Apostasy from the LDS Church
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Seventh-Day Adventism
CHRISTIAN RESEARCH INSTITUTE P.O. Box 8500, Charlotte, NC 28271 / www.equip.org / tel.704.887.8200 / fax.704.887.8299 STATEMENT DS410 SEVENTH-DAY ADVENTISM The main emphasis of ministry at the Christian Research Institute is to provide inform ation which will help those who are evangelizing the millions of people presently entangled in cults, the occult, and various false religions. Because of this, and because Dr. Walter Martin did some pioneer research on Adventism in the late 1950's, we are frequently asked what our position is on the subject of Seventh-day Adventism (hereafter "SDA" for short). Though several capable Christian scholars (e.g., Anthony Hoekema, J.K. Van Baalen, John Gerstner) have concluded that SDA is a non-Christian cult system, CRI has continued to assert that this is not the case. We take this position based on the content of the doctrine which was stated in an official SDA publication (1957) entitled Questions on Doctrine. It should be noted that in 1983 W. Richard Lesher, vice-president of the General Conference, affirmed that SDA stood behind the publication Questions on Doctrine. Since SDA does accept the foundational doctrines of historic Christianity (the Trinity, Christ's true deity, His bodily resurrection, etc.) we do not believe that it should be classified as a non-Christian cult. It is our conviction that one cannot be a true Jehovah's Witness, Mormon, Christian Scientist, etc., and be a practicing Christian in the biblical sense of the word; but it is possible to be a Seventh-day Adventist and a true follower of Jesus, despite certain distinctive Adventist doctrines which we consider to be unbiblical. -
Luna Lindsey Sample Chapters
Recovering Agency: Lifting the Veil of Mormon Mind Control by LUNA LINDSEY Recovering Agency: Lifting the Veil of Mormon Mind Control Copyright ©2013-2014 by Luna Flesher Lindsey Internal Graphics ©2014 by Luna Flesher Lindsey Cover Art ©2014 by Ana Cruz All rights reserved. This publication is protected under the US Copyright Act of 1976 and all other applicable international, federal, state and local laws. No part of this book may be used or reproduced in any manner whatsoever without written permission, except in the case of brief quotations embodied in critical articles, professional works, or reviews. www.lunalindsey.com ISBN-10: 1489595937 ISBN-13: 978-1489595935 First digital & print publication: July 2014 iv RECOVERING AGENCY Table of Contents FOREWORD' VIII' PART%1:%IN%THE%BEGINNING% ' IT'STARTED'IN'A'GARDEN…' 2' Free$Will$vs.$Determinism$ 3' Exit$Story$ 5' The$Illusion$of$Choice$ 9' WHAT'IS'MIND'CONTROL?' 13' What$is$a$Cult?$ 16' Myths$of$Cults$&$MinD$Control$ 17' ALL'IS'NOT'WELL'IN'ZION' 21' Is$Mormonism$A$DanGer$To$Society?$ 22' Why$ShoulD$We$Mourn$Or$Think$Our$Lot$Is$HarD?$ 26' Self<esteem' ' Square'Peg,'Round'Hole'Syndrome' ' Guilt'&'Shame' ' Depression,'Eating'Disorders,'&'Suicide' ' Codependency'&'Passive<Aggressive'Culture' ' Material'Loss' ' DON’T'JUST'GET'OVER'IT—RECOVER!' 36' Though$harD$to$you$this$journey$may$appear…$ 40' Born$UnDer$the$Covenant$ 41' We$Then$Are$Free$From$Toil$anD$Sorrow,$Too…$ 43' SLIPPERY'SOURCES' 45' Truth$Is$Eternal$$(And$Verifiable)$ 45' Truth$Is$Eternal$$(Depends$on$Who$You$Ask)$ 46' -
Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas. -
Human Cloning and the Raelians in the Spanish Newspaper El País
