Animal Rights Extremism and the Terrorism Question
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Foucault and Animals
Foucault and Animals Edited by Matthew Chrulew, Curtin University Dinesh Joseph Wadiwel, The University of Sydney LEIDEN | BOSTON For use by the Author only | © 2017 Koninklijke Brill NV Contents Foreword vii List of Contributors viii Editors’ Introduction: Foucault and Animals 1 Matthew Chrulew and Dinesh Joseph Wadiwel PART 1 Discourse and Madness 1 Terminal Truths: Foucault’s Animals and the Mask of the Beast 19 Joseph Pugliese 2 Chinese Dogs and French Scapegoats: An Essay in Zoonomastics 37 Claire Huot 3 Violence and Animality: An Investigation of Absolute Freedom in Foucault’s History of Madness 59 Leonard Lawlor 4 The Order of Things: The Human Sciences are the Event of Animality 87 Saïd Chebili (Translated by Matthew Chrulew and Jefffrey Bussolini) PART 2 Power and Discipline 5 “Taming the Wild Profusion of Existing Things”? A Study of Foucault, Power, and Human/Animal Relationships 107 Clare Palmer 6 Dressage: Training the Equine Body 132 Natalie Corinne Hansen For use by the Author only | © 2017 Koninklijke Brill NV vi CONTENTS 7 Foucault’s Menagerie: Cock Fighting, Bear Baiting, and the Genealogy of Human-Animal Power 161 Alex Mackintosh PART 3 Science and Biopolitics 8 The Birth of the Laboratory Animal: Biopolitics, Animal Experimentation, and Animal Wellbeing 193 Robert G. W. Kirk 9 Animals as Biopolitical Subjects 222 Matthew Chrulew 10 Biopower, Heterogeneous Biosocial Collectivities and Domestic Livestock Breeding 239 Lewis Holloway and Carol Morris PART 4 Government and Ethics 11 Apum Ordines: Of Bees and Government 263 Craig McFarlane 12 Animal Friendship as a Way of Life: Sexuality, Petting and Interspecies Companionship 286 Dinesh Joseph Wadiwel 13 Foucault and the Ethics of Eating 317 Chloë Taylor Afterword 339 Paul Patton Index 345 For use by the Author only | © 2017 Koninklijke Brill NV CHAPTER 8 The Birth of the Laboratory Animal: Biopolitics, Animal Experimentation, and Animal Wellbeing Robert G. -
It's a (Two-)Culture Thing: the Laterial Shift to Liberation
Animal Issues, Vol 4, No. 1, 2000 It's a (Two-)Culture Thing: The Lateral Shift to Liberation Barry Kew rom an acute and, some will argue, a harsh, a harsh, fantastic or even tactically naive F naive perspective, this article examines examines animal liberation, vegetarianism vegetarianism and veganism in relation to a bloodless culture ideal. It suggests that the movement's repeated anomalies, denial of heritage, privileging of vegetarianism, and other concessions to bloody culture, restrict rather than liberate the full subversionary and revelatory potential of liberationist discourse, and with representation and strategy implications. ‘Only the profoundest cultural needs … initially caused adult man [sic] to continue to drink cow milk through life’.1 In The Social Construction of Nature, Klaus Eder develops a useful concept of two cultures - the bloody and the bloodless. He understands the ambivalence of modernity and the relationship to nature as resulting from the perpetuation of a precarious equilibrium between the ‘bloodless’ tradition from within Judaism and the ‘bloody’ tradition of ancient Greece. In Genesis, killing entered the world after the fall from grace and initiated a complex and hierarchically-patterned system of food taboos regulating distance between nature and culture. But, for Eder, it is in Israel that the reverse process also begins, in the taboo on killing. This ‘civilizing’ process replaces the prevalent ancient world practice of 1 Calvin. W. Schwabe, ‘Animals in the Ancient World’ in Aubrey Manning and James Serpell, (eds), Animals and Human Society: Changing Perspectives (Routledge, London, 1994), p.54. 1 Animal Issues, Vol 4, No. 1, 2000 human sacrifice by animal sacrifice, this by sacrifices of the field, and these by money paid to the sacrificial priests.2 Modern society retains only a very broken connection to the Jewish tradition of the bloodless sacrifice. -
2. Animal Ethics
2. Animal ethics It was started to provide animal welfare and stop cruel practices on animals, for example factory farming, animal testing, using animals for experimentation or for entertainment. In the most of Western philosophy animals were considered as beings without moral standing, namely those that do not have to be included into our moral choices. The very typical example of this approach is the Cartesian one, according to Rene Descartes (1596-1650), animals are just simple machines that cannot experience pain. The philosopher was known for making vivisections on living animals and claiming that none of the animals could feel the pain during this. In consequence of this approach until modern times there were conducted many unnecessary and cruel experiments with animal usage, also