׁתּ א The glorious Lord of heaven and earth, ֲהֵקים ָעְלָמא ְיִחָידאי ְוַכְבֵּשְׁהּ בַּכְבּשׁוָּת א Alone, formed the world, veiled in mystery. -
Hollie L. Moody
Hollie L. Moody Prophecies and Teachings Vision of China's Revival and Battle - Jan. 25th, 2000; Tuesday This is a vision I had almost two years ago. I had just gotten a computer for a Christmas present from my husband, and hadn't been on-long much more than a month. Many people have been writing to me asking me to re-send them this vision. May the Lord use it for His glory. I have had a burden for the nation of China, which has grown since the beginning of this year. As I was praying for this nation this morning, this is what I saw in my mind: I was out way above the earth, in the heavens, looking down upon the earth. My attention was drawn to a very dark spot on the earth. The Lord was with me. "What is that dark spot?" I asked the Lord. "That is the nation of China," the Lord replied. "Come and see." The Lord and I seemed to draw closer to this dark spot on the earth that the Lord had told me was China. I saw as if it were prison bars completely surrounding the entire nation. The nation was in almost total darkness, and even the small, faint light that there was was dim and gloomy looking. There were people from within China pressed up against the prison bars surrounding their country. They were very thin, were in rags, their clothes tattered and filthy. They appeared as if they had been physically beaten. They had blindfolds over their eyes. -
Adult Education 2017
Adult Education 2017 Texts ● Culture ● Language ● Faith In troduction Dear Members and Friends, The ACT Jewish Community is proud to present 2017’s Adult Education program. In 2016 we had the opportunity to learn from a variety of amazing scholars, including visiting professors, authors, journalists, and culminating with our Scholar in Residence, Eryn London. This year, we have the opportunity to present a fantastic program that explores the full spectrum of Jewish life and learning. Throughout this document, you will find general information and explanations of each course on offer along with a timetable of all of our programs. Each course will be marked with one or more of the following four symbols; - Torah Scroll – This implies that there is a textual element to this course - Chamtza – This implies there is a cultural element to the course - Aleph – These courses will primarily be language based - Ten Commandments – These courses will include Jewish Laws and Customs and will focus on the religious aspect of Judaism As always, our programs are designed to broadly encompass different ideas, observances, and denominations. Last year we had a record number of attendees, this year we would like to aim for 100% participation. Please do join us, Rabbi Alon Meltzer Week at a Glance Sunday - Shabbat Cooking – 5 Sessions over the course of the year Monday - Jewish Journeys – Weekly (Semester 1) - Midrash for Beginners – Weekly (Semester 2) Tuesday - Paint Night (with wine) – 5 Sessions over the course of the year Wednesday - Café Ivrit – Weekly Thursday - Jewish Philosophy – Weekly (Semester 1) - Poems and Poets – Weekly (Semester 2) Shabbat Cooking Join Rabbi Meltzer for a practical cooking class that will explore different concepts and themes relating to Shabbat laws of the kitchen. -
Of ABBA 1 ABBA 1
Music the best of ABBA 1 ABBA 1. Waterloo (2:45) 7. Knowing Me, Knowing You (4:04) 2. S.O.S. (3:24) 8. The Name Of The Game (4:01) 3. I Do, I Do, I Do, I Do, I Do (3:17) 9. Take A Chance On Me (4:06) 4. Mamma Mia (3:34) 10. Chiquitita (5:29) 5. Fernando (4:15) 11. The Winner Takes It All (4:54) 6. Dancing Queen (3:53) Ad Vielle Que Pourra 2 Ad Vielle Que Pourra 1. Schottische du Stoc… (4:22) 7. Suite de Gavottes E… (4:38) 13. La Malfaissante (4:29) 2. Malloz ar Barz Koz … (3:12) 8. Bourrée Dans le Jar… (5:38) 3. Chupad Melen / Ha… (3:16) 9. Polkas Ratées (3:14) 4. L'Agacante / Valse … (5:03) 10. Valse des Coquelic… (1:44) 5. La Pucelle d'Ussel (2:42) 11. Fillettes des Campa… (2:37) 6. Les Filles de France (5:58) 12. An Dro Pitaouer / A… (5:22) Saint Hubert 3 The Agnostic Mountain Gospel Choir 1. Saint Hubert (2:39) 7. They Can Make It Rain Bombs (4:36) 2. Cool Drink Of Water (4:59) 8. Heart’s Not In It (4:09) 3. Motherless Child (2:56) 9. One Sin (2:25) 4. Don’t We All (3:54) 10. Fourteen Faces (2:45) 5. Stop And Listen (3:28) 11. Rolling Home (3:13) 6. Neighbourhood Butcher (3:22) Onze Danses Pour Combattre La Migraine. 4 Aksak Maboul 1. Mecredi Matin (0:22) 7. -
