Approved Listing of Ecclesiastical Endorsers by the Armed Forces
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Pope Paul VI (1897 –1978)
LITURGICAL PIONEERS Pope Paul VI (1897 –1978) Born September 26, 1897, “Praise be to God that the liturgical movement, Giovanni Battista Enrico Antonio taken up and advanced by the Council, has Maria Montini grew up in Brescia, Lombardy, in a household of spread throughout the Church and entered into wealth and nobility. the awareness of clergy and people. The choral Giovanni Montini was prayer of the Mystical Body...is reaching and ordained in 1920, and that same year he obtained a doctorate in stirring the people of God, who are consciously Mengeling Photo ©Bishop Carl F. canon law. At age twenty-five, becoming a community and experiencing an Montini was assigned to the During his fifteen-year increase in faith and grace.” Secretariat of State in the Holy papacy (1963 –1978), Paul VI See, with Poland as his first and (Address by Pope Paul VI, September 3, 1969, DOL 47) issued seven encyclicals, among only foreign diplomatic mission. them: Populorum Progressio Because of the winter weather’s effect on his health — which had (March 26, 1967) in which he reaffirmed Catholic social teach- long been a struggle — Montini returned to Rome, where he ing on economic justice; Sacerdotalis Caelibatus (June 24, 1967) would continue to work in the Department of State for the next in which he upheld the discipline of celibacy for priests; and the thirty years. During this time, he developed a close friendship controversial Humanae Vitae (July 25, 1968) in which he con- and a trustworthy working relationship with Pope Pius XII. demned the use of artificial birth control and limited sexual In January 1955, as the new archbishop of Milan, activity to the confines of marriage. -
The Credo the Rt
The Diocese of the Mid-Atlantic States Of the Anglican Catholic Church The credo The Rt. Rev’d D. Francis Lerow, Managing Editor The Rev’d Fr. T.L. Crowder, Content Editor Saint Aidan, Bishop and Confessor 31 August, A.D. 2015 The Crozier The Right Rev’d D. Francis Lerow, Bishop Ordinary Missions and Decisions, Planning and Money For many of our parishes, renewal tends to be an ongoing affair. We think very hard about our home parish. All of us want our church to have impact on the community and our community to have greater access to worship and the Traditional Anglican way. We depend on our vestries to drive the wagon that ensures that proper planning and resources are available to support the annual plan established at the Annual Parish Meetings. The problem with planning is that it quickly can lose the interest of the members of the parish. It is easy to fall back into our old ways, thinking that the Sunday Worship Service is all we need to bring them to Christ and eventually membership in the Church. Or if we have a young electrifying priest that will lead the way all will be well. It would be nice if it was that easy. But, we all know it is not. So what does it take? What kind of investment of time and resources does it take to really make things happen? What will cause the kind of renewal for which we all hope and pray? The business metric used to determine the effort and cost to sell a particular item of merchandise, as a rule of thumb, is to measure how many times their product gets the attention of a potential buyer. -
Forms of Address for Clergy the Correct Forms of Address for All Orders of the Anglican Ministry Are As Follows
Forms of Address for Clergy The correct forms of address for all Orders of the Anglican Ministry are as follows: Archbishops In the Canadian Anglican Church there are 4 Ecclesiastical Provinces each headed by an Archbishop. All Archbishops are Metropolitans of an Ecclesiastical Province, but Archbishops of their own Diocese. Use "Metropolitan of Ontario" if your business concerns the Ecclesiastical Province, or "Archbishop of [Diocese]" if your business concerns the Diocese. The Primate of the Anglican Church of Canada is also an Archbishop. The Primate is addressed as The Most Reverend Linda Nicholls, Primate, Anglican Church of Canada. 