animal’s condition at factory farms or in entrainment were terrible. All these practices caused a huge amount of suffering of animals. The approach to animals was changed with Peter Singer’s influential book on Animal Liberation (1975). Singer raised the issue that animals can suffer and amount of suffering that they experience is not worth what we gain from these cruel practices. His argumentation was utilitarian, which is one of the approaches of normative ethics. Deontological and utilitarian argumentation in animal ethics Normative ethics aims at providing moral standards that regulate right and wrong conduct. This may involve articulating the good habits that we should acquire, the duties that we should follow, or the consequences of our behavior on others. The most popular approaches to normative theory are: deonotology and conseqentialism. The word deontology derives from the Greek words for duty (deon) and science (or study) of (logos). -
Guest of the Issue
122 Guest of the Issue AVANT Volume III, Number 1/2012 www.avant.edu.pl/en 123 Mark Rowlands AVANT editors and co-workers had a chance to meet Mark Rowlands in Toruń, Poland a year ago in 2011. He gave two talks at Philosophers’ Rally , the first one on “Intentionality and the Extended Mind” (involving the discus- sion of his latest book The New Science of The Mind: From Extended Mind to Embodied Phenomenology, 2010) and the second – less formal, on his The Philosopher and the Wolf (2008) me- moirs. Professor Rowlands is certainly a man of many (philosophical) interests. His works may be divided into three cate- gories: the philosophy of the mind and cognitive science (starting from Super- venience and Materialism (1995) and The Nature Of Consciousness (2001), followed by the 2006 and 2010 books already mentioned), ethics, the moral status of non- human animals and problems of natural environment (Animal Rights (1998), The Environmental Crisis (2000) and Animals Like Us (2002)), and broadly construed cultural criticism and philosophy 101-style books (The Philosopher at the End of the Universe (2003), Everything I Know I Learned from TV (2005) and Fame (2008)). Rowland’s article Representing without Representations published in this issue is related to his earlier book, Body Language (2006). Mark Rowlands is currently the Professor of Philosophy at the University of Miami. He began his academic career with an undergraduate degree in engineering at the University of Manchester and then switched to philosophy. He was awarded his PhD in philosophy at the University of Oxford. -
Legal Personhood for Animals and the Intersectionality of the Civil & Animal Rights Movements
Indiana Journal of Law and Social Equality Volume 4 Issue 2 Article 5 2016 Free Tilly?: Legal Personhood for Animals and the Intersectionality of the Civil & Animal Rights Movements Becky Boyle Indiana University Maurer School of Law, [email protected] Follow this and additional works at: https://www.repository.law.indiana.edu/ijlse Part of the Law Commons Publication Citation Becky Boyle, Free Tilly?: Legal Personhood for Animals and the Intersectionality of the Civil & Animal Rights Movements, 4 Ind. J. L. & Soc. Equality 169 (2016). This Student Note is brought to you for free and open access by the Law School Journals at Digital Repository @ Maurer Law. It has been accepted for inclusion in Indiana Journal of Law and Social Equality by an authorized editor of Digital Repository @ Maurer Law. For more information, please contact [email protected]. Indiana Journal of Law and Social Equality Volume 4, Issue 2 FREE TILLY?: LEGAL PERSONHOOD FOR ANIMALS AND THE INTERSECTIONALITY OF THE CIVIL & ANIMAL RIGHTS MOVEMENTS BECKY BOYLE INTRODUCTION In February 2012, the District Court for the Southern District of California heard Tilikum v. Sea World, a landmark case for animal legal defense.1 The organization People for the Ethical Treatment of Animals (PETA) filed a suit as next friends2 of five orca whales demanding their freedom from the marine wildlife entertainment park known as SeaWorld.3 The plaintiffs—Tilikum, Katina, Corky, Kasatka, and Ulises—were wild born and captured to perform at SeaWorld’s Shamu Stadium.4 They sought declaratory and injunctive relief for being held by SeaWorld in violation of slavery and involuntary servitude provisions of the Thirteenth Amendment.5 It was the first court in U.S. -
Animals & Ethics
