Working Papers of the WSMALA Project
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Oral History Interview with Edith Wyle, 1993 March 9-September 7
Oral history interview with Edith Wyle, 1993 March 9-September 7 Funding for the digital preservation of this interview was provided by a grant from the Save America's Treasures Program of the National Park Service. Contact Information Reference Department Archives of American Art Smithsonian Institution Washington. D.C. 20560 www.aaa.si.edu/askus Transcript Interview EW: EDITH WYLE SE: SHARON EMANUELLI SE: This is an interview for the Archives of American Art, the Smithsonian Institution. The interview is with Edith R. Wyle, on March 9th, Tuesday, 1993, at Mrs. Wyle's home in the Brentwood area of Los Angeles. The interviewer is Sharon K. Emanuelli. This is Tape 1, Side A. Okay, Edith, we're going to start talking about your early family background. EW: Okay. SE: What's your birth date and place of birth? EW: Place of birth, San Francisco. Birth date, are you ready for this? April 21st, 1918-though next to Beatrice [Wood-Ed.] that doesn't seem so old. SE: No, she's having her 100th birthday, isn't she? EW: Right. SE: Tell me about your grandparents. I guess it's your maternal grandparents that are especially interesting? EW: No, they all were. I mean, if you'd call that interesting. They were all anarchists. They came from Russia. SE: Together? All together? EW: No, but they knew each other. There was a group of Russians-Lithuanians and Russians-who were all revolutionaries that came over here from Russia, and they considered themselves intellectuals and they really were self-educated, but they were very learned. -
Miriam Schapiro's Enduring Legacy Is on Full View at the Museum
Artnews 24 April 2018 Beyond the Surface: Miriam Schapiro’s Enduring Legacy Is on Full View at the Museum of Arts and Design By Claire Selvin http://www.artnews.com/2018/04/24/beyond-surface-miriam-schapiros-enduring-legacy-full-view-museum-arts-design/ ! In a 1989 interview, the artist Miriam Schapiro discussed her admiration for “heroines” like Virginia Woolf, Sylvia Plath, and Frida Kahlo. Noting their rather fraught lives, she said “that doesn’t stop you from expressing your point of view in whatever manner you choose to do it.” In the 1970s, Schapiro herself chose to make craft works that she termed “femmages” (a portmanteau of “feminine” and “collage”), which staked a claim for women, both in the art world and outside it, by centering the home as a site of resilience and subversion. And she certainly lived by these principles of resistance, deliberately situating her practice against artistic norms of her day. For years, Schapiro’s work was relegated to relative obscurity compared with that of many of her male contemporaries. But since her death in 2015, and following a retrospective at the National Academy Museum in New York the year after, her art has been reappraised, and is a key inspiration for a number of artists working today. A new exhibition at the Museum of Arts and Design in New York, “Surface/Depth: The Decorative After Miriam Schapiro,” offers an vigorous look at the feminist pioneer’s work, placing it alongside pieces by nine contemporary artists and a selection of personal objects from the Schapiro estate. -
Time Goes By, So Slowly: Tina Takemoto's Queer Futurity
ISSN: 2471-6839 Cite this article: Jenni Sorkin, “Time Goes By, So Slowly: Tina Takemoto’s Queer Futurity,” Panorama: Journal of the Association of Historians of American Art 7, no. 1 (Spring 2021), doi.org/10.24926 /24716839.11411. Time Goes By, So Slowly: Tina Takemoto’s Queer Futurity Jenni Sorkin, Associate Professor, University of California, Santa Barbara Tina Takemoto’s experimental films are infused with a historical consciousness that invokes the queer gaps within the state-sanctioned record of Asian American history. This essay examines Takemoto’s semi-narrative experimental film, Looking for Jiro (fig. 1), which offers complex encounters of queer futurity, remaking historical gaps into interstitial spaces that invite and establish queer existence through both imaginative and direct traces of representation. Its primary subject, Jiro Onuma (1904–1990), is a gay, Japanese-born, American man who was imprisoned at Topaz War Relocation Center in Millard County, Utah, during the mass incarceration of Japanese Americans by the United States government during World War II.1 Takemoto’s title, Looking for Jiro, alludes to Isaac Julien’s lyrical black-and-white 1989 film, Looking for Langston, which is a pioneering postmodern vision of queer futurity, reenvisioning the sophisticated, homosocial world of the Harlem Renaissance and its sexual and creative possibilities for writers such as poet Langston Hughes (1902–1967). Fig. 1. Tina Takemoto, film still from Looking for Jiro, 2011 Over a five-year period, Takemoto developed a speculative -
Art Power : Tactiques Artistiques Et Politiques De L’Identité En Californie (1966-1990) Emilie Blanc