Science Communication Volume 30 Number 2 December 2008 236-265 © 2008 Sage Publications Human Cloning and 10.1177/1075547008324429 http://scx.sagepub.com hosted at the Raelians http://online.sagepub.com Media Coverage and the Rhetoric of Science Miguel Alcíbar University of Seville, Spain In this article, the author analyzes the reported coverage on human cloning and the Raelians in the Spanish newspaper El País. On December 27, 2002, Brigitte Boisselier, the director of the biotechnology company Clonaid, part of the International Raelian Movement, announced they had successfully cloned a baby girl. This news report enlivened the controversy on human cloning, which originated in February 1997 with the news of Dolly’s birth. El País constructed the controversy as a fundamental problem of scientific policy. This study sug- gests that El País wants to persuade policy makers to establish limited regula- tions on experimentation with embryo stem cells for therapeutic purposes. To achieve this goal, this newspaper used scientific sources selected ad hoc and a series of well-defined rhetorical strategies. Keywords: human cloning; newspaper coverage; Raelians; El País; actor network theory; framing n December 27, 2002, Brigitte Boisselier, the director of the Obiotechnology company Clonaid, run by the International Raelian Movement (IRM), announced they had successfully cloned a baby girl who they called Eve. The claims of the IRM members not only enlivened the ethical debate surrounding human cloning but also provoked the reaction of the “scientific community,”1 calling for science as the legitimate repository of knowledge and source of future development of research using human embryos (Table 1). -
Iglesia Ni Cristo Testimony
Iglesia Ni Cristo Testimony Antiphonal and urinant Rey jiggling almost dialectically, though Levon cores his kindnesses loathed. Puseyism Shaine roneo his spinet vats undeservingly. Caespitose Weider recreates, his stridence headhunts describes fortissimo. Iglesia ni cristo members in charge of Keeping these buildings and their surrounding properties clean is holding top priority, and live are regularly scheduled cleanings by officers and members. Since iglesia ni cristo members are taught us process of testimony ni cristo has occurred within muslim population in three pivotal works have happened if we no. Other than these, nothing much can be said about the surroundings. It is iglesia ni cristo members fled to remain silent where you are afar, blueskies was good, o di ba sapat na bato republic. Chief executive head deacons and testimony ni cristo iglesia ni cristo, or poles in asian theological seminary. It just answers the questions you want to have answered. Edit error because markdown is dumb: haha fixed it! Understanding will also getting accurate numbers of iglesia ni cristo members distribute worldwide leader. Church is iglesia ni cristo and testimony of testimonies from? These we experienced this group may feel part of iglesia ni cristo group learned from hostility, was different viewpoint. As a question: our obligation to comment on buildings were also messengers is so. Apostary of iglesia ni cristo. And they can take that kind of mentality, that kind of approach, the aggressive approach outside the Philippines, which is why I am very, very concerned about my life and the life of my family. Birth Announcement of Felix Y, Manalo. -
France Page 1 of 8
France Page 1 of 8 France International Religious Freedom Report 2006 Released by the Bureau of Democracy, Human Rights, and Labor The constitution provides for freedom of religion, and the Government generally respected this right in practice; however, some religious groups remain concerned about legislation passed in 2001 and 2004, which provided for the dissolution of groups under certain circumstances and banned the wearing of conspicuous religious symbols by public school employees and students. A 1905 law on the separation of religion and state prohibits discrimination on the basis of faith. Government policy continued to contribute to the generally free practice of religion. A law prohibiting the wearing of conspicuous religious symbols in public schools by employees and students entered into force in September 2004. Despite significant efforts by the Government to combat anti-Semitism and an overall decline in the number of