Apostolic Succession of the Orthodox Anglican Church

Total Page：16

File Type：pdf, Size：1020Kb

Apostolic Succession of the Orthodox Anglican Church

APOSTOLIC SUCCESSION April 18, A.D. 2017 Apostolic succession is the unbroken line of bishops by the laying on of hands stretching back to the apostles of Jesus Christ. The Orthodox Anglican Church® has always insisted that Apostolic Succession was God’s will for the Church. The Orthodox Anglican Church was organized in the early 1960’s and incorporated on March 6, A.D. 1964. The jurisdiction represented the first noteworthy group of Anglicans departing from the Episcopal Church since 1873. The Apostolic Succession of the current bishops of the Orthodox Anglican Church can simply be traced back to the Anglican succession maintained in the original consecrations of Continuing Anglicans. This succession includes the following bishops: the Rt Revd Albert A. Chambers (#588), the Rt Revd Francisco Pagtakhan, the Rt Revd Charles D. D. Doren, and the Rt Revd Robert S. Morse. Chambers Succesion +Albert A. Chambers, 1962 (#588) +Robert S. Morse, 1978 *+George D. Stenhouse, 1990 ‡Thomas E. Gordon, 2012 *+Albert A. Chambers was also co-consecrator to +George D. Stenhouse by letter of consent. The Apostolic Succession of the current bishops of the Orthodox Anglican Church consists of other lines of: Anglican succession, Continuing Anglican succession, Eastern Orthodox succession through the Moscow July 22, AD 2012, ‡T. Creighton Jones, +George D. Stenhouse, and three other Patriarchate, and the Rebiban succession of the Roman bishops lay hands on ‡Thomas E. Gordon Catholic Church (including the Duarte Costa line). For information on the Orthodox Anglican Church, or the international Orthodox Anglican Communion please contact: The Most Revd Thomas E. Gordon 529 Breezewood Drive Charlotte, NC 28262 Email: [email protected] Phone: 704-807-9773 www.OrthodoxAnglican.net .

Copy Link

Recommended publications

Catalog 2018 THEOLOGICAL COLLEGE and SEMINARY
School ST ANDREW’S Catalog 2018 THEOLOGICAL COLLEGE AND SEMINARY Copyright © 2015-2018 St Andrew’s Theological College and Seminary, P.O. Box 2379, Poquoson VA 23662. Phone: 757 848 8218. Last updated: July 16th 2018. All rights reserved. Table of Contents General Information About St. Andrew’s ………………………………………… 2 Meet the President ………………………………………… 3 A Message from the President ………………………………………… 4 The Mission ……………………………………………… 8 Distance Learning ………………………………………… 9 Admission Requirements ………………………………………… 10 Basic Program Requirements ………………………………………… 12 English Proficiency Requirement ………………………………………… 15 Transfer of Credit ………………………………………… 15 Graduation Requirements ………………………………………… 16 Basic Program Tracks ………………………………………… 17 Core Course Descriptions ………………………………………… 21 Elective Course Descriptions ………………………………………… 27 Doctoral Programs ………………………………………… 29 Policies and Procedures Tuition and Fees ………………………………………… 30 Academic Calendar & Grading ………………………………………… 31 Student Policies ………………………………………… 32 Academic Honor Policy ………………………………………… 34 Student Grievance Policy ………………………………………… 36 Library ………………………………………… 39 Principal Members of the Board ………………………………………… 40 Faculty and Staff ………………………………………… 42 1 Copyright © 2015-2018 St Andrew’s Theological College and Seminary, P.O. Box 2379, Poquoson VA 23662. Phone: 757 848 8218. Last updated: July 16th 2018. All rights reserved. About St. Andrew’s Theological College and Seminary St. Andrew’s Theological College and Seminary (SATCS) is an Anglican college and seminary that seeks to help you to answer your call to ministry by providing the education and technology you need to serve. Our program is designed so that the majority of your work can be done at home, either by correspondence or by webinars with your professor in a cyber classroom attended by your peers. At St. Andrew’s, our aim is to place you within a community of scholars that will develop and sharpen your academic and leadership gifts.
