Nimrod - the Rebellious Panther
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Garment of Adam in Jewish, Muslim, and Christian Tradition
24 The Garmentof Adam in Jewish, Muslim, and ChristianTradition Stephen D. Ricks Although rarely occurring in any detail, the motif of Adam's garment appears with surprising frequency in ancient Jewish and Christian literature. (I am using the term "Adam's garment" as a cover term to include any garment bestowed by a divine being to one of the patri archs that is preserved and passed on, in many instances, from one generation to another. I will thus also consider garments divinely granted to other patriarchal figures, including Noah, Abraham, and Joseph.) Although attested less often than in the Jewish and Christian sources, the motif also occurs in the literature of early Islam, espe cially in the Isra'iliyyiit literature in the Muslim authors al ThaclabI and al-Kisa'I as well as in the Rasii'il Ikhwiin al ~afa (Epistles of the Brethren of Purity). Particularly when discussing the garment of Adam in the Jewish tradition, I will shatter chronological boundaries, ranging from the biblical, pseudepigraphic, and midrashic references to the garment of Adam to its medieval attestations. 1 In what fol lows, I wish to consider (1) the garment of Adam as a pri mordial creation; (2) the garment as a locus of power, a symbol of authority, and a high priestly garb; and (3) the garment of Adam and heavenly robes. 2 705 706 STEPHEN D. RICKS 1. The Garment of Adam as a Primordial Creation The traditions of Adam's garment in the Hebrew Bible begin quite sparely, with a single verse in Genesis 3:21, where we are informed that "God made garments of skins for Adam and for his wife and clothed them." Probably the oldest rabbinic traditions include the view that God gave garments to Adam and Eve before the Fall but that these were not garments of skin (Hebrew 'or) but instead gar ments of light (Hebrew 'or). -
Barber Middle School Accelerated Reader Quiz List Book Interest Quiz No
BARBER MIDDLE SCHOOL ACCELERATED READER QUIZ LIST BOOK INTEREST QUIZ NO. TITLE AUTHOR LEVEL LEVEL POINTS 124151 13 Brown, Jason Robert 4.1 MG 5.0 87689 47 Mosley, Walter 5.3 MG 8.0 5976 1984 Orwell, George 8.9 UG 17.0 78958 (Short) Story of My Life, The Jones, Jennifer B. 4.0 MG 3.0 77482 ¡Béisbol! Latino Baseball Pioneers and Legends (English) Winter, Jonah 5.6 LG 1.0 9611 ¡Lo encontramos debajo del fregadero! Stine, R.L. 3.1 MG 2.0 9625 ¡No bajes al sótano! Stine, R.L. 3.9 MG 3.0 69346 100 Artists Who Changed the World Krystal, Barbara 9.7 UG 9.0 69347 100 Leaders Who Changed the World Paparchontis, Kathleen 9.8 UG 9.0 69348 100 Military Leaders Who Changed the World Crompton, Samuel Willard 9.1 UG 9.0 122464 121 Express Polak, Monique 4.2 MG 2.0 74604 13: Thirteen Stories...Agony and Ecstasy of Being Thirteen Howe, James 5.0 MG 9.0 53617 1621: A New Look at Thanksgiving Grace/Bruchac 7.1 MG 1.0 66779 17: A Novel in Prose Poems Rosenberg, Liz 5.0 UG 4.0 80002 19 Varieties of Gazelle: Poems of the Middle East Nye, Naomi Shihab 5.8 UG 2.0 44511 1900-10: New Ways of Seeing Gaff, Jackie 7.7 MG 1.0 53513 1900-20: Linen & Lace Mee, Sue 7.3 MG 1.0 56505 1900-20: New Horizons (20th Century-Music) Hayes, Malcolm 8.4 MG 1.0 62439 1900-20: Print to Pictures Parker, Steve 7.3 MG 1.0 44512 1910-20: The Birth of Abstract Art Gaff, Jackie 7.6 MG 1.0 44513 1920-40: Realism and Surrealism Gaff, Jackie 8.3 MG 1.0 44514 1940-60: Emotion and Expression Gaff, Jackie 7.9 MG 1.0 36116 1940s from World War II to Jackie Robinson, The Feinstein, Stephen 8.3 -
GENESIS: Lesson 8 - “This Will Make Us Famous”
