Sandaun Workshop Report
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In Central New Guinea Michael Lee Wesch Fairbury, Nebraska BS
Witchcraft, Statecraft, and the Challenge of "Community" in Central New Guinea Michael Lee Wesch Fairbury, Nebraska BS in Anthropology, Kansas State University 1997 MA in Anthropology, University of Virginia 2001 A Dissertation presented to the Graduate Faculty of the University of Virginia in Candidacy for the Degree of Doctor of Philosophy Department of Anthropology University of Virginia January 2006 i abstract This dissertation examines how and why “witchcraft” came to be the primary obstacle of local efforts to build “community” in Nimakot, an area in the Mountain Ok region of central New Guinea. I begin by pointing out that witchcraft is a part of a broader cultural process I call relational sociality, oftentimes referred to in studies of self and personhood as dividuality. “Community” on the other hand is part of the very different cultural process of modern statecraft. One of the core differences between these two cultural processes is in the domain of personhood and identity. While relational sociality emphasizes relational identities, modern statecraft instead emphasizes categorical identities. The tensions between these cultural processes come to a head in Operation Clean and Sweep, a plan developed by indigenous government officers in which the small hamlets scattered throughout the bush were to be eliminated, forcing all people to live in one of twelve government-recognized villages. The plan comes to a halt however, when many begin complaining that they cannot move to the government villages due to fears of witchcraft. At this point, the operation altered its focus as it became a concentrated effort to use the mechanisms of statecraft to annihilate witchcraft, clearing the way for “community.” While witchcraft is a small part of a much broader relational ontology, this relational ontology is most visible to social actors in the accusations and imageries of witchcraft. -
Sustainable Energy for Telefomin Scoping Mission
SUSTAINABLE ENERGY FOR TELEFOMIN SCOPING MISSION SCOPE OF WORK Date: 21/06/2021 Version: 2 1. INTRODUCTION The Telefomin Rural Electrification Project covers the introduction of sustainable and clean energy solutions in Telefomin, Sandaun province, Papua New Guinea (Figures 1 and 2, Appendix A). Telefomin District is one of the most remote and disadvantaged areas of the country, with low potential for agriculture, high child malnutrition, and low incomes, largely due to its considerable distance from any developed urban centre. Access to Telefomin is primarily by air with very limited access by bush tracks. The majority of supplies to the settlement need to be airlifted. This situation has, over the years, resulted in considerable challenges to carry out development activities in this location. While the population of Telefomin District head quarters (DHQ) is only about 3,000, representing 9% of the total population of Telefomin District, introducing reliable and renewable sources of energy would bring about considerable benefits for the local population, from improved livelihoods and the possibility to develop small businesses, strengthened health and educational services, and improved wellbeing through access to energy for households. The project’s main objectives are to develop practical and sustainable solutions to the provision of energy access in Telefomin, thereby introducing pathways between reliable electricity and development outcomes such as better incomes, health and increased education. The aim is to provide a framework for introducing an optimal set of technologies for the local mini-grid using a solar PV / hydropower hybrid system. Currently the existing electricity distribution network is not operating owing to the malfunction of the primary transformer at the hydropower station. -
The Hindenburg Wall. a Review of Existing Knowledge