[Show full text]
Bishop Samuel Seabury and the American Church
Bishop Samuel Seabury and the American Church Sermon preached by Bishop Scott McLaughlin (retired), For Independence Day, Sunday, July 8, AD 2001 Our celebration of Holy Communion this evening is in remembrance of Independence Day, and to the glory of God in honor of Samuel Seabury (November 30, 1729 – February 25, 1796), the first Bishop of the United States. Bishop Seabury’s life has a message for us today, and the week of the 4th of July is a perfect time to reflect upon the history of our Way of Faith on this continent. Before the American Revolution the Church found itself in a very difficult position. In some places, like the Carolinas and Virginia, the Church was established by law, as the State religion. Even if you weren’t a member of the Church, your taxes were spent in support of it, and to pay the salaries of its ministers. We bristle at that kind of thing today (although my tax money is spent in ways I profoundly disagree with), and the situation was not the same in other parts of the continent. People who left the Church of England, and in many cases came to America to escape State Religion settled Pennsylvania, Massachusetts, Maryland, and other colonies. Those outside the Church did not necessarily believe in religious tolerance, however. The Puritans settled in New England, not because they believed in religious freedom, but because they failed in their attempt to take over the Anglican Church, and immigrated to America in order to enforce their own brand of Christianity on these shores.
[Show full text]
The Certain Trumpet Fall 2011
The Certain Trumpet (Fall 2011) 1 The Certain Trumpet Fall 2011 by Wallace H. Spaulding THE ATTACK ON SOUTH CAROLINA IS AN ATTACK ON ALL MORAL EPISCOPALIANS UNIDENTIFIED DISSIDENTS within the Episcopal Diocese of South Carolina submitted “evidence” to the Disciplinary Board of Bishops in September 2011 which they believe shows that their bishop, the Rt. Rev. Mark J. Lawrence, has “abandoned” the Episcopal Church (TEC). Lawrence is cited most notably for presiding over his diocese’s 2009 convention, which voted to “begin withdrawing from all bodies of the Episcopal Church that have assented to actions contrary to Holy Scripture, the doctrine and worship of Christ as this Church has received them, the resolutions of the Lambeth Conference which have expressed the mind of the Communion, the Book of Common Prayer, and our Constitution and Canons, until such bodies show willingness to repent of such actions.” (The primary issue, of course, is the homosexual agenda and, secondarily, abortion.) The charge does have a certain logic, since, if the General Convention, TEC’s highest legislative body, approves the “gay marriage” proposal to be presented to it in 2012 (as is certainly anticipated), South Carolina might be expected to withdraw from that body. But the implication of this action is horrendous: Any discipline of Bishop Lawrence over the issue would indicate that TEC authorities maintain that one cannot be a TEC member in good standing unless he/she endorses, or at least tolerates, sodomy and abortion. And who has the last word in defining the requirements of church membership, other than these very authorities? What of the other Episcopal dioceses that approve of South Carolina’s stand on these moral issues? They are, first of all, the 5 among the 2004-2008 Anglican Communion Network dioceses that, along with South Carolina, did not go into the new Anglican Church in North America (ACNA) in 2009: Albany, Central Florida, Dallas, Rio Grande, and Springfield (IL).