Art Power : tactiques artistiques et politiques de l’identité en Californie (1966-1990) Emilie Blanc To cite this version: Emilie Blanc. Art Power : tactiques artistiques et politiques de l’identité en Californie (1966-1990). Art et histoire de l’art. Université Rennes 2, 2017. Français. NNT : 2017REN20040. tel-01677735 HAL Id: tel-01677735 https://tel.archives-ouvertes.fr/tel-01677735 Submitted on 8 Jan 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. THESE / UNIVERSITE RENNES 2 présentée par sous le sceau de l’Université européenne de Bretagne Emilie Blanc pour obtenir le titre de Préparée au sein de l’unité : EA 1279 – Histoire et DOCTEUR DE L’UNIVERSITE RENNES 2 Mention : Histoire et critique des arts critique des arts Ecole doctorale Arts Lettres Langues Thèse soutenue le 15 novembre 2017 Art Power : tactiques devant le jury composé de : Richard CÁNDIDA SMITH artistiques et politiques Professeur, Université de Californie à Berkeley Gildas LE VOGUER de l’identité en Californie Professeur, Université Rennes 2 Caroline ROLLAND-DIAMOND (1966-1990) Professeure, Université Paris Nanterre / rapporteure Evelyne TOUSSAINT Professeure, Université Toulouse - Jean Jaurès / rapporteure Elvan ZABUNYAN Volume 1 Professeure, Université Rennes 2 / Directrice de thèse Giovanna ZAPPERI Professeure, Université François Rabelais - Tours Blanc, Emilie. -
Feminist Art, the Women's Movement, and History
Working Women’s Menu, Women in Their Workplaces Conference, Los Angeles, CA. Pictured l to r: Anne Mavor, Jerri Allyn, Chutney Gunderson, Arlene Raven; photo credit: The Waitresses 70 THE WAITRESSES UNPEELED In the Name of Love: Feminist Art, the Women’s Movement and History By Michelle Moravec This linking of past and future, through the mediation of an artist/historian striving for change in the name of love, is one sort of “radical limit” for history. 1 The above quote comes from an exchange between the documentary videomaker, film producer, and professor Alexandra Juhasz and the critic Antoinette Burton. This incredibly poignant article, itself a collaboration in the form of a conversation about the idea of women’s collaborative art, neatly joins the strands I want to braid together in this piece about The Waitresses. Juhasz and Burton’s conversation is at once a meditation of the function of political art, the role of history in documenting, sustaining and perhaps transforming those movements, and the influence gender has on these constructions. Both women are acutely aware of the limitations of a socially engaged history, particularly one that seeks to create change both in the writing of history, but also in society itself. In the case of Juhasz’s work on communities around AIDS, the limitation she references in the above quote is that the movement cannot forestall the inevitable death of many of its members. In this piece, I want to explore the “radical limit” that exists within the historiography of the women’s movement, although in its case it is a moribund narrative that threatens to trap the women’s movement, fixed forever like an insect under amber. -
Provoking Change Mandeville Art Center Art Mandeville UC San Diego a Visual Arts Alumni Exhibition 12 – December 9, 2017 October Art Gallery University
Provoking Change Provoking A Visual Arts Alumni Exhibition October 12 – December 9, 2017 University Art Gallery Mandeville Art Center UC San Diego Provoking Change VA 50 Provoking Change David Avalos Doris Bittar Becky Cohen Joyce Cutler-Shaw Brian Dick Kip Fulbeck Heidi Hardin Robert Kushner Hung Liu Fred Lonidier Jean Lowe Kim MacConnel Susan Mogul Allan Sekula Elizabeth Sisco/Louis Hock/David Avalos Deborah Small/David Avalos Introduction Exploring a segment of the and Robert Kushner challenged the unique early history of the Visual conventional idea of painting as a Arts Department, Provoking Change two-dimensional work on canvas. celebrates an extraordinary roster Executed as a kind of cloth hanging, of artists who came to study in San both MacConnel’s Turkish Delight Diego in the early 1970s through the and Kushner’s Big Blue Chador 1990s. Diverse in their approaches, question the long-standing pejorative these artists shared a desire to foster dismissal of decoration. change by challenging the narrow- Hung Liu’s Five Star Red Flag ly defined avant-garde canon as and German Shepherd, on the other manifested in the formalism of the hand, are a significant contribu- 1960s. In contrast to the influential tion to the revival of traditions of American critic Clement Greenberg, avant-garde painting in China. After who considered political art rene- arriving to UCSD, Liu mastered gade and aesthetically inferior to the layered brushstrokes and drippy avant-garde, UC San Diego artists appearance of paint in her work that made art that introduced multi-cul- serve as a visual metaphor for the tural voices, pointed out women’s loss of historical memory. -
Dear Sister Artist: Activating Feminist Art Letters and Ephemera in the Archive