1. Verbal: "Your Grace" or "Archbishop Germond" 2. Letter: Your Grace or Dear Archbishop Germond 3. Envelope: The Most Reverend Anne Germond, Metropolitan of Ontario Archbishop of Algoma Bishops 1. Verbal: "Bishop Asbil" 2. Letter: Dear Bishop Asbil 3. Envelope: The Right Reverend Andrew J. Asbil Bishop of Toronto In the Diocese of Toronto there are Area Bishops (four other than the Diocesan); envelopes should be addressed: The Rt. Rev. Riscylla Shaw [for example] Area Bishop of Trent Durham [Area] in the Diocese of Toronto Deans In each Diocese in the Anglican Church of Canada there is one Cathedral and one Dean. 1. Verbal: "Dean Vail" or “Mr. Dean” 2. Letter: Dear Dean Vail or Dear Mr. Dean 3. Envelope: The Very Reverend Stephen Vail, Dean of Toronto In the Diocese of Toronto the Dean is also the Rector of the Cathedral. Envelope: The Very Reverend Stephen Vail, Dean and Rector St. James Cathedral Archdeacons Canons 1. Verbal: "Archdeacon Smith" 1. Verbal: "Canon Smith" 2. -
The Restoration of the Roman Catholic Hierarchy in England 1850: a Catholic Position
University of Windsor Scholarship at UWindsor Electronic Theses and Dissertations Theses, Dissertations, and Major Papers 1-1-1958 The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position. Eddi Chittaro University of Windsor Follow this and additional works at: https://scholar.uwindsor.ca/etd Recommended Citation Chittaro, Eddi, "The restoration of the Roman Catholic hierarchy in England 1850: A Catholic position." (1958). Electronic Theses and Dissertations. 6283. https://scholar.uwindsor.ca/etd/6283 This online database contains the full-text of PhD dissertations and Masters’ theses of University of Windsor students from 1954 forward. These documents are made available for personal study and research purposes only, in accordance with the Canadian Copyright Act and the Creative Commons license—CC BY-NC-ND (Attribution, Non-Commercial, No Derivative Works). Under this license, works must always be attributed to the copyright holder (original author), cannot be used for any commercial purposes, and may not be altered. Any other use would require the permission of the copyright holder. Students may inquire about withdrawing their dissertation and/or thesis from this database. For additional inquiries, please contact the repository administrator via email ([email protected]) or by telephone at 519-253-3000ext. 3208. THE RESTORATION OF THE ROMAN CATHOLIC HIERARCHY IN ENGLAND ^ 1850 1 A CATHOLIC POSITION Submitted to the Department of History of Assumption University of Windsor in partial fulfillment of the requirements for the degree of Master of Arts. by Eddi Chittaro, B.A* Faculty of Graduate Studies 1 9 5 8 Reproduced with permission of the copyright owner. -
Archbishop O'brien Named Head of Order of the Holy Sepulcher in Rome
Archbishop O’Brien named head of Order of the Holy Sepulcher in Rome Pope Benedict XVI appointed Archbishop Edwin F. O’Brien of Baltimore as Pro- Grand Master of the Equestrian Order (Knights) of the Holy Sepulcher of Jerusalem, based in Rome. The appointment was announced simultaneously in Rome and in Washington, Aug. 29. “News of this appointment came as a shock to me and I am still adjusting to the reality that effective today I am no longer the Archbishop of Baltimore,” the archbishop said at an Aug. 29 news conference at the Catholic Center in Baltimore to discuss the appointment. “Until learning very recently of my appointment as grand master of the Holy Sepulcher, I was prepared and eager to serve out the remainder of my episcopacy as Archbishop of Baltimore, a title I have been honored to hold and a role in which I have been blessed to serve.” The order is a chivalric organization dedicated to promoting and defending Christianity in the Holy Land, supporting the Latin Patriarchate of Jerusalem and responding to the needs of Catholics in the region. Its origins date back to the First Crusade. He succeeds in the post American Cardinal John P. Foley, who resigned and retired in February as head of the international order for health reasons. Cardinal Foley returned to Philadelphia to live permanently earlier this year after having served in Vatican posts since 1984. Though he ceases to be archbishop of Baltimore effective with the appointment, the pope named him as apostolic administrator of the archdiocese until his successor is named. -