[Show full text]
Toward a Classification System of Religious Groups in the Americas by Major Traditions and Family Types
LATIN AMERICAN SOCIO-RELIGIOUS STUDIES PROGRAM (PROLADES) TOWARD A CLASSIFICATION SYSTEM OF RELIGIOUS GROUPS IN THE AMERICAS BY MAJOR TRADITIONS AND FAMILY TYPES Clifton L. Holland, Editor First Edition: 30 October 1993 Last Modified on 20 April 2010 PROLADES Apartado 1524-2050, San Pedro, Costa Rica Telephone: (506) 283-8300; Fax (506) 234-7682 E-Mail: [email protected] Internet: http://www.prolades.com © Clifton L. Holland 2006, 2007, 2008, 2009, 2010 PROLADES Apartado 1524-2050 San José, Costa Rica All Rights Reserved 2 CONTENTS 1. Document #1: Toward a Classification System of Religious Groups in the Americas by Major Traditions and Family Types 7 2. Document #2: An Annotated Outline of the Classification System of Religious Groups by Major Traditions, Families and Sub-Families with Special Reference to the Americas 15 PART A: THE OLDER LITURGICAL CHRISTIAN TRADITIONS 15 A1.0 EASTERN LITURGICAL TRADITIONS 15 A1.10 EASTERN OTHODOX TRADITION 15 A1.11 Patriarchates 16 A1.12 Autocephalous Orthodox Churches 16 A1.13 Other Orthodox Churches in the Americas 17 A1.14 Schismatic Groups of Eastern Orthodox Origins 18 A1.20 NON-CALCEDONIAN ORTHODOX TRADITION 18 A1.21 Nestorian Family – Church of the East 18 A1.22 Monophysite Family 19 A1.23 Coptic Church Family 19 A1.30 INTRA-FAITH ORTHODOX ORGANIZATIONS 20 A2.0 WESTERN LITURGICAL TRADITION 20 A2.1 Roman Catholic Church 21 A2.2 Religious Orders of the Roman Catholic Church 21 A2.3 Autonomous Orthodox Churches in communion with the Vatican 21 A2.4 Old Catholic Church Movement 23 A2.5 Other
[Show full text]
Course Catalog
Reformed Episcopal Seminary Course Catalog The course catalog is undergoing change to reflect the new curriculum. Departments: Department of Old and New Testament Theology Department of Dogmatic, Historical & Confessional Theology Department of Pastoral Theology Department of Old and New Testament Theology 54 Credits Required Courses: NT 501 General Introduction to the New Testament . This course focuses on issues that relate to the New Testament as a whole. Students survey the background of the New Testament (Judaism, Hellenism, and the Roman Empire, with extensive use of primary sources) as the context for the advent of Christ and the beginnings of the Christian church. The New Testament is also studied as canon to determine how and why the writings were collected and preserved in the early church. Finally, students survey the history of New Testament study and criticism to modern times. (3 Credits). NT 502 The Gospels . The four gospels are studied in English. Students investigate the origins of the gospels, noting early church traditions and modern theories. Special consideration is given to the structure of the synoptic gospels, the kingdom of God, interpreting the parables of Jesus, Johannine theology, and modern homiletical use of the gospels. (3 Credits). NT 503 Acts and Paul. The narrative of Acts provides the historical framework for introducing each of Paul's letters in chronological order. Special attention is given to the background and contents of each letter and to Paul's role in the development and spread of early Christianity. (3 Credits). NT 591 Greek Elements 1. The essentials of Greek vocabulary, morphology, grammar, and syntax.