The Search for Equality and Justice in History Wittenberg University • Springfield, Ohio Volume XL Spring 2011
Staking Their Claim: The Search for Equality and Justice in History Wittenberg University • Springfield, Ohio Volume XL Spring 2011 The Wittenberg History Journal 2011-2012 Editorial Board Senior Editors ..................................................... Charlotte Bauer ’11 Haley Brown ’11 Amy Walp ’11 Junior Editors .......................................................Abigail Cengal ’12 Lauren Cengel ’12 Adam Paine ’12 Amber Lopez ’12 Faculty Advisor ....................................................... Scott Rosenberg The Hartje Paper The Martha and Robert G. Hartje Award is presented annually to a senior in the spring semester. The History Department determines the three or four finalists who write a 600 to 800 word narrative essay dealing with an historical event or figure. The finalists must have at least a 2.7 grade point average and have completed at least six history courses. The winner is awarded $500 at a spring semester History Department colloquium and the winning paper is included in the History Journal. This year’s Hartje Paper award was presented to E.T. Strong. On behalf of all Wittenberg history students past and present, we dedicate this year’s history journal to Margaret Debuty, for her thirty years of service to the history department, its students and this journal. The History Journal Editorial Board Staking Their Claim: The Search for Equality and Justice in History [Table of Contents] Hartje Award Winner: Dying for the Cause: General James Wadsworth and his Legacy by Edward Trowbridge Strong ......................................................................................... 1 Framing Kingship: Directed Conceptions of Kingship in Twelfth-Century England and France by Adam Matthews ........................................................................................................ 3 To What Extent do the Ballads of Robin Hood Reflect the Ideals of Political Justice in the Later Middle Ages? by Lauren Cengel ......................................................................................................... -
R' Yosef Karo
5776 - bpipn mdxa` [email protected] 1 c‡qa R’ YOSEF CARO (1488-1575) HALACHIST AND MYSTIC `iypd zqpk zia df mze` xywn dz` ik dlawae wqtae ,zetqeze i'yx dxnba dpyna dxeza dyer dz` xy`k jzxeza un`e wfg okl 1. jzqpxt ik xtqn oi` minrt jl izxn` xak ik zepefna xrhvz l`e .jzaehe jnely miyxec mexn ik`ln lke .dfa izceare iz`xie izxezae ia wacz ik wx jipiipr lka c`n gbyen dz` ik ,xac xqgz `l ,zpnefn 258 mixyin cibn The Maggid (see below) praised R’ Yosef Caro’s ability to tie together psak and kabbala in his commentary A] HISTORICAL CONTEXT 1391 Jews begin to leave Spain to settle in Eretz Yisrael. 1486 Rav Ovadia of Bartinura leaves Italy to settle in Yerushalayim. 1492 Spanish expulsion and immigration to Italy, Greece, Turkey, Holland and Eretz Yisrael. 1505 Leadership in Eretz Yisrael moves towards Tzfat (majority Sefardi).1 1516 Ottoman conquest of Eretz Yisrael - relatively benign conditions for the Jews. 1524 Rav Ya’akov Bei Rav settles in Tzfat and establishes a large yeshiva. B] BIOGRAPHY 1488 Born in Toledo, Spain. 1492 Fled with his family in the Great Expulsion and settled in Portugal. 1497 Expelled from Portugal with his family, eventually settling in Constantinople c. 1500 Received a full talmudic training from his father (R’ Efraim) and uncle (R’ Yitzchak). c.1510s Studied in Egypt under Rav Ya’akov Bei Rav. 1520-2 Moved to Adrianople, Turkey. There he met the radical and false Messiah Shlomo Molcho. 1522 Began work on the Beit Yosef. -
