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Federalism Is Debated in Nepal More As an ‘Ism’ Than a System
The FEDERALISM Debate in Nepal Post Peace Agreement Constitution Making in Nepal Volume II Post Peace Agreement Constitution Making in Nepal Volume II The FEDERALISM Debate in Nepal Edited by Budhi Karki Rohan Edrisinha Published by United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) 2014 United Nations Development Programme (UNDP) Support to Participatory Constitution Building in Nepal (SPCBN) UNDP is the UN’s global development network, advocating for change and connecting countries to knowledge, experience and resources to help people build a better life. United Nations Development Programme UN House, Pulchowk, GPO Box: 107 Kathmandu, Nepal Phone: +977 1 5523200 Fax: +977 1 5523991, 5523986 ISBN : 978 9937 8942 1 0 © UNDP, Nepal 2014 Book Cover: The painting on the cover page art is taken from ‘A Federal Life’, a joint publication of UNDP/ SPCBN and Kathmandu University, School of Art. The publication was the culmination of an initiative in which 22 artists came together for a workshop on the concept of and debate on federalism in Nepal and then were invited to depict their perspective on the subject through art. The painting on the cover art titled ‘’Emblem” is created by Supriya Manandhar. DISCLAIMER: The views expressed in the book are those of the authors and do not necessarily represent the views of UNDP/ SPCBN. PREFACE A new Constitution for a new Nepal drafted and adopted by an elected and inclusive Constituent Assembly (CA) is a key element of the Comprehensive Peace Agreement (CPA) of November 2006 that ended a decade long Maoist insurgency. -
07. Hem Raj Kafle. Prithvi Narayan Shah and Postcolonial Resistance
BODHI: AN INTERDISCIPLINARY JOURNAL Vol. 2, No. 1, Serial No. 2, 2008 ---------------------------------------------------------------------- ---------------------------------------------------------------------- Published by DEPARTMENT OF LANGUAGES AND MASS COMMUNICATION KATHMANDU UNIVERSITY, DHULIKHEL, KAVRE, NEPAL http://www.ku.edu.np/media [email protected] 136 Kafle, Prithvi Narayan Shah ---------------------------------------------------------------------- Prithvi Narayan Shah and Postcolonial Resistance -- Hem Raj Kafle Introduction Nepalese monarchy fell under an inextricable political array after April 2006 as the country took radical directions in the hands of political parties. First, the reinstated parliament declared the country secular in June 2006, which undermined the religious-political significance attributed to Hindu kings. Second , the Maoists successively signed the Comprehensive Peace Accord with the government (November, 2006), and joined the parliament (January, 2007) and the coalition government (March, 2007). Third, the first historic constituent assembly elections took place (April, 2008). Then the constituent assembly declared the country a republic and formally abolished the monarchy (May, 2008). In other words, a collective upsurge of April 2006, which had started to fight monarchy, ended up abolishing in two years. Thereafter the country headed towards a new phase of history with a collective political thrust for restructuration into a federal republic. The project of restructuring the country through the abolition of Shah Dynasty brought into question the historical recognition of the eighteenth-century unification. As a result, the long- established national veneration given to Prithvi Narayan Shah (hereafter P.N. Shah) as the leader of the unification, which Birendra Pandey (2007) frankly calls “the corpse of the grand narrative of the history of Nepal” (p.4), faced immediate public ire. As the Shah Dynasty went through public ire following the Revolution, all its historical roots were threatened and its symbols destroyed. -
The Abolition of Monarchy and Constitution Making in Nepal
THE KING VERSUS THE PEOPLE(BHANDARI) Article THE KING VERSUS THE PEOPLE: THE ABOLITION OF MONARCHY AND CONSTITUTION MAKING IN NEPAL Surendra BHANDARI Abstract The abolition of the institution of monarchy on May 28, 2008 marks a turning point in the political and constitutional history of Nepal. This saga of constitutional development exemplifies the systemic conflict between people’s’ aspirations for democracy and kings’ ambitions for unlimited power. With the abolition of the monarchy, the process of making a new constitution for the Republic of Nepal has started under the auspices of the Constituent Assembly of Nepal. This paper primarily examines the reasons or causes behind the abolition of monarchy in Nepal. It analyzes the three main reasons for the abolition of monarchy. First, it argues that frequent slights and attacks to constitutionalism by the Nepalese kings had brought the institution of the monarchy to its end. The continuous failures of the early democratic government and the Supreme Court of Nepal in bringing the monarchy within the constitutional framework emphatically weakened the fledgling democracy, but these failures eventually became fatal to the monarchical institution itself. Second, it analyzes the indirect but crucial role of India in the abolition of monarchy. Third, it explains the ten-year-long Maoist insurgency and how the people’s movement culminated with its final blow to the monarchy. Furthermore, this paper also analyzes why the peace and constitution writing process has yet to take concrete shape or make significant process, despite the abolition of the monarchy. Finally, it concludes by recapitulating the main arguments of the paper. -