v ABOUT THIS BOOK This book provides an overview of the current debates about the nature and extent of our moral obligations to animals. Which, if any, uses of animals are morally wrong, which are morally permissible (i.e., not wrong) and why? What, if any, moral obligations do we, individually and as a society (and a global community), have towards animals and why? How should animals be treated? Why? We will explore the most influential and most developed answers to these questions – given by philosophers, scientists, and animal advocates and their critics – to try to determine which positions are supported by the best moral reasons. Topics include: x general theories of ethics and their implications for animals, x moral argument analysis, x general theories of our moral relations to animals, x animal minds, and x the uses of animals for food, clothing, experimentation, entertainment, hunting, as companions or pets, and other purposes. The book offers discussion questions and paper assignments to encourage readers to develop positions on theoretical and practice issues concerning ethics and animals, give reasons for their support, and respond to possible objections and criticisms. This book is organized around an initial presentation of three of the most influential methods of moral thinking for human to human interactions. We then see how these ethical theories have been extended to apply to human to animal interactions, i.e., how humans ought to treat non-human animals. These perspectives are: x a demand for equality or equal moral consideration of interests (developed by Peter Singer); vi x a demand for respect of the moral right to respectful treatment (developed by Tom Regan); and x a demand that moral decisions be made fairly and impartially and the use of a novel thought experiment designed to ensure this (developed by Mark Rowlands, following John Rawls). -
Death-Free Dairy? the Ethics of Clean Milk
J Agric Environ Ethics https://doi.org/10.1007/s10806-018-9723-x ARTICLES Death-Free Dairy? The Ethics of Clean Milk Josh Milburn1 Accepted: 10 January 2018 Ó The Author(s) 2018. This article is an open access publication Abstract The possibility of ‘‘clean milk’’—dairy produced without the need for cows—has been championed by several charities, companies, and individuals. One can ask how those critical of the contemporary dairy industry, including especially vegans and others sympathetic to animal rights, should respond to this prospect. In this paper, I explore three kinds of challenges that such people may have to clean milk: first, that producing clean milk fails to respect animals; second, that humans should not consume dairy products; and third, that the creation of clean milk would affirm human superiority over cows. None of these challenges, I argue, gives us reason to reject clean milk. I thus conclude that the prospect is one that animal activists should both welcome and embrace. Keywords Milk Á Food technology Á Biotechnology Á Animal rights Á Animal ethics Á Veganism Introduction A number of businesses, charities, and individuals are working to develop ‘‘clean milk’’—dairy products created by biotechnological means, without the need for cows. In this paper, I complement scientific work on this possibility by offering the first normative examination of clean dairy. After explaining why this question warrants consideration, I consider three kinds of objections that vegans and animal activists may have to clean milk. First, I explore questions about the use of animals in the production of clean milk, arguing that its production does not involve the violation of & Josh Milburn [email protected] http://josh-milburn.com 1 Department of Politics, University of York, Heslington, York YO10 5DD, UK 123 J. -
Animal Ethics and the Political
This is a repository copy of Animal Ethics and the Political. White Rose Research Online URL for this paper: http://eprints.whiterose.ac.uk/103896/ Version: Accepted Version Article: Cochrane, A. orcid.org/0000-0002-3112-7210, Garner, R. and O'Sullivan, S. (2016) Animal Ethics and the Political. Critical Review of International Social and Political Philosophy. ISSN 1369-8230 https://doi.org/10.1080/13698230.2016.1194583 This is an Accepted Manuscript of an article published by Taylor & Francis in Critical Review of International Social and Political Philosophy on 09/06/2016, available online: http://www.tandfonline.com/10.1080/13698230.2016.1194583. Reuse Unless indicated otherwise, fulltext items are protected by copyright with all rights reserved. The copyright exception in section 29 of the Copyright, Designs and Patents Act 1988 allows the making of a single copy solely for the purpose of non-commercial research or private study within the limits of fair dealing. The publisher or other rights-holder may allow further reproduction and re-use of this version - refer to the White Rose Research Online record for this item. Where records identify the publisher as the copyright holder, users can verify any specific terms of use on the publisher’s website. Takedown If you consider content in White Rose Research Online to be in breach of UK law, please notify us by emailing [email protected] including the URL of the record and the reason for the withdrawal request. [email protected] https://eprints.whiterose.ac.uk/ Alasdair Cochrane, Robert Garner and Siobhan O’Sullivan Animal Ethics and the Political (forthcoming in Critical Review of International Social and Political Philosophy) Some of the most important recent contributions to normative debates concerning our obligations to nonhuman animals appear to be somehow ‘political’.i Certainly, many of those contributions have come from those working in the field of political, rather than moral, philosophy. -