Tzfat & Kabbalah
Tzfat & Kabbalah www.tzfat-kabbalah.org/he *this document is for personal use only, for any other use, ask for promising in writing from the Tzfat Kabbalah Center: [email protected] Articles: Introduction Page 2 ’Gemstones’ - A story from Page 2 Tzfat The Kabbalists of Tzfat Page 4 Tzfats’ energy Page 4 Kabbalah Stories from Tzfat Page 7 "Encompassing" Light and Page 8 "Inner" Light The Holy Ari Page 9 Rabbi Shlomo Alkabetz Page 11 The Month of Elul and Tzfat Page 12 Kabbalah Tzfat & Kabbalah: introduction Tzfat (Safed) - The birthplace of Kabbalah The city of Tzfat in Israel's Upper Galilee, has always been known as the "Capital of Kabbalah", and for many long historical periods was the home of Judaism's greatest mystics and masters of Kabbalah. Rabbi Shimon Bar Yohai, the author of the "Zohar" lived, studied and worked in the the 2nd Century, C.E., studying the deepest Kabbalistic secrets with his disciples in a cave near Tzfat called "Me'arat Ha'idra". It was there that they experienced the lofty spiritual and Heavenly revelations described in the Zohar. The entire Tzfat area is dotted with many graves of ancient Jewish sages and mystics, dating from the First Temple Era through the Middle Ages. These holy sites bear witness to the work and activities of Prophets and early Talmudic sages, who were also well-known mystics in their own right. They were attracted by the region's special energy and atmosphere, and saw it as the ideal location for connecting with the inspiration and insights of Kabbalah. -
Yitro 5779 Rabbi Ariel Rackovsky Congregation Shaare Tefilla This
Yitro 5779 Rabbi Ariel Rackovsky Congregation Shaare Tefilla This week, Jessica had Monday off and she brought Shevy to my office for a visit. Just before they left, I was seized by a brilliant idea for a posed photo. I went to my bookshelf and took out my copy of the classic Chassidic work Kedushas Levi, the Torah commentary of Rav Levi Yitzchak of Berditchev. I put it in Shevy’s tiny hands while she lay in the stroller; she seemed excited to be holding it, and I took a picture, which I labelled “Drove the Shevy to the Levi…” Yes, I hear many of you of a certain age groaning; I know that this is a uniquely Jewish and highly specific version of a literal Dad joke. Please understand, though, that in an effort not to cause Eli Lebowicz, our visiting comedian, any performance anxiety this evening, I’m not using my really good material... After this photographic triumph, I began to experience a guilty conscience. How could I use a sefer for a sight gag? So I opened the Kedushas Levi to this week’s Parsha. Providentially, Rav Levi Yitzchak develops an idea in an essay that articulates an issue I’ve been thinking about for quite some time. This week, we read the Torah’s account of God’s revelation at Mt. Sinai, an account that is repeated later on in the book of Devarim. There are a number of differences between these two accounts, but perhaps the best 1 © 2019 Rabbi Ariel Rackovsky known is found in the Torah’s commandment to observe Shabbos. -
The 'Jezebel Spirit ': a Scholarly Inquiry
Original Research The ‘Jezebel spiriT’: A scholArly inquiry Authors: ABSTRACT Trudie Stark1 Queen Jezebel is rightly recognised as one of the powerful women in the Old Testament. In the Hans J.M. van Deventer1 biblical text she is introduced as a ‘foreign’ queen and wife to Ahab, the 8th century king of the northern kingdom, Israel. This article examines some of the interpretations of this character in Affiliations: the church over the centuries. The focus falls on the latest development in this regard whereby, 1Faculty of Humanities, in some circles, the biblical character is linked to the existence of a ‘Jezebel spirit’ within the North-West University contemporary church. On the basis of a narratological reading of the Jezebel texts it is indicated (Vaal Triangle Campus), that such an interpretation is unfounded and fails to take cognisance