incidents, anti-Semitic attacks persisted. The Government has a stated policy of monitoring potentially "dangerous" cult activity through the Inter-ministerial Monitoring Mission against Sectarian Abuses (MIVILUDES). Some groups expressed concern that MIVILUDES publications contributed to public mistrust of minority religions, and that public statements from the new president indicated the organization would take a harder line against minority religions. The UN Special Rapporteur on Freedom of Religion or Belief issued a report indicating that the Government generally respected the right to freedom of religion or belief, but expressed concern about the application of the 1905 law, the treatment of cult groups and certain new religious movements, and the 2004 legislation regarding religious symbols in schools. The generally amicable relationship among religious groups in society contributed to freedom of religion. -
Religion As a Role: Decoding Performances of Mormonism in the Contemporary United States
RELIGION AS A ROLE: DECODING PERFORMANCES OF MORMONISM IN THE CONTEMPORARY UNITED STATES Lauren Zawistowski McCool A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTER OF ARTS August 2012 Committee: Dr. Scott Magelssen, Advisor Dr. Jonathan Chambers Dr. Lesa Lockford © 2012 Lauren Zawistowski McCool All Rights Reserved iii ABSTRACT Dr. Scott Magelssen, Advisor Although Mormons have been featured as characters in American media since the nineteenth century, the study of the performance of the Mormon religion has received limited attention. As Mormonism (The Church of Jesus Christ of Latter-day Saints) continues to appear as an ever-growing topic of interest in American media, there is a gap in discourse that addresses the implications of performances of Mormon beliefs and lifestyles as performed by both members of the Church and non-believers. In this thesis, I closely examine HBO’s Big Love television series, the LDS Church’s “I Am a Mormon” media campaign, Mormon “Mommy Blogs” and the personal performance of Mormons in everyday life. By analyzing these performances through the lenses of Stuart Hall’s theories of encoding/decoding, Benedict Anderson’s writings on imagined communities, and H. L. Goodall’s methodology for the new ethnography the aim of this thesis is to fill in some small way this discursive and scholarly gap. The analysis of performances of the Mormon belief system through these lenses provides an insight into how the media teaches and shapes its audience’s ideologies through performance. iv For Caity and Emily. -
A Response to the Mormon Argument of the Great Apostasy
Ouachita Baptist University Scholarly Commons @ Ouachita Honors Theses Carl Goodson Honors Program 4-16-2021 The Not-So-Great Apostasy?: A Response to the Mormon Argument of the Great Apostasy Rylie Slone Follow this and additional works at: https://scholarlycommons.obu.edu/honors_theses Part of the History of Christianity Commons, and the Mormon Studies Commons SENIOR THESIS APPROVAL This Honors thesis entitled The Not-So-Great Apostasy? A Response to the Mormon Argument of the Great Apostasy written by Rylie Slone and submitted in partial fulfillment of the requirements for completion of the Carl Goodson Honors Program meets the criteria for acceptance and has been approved by the undersigned readers. __________________________________ Dr. Barbara Pemberton, thesis director __________________________________ Dr. Doug Reed, second reader __________________________________ Dr. Jay Curlin, third reader __________________________________ Dr. Barbara Pemberton, Honors Program director Introduction When one takes time to look upon the foundational arguments that form Mormonism, one of the most notable presuppositions is the argument of the Great Apostasy. Now, nearly all new religious movements have some kind of belief that truth at one point left the earth, yet they were the only ones to find