GENESIS: Lesson 8 - “This Will Make Us Famous” Genesis 10:1, 8-10 (NLT), “This is the account of the families of Shem, Ham, and Japheth, the three sons of Noah. Many children were born to them after the great flood… 8 C ush was also the ancestor of Nimrod, who was the first heroic warrior on earth. 9 S ince he was the greatest hunter in the world, his name became proverbial. People would say, “This man is like Nimrod, the greatest hunter in the world.” 10 H e built his kingdom in the land of Babylonia, with the cities of Babylon, Erech, Akkad, and Calneh.” →Nimrod’s pride leads him to build a city that would become Babylon, which is a type or picture in the Bible of human pride in rebellion against God. This idea finds its fullest description in the Book of Revelation, as God pronounces His final judgment on the pride and wickedness of mankind in the last days: Revelation 17:1-6 (NLT), “One of the seven angels who had poured out the seven bowls came over and spoke to me. “Come with me,” he said, “and I will show you the judgment that is going to come on the great prostitute, who rules over many waters. 2 T he kings of the world have committed adultery with her, and the people who belong to this world have been made drunk by the wine of her immorality.” So, the angel took me in the Spirit= into the wilderness. There I saw a woman sitting on a scarlet beast that had seven heads and ten horns, and blasphemies against God were written all over it. -
The Bible in Music
The Bible in Music 115_320-Long.indb5_320-Long.indb i 88/3/15/3/15 66:40:40 AAMM 115_320-Long.indb5_320-Long.indb iiii 88/3/15/3/15 66:40:40 AAMM The Bible in Music A Dictionary of Songs, Works, and More Siobhán Dowling Long John F. A. Sawyer ROWMAN & LITTLEFIELD Lanham • Boulder • New York • London 115_320-Long.indb5_320-Long.indb iiiiii 88/3/15/3/15 66:40:40 AAMM Published by Rowman & Littlefield A wholly owned subsidiary of The Rowman & Littlefield Publishing Group, Inc. 4501 Forbes Boulevard, Suite 200, Lanham, Maryland 20706 www.rowman.com Unit A, Whitacre Mews, 26-34 Stannary Street, London SE11 4AB Copyright © 2015 by Siobhán Dowling Long and John F. A. Sawyer All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without written permission from the publisher, except by a reviewer who may quote passages in a review. British Library Cataloguing in Publication Information Available Library of Congress Cataloging-in-Publication Data Dowling Long, Siobhán. The Bible in music : a dictionary of songs, works, and more / Siobhán Dowling Long, John F. A. Sawyer. pages cm Includes bibliographical references and index. ISBN 978-0-8108-8451-9 (cloth : alk. paper) — ISBN 978-0-8108-8452-6 (ebook) 1. Bible in music—Dictionaries. 2. Bible—Songs and music–Dictionaries. I. Sawyer, John F. A. II. Title. ML102.C5L66 2015 781.5'9–dc23 2015012867 ™ The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI/NISO Z39.48-1992. -
Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke
University of New Mexico UNM Digital Repository History ETDs Electronic Theses and Dissertations 9-12-2014 Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375) Thomas Franke Follow this and additional works at: https://digitalrepository.unm.edu/hist_etds Recommended Citation Franke, Thomas. "Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375)." (2014). https://digitalrepository.unm.edu/hist_etds/30 This Thesis is brought to you for free and open access by the Electronic Theses and Dissertations at UNM Digital Repository. It has been accepted for inclusion in History ETDs by an authorized administrator of UNM Digital Repository. For more information, please contact [email protected]. Thomas Samuel Franke Candidate History Department This thesis is approved, and it is acceptable in quality and form for publication: Approved by the Thesis Committee: Michael A. Ryan , Chairperson Timothy C. Graham Sarah Davis-Secord Franke i MONSTERS AT THE END OF TIME: GOG AND MAGOG AND ETHNIC DIFFERENCE IN THE CATALAN ATLAS (1375) by THOMAS FRANKE BACHELOR OF ARTS, UC IRVINE 2012 THESIS Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS HISTORY The University of New Mexico Albuquerque, New Mexico JULY 2014 Franke ii Abstract Franke, Thomas. Monsters at the End of Time: Gog and Magog and Ethnic Difference in the Catalan Atlas (1375). University of New Mexico, 2014. Although they are only mentioned briefly in Revelation, the destructive Gog and Magog formed an important component of apocalyptic thought for medieval European Christians, who associated Gog and Magog with a number of non-Christian peoples. -