Article Dear Sister Artist: Activating Feminist Art Letters and Ephemera in the Archive Kathy Carbone ABSTRACT The 1970s Feminist Art movement continues to serve as fertile ground for contemporary feminist inquiry, knowledge sharing, and art practice. The CalArts Feminist Art Program (1971–1975) played an influential role in this movement and today, traces of the Feminist Art Program reside in the CalArts Institute Archives’ Feminist Art Materials Collection. Through a series of short interrelated archives stories, this paper explores some of the ways in which women responded to and engaged the Collection, especially a series of letters, for feminist projects at CalArts and the Women’s Art Library at Goldsmiths, University of London over the period of one year (2017–2018). The paper contemplates the archive as a conduit and locus for current day feminist identifications, meaning- making, exchange, and resistance and argues that activating and sharing—caring for—the archive’s feminist art histories is a crucial thing to be done: it is feminism-in-action that not only keeps this work on the table but it can also give strength and definition to being a feminist and an artist. Carbone, Kathy. “Dear Sister Artist,” in “Radical Empathy in Archival Practice,” eds. Elvia Arroyo- Ramirez, Jasmine Jones, Shannon O’Neill, and Holly Smith. Special issue, Journal of Critical Library and Information Studies 3. ISSN: 2572-1364 INTRODUCTION The 1970s Feminist Art movement continues to serve as fertile ground for contemporary feminist inquiry, knowledge sharing, and art practice. The California Institute of the Arts (CalArts) Feminist Art Program, which ran from 1971 through 1975, played an influential role in this movement and today, traces and remains of this pioneering program reside in the CalArts Institute Archives’ Feminist Art Materials Collection (henceforth the “Collection”). -
High Performance Magazine Records
http://oac.cdlib.org/findaid/ark:/13030/kt5p30369v Online items available Finding aid for the magazine records, 1953-2005 Finding aid for the magazine 2006.M.8 1 records, 1953-2005 Descriptive Summary Title: High Performance magazine records Date (inclusive): 1953-2005 Number: 2006.M.8 Creator/Collector: High Performance Physical Description: 216.1 Linear Feet(318 boxes, 29 flatfile folders, 1 roll) Repository: The Getty Research Institute Special Collections 1200 Getty Center Drive, Suite 1100 Los Angeles 90049-1688 [email protected] URL: http://hdl.handle.net/10020/askref (310) 440-7390 Abstract: High Performance magazine records document the publication's content, editorial process and administrative history during its quarterly run from 1978-1997. Founded as a magazine covering performance art, the publication gradually shifted editorial focus first to include all new and experimental art, and then to activism and community-based art. Due to its extensive compilation of artist files, the archive provides comprehensive documentation of the progressive art world from the late 1970s to the late 1990s. Request Materials: Request access to the physical materials described in this inventory through the catalog record for this collection. Click here for the access policy . Language: Collection material is in English Biographical/Historical Note Linda Burnham, a public relations officer at University of California, Irvine, borrowed $2,000 from the university credit union in 1977, and in a move she described as "impulsive," started High -
THE MARY H. DANA WOMEN ARTISTS SERIES: from Idea to Institution
4 THE JOURNAL OF THE THE MARY H. DANA WOMEN ARTISTS SERIES: From Idea to Institution BY BERYL K. SMITH Ms. Smith is Librarian at the Rutgers University Art Library During the 1960s, women began to identify and admit that social, political, and cultural inequities existed, and to seek redress. In 1966, a structural solidarity took shape with the founding of NOW (National Organization for Women). Women artists, sympathetic to the aims of this movement, recog- nized the need for a coalition with a more specific direction, and, at the height of the women's movement, several groups were formed that uniquely focused on issues of concern to women artists. In 1969 W.A.R. (Women Artists in Revolution) grew out of the Art Worker's Coalition, an anti- establishment group. In 1970 the Ad Hoc Women Artists Committee was formed, initially to increase the representation of women in the Whitney Museum annuals but later a more broad-based purpose of political and legal action and a program of regular discussions was adopted. Across the country, women artists were organizing in consciousness-raising sessions, joining hands in support groups, and picketing and protesting for the relief of injustices that they felt were rampant in the male-dominated art world. In January 1971, Linda Nochlin answered the question she posed in her now famous and widely cited article, "Why Have There Been No Great Women Artists?" Nochlin maintained that the exclusion of women from social and cultural institutions was the root cause that created a kind of cultural malnourishment of women.1 In June 1971, a new unity led the Los Angeles Council of Women Artists to threaten to sue the Los Angeles County Museum for discrimination.2 That same year, at Cal Arts (California In- stitute of the Arts) Judy Chicago and Miriam Schapiro developed the first women's art program in the nation.3 These bicoastal activities illustrate merely the high points of the women's art movement, forming an historical framework and providing the emotional climate for the beginning of the Women Artists Series at Douglass College. -
WOMANHOUSE Intimacy, Identity and Domesticity