A Study of the Treaty of the First Tibet-Gorkha War of 1789
CHAPTER 7 A Study of the Treaty of the First Tibet-Gorkha War of 1789 Yuri Komatsubara Introduction In 1788, the Gorkha kingdom of Nepal attacked the gTsang district of Tibet and the first Tibet-Gorkha war broke out. Although Tibet concluded a treaty with the Gorkha to end the war in 1789, it failed to pay the reparations to the Gorkhas stipulated in the treaty. Therefore, the Gorkha armies invaded Tibet again in 1791 and the second Tibet-Gorkha war commenced. On that occa- sion, the Qing court sent a large number of troops to attack the Gorkha armies and the war was over the next year. After these wars, the Qing established Article 29 of the imperial regulations for Tibet (欽定蔵内善後章程二十九条) in 1793. It is said that the Qing court became more influential in Tibetan poli- tics after these wars. That is, the first Tibet-Gorkha war provided an oppor- tunity for the Qing to change its political policies regarding Tibet. From the view point of the South Asian relationship, the Tibet-Gorkha war was the first confrontation between Tibet, Nepal and the Qing. In this way, the war was an important event between Tibet, Nepal and China. Nevertheless, the whole text of the treaty of the first Tibet-Gorkha war was unknown for a long time. Sato (1986: 584) noted that, at that time, the entire contents of the treaty of 1789 were completely unknown. Rose (1971: 42) pointed out that this treaty actually consisted of a number of a letters exchanged between the signatories, and that no single, authoritative text existed. -
Political Condition of Nepal After Sugauli Treaty
Political Condition Of Nepal After Sugauli Treaty Strewn Hart miters, his yolk slants circulates adroitly. Intoed Von usually hobbled some tearaway or etiolate downstate. Agreed Pattie never discombobulated so opportunely or porrect any canniness encomiastically. Perhaps thousands of after sugauli treaty, ari malla did Not to such loss shall ensure uninterrupted supplies from human suffering to political condition is meant for that. Delhi was looking after by whose award appropriate your performance in case, while nepali resentment toward people for registration in divorce. Constitution and a detailed analysis of the events that love to Nepal transitioning from Absolute Monarchy to Democracy. British ceded certain subject of the territory between the rivers Mahakali and Rapti to Nepal as in mark of recognition for you help ray had rendered during the Sepoy mutiny. The British were so impressed by four enemy rear they decided to incorporate Gurkha mercenaries into the own army. The local military steps like gandhi at the condition of nepal after treaty sugauli treaty view to. As a condition for employment may be inspired many borders, had been built through a forign land boundary agreement that sugauli treaty and a martial character. Those columns faced the cream decrease the Gurkha army under the command of Amar Singh Thapa. It became evident at the above mentioned contention and argument that Nepal has always right to expose its lost territories as sacrifice was illegally occupied by the however and use dark Force. Are all Nepalese Gurkhas? India after sugauli treaty that nation situated to build modern politics that king prithvi narayana. -
Village and Townwise Primary Census Abstract, Uttarkashi , Part-A & B, Series-6, Uttaranchal
CENSUS OF INDIA 2001 SERIES-6 UTTARANCHAL DISTRICT CENSUS HANDBOOK Part - A & B UTTARKASHI V1LLAGE & TOWN DIRECTORY VILLAGE AND TOWNWISE PRIMARY CENSUS ABSTRACT Directorate of Census Operations, UUaranchal I I ("') I '-. I @ :r:'" I rn \. i .. ·_· ... , I \,_." I I @ _,_ \ ' ~ ' " . - .", 0 Z > :r:"" '"en X"" ::;: '6 '"..... 2 t;;'" OJ ...J 0 U3 ,.,._._ ... .A._ ... ._ ~ ....l :r: Z ..... Z [/] !' '"0 '" '" ;:: :t:"" E- X Z u '" 02 Ul } ..... <: '"..... rn x "'z ::; '0 Ci "I ,,. I 0:: / _, b .... , ... a. « i I 0 _I \ z , II 0 r / ' , a r ___ ..r ,; Z \ >- '" \ i ", ~ f ,_; 4., i I i " i i.., ", -'~ I/ "' \ '-, , , , ') ,,- \ ! I !..j ,./ ,/ \ ..... ,t_J ..- ( i j I L" I "- '\..., I "i ~ ~ Ul 1- "''"..... ::E ""0 '" ...J X 1.) 0 '" MOTIF GANGOTRI TEMPLE he temple of Ganga i.e. Gangotri temple is situated on the right bank of the Bhagirathi, right in the middle of the tiny village Gangotri, 3,140 metres above sea level, where Tthe sun filters through the branches of giant deodars and conifers in a mesmeric display of light and shade. The source of the holy river Ganga is at Gomukh, about 18 krn. away from Gangotri. The holy shrine of Gangotri is situated at an elevation of 3,200 metres above sea level. Gangotri temple was built by the Gorkha General, Amar Singh Thapa during 18th Century. It is linked by a good motorable road. The distance is about 248 kilometres from Rishikesh. A number of Ashrams are located on the other side, some of them provide accommodation for visitors. Many Hindu pilgrims visits this place during the months of April-October since the place remains snow bound and inaccessible during the rest of the year and the door of the temple also remains close during this period. -