THE HINDENBURG WALL A review of existing knowledge Edited by Tanya Zeriga-Alone, Nathan Whitmore and J Ross Sinclair A report for the PNG SUSTAINABLE DEVELOPMENT PROGRAM By the WILDLIFE CONSERVATION SOCIETY In partnership with PNG DEPARTMENT OF ENVIRONMENT AND CONSERVATION Review of the Hindenburg Wall i c This review is published by: Wildlife Conservation Society Papua New Guinea Program PO BOX 277, Goroka, EHP PAPUA NEW GUINEA Tel: +675-532-3494 [email protected] www.wcs.org Editors: Tanya Zeriga-Alone, Nathan Whitmore and J Ross Sinclair. Contributors: Ken Aplin, Arison Arihafa, Barry Craig, Bensolo Ken, Chris J. Muller and Stephen Richards. The Wildlife Conservation Society is a private, not-for-profit organisation exempt from federal income tax under section 501c(3) of the Inland Revenue Code. The opinions expressed in this publication are those of the contributors and do not necessarily reflect those of the Wildlife Conservation Society or PNG Sustainable Development Program. Acknowledgement: The editors would like to thank the contributing writers and also the following: (PNGSDP) Tricia Caswell, Stanis Tao, Susil Nelson and Ginia Siaguru; (WCS) Zoe Coulson-Sinclair and Seb Delgarno; (DEC) Secretary Gunther Joku and Rose Singadan; (Rocky Roe Photographics) Rocky Roe; (UPNG) Phil Shearman. Images: Rocky Roe (Pages: Front cover, II-VIII, XIV, 1, 4, 7, 8, 24, 40, 60, 63, 74, back cover), Steve Richards (Pages: 19, 27, 28, 36, 84), Ignacio Pazposse (Pages: IX, 21, 31, 37, 41, 61, 64, 75). Suggested citation: Zeriga-Alone, T., Whitmore, N. and Sinclair, R. (editors). 2012. The Hindenburg Wall: A review of existing knowledge. -
West Sepik Provincial Plan
SANDAUN PROVINCIAL GOVERNMENT Sandaun Provincial Education Plan 20072007----20142014 Empowering Every Sandaun Child DIVISION OF EDUCATION SANDAUN PROVINCIAL ADMINISTRATION P.O.BOX 126 VANIMO SANDAUN PROVINCE PAPUA NEW GUINEA TEL: (675) 857 1240, FAX: (675) 857 0000, EMAIL: West Sepik Provincial Education Plan 2007-2014 ii Abbreviations PNG Papua New Guinea NG National Government SP Sandaun Province SPG Sandaun Provincial Government DoE Department of Education SPA Sandaun Provincial Administration SPEP Sandaun Provincial Education Plan NEP National Education Plan MTDS Medium Term Development Strategy NEB National Education Board PEB Provincial Education Board PEC Provincial Executive Council JPPBPC Joint Provincial Planning & Budget Priorities Committee JDPBPC Joint District Planning & Budget Priorities Committee LLG Local Level Government DOA Diocese of Aitape DOV Diocese of Vanimo BEDP Basic Education Development Program LDD Less Developed District SIMG School Infrastructure Maintenance Grant West Sepik Provincial Education Plan 2007-2014 iii Acknowledgement The Provincial Education Plan 2007 – 2014: “““E“EEEmpowmpowmpowererereringinginging every Sandaun ChildChild”””” sets out new initiatives in education for Sandaun Province for the next eight years, and stresses the need for education to reach out to every child in every part of our extensive and physically-demanding Province. The development of the Plan has resulted from the support and commitment of many individuals. Raphael Pavuo and Maxton Essy of the Planning, Facilitating and -
Christianity and Culture Change Among the Oksapmin of Papua New Guinea
Christianity and Culture Change among the Oksapmin of Papua New Guinea Fraser Macdonald A thesis submitted for the degree of Doctor of Philosophy of The Australian National University January 2013 Declaration Except where otherwise indicated, this thesis is the result of original work carried out by the author. Fraser Macdonald Abstract This is an account of the Oksapmin relationship with Christianity. Through telling it I seek to illuminate three main issues, namely, who the Oksapmin were before they were evangelised, how they were introduced to Christianity, and, thirdly, how they have handled the encounter between the indigenous and Christian religions. While all of these topics are important to the thesis, it is the last that I investigate most rigorously. Through a close examination of various spheres of Oksapmin society and culture, I demonstrate how local people have integrated the two religious systems through a process of what I call fusion. In essence, the Christianity introduced by the mission and the parts of the indigenous religion that survived missionisation have been remade in terms of each other, thereby collapsing difference in the construction of a single composite religion. The indigenous is made to look Christian at the same time that the Christian is made to look indigenous. In so doing the Oksapmin construct historical, ontological, and cosmological unity in the midst of social change. While from the etic anthropological perspective this hybrid situation is the result of fusing two initially separate entities, from the local, emic view there has been no mixing; the current synthesis is treated as a single, fundamental truth and worldview that has always been there.