[Show full text]
Female Chaplains in U.S. Army Chaplain Corps DACOWITS
Unclassified Female Chaplains in U.S. Army Chaplain Corps DACOWITS PANEL JUNE 2016 Office of the Chief of Chaplains, (DACH-OPZ) 1 BACKGROUND The Office of the Chief of Chaplains (OCCH) was tasked to respond to DACOWITS Request for Information (RFI) #13 in Tasker No. 1604195146. a. What are all of the endorsing agencies for the Chaplain Corps? b. Which ones specifically endorse women? c. Of the agencies that endorse women, which have women currently serving as female chaplains? 2 a. What are all of the endorsing agencies for the Chaplain Corps? (slide 1 of 3) ECCLESIASTICAL ENDORSING AGENTS CHINMAYA MISSION WEST ADVENT CHRISTIAN GENERAL CONFERENCE CHRISTIAN AND MISSIONARY ALLIANCE, THE AFRICAN METHODIST EPISCOPAL CHURCH CHRISTIAN CHURCH (DISCIPLES OF CHRIST) AFRICAN METHODIST EPISCOPAL ZION CHURCH CHRISTIAN CHURCHES AND CHURCHES OF CHRIST ALLIANCE OF BAPTISTS, INCORPORATED CHRISTIAN EVANGELICAL CHURCHES OF AMERICA, INC. (NAE) AMERICAN ASSOCIATION OF LUTHERAN CHURCHES, THE CHRISTIAN METHODIST EPISCOPAL CHURCH AMERICAN BAPTIST ASSOCIATION CHRISTIAN REFORMED CHURCH IN NORTH AMERICA AMERICAN BAPTIST CHURCHES IN THE U.S.A. CHRISTIAN RENEWAL CHURCH (CFGC) AMERICAN MUSLIM ARMED FORCES AND VETERANS AFFAIRS COUNCIL CHRIST-IMMANUEL MINISTERIAL ASSOCIATION (CFGC) ANGLICAN CATHOLIC CHURCH, THE, Inc. CHURCH OF CHRIST ANGLICAN CHURCH IN AMERICA, THE CHURCH OF GOD (CLEVELAND, TENNESSEE) ANGLICAN CHURCH OF THE AMERICAS, THE CHURCH OF GOD (HOLINESS) (NAE) ANGLICAN CHURCH, THE CHURCH OF GOD IN CHRIST, INC. ANGLICAN MISSION IN AMERICA CHAPLAINCY CHURCH OF
[Show full text]
Council Agenda 2011
APPENDIX B Report from the Committee on Military Chaplains Fathers and Brothers, Grace to you and peace from God, our Father, and the Lord Jesus Christ. In February, 2011, Presiding Minister Phelps formed a Committee of Council for the purpose of studying the possibility of the CREC becoming an ‘Endorsing Agency’ for the purpose of sponsoring men as chaplains in the United States military. The members of the committee are Tom Brainerd, Pastor - Trinity Edgewood, New Mexico, Eric Stoer, RE – Trinity Valparaiso, Florida and Jeremy Sexton, Pastor – Christ Church, Atlanta, Georgia. The committee considers its task to be presentation of a summary of the situation regarding sponsoring chaplains in the military and the recommendation of the path forward if the CREC Council determines that the CREC should endeavor to become an Endorsing Agency. With regard to this report we have had discussions with military personnel in the Armed Forces Chaplaincy Board, as well as Barry Wells, former Air Force Chaplain and currently in Trinity-Valpariaso, and Doug Lee, retired Brigadier General Chaplain and head of the NAPARC chaplaincy agency. In the following we set forth: • Requirements for Endorsing Agencies • Requirements for Chaplain Candidates • CREC-specific issues in becoming an Endorsing Agency o Polity Issues o Rationale for BoP Insertion o Sphere Sovereignty Issues o Pluralistic Environment o Other CREC-level Issues • CREC-specific issues regarding chaplain candidates • Alternate route to chaplain sponsorship • The process of becoming an Endorsing
[Show full text]
The Anglican House Church in Theology and Context
LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY SACRA DOMUS: THE ANGLICAN HOUSE CHURCH IN THEOLOGY AND CONTEXT A Thesis Project Submitted to Liberty University Baptist Theological Seminary in partial fulfillment of the requirements for the degree DOCTOR OF MINISTRY By Alan L. Andraeas Lynchburg, Virginia May, 2014 Copyright © 2014 Alan L. Andraeas All Rights Reserved LIBERTY UNIVERSITY BAPTIST THEOLOGICAL SEMINARY THESIS PROJECT APPROVAL SHEET GRADE: MENTOR: READER: To Susan ABSTRACT SACRA DOMUS: THE ANGLICAN HOUSE CHURCH IN THEOLOGY AND CONTEXT Alan L. Andraeas Liberty University Baptist Theological Seminary, 2014 Mentor: Dr. Vernon Whaley The author is an evangelical Anglican priest with a recently formed sacramental house church. Though the house church movement is gaining popularity, no formal guidelines or methodologies exist which address this trend from a liturgical and sacerdotal perspective—even within his diocese. Because of this void, he will examine the following critical issues: What are the scriptural foundations for mandating the use of liturgy? What are the biblical, theological, and historical precedents for house churches? Can there be a complementary union between priestly liturgy and the house church model? Without guidance from other ‘reference parishes,’ the need for such a methodology will be demonstrated. Survey data demonstrating how other Anglican communions have wrestled with this church model will also be investigated. Recommendations will then be made for future research to aid the Anglican house church and its chief act of worship: the celebration of the Eucharist. Abstract length: 142 words. CONTENTS PREFACE vii ACKNOWLEDGMENTS xi Chapter 1. Introduction 1 Statement of Limitations 4 Theoretical Basis for the Project 6 Statement of Methodology 7 Summary 11 Chapter 2.