Tourism in Gorkha: a Proposition to Revive Tourism After Devastating Earthquakes
Tourism in Gorkha: A proposition to Revive Tourism After Devastating Earthquakes Him Lal Ghimire* Abstract Gorkha, the epicenter of devastating earthquake 2015 is one of the important tourist destinations of Nepal. Tourism is vulnerable sector that has been experiencing major crises from disasters. Nepal is one of the world’s 20 most disaster-prone countries where earthquakes are unique challenges for tourism. Nepal has to be very optimistic about the future of tourism as it has huge potentials to be the top class tourist destinations by implementing best practices and services. Gorkha tourism requires a strategy that will help manage crises and rapid recovery from the damages and losses. This paper attempts to explain tourism potentials of Gorkha, analyze the impacts of devastating earthquakes on tourism and outline guidelines to revive tourism in Gorkha. Key words: Disasters. challenges, strategies, planning, mitigation, positive return. Background Gorkha is one of the important tourist destinations in Nepal. Despite its natural beauty, historical and religious importance, diverse culture, very close from the capital city Kathmandu and other important touristic destinations Pokhara and Chitwan, tourism in Gorkha could not have been developed expressively. Gorkha was the epicenter of 7.8 earthquake on April 25, 2015 in Nepal that damaged or destroyed the tourism products and tourism activities were largely affected. Tourism is an expanding worldwide phenomenon, and has been observed that by the next century, tourism will be the single largest industry in the world. Today, tourism is also the subject of great media attention (Ghimire, 2014:98). Tourism industry, arguably one of the most important sources of income and foreign exchange, is growing rapidly. -
A Himalayan Case Study
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 35 Number 2 Article 11 January 2016 Reconsidering State-Society Relations in South Asia: A Himalayan Case Study Sanjog Rupakheti Loyola University New Orleans, [email protected] Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Rupakheti, Sanjog. 2016. Reconsidering State-Society Relations in South Asia: A Himalayan Case Study. HIMALAYA 35(2). Available at: https://digitalcommons.macalester.edu/himalaya/vol35/iss2/11 This work is licensed under a Creative Commons Attribution 4.0 License. This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Reconsidering State-Society Relations in South Asia: A Himalayan Case Study Acknowledgements I acknowledge with gratitude the support and guidance of Sumit Guha and Indrani Chatterjee on the larger research project, from which this article is drawn. For their careful and insightful suggestions on the earlier drafts, I thank Ashley Howard, Paul Buehler, and the two anonymous reviewers of Himalaya. I am especially grateful to Catherine Warner and Arik Moran (editors of this special issue), for their meticulous work on the earlier drafts. Any -
The Nepal Constitution of 1990: Preliminary Considerations
HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies Volume 11 Number 1 Himalayan Research Bulletin no. 1-3 Article 5 1991 The Nepal Constitution of 1990: Preliminary Considerations Ter Ellingson University of Washington Follow this and additional works at: https://digitalcommons.macalester.edu/himalaya Recommended Citation Ellingson, Ter. 1991. The Nepal Constitution of 1990: Preliminary Considerations. HIMALAYA 11(1). Available at: https://digitalcommons.macalester.edu/himalaya/vol11/iss1/5 This Research Article is brought to you for free and open access by the DigitalCommons@Macalester College at DigitalCommons@Macalester College. It has been accepted for inclusion in HIMALAYA, the Journal of the Association for Nepal and Himalayan Studies by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. THE NEPAL CONSTITUTION OF 1990: PRELIMINARY CONSIDERATIONS Ter Ellingson University of Washington The Nepal constitution of 23 Kartik, 2047 Y.S. (November 9, 1990 A.D.) is a bold attempt to institutionalize the goals of the popular movement of the Spring of 1990. In a dramatic reversal of previous formulations, it places sovereignty in the people and makes the king the symbol of the nation, thus legally transforming the state from an absolute to a constitutional monarchy. It reinstates the system of multiparty democracy absent since the brief democratic experiment of the 19 50s, and presents guarantees of new basic rights. The subsequent completion ofelections and formation of a new Government according to its provisions, even with the problems and conflicts common to such fundamental political restructurings, have provided decisive steps towards transforming it from a theoretical document to a living reality. -
Constituent Assembly Restructuring of the State and Distribution of State Power Committee