D'ei Chochmah L'nafshechah
Erev Shabbos Kodesh Parshas Noach 5770 D’ei Chochmah L’nafshechah “Let your soul know wisdom” Parshas Noach From the discourses of Moreinu v’Rabeinu the Gaon and Tzaddik Shlit”a - not for general circulation - Published by the Yam Hachochmah Institute Under the auspices of “Yeshivas Toras Chochom” for the study of the revealed and hidden Torah D’ei Chochmah L’Nafshechah Parshas Noach Shalosh Seudos 1 of Parshas Noach 5768 " ֵאֶלּה תּוֹ ְלדֹת נַֹח נַֹח ִאישׁ ַצִדּיק ָתִּמים ָהָיה ְבּדֹרָֹתיו ֶאת- ָהֱאלֹקים ִהְתַהֶלּ ְ ך- נֹ ַ ח. ַויּוֶֹלד נַֹח ְשׁלָֹשׁה ָבִנים ֶאת- ֵשׁם ֶאת - ָחם ְוֶאת - ָיֶפת ." “These are the chronicles of Noach: Noah was a righteous man, faultless in his generation. Noach walked with Hashem. Noach fathered three sons: Shem, Cham, and Yafes.” 2 Rashi explains [that the verse begins by mentioning Noach’s offspring and concludes with his praise 3] because the verse’s mention of Noach is a The“—”ֵזֶכר ַצִדּיק , ִלְבָרָכה “ ,recounting of his his praise. As we find in the verse mention [or memory] of a tzaddik is a blessing.”4 Or this is to teach that the main progeny of the righteous is their good deeds. The Three Sons of Noach The Zohar teaches that the three children of Noach have divergent spiritual sources. The source of Shem is the right side, Cham is sourced in the left and Yafes is sourced in the middle path, which is a blend of both right and 1 This lesson was delivered at the third meal of Shabbos. 2 Bereishis 6:9-10 3 Gur Aryeh , ad loc. -
Nimrod's False Religion
WHY WE PUBLISH THE SCRIPTURES and NIMROD’S FALSE RELIGION N. Sebastian Desent, Ph.D., Th.D., D.D., Pastor, Historic Baptist Church In Genesis chapter 1 we find that in the beginning God created all things. God created man, and man understood the true nature of God. People were mono-theists, and knew the true God was the Creator. Although not all men worshipped and obeyed the true God, they knew there was only one God (Genesis chapter 6). This standard understanding continued after the fall, and even continues until today; however, a false religion soon appeared after God created Adam and Eve (Genesis 3). Satan corrupted mono-theism by claiming man could become as gods. This is still the great lie: that man can become a god and never die. These were the lies he spoke in the garden when tempting Eve (Genesis 3). Consequently, we can prove through study, that: • All false religions are Satanic and have him as a common origin. • All false religions can be traced to this same beginning – to Satan himself. He is the corrupter of the true religion of the Creator. • All false religions are similar in nature and function. They teach that man can be elevated to be like God. The second function is to degrade (bring down) the true God. Satan’s lie (that man can be as God), and his desire that caused his own fall (“I will be like the most high” – Isaiah 14:13, 14) have not changed. Satan wants man to think he, too, can be deified. -
Good News & Information Sites
Written Testimony of Zionist Organization of America (ZOA) National President Morton A. Klein1 Hearing on: A NEW HORIZON IN U.S.