Anglican Worship and Sacramental Theology 1
The Beauty of Holiness: Anglican Worship and Sacramental Theology 1 THE CONGRESS OF TRADITIONAL ANGLICANS June 1–4, 2011 - Victoria, BC, Canada An Address by The Reverend Canon Kenneth Gunn-Walberg, Ph.D. Rector of St. Mary’s, Wilmington, Delaware After Morning Prayer Friday in Ascensiontide, June 3, 2011 THE BEAUTY OF HOLINESS: ANGLICAN WORSHIP AND SACRAMENTAL THEOLOGY When I was approached by Fr. Sinclair to make this presentation, he suggested that the conceptual framework of the lectures would be that they be positive presentations of traditional Anglican principles from both a biblical and historical perspective and in the light of the contemporary issues in contrast to traditional Anglicanism, especially as expressed in the Affirmation of St. Louis and in the 39 Articles. The rubrics attached to this paper were that Anglican worship should be examined in the light of contemporary liturgies, the Roman Rite, and the proposed revision of the Book of Common Prayer to bring it in line with Roman views. This perforce is a rather tall order; so let us begin. The late Pulitzer Prize winning poet W.H. Auden stated that the Episcopal Church “seems to have gone stark raving mad…And why? The Roman Catholics have had to start from scratch, and as any of them with a feeling for language will admit, they have made a cacophonous horror of the mass. Whereas we had the extraordinary good fortune in that our Prayer Book was composed at exactly the right historical moment. The English language had become more or less what it is today…but the ecclesiastics of the 16 th century still professed a feeling for the ritual and ceremonies which today we have almost entirely lost.” 1 While one might quibble somewhat with what he said, he certainly would have been more indignant had he witnessed me little more than a decade after his death celebrating the Eucharist before the Dean and Canons of St. -
August 1, 2021
Vol. 9 No. 2 • The Monthly Newsletter of St Paul’s Council 15001—Knights of Columbus August 1, 2021 The Assumption of Mary or the title “Assumption of the Blessed Virgin Mary” is, according to the beliefs of the Catholic Church, Eastern Orthodox Churches, Oriental Orthodoxy, Church of the East and some Lutheran and Anglo-Catholic Churches, among others, the bodily taking up of Mary, the mother of Jesus, into Heaven at the end of her earthly life. The analogous feast in the Eastern Churches is known as the Dormition of the Theotokos or "the Falling Asleep of the Mother of God". One should note that the New Testament contains no explicit narrative about the death or dormition, nor of the Assumption of Mary, but several scriptural passages have been theologically interpreted to describe the ultimate fate in this and the afterworld of the Mother of our Lord Jesus. 1 Vol. 9 No. 2 • The Monthly Newsletter of St Paul’s Council 15001—Knights of Columbus August 1, 2021 Council 15001 Are you a prophet? Well, in ways we are all prophets if we are practical Catholics and faithful people to our God. Basically, to be a prophet, you have to speak and Your Officers for 2021-2022 proclaim what you hear from God, and not just promote your own ideas. If you Grand Knight…………….…….Kirk LaPlante want to be a prophet of God, then you have to learn to hear His voice and follow Chaplain….…...Fr. Dindo “Bruno” Cuario His instructions and by sharing His message in the way He tells you. -
Catalog 2018 THEOLOGICAL COLLEGE and SEMINARY