Constituent Assembly Restructuring of the State and Distribution of State Power Committee Report on Concept Paper and Preliminary Draft, 2066 Constituent Assembly, Restructuring of the State and distribution of State Power Committee Singha Durbar, Kathmandu Email:[email protected] Website: www.can.gov.np PREFACE The Constituent Assembly, which is the result of numerous struggles of the Nepalese people since a long time, the armed revolution, peaceful movement, People’s War and 19 day People’s Uprising, Madhesh Movement and several movements launched for justice by different groups, ethnic groups and communities, has been continuously carrying out its activities. Clause 66 of Constituent Assembly Regulations 2065 has defined the terms of reference of the Restructuring of the State and Distribution of State Power Committee. Structure of the federal democratic republics of the state Principle and grounds for delineation of federal units, Demarcation of every federal unit and giving them names, Distribution of power between the legislative, executive and judiciary of the different levels of government of federal units, List of the power of different levels of federal units and determine the common list, Determine the inter-relationship between the legislature, executive and judiciary between federal units. Determine the resolution of disputes that may arise between federal units and Other necessary things relating to the work of the Committee. The role played by honorable members and all others is commendable in discussing the issues relating to the role, responsibility and authority of the Committee and working out the timetable, areas requiring experts and collecting the list of experts and for actively participating in the discussion relating to its working areas in various workshops, seminars, interactions and discussion programmes as well as for seeking clarification and additional information from paper presenters and commentators. -
The Constitution of the Kingdom of Nepal, 1959
THE CONSTITUTION OF THE KINDOM OF NEPAL, 1959 PREAMBLE Whereas His late majesty King Tribhuvan Bir Bikram Shah Dev, Father of the Nation and revered descendant of the illustrious King Prithvi Narayan Shah, adherent of Aryan Culture and Hindu religion, having led a Great revolution for the rights and welfare of His subject, earned immortal fame in the history of the world and was firmly resolved to establish real democracy in Nepal by giving fundamental rights to the people; And Whereas we also being firmly resolved to help our subjects to attain all- round progress and achieve the fullest development of their personality; to ensure to them political, social and economic justice; and cement the unity of the nation by bringing about political stability through the establishment of an efficient monarchical form of government responsive to the wishes of the people; And Whereas for the said purpose it is desirable to enact and promulgate a Constitution for the Sovereign Kingdom of Nepal, I, King Mahendra Bir Bikram Shah Deva in the exercise of the sovereign powers pf the Kingdom of Nepal and prerogatives vesting in US in accordance with the traditions and customs of our country and which devolved on US from Our August and Respected forefathers, do hereby enact and promulgate this fundamental law entitled “ The Constitution of the Kingdom of Nepal.” PAT 1 PRELIMINARY 1. The Constitution as the Fundamental Law (1) This Constitution is the fundamental law for Nepal and all laws inconsistent with it, shall, to the extent of the inconsistency, and subject to the provisions of this Constitution, be void. -
Revealing What Is Dear: the Post-Earthquake Iconisation of the Dharahara, Kathmandu Author: Michael Hutt, SOAS University Of
This is the version of the article accepted for publication in Journal of Asian Studies published by Cambridge University Press: DOI: https://doi.org/10.1017/S0021911819000172. Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/30148 Revealing What is Dear: the post-earthquake iconisation of the Dharahara, Kathmandu Author: Michael Hutt, SOAS University of London Abstract On 25 April 2015 central Nepal was struck by a magnitude 7.8 earthquake which killed over 9000 people and displaced 2.8 million. The image of the Dharahara, a nineteenth century minaret which collapsed during the quake, quickly became for many Nepalis an iconic representation not only of the disaster but also of a national determination to recover and rebuild. Edward Simpson has argued that the aftermath of a disaster is ‘a product of the longer history of a locality’ and it is the aftermath ‘that may reveal what is dear’ (Simpson 2013: 53, 50). Drawing upon media and literary discourse in the Nepali language, this article asks why the Dharahara tower loomed so large in the Nepali imagination in the immediate aftermath of the April 2015 earthquake, rather than the country’s severely damaged World Heritage sites, and why it became a rallying point for a resurgence of Nepali hill nationalism. Keywords: Disasters, nationalism, heritage, Nepal, public memory, politics thado nak samasta kantipurko he ucchata kritrim! jyami lakh thiyau pavitra pasina he meghko ashram! seto stambha sukirtiko Dharahara! deu malai bida! he aglo prahari sari nagarko!