[Show full text]
Mária-Tisztelet Boldog John Henry Newman Tanításában
Pázmány Péter Katolikus Egyetem Hittudományi Kar Mária-tisztelet Boldog John Henry Newman tanításában Doktori disszertáció Készítette: Kálmán Antal Konzulens: dr. Kránitz Mihály Budapest, 2012 2 TARTALOM Bibliográfia.................................................................................................... 5 El őszó .......................................................................................................... 27 Bevezetés..................................................................................................... 32 I. John Henry Newman Mária-tiszteletének forrásai ........................................... 39 1. A Boldogságos Sz űz Mária üdvtörténeti szerepe és hatása John Henry Newman írásaira......................................................................... 41 1.1. J. H. Newman anglikán korszakának Mária-tisztelete, f őleg az 1831. március 25-én mondott beszédében ..................................42 1.2. J. H. Newman katolikus korszakának Mária-tisztelete, f őleg E. B. Pusey-nek írt levelében ...............................................................45 Összegzés.............................................................................................49 2. Mária-tisztelet az egyházatyák írásaiban és annak hatása J. H. Newman életére és m űveire................................................ 51 2.1. Az egyházatyák szerepe az önálló anglikán teológia kialakításában............................................................... 53 2.2. Az egyházatyák szerepe Newman életében, a Traktátus mozgalomban
[Show full text]
The Western Rite and the Eastern Church Dr
THE WESTERN RITE AND THE EASTERN CHURCH DR. J. J. OVERBECK AND HIS SCHEME FOR THE RE-ESTABLISHMENT OF THE ORTHODOX CHURCH IN THE WEST DAVID F. ABRAMTSOV A.B., University of Pittsburgh, 1959 Submitted to the Graduate Faculty in the Division of the Social Sciences in partial fulfillment of the Requirements for the degree of Master of Arts University of Pittsburgh 1961 1 TABLE OF CONTENTS INTRODUCTION 3 OVERBECK’S BACKGROUND AND CONVERSION TO ORTHODOXY 4 OVERBECK AND HIS ATTITUDE TOWARDS ROME 8 OVERBECK AND HIS VIEW OF THE CHURCH OF ENGLAND 10 OVERBECK’S PETITION TO THE RUSSIAN SYNOD 12 OVERBECK AND THE OLD CATHOLIC MOVEMENT 16 BONN REUNION CONFERENCES 19 OVERBECK’S SCHEME AND THE PHANAR 24 REASONS FOR THE FAILURE OF THE SCHEME 27 OVERBECK’S COLLABORATORS 33 OVERBECK’S WRITINGS 38 APPENDIX A 42 APPENDIX B 43 BIBLIOGRAPHY 45 2 3 INTRODUCTION N THE centuries following the separation of the Eastern and Western Churches, generally dated at 1054, I_Eastern Orthodox Churchmen were of the opinion that the true Catholic Church of Christ was repre- sented only by the Eastern Church. And since there were no Western churches using “Western” rites left in communion with the Eastern Church it was natural for the idea to emerge that Orthodoxy was synonymous with the Eastern or Byzantine Rite. The thousand-year usage of Western rites and ceremonies, with the customs pertaining thereto, which existed alongside the Eastern rites when the two Churches were one was almost forgotten. At any rate, Western usages were considered in a suspicious light because they were prac- ticed, from the Orthodox Catholic viewpoint, by schismatics and heretics who had deserted the communion of the Church Catholic.