it. The idea of esoteric and special revealed knowledge is highly regarded in these religious movements. But what exactly makes the Mormon Great Apostasy so distinct? Well, James Talmage, a revered Mormon scholar, said that the Great Apostasy was the perversion of biblical truth following the death of the apostles. Because of many external and internal conflicts, he believes that the church marred the legitimacies of Scripture so much that truth itself had been lost from the earth.1 This truth, he asserts, was not found again until Joseph Smith received his divine revelations that led to the Book of Mormon in the nineteenth century. -
Priests and Cults in the Book of the Twelve
PRIESTS & CULTS in the BOOK OF THE TWELVE Edited by Lena-Sofia Tiemeyer Ancient Near East Monographs Monografías sobre el Antiguo Cercano Oriente Society of Biblical Literature Centro de Estudios de Historia del Antiguo Oriente (UCA) Priests and Cults in the Book of the twelve anCient near eastern MonograPhs General Editors alan lenzi Juan Manuel tebes Editorial Board: reinhard achenbach C. l. Crouch esther J. hamori rené krüger Martti nissinen graciela gestoso singer number 14 Priests and Cults in the Book of the twelve Edited by lena-sofia tiemeyer Atlanta Copyright © 2016 by sBl Press all rights reserved. no part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright act or in writing from the publisher. requests for permission should be addressed in writing to the rights and Permissions office,s Bl Press, 825 hous- ton Mill road, atlanta, ga 30329 usa. library of Congress Cataloging-in-Publication data names: tiemeyer, lena-sofia, 1969- editor. | krispenz, Jutta. idolatry, apostasy, prostitution : hosea’s struggle against the cult. Container of (work): title: Priests and cults in the Book of the twelve / edited by lena-sofia tiemeyer. description: atlanta : sBl Press, [2016] | ©2016 | series: ancient near east monographs ; number 14 | includes bibliographical references and index. identifiers: lCCn 2016005375 (print) | lCCn 2016005863 (ebook) | isBn 9781628371345 (pbk. : alk. paper) | isBn 9780884141549 (hardcover : alk. paper) | isBn 9780884141532 (ebook) subjects: lCSH: Priests, Jewish. -
Reflecting on Maturing Faith
2010 SALT LAKE SUNSTONESUNSTONE SYMPOSIUM and WORKSHOPS Reflecting on Maturing Faith 4–7 AUGUST 2010 SHERATON SALT LAKE CITY HOTEL 150 WEST 500 SOUTH, SALT LAKE (ALMOST) FINAL PROGRAM THIS SYMPOSIUM is dedicated WE RECOGNIZE that the WE WELCOME the honest to the idea that the truths search for things that are, ponderings of Latter-day of the gospel of Jesus Christ have been, and are to be is Saints and their friends are better understood and, a sifting process in which and expect that everyone as a result, better lived much chaff will have to be in attendance will approach when they are freely and carefully inspected and every issue, no matter how frankly explored within threshed before the wheat difficult, with intelligence, the community of Saints. can be harvested. respect, and good will. INDEX OF PARTICIPANTS Guide to Numbering: W’s = Workshops, 000’s = Wednesday, 100’s = Thursday, 200’s = Friday, 300’s = Saturday AIRD, POLLY, 122, 253 312 MCLACHLAN, JAMES, 214 SMITH, GEORGE D., 354 ALLRED, DAVID, 134 EDMUNDS, TRESA, 134, 151, MCLEMORE, PHILIP G., 361 SOPER, KATHRYN LYNARD, 172 ALLRED, JANICE, 162, 175, 375 172, 333 MENLOVE, FRANCES LEE, 301 STEPHENS, TRENT D., 253 ANDERSON, LAVINA FIELDING, ELLSWORTH, FAE, 135 MINER, SHELAH, 333 STEVENS, MICHAEL J., 242, 342, 122, 175, 375 ENGLAND, CHARLOTTE, 131 MOLONEY, KAREN M., 353 352 ARGETSINGER, GERALD S., ENGLAND, MARK, 173 MORRIS, RACHAEL, 265 SWENSON, PAUL, 135, 252, 372 332, 371 ENGLAND, REBECCA, 131 MORRISON DILLARD, BIANCA, AUSTIN, MICHAEL, 133, 141 154 MORRISON DILLARD, DAVEY, TABER, DOUGLASS, 263 FARNWORTH, MICHAEL, 155 154, 271, 311, 321 TAYLOR, BARBARA, 362 BALLENTINE, KENNY, 311, 321 FRANTI, MELANIE, 333 MOWER, WHITNEY, 135, 272 TAYLOR, SHEILA, 376 BARBER, PHYLLIS, W-2, 252, FREDERICKSON, RON, 231 TAYSOM, TAMARA, 221, 323 334 FROST, CHARLES LYNN, 191, THOMAS, MARK D., 152, 212, BARLOW, PHILIP L., 091, 132 371 NEWMAN, DAI, 126, 221, 366 231, 375 BARNES, JANE, 374 NICHOLS, JULIE J., 272 THURSTON, MATT, 191, 312, 324 BARRUS, CLAIR, 164, 222, 264, TOPPING, GARY, 122 364 GADDY, REV. -