WOMANHOUSE Intimacy, Identity and Domesticity Susana Solís-Zara1 University of Sevilha 1. Introduction This text examines the issue of art and intimacy, and its strong connection with the concept of identity: and especially representations of female identity in the collaborative feminist art installation, perfor- mance space, exhibition and pedagogical project Womanhouse (Janu- art exhibition, coinciding with the foundation of feminist art criticism at the beginning of the seventies in the United States . The Project Womanhouse was a collaborative project that deals with women’s gender experiences within the context of a real house 1. Susana Solís-Zara https://orcid.org/0000-0001-9932-9452 Universidad de Sevilla Departamento de Educación Artística, Facultad de Ciencias de la Educación Calle Pirotecnia s/n. CP. 41013 (Sevilla), Spain. [email protected] 298 Susana Solís-Zara setting in an urban neighbourhood in Los Angeles (http://www.wom- anhouse.net/). It presented and exhibited feminist artistic proposals concerning subjective identity, gender and intimacy like the ones found in domestic spaces. It includes perspectives such as the home as a space for both intimacy and identity, the body-house-home relationship, as- pects of maternity and the dichotomy between the private and the pub- lic, all of which continue to be narratives in contemporary women’s art. The main object of this essay is therefore to analyse the Woman- house project, as well as to examine some of its most prominent art- works and how intimacy was used as a means of expression, bringing - tion. It is precisely women who developed the notion of intimacy, as their role in history has been one of marginality and invisibility, being - WOMANHOUSE: Intimacy, Identity and Domesticity 299 2. -
(October 1979)Broadsheet-1979-073
broadsheetnew Zealand’s feminist magazine 90 cents S - marnr will "ave to be She: A fool. of love anc • Exposê by stroppy stripper — what it’s like on the job • Women’s Rights Groups - how effective are they? • Broadsheet puts psychology on the couch. Registered at the GPO, Wellington as a magazine. FRONTING UP Broadsheet Office Requests for Information Broadsheet by displaying a Broad is at: We frequently receive requests sheet sticker on your car. A 1st floor, Colebrooks Building, from readers for information on a stamped addressed envelope sent 93 Anzac Ave, Auckland. vast range of subjects. How much a with your request will help us save Office hours: 9-3, Mon-Fri. sub costs; what local feminist money. Phone number: 794-751. groups are there in an area; health Our box number is: problems. We would like people, Enveloping of November issue P.O. Box 5799, Wellesley St, when writing to us in future, to en will be on: Auckland, New Zealand. close a stamped addressed envelope Saturday 27th October for the returning of information. We at the Broadsheet address above. simply can’t afford to bear this cost Any hours you can donate between Subscription increases any longer. 10 a.m. and 3 p.m. would be grate Because we were already making fully accepted. Just turn up at the so little on each copy of Broadsheet Free back issues office, and bring kids too. Numbers we are unable to absorb the in It is our policy to give bundles of were thin at the enveloping of the creased postal charges, which by back issues away to readers who September issue. -
Cheri Gaulke and Sue Maberry Construct a Visual Narrative of the Lesbian Family
The Home that the Woman’s Building Built: Cheri Gaulke and Sue Maberry Construct a Visual Narrative of the Lesbian Family ANNE SWARTZ Savannah College of Art and Design, Savannah, Georgia, USA Artists Cheri Gaulke and Sue Maberry’s feminist activism learned at the Woman’s Building, combined with their lesbianism, radi- calized them to create ongoing documentation of their family. This article examines how Gaulke has intertwined her domestic, private imagery and narrative with her artistic, public work in a way that reveals a useful mode for her to examine the range of experiences as lesbian, parent, and artist. Thus, these two bodies of work co-exist and inform each other in her oeuvre and in her art with partner Maberry. They have created a kind of sexualized display sometimes inverting heteronormative conventions while other times presenting the family as a single unit, transgressive in its happiness and unity. KEYWORDS lesbians, photography, families, parenting INTRODUCTION In 1996, when I first taught the class “Women in Art,” a revisionist ap- proach to the entire history of Western art examining representations, artists, and patrons, I wanted the class to eliminate racial, ethnic, social, and sexual barriers in terms of what the students would be discussing and studying. The class was difficult to teach because enough revisionist scholarship—Whitney Chadwick, Norma Broude, and Mary Garrard wrote the textbooks I used—existed to make the topic available for discussion and analysis, but not enough to show the students a range of artists. Third-wave feminism was just gathering steam by the mid-1990s and the great num- bers of lesbian artists who would soon burst on the scene or start getting I am grateful to the artists for their support of this project and to Margo Thompson for her editorial guidance.