School ST ANDREW’S Catalog 2018 THEOLOGICAL COLLEGE AND SEMINARY Copyright © 2015-2018 St Andrew’s Theological College and Seminary, P.O. Box 2379, Poquoson VA 23662. Phone: 757 848 8218. Last updated: July 16th 2018. All rights reserved. Table of Contents General Information About St. Andrew’s ………………………………………… 2 Meet the President ………………………………………… 3 A Message from the President ………………………………………… 4 The Mission ……………………………………………… 8 Distance Learning ………………………………………… 9 Admission Requirements ………………………………………… 10 Basic Program Requirements ………………………………………… 12 English Proficiency Requirement ………………………………………… 15 Transfer of Credit ………………………………………… 15 Graduation Requirements ………………………………………… 16 Basic Program Tracks ………………………………………… 17 Core Course Descriptions ………………………………………… 21 Elective Course Descriptions ………………………………………… 27 Doctoral Programs ………………………………………… 29 Policies and Procedures Tuition and Fees ………………………………………… 30 Academic Calendar & Grading ………………………………………… 31 Student Policies ………………………………………… 32 Academic Honor Policy ………………………………………… 34 Student Grievance Policy ………………………………………… 36 Library ………………………………………… 39 Principal Members of the Board ………………………………………… 40 Faculty and Staff ………………………………………… 42 1 Copyright © 2015-2018 St Andrew’s Theological College and Seminary, P.O. Box 2379, Poquoson VA 23662. Phone: 757 848 8218. Last updated: July 16th 2018. All rights reserved. About St. Andrew’s Theological College and Seminary St. Andrew’s Theological College and Seminary (SATCS) is an Anglican college and seminary that seeks to help you to answer your call to ministry by providing the education and technology you need to serve. Our program is designed so that the majority of your work can be done at home, either by correspondence or by webinars with your professor in a cyber classroom attended by your peers. At St. Andrew’s, our aim is to place you within a community of scholars that will develop and sharpen your academic and leadership gifts. -
Welcome Guide Diocese of the United Kingdom
Believing in.. - + Catholic Faith + + Orthodox Worship + + Apostolic Order + + ACC + Welcome Guide Diocese of the United Kingdom Find out about.. What we believe? Where to find us? How to get involved? and much more.. Contents Welcome 2 The Anglican Catholic Option 3 Why Apostolic Order? 5 The facts made easy 8 Diocese of the United Kingdom 11 Find your local ACC place of worship 14 The Northern Deanary 14 The Southern Deanary 15 Anglican Catholic Church Worldwide 26 How can I get involved? 27 Anglican Catholic Fellowship 29 Anglican Catholic Area House Groups 30 Canterbury Church Shop 30 1 Welcome Lets walk the ancient path together... Whether in grand church buildings, people’s homes, converted shops or hired halls, we seek to live out our vocation by proclaiming the Good News of Jesus Christ. The parishes and missions of our Diocese are open to all who seek the comfort of the Holy Sacraments, the guidance of Scripture and God’s companionship and love. We are sometimes accused of being stuck in the past. However, the greater danger for Christians today is an uncritical acceptance of new teachings and practices. Because “Jesus Christ is the same yesterday and today and forever” (Hebrews 13:8), the faith of the past is the hope of the future. As God said through the prophet Jeremiah “Stand ye in the ways, and see, and ask for the old paths, where [is] the good way, and walk therein, and ye shall find rest for your souls” (Jeremiah 6:16) Why not join us as we walk that ancient path together.. -
Code Description Start Date End Date A1 Protestant Episcopal Church
Faith and Belief Codes as of 7/21/2017 Code Description Start Date End Date A1 Protestant Episcopal Church 20170331 A2 Independent Baptist Bible Mission 20170331 A3 Baptist Bible Fellowship 20170331 A4 Ohio Yearly Meeting of Friends 20170331 A5 Kansas Yearly Meeting of Friends 20170331 A6 Anglican Orthodox Church 20170331 A7 Messianic 20170331 AC Advent Christian Church AD Eckankar 20170331 AH Heathen 20170331 AJ Jehovah’s Witnesses AK Korean Evangelical Church of America 20170331 AM Christian Crusade 20170331 AN Native American AO Brethren In Christ Fellowship 20170331 AR American Baptist Convention 20170331 AS Seventh Day Adventists AT Baptist General Conference 20170331 AV Adventist Churches AX Bible Presbyterian Church 20170331 AY Church of The Spiral Tree 20170331 B1 Southern Methodist Church 20170331 B2 Reformed Churches 20170331 B3 Grace Gospel Fellowship 20170331 B4 American Baptist Association 20170331 B5 Congregational Methodist Church 20170331 B6 Conservative Baptist Association of America 20170331 B7 General Conference of the Swedenborgian Church 20170331 B9 Association of Free Lutheran Congregations 20170331 BA American Baptist Churches In USA BB Baptist Churches BC Southern Baptist Convention BE Armenian Apostolic 20170331 BF Free Will Baptist Churches, Other BG General Association of General Baptists BH Fundamental Methodist Church Inc. 20170331 BI United Presbyterian Church In The USA 20170331 BN National Baptist Convention of America BP Progressive National Baptist Convention BR General Association of Regular Baptist -