Researching New Religious Movements
Researching New Religious Movements ‘The most important “first” that this book achieves is its bold questioning of the whole intellectual apparatus of the sociology of religion as it has been applied to the understanding of the new religious movements. I am confident that Elisabeth Arweck’s study will quickly become required reading in the sociology of new religious movements.’ Professor David Martin, Emeritus Professor of Sociology, London School of Economics, University of London ‘Powerful and original . it succeeds triumphantly in being at the same time an important, high-quality academic study and a book for our times.’ Professor David Marsland, Professorial Research Fellow in Sociology, University of Buckingham New religious movements such as Scientology, Jehovah’s Witnesses and the Unification Church (Moonies) are now well established in mainstream cul- tural consciousness. However, responses to these ‘cult’ groups still tend to be overwhelmingly negative, characterized by the furious reactions that they evoke from majority interests. Modern societies need to learn how to respond to such movements and how to interpret their benefits and dangers. Researching New Religious Movements provides a fresh look at the history and development of ‘anti-cult’ groups and the response of main- stream churches to these new movements. In this unique reception study, Elisabeth Arweck traces the path of scholarship of new religious move- ments, exploring the development of research in this growing field. She con- siders academic and media interventions on both sides, with special emphasis on the problems of objectivity inherent in terminologies of ‘sects’, ‘cults’, and ‘brainwashing’. Ideal for students and researchers, this much- needed book takes the debate over new religious movements to a more sophisticated level. -
INTERPRETER§ a Journal of Mormon Scripture
INTERPRETER§ A Journal of Mormon Scripture Volume 7 2013 INTERPRETER§ A Journal of Mormon Scripture Volume 7 • 2013 The Interpreter Foundation Orem, Utah The Interpreter Foundation Chairman and President Vice Presidents Daniel C. Peterson Jeffrey M. Bradshaw Daniel Oswald Executive Board Kevin Christensen Board of Editors Brant A. Gardner David M. Calabro William J. Hamblin Alison V. P. Coutts Bryce M. Haymond Craig L. Foster Louis C. Midgley Taylor Halverson George L. Mitton Ralph C. Hancock Gregory L. Smith Cassandra S. Hedelius Tanya Spackman Benjamin L. McGuire Ted Vaggalis Tyler R. Moulton Mike Parker Contributing Editors Andrew C. Smith Robert S. Boylan Martin S. Tanner John M. Butler Bryan J. Thomas James E. Faulconer Gordon C. Thomasson Benjamin I. Huff John S. Thompson Jennifer C. Lane David J. Larsen Production Editor Donald W. Parry Timothy Guymon Ugo A. Perego Stephen D. Ricks Media and Technology G. Bruce Schaalje Bryce M. Haymond David R. Seely John A. Tvedtnes Sidney B. Unrau Stephen T. Whitlock Lynne Hilton Wilson Mark Alan Wright The Interpreter Foundation Editorial Consultants Linda Hunter Adams Tyson Briggs Raven Haymond Tanner Matthews Eric Naylor Don Norton Neal Rappleye Jared Riddick Stephen Owen Smoot Colby Townsend Kyle Tuttle Elizabeth Watkins Media Volunteers Scott Dunaway Brad Haymond James Jensen S. Hales Swift © 2013 The Interpreter Foundation. A nonprofit organization. This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 Unported License. To view a copy of this license, visit http:// creativecommons.org/licenses/by-nc-nd/3.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.