of developments in biblical South Africa interpretation related to literary understandings of the text. Correspondence to: Hans van Deventer INTRODUCTION e-mail: Jezebel is doubtless the most infamous of all the female figures in the Hebrew Bible. She is seen as the hans.vandeventer@nwu. embodiment of feminine evil. References by evangelical preachers to Jezebel as a ‘spirit’ create an enemy ac.za ‘outside’ the individual rather than confronting personal sin. Frangipane (1994:119) refers to Jezebel as a stronghold of immense proportions, a way of thinking that exists unchecked in most churches. Postal address: Some references identify Jezebel as the source of obsessive sensuality, unbridled witchcraft, hatred of PO Box 1174, Vanderbijl male authority and false teachings in the church and society at large. -
U.K. Blank Tape Firms
.., :.':... See giant pull -output -up centerfold 08120 t30 Z49GRE E N L YM O'JT L+G Mt kbt t4O'NTY GREENLY C T Y NEWSPAPER 374) ELM LING BEACH CA «eb07 A Billboard Publication The Radio Programming, Music /Record International Newsweek ly June 13. 1981 $3 (U.S.) New Life For WEA Adopts NAIRD, Indie U.K. Blank Tape Firms CX- Encoded Distribs Agree Unite, Fight Levy Lobby By LEO SACKS CBS System By PETER JONES PHILADELPHIA -A dramatic turnaround By ALAN PENCHANSKY & in the fortunes of the National Assn. of Inde- LONDON -A newly orchestrated cam- He says: "We just cannot accept that the JIM McCULLAUGH pendent Record Distributors and Manufac- paign to fight record company demands for home -taping problem is as bad as the CHICAGO -The WEA labels' adoption of turers, reflecting the growing economic health a sizable levy on blank tape in the U.K. to record companies say. It's not home-taping CBS' CX- encoded disk program has pushed of specialty indie labels and their wholesalers, compensate for home taping, is under way in isolation that is responsible for slumping that noise reduction system farther toward marked the organization's 1981 convention, here following the formation of the Tape record sales. Also to blame are high prices, large scale consumer reality. which convened here last Sunday (30). Manufacturers Group (TMG). poor technical quality and artistic quality. Product on all WEA labels -Atlantic, NAIRD, whose convention in Kansas City The fiery new organization is headed by "But it is time the record companies real- Elektra /Asylum, Nonesuch and Warner Bros. -
Sharpen Your Discernment
Sharpen Your Discernment Contents Chapter 1 2 + 2 = 4 Chapter 2 The Basis of Accurate Discernment Chapter 3 The Gift of Discerning of Spirits Chapter 4 Daily Discernment Chapter 5 Developing the Human Spirit Chapter 6 The Versatile Soul of Man Chapter 7 Practical Discernment: a Step-by-step Developmental Process Chapter 8 Making Personal Adjustments Chapter 9 Developing Your Spiritual Senses Chapter 10 Run for Your Life! Chapter 11 Knowing People After the Spirit Chapter 12 Divine Progression Chapter 13 The Role of Angels in Discernment Chapter 14 Discernment and Demonic Power Chapter 15 Discernment and Human Motivation Chapter 16 Discernment and Spiritual Mixtures Chapter 17 Sharpening Your Discernment Chapter 18 Testing or Trying the Spirits Chapter 19 Prophecy, Preaching, and Spiritual Guidance Chapter 20 Why Do We Miss It? Chapter 21 How Does "Dullness" Come? Chapter 22 Prophetic Word Appendix chapter one 2 + 2 = 4 "Two plus two is four, Roberts.” Years ago, I was minding my own business when those words boomed in my spirit. It totally caught me by surprise. I had been asking the Lord for an answer to a certain situation that was troubling me, but I never expected to hear such simplicity, much less a math equation! I thought the answer to my problem would be complicated, so I tried to ignore what I was hearing. But it didn't ignore me. It didn't go away. In fact, it didn't matter what I was doing. I heard that simple, abrupt sentence everywhere I went! It didn't matter if I'd just preached in a dynamic service where God had moved tremendously, or if I was driving down the highway.