-ISRAEL RELATIONS: FROM AN AMERICAN EMBASSY IN JERUSALEM TO POTENTIAL RECOGNITION OF ISRAELI SOVEREIGNTY OVER THE GOLAN HEIGHTS Before the House of Representatives Committee on Oversight and Government Reform Subcommittee on National Security Tuesday July 17, 2018, 10:00 a.m. Rayburn House Office Building, Room 2154 Chairman Ron DeSantis (R-FL) Ranking Member Stephen Lynch (D-MA) Introduction & Summary Chairman DeSantis, Vice Chairman Russell, Ranking Member Lynch, and Members of the Committee: Thank you for holding this hearing to discuss the potential for American recognition of Israeli sovereignty over the Golan Heights, in furtherance of U.S. national security interests. Israeli sovereignty over the western two-thirds of the Golan Heights is a key bulwark against radical regimes and affiliates that threaten the security and stability of the United States, Israel, the entire Middle East region, and beyond. The Golan Heights consists of strategically-located high ground, that provides Israel with an irreplaceable ability to monitor and take counter-measures against growing threats at and near the Syrian-Israel border. These growing threats include the extremely dangerous hegemonic expansion of the Iranian-Syrian-North Korean axis; and the presence in Syria, close to the Israeli border, of: Iranian Revolutionary Guard and Quds forces; thousands of Iranian-armed Hezbollah fighters; Palestinian Islamic Jihad (another Iranian proxy); Syrian forces; and radical Sunni Islamist groups including the al Nusra Levantine Conquest Front (an incarnation of al Qaeda) and ISIS. The Iranian regime is attempting to build an 800-mile land bridge to the Mediterranean, running through Iraq and Syria. -
Abraham: the Story of a Life Ebook, Epub
ABRAHAM: THE STORY OF A LIFE PDF, EPUB, EBOOK Joseph Blenkinsopp | 232 pages | 31 Jul 2015 | William B Eerdmans Publishing Co | 9780802872876 | English | Grand Rapids, United States Abraham: The Story of a Life PDF Book Ephesians This Week in Jewish History. Sitemap Privacy Policy Disclaimer Advertise. What is the order of Melchizedek? Abram, although not the firstborn in the family, is listed before his two older brothers Genesis as sons of Terah. Abram and yiskah bramah and shiva. Jesus is the fulfillment of this promise. If God has promised to do something, we must be faithful and patient and wait for Him to accomplish it in His own timing. Thank you for the kind words, Thomas. This would have been a tremendous shock to any parent; to be blessed by a long-awaited child, only to have God tell you to sacrifice that child. Abraham was born in the year after creation. Email required Address never made public. NB: Thanks to Eerdmans for kindly providing me with a review copy of this book. Anonymous USA May 3, The calling of Abraham was just another piece in the story of redemption. Nimrod and his people wanted to build a tower that would reach up to heaven, so that they might establish their reign upon the heaven as well as on the earth. God reiterates His promise to Abraham in Genesis 17, and his faith is rewarded in Genesis 21 with the birth of Isaac. Thanks Robert for another edifying and encouraging work my friend. About Joseph Blenkinsopp. Link to Eerdmans. Our Christian walk should have both those elements also. -
Nimrod Luz, Ph.D
Nimrod Luz, Ph.D. Western Galilee College, Akko, Israel [email protected] Education 1995-2000 Ph.D. Geography Middle East, Hebrew University of Jerusalem. (Summa cum Laude 1992-1994 M.A. Geography Middle East, Hebrew University of Jerusalem. (Magna cum Laude) 1988-1991 B.A. History (minors in Geography and Archeology), Hebrew University of Jerusalem. (with distinction) Doctoral Thesis: Provinicial Cities in Mamluk Syria 1260-1517 Current Academic Positions 2005 - Lecturer, Western Galilee College, Tel Aviv University and Hebrew University Research Activities and Interests As a cultural geographer and a Middle Eastern scholar, I study the multiple and reflexive relations among society, culture (politics), and the built environment of the Middle East, past and present. My initial research interests focused around culture, cities and urbanism in the Middle East. Particularly, I am fascinated with the intricate and reflexive relations among space, society and culture within a rather political context. My recent project is concerned with politics of sacred places in Palestinian communities in Israel and the myriad of phenomena connected to the production, reproduction