[Show full text]
What Is Orthodox Anglicanism? from a Series of Sermons Delivered by +Scott E
1 What Is Orthodox Anglicanism? From a series of sermons delivered by +Scott E. McLaughlin (retired) Part 1 For the past several months we have been preparing to reprint a classic Anglican work entitled Catholic Principles, published in 1902, and written by the Revd Fr. Frank Westcott, a priest of the Protestant Episcopal Church. Fr. Westcott wrote at a time when the Protestant Episcopal Church was thoroughly orthodox in faith and practice: his book was designed to introduce the essential tenets of Anglicanism to those outside of our tradition. Though published nearly one hundred years ago, its message is fresh and new: it contains the best and most succinct treatment I’ve yet seen of the Protestant theory of the Church as contrasted with the Roman Catholic theory of the Church, and both as opposed to the true catholic, that is, the Orthodox Anglican understanding of the Church. The book is one of those rare gems one sometimes finds hidden in the dusty corners of a used bookstore. I thank God that today we have the ability to scan the book by computer and reprint it for another generation of Christians. We plan to use Fr. Westcott’s book as a required text at St. Andrew’s Theological College and Seminary. We are preparing for the first printing now, and I have been asked to write a new Preface for the book, which we plan to entitle The Principles of Orthodox Anglicanism. One of the challenges in writing the Preface to the book is to briefly define “Orthodox Anglicanism.” That may sound strange, considering that we constantly use those terms, but self-definition is a critical and often difficult task.
[Show full text]
Approved Listing of Ecclesiastical Endorsers by the Armed Forces
July 12, 2007 ADMINISTRATIVE AGENTS/ORGANIZATIONS Reverend Dr. Floyd C. Chapman, Jr. Phone: (864) 246-1882 Chairman of Chaplains Commission FAX: AMERICAN COUNCIL OF CHRISTIAN CHURCHES (ACCC) 115 Honeysuckle Drive [email protected] Greenville, SC 29609 www.amcouncilcc.org Reverend George W. (Billy) Baugham Phone: (864) 268-9617 Chairman, Commission on Chaplains FAX: (864) 268-0166 ASSOCIATED GOSPEL CHURCHES Box 733, 13 Stone Mill Court [email protected] Taylors, SC 29687 Reverend Hosea Amos Phone: (214) 331-4373 President and Endorser FAX: (214) 333-4401 CHAPLAINCY FULL GOSPEL CHURCHES 2715 Whitewood Drive Dallas, TX 75233-2713 Rabbi David Lapp Phone: (212) 532-4949, x260 Director, Jewish Chaplains Council FAX: (212) 481-4174 NATIONAL JEWISH WELFARE BOARD Home: (201) 796-0137 520 Eighth Avenue New York, NY 10018 CAPT Charles W. Marvin, CHC, USN (Ret.) Phone: (719) 268-8217 Vice Chairman, Chaplains Commission FAX: (719) 548-9000 NATIONAL ASSOCIATION OF EVANGELICALS (NAE) 11025 Voyager Parkway [email protected] Colorado Springs, CO 80921 www.nae.net Chaplain (COL) David P. Peterson, USA-Ret. Home/Ofc: (605) 347-4149 Coordinator, Chaplain Ministries FAX: (605) 347-5812 PRESBYTERIAN AND REFORMED JOINT COMMISSION ON CHAPLAINS AND MILITARY PERSONNEL (PRJC) [email protected] 21115 Brimstone Place Sturgis, SD 57785 Associate Directors: Chaplain Beryl Hubbard, Colonel, Ret. 9736 Seafarer’s Way Navarre, FL 32566-2851 Home: (850) 939-3720 FAX: (850) 936-7165 Cell: (850) 496-1569 [email protected] CAPT Stanley J. Beach, CHC, USN (Ret.) 108 Poinsettia Cove Leesburg, FL 34748 Home: (352) 365-2406 Office: (352) 483-3933 [email protected] Chaplain, Colonel Edward T.
[Show full text]