The Brokenbody Ti-Mbrokenbody
r f THE BROKENBODY TI-MBROKENBODY an examination, PrePard especially for laymen, of what has happened in &e Episcopal church (PECUSA) in recent years, and what is being done by those determined to keep the Faith. This is not to encourage any exodus from PECUSA but to make possible an intelligent choice by those who do. ...by a Retired Priest INDEX ByWayoflntroduction..... 3 TheGreatEcumenicalGamePlan ..--..- 4 ABackgroundof History ...... 6 TheApostolicSuccession; isitnecessary? .... ... 11 WhatisanAnglo-Catholic?. ....I2 WhatisanEvangelical?.... ....I2 JustWhatDoesOrthodoxMean? .......13 EpiscopiVagantes '..... It ListofQuestions... ....17 ReformedEpiscopalChurch .... .......18 AnglicanOrthodoxChurch '....21 AmericanEpiscopalChurch .....24 AnglicanEpiscopalChurch ......27 AnglicanCatholicChurch '..'..30 Page 3 By Way of Introduction..... This booklet is written especially for the laymen since he rarely has opportunity to read church periodicals for an understanding of what has happened in the Episcopal Church in the past l5 years. To simplify matters we'll hereafter use several acronyms, the first of which is PECUSA (Protestant Episcopal Church in U.S.A.) Most of us are aware that the "troubles" (as the Irish call their revolutionary problems) came to a head at the 1976 Minneapolis General Convention, although there had been departures from PECUSA as far back as 1873. The purpose is to tell you about it without any theological gobbledegook and with as few judgmental comments as possible. The original intent of this project was to describe the origins of the seven better-known separated churches; it was soon discovered that there were neady fifty, most of which are small entities located in the southern states. The search for information showed a lot of cross- patching and cross-referencing, so in order to avoid stumbling all over ourselves we decided to confine this report to the seven. -
Statement on Church Unity
Diocesan Office, St Nicholas House, 42-48 High Street, Lydd, Kent TN29 9AN Tel & Fax: 01797 321704 Email: [email protected] SSStStttatementatement on Church Unity The following statement was adopted as official policy by the College of Bishops of the Original Province of the Anglican Catholic Church, meeting on the Feast of the Conversion of St. Paul, Jan. 25, 1995, at St. Stephen's Church, Athens, Georgia. Preamble: The Gospel Imperative The Church of Jesus Christ is “One, Holy, Catholic and Apostolic.” Whilst on earth its unity, holiness, catholicity and apostolicity are imperfect, all ecclesiastical jurisdictions within the Apostolic Tradition acknowledge the Gospel imperative towards unity which springs from our Lord's High Priestly Prayer recorded in St. John's Gospel, in particular: “I do not pray for these only, but also for those who believe in me through their word, that they may all be one; even as thou, Father, art in me, and I in thee, that they also may be in us, so that the world may believe that thou hast sent me. The glory which thou hast given me I have given to them, that they may be one even as we are one, I in them, and thou in me, that they may become perfectly one, so that the world may know that thou hast sent me and hast loved them even as thou hast loved me.” (John 17:20-23). The bishops of the Anglican Catholic Church and its related jurisdictions (namely the Province of Christ the King and the United Episcopal Church of North America) from time to time receive comments from persons within or beyond our communion who point to the scandalous multiplicity of some 20 or more recently founded bodies, especially in the United States but also in the United Kingdom, Canada, Australia and India, which claim to be “Continuing Anglican” Churches.