and experience of these places among Palestinians as part of processes of resistance, collective identity and memory formation and self-empowerment.As of 2000, I am engaged in a project that examines the sociospatial and political aspects of sacred Palestinian places as part of various transformations in Palestinian communities in Israel and against the backdrop of Islamic resurgence worldwide. It is a study that theorize "Landscapes of Fundamentalism" and desecularization of societies. In addition I study contemporary matters related to politics of food and sustainability. Publications Books and Monographs Author: Luz, N. -
Crystal Reports Activex Designer
Quiz List—Reading Practice Page 1 Printed Wednesday, March 18, 2009 2:36:33PM School: Churchland Academy Elementary School Reading Practice Quizzes Quiz Word Number Lang. Title Author IL ATOS BL Points Count F/NF 9318 EN Ice Is...Whee! Greene, Carol LG 0.3 0.5 59 F 9340 EN Snow Joe Greene, Carol LG 0.3 0.5 59 F 36573 EN Big Egg Coxe, Molly LG 0.4 0.5 99 F 9306 EN Bugs! McKissack, Patricia C. LG 0.4 0.5 69 F 86010 EN Cat Traps Coxe, Molly LG 0.4 0.5 95 F 9329 EN Oh No, Otis! Frankel, Julie LG 0.4 0.5 97 F 9333 EN Pet for Pat, A Snow, Pegeen LG 0.4 0.5 71 F 9334 EN Please, Wind? Greene, Carol LG 0.4 0.5 55 F 9336 EN Rain! Rain! Greene, Carol LG 0.4 0.5 63 F 9338 EN Shine, Sun! Greene, Carol LG 0.4 0.5 66 F 9353 EN Birthday Car, The Hillert, Margaret LG 0.5 0.5 171 F 9305 EN Bonk! Goes the Ball Stevens, Philippa LG 0.5 0.5 100 F 7255 EN Can You Play? Ziefert, Harriet LG 0.5 0.5 144 F 9314 EN Hi, Clouds Greene, Carol LG 0.5 0.5 58 F 9382 EN Little Runaway, The Hillert, Margaret LG 0.5 0.5 196 F 7282 EN Lucky Bear Phillips, Joan LG 0.5 0.5 150 F 31542 EN Mine's the Best Bonsall, Crosby LG 0.5 0.5 106 F 901618 EN Night Watch (SF Edition) Fear, Sharon LG 0.5 0.5 51 F 9349 EN Whisper Is Quiet, A Lunn, Carolyn LG 0.5 0.5 63 NF 74854 EN Cooking with the Cat Worth, Bonnie LG 0.6 0.5 135 F 42150 EN Don't Cut My Hair! Wilhelm, Hans LG 0.6 0.5 74 F 9018 EN Foot Book, The Seuss, Dr. -
Titus, Nebuchadnezzar, and Nimrod in the Ḥadīth and Midrash Aggadah
NARRATIVES OF VILLAINY: TITUS, NEBUCHADNEZZAR, AND NIMROD IN THE ḥadĪth AND MIDRASH AGGADAH Shari L. Lowin Much has been written on the similarities between the narratives of the shared founding fathers of Judaism and Islam. After all, these founding fathers—Abraham, Isaac and Ishmael, King David and others—serve as the paradigms upon which adherents of both traditions model them- selves, their religious philosophy, and ultimately their relationships to one another and to God. Importantly, the ḥadīth and midrash aggadah, the repositories of these narratives, share information not only on the heroes who serve as models for proper imitative behavior, but also on the evil villains who are excoriated. Thus adherents learn not only what behavior to imitate and value but also from which practices, attitudes, and conduct one should distance oneself and condemn. Fascinatingly, despite their desire to identify themselves as separate religious traditions and value systems, Judaism and Islam tell many of the same stories about the same ancestors and their shared villainous foils. Perhaps because of these largely unavoidable similarities, in studies on these Islamic and Jewish extra-Scriptural narrative expansions1—ḥadīth and midrash aggadah—early scholars often all too quickly jumped to conclusions. When Jewish and Muslim narratives relate similar stories about their shared forefathers, we find scholars frequently asserting that the younger tradition, Islam, has lifted the narrative from the elder, Juda- ism. Differences between the two versions are often attributed to Muslim mistakes, confusion, or flights of Arab fancy. Such a practice constitutes an injustice to the inherent creativity of the Muslim tradition, as well as to the complex, often symbiotic, relationship between the narrative tradi- tions of Islam and Judaism.