Animal Rights and Self-Defense Theory
The Journal of Value Inquiry (2009) 43:165–177 Ó Springer 2009 DOI 10.1007/s10790-009-9149-9 Animal Rights and Self-Defense Theory JOHN HADLEY School of Communication, Centre for Applied Philosophy & Public Ethics (CAPPE), Charles Sturt University, N5 Cunningham House, Panorama Avenue, Bathurst, NSW 2795, Australia; e-mail: [email protected] Through his recent discussion of rights-based approaches to the morality of abortion, Jeff McMahan sheds light on the implications for extending self-defense theory to nonpersons that are afforded full moral status.1 McMahanÕs principal target is Judith Thompson who argues that a woman has a right to procure an abortion on the grounds of self-defense, even if the fetus is afforded maximum moral status.2 Central to ThompsonÕs argument is her claim that people should not be obliged to help others at great cost to themselves. She says: ‘‘[N]obody is morally required to make large sacrifices, of health, of all other interests and concerns, of all other duties and commitments, for nine years, or even for nine months, in order to keep another person alive.’’3 According to Thompson, while it is reasonable to expect people to provide so-called minimal aid and assistance to individuals in need, it is asking too much of women to demand they carry an unwanted pregnancy to term given the significant personal costs involved. While broadly sympathetic to her pro-abortion position, McMahan believes that Thompson fails to notice a decisive implication of her thoroughly rights-based theory. His focus is not her key claim that the duty to assist others only goes so far but her treating a fetus as a person with full moral rights. -
Summer Academy Animal Law 2021 Conference Handbook
Summer Academy Animal Law 2021 Conference Handbook 19/20 June 2021 Live Zoom event Summer Academy Animal Law 2021 We are thankful to taOtfefniwciuanld serp oisnt sdoerr Oofff itzhieelle sponSsuomr dmere sro mAmcaerdaekmadyemie 2021Animal Law 2021 The mission of Animal Interfaith Alliance is to create a united voice for animals from all the major faiths to bring about a world where they are treated with respect and compassion. AIA has the following objectives: 1.To provide a stronger voice for animals through the interfaith group than can be provided by many separate voices from individual faiths; 2.To create a co-ordinated approach across the faiths to educate people on the humane treatment of animals; 3.To create a strong and co-ordinated campaigning organisation; 4.To provide a forum to learn from and share the wisdoms of other cultures and traditions; 5.To disseminate that wisdom through literature, including a regular newsletter, books and orders of service, and through the internet, including a website and social media, which can also be used as a campaign tool; 6.To inspire others through interfaith conferences and services with a major event celebrating World Animal Day on 4th October; 7.To promote a vegetarian/vegan diet, which also embraces the issues of environmental protection, healthy lifestyles and ending world hunger, and to end animal exploitation. www.animal-interfaith-alliance.com Table of contents Foreword 6 Message of Greeting 8 Program 9 Time Zone Conversation Table 11 The Summer Academy 2021 13 Joining the Summer Academy via Zoom 14 Panel Discussion 15 The Summer Academy Team 16 Annex: Preparatory reading list 17 Foreword Humans kill billions of animals every year. -
Ethics and Animals Fall 2020
Ethics and Animals Fall 2020 Description This course examines the morality of our treatment of nonhuman animals. We start with a survey of moral theory. Do animals have moral status? Do we have a right to harm or kill some animals in order to benefit or save others? We consider these questions from a variety of moral perspectives, including consequentialism, Kantian ethics, virtue ethics, and feminist ethics. We then apply these ideas to different kinds of animal use. For example, what is the morality of our treatment of animals in food, research, captivity, and the wild? Finally, we will explore ethical questions that arise for animal activists, including about what ends they should pursue, what means they should take towards those ends, and how they should relate to other social movements. General Information Time: T 5:00{7:30 ET Place: online Instructor: Name: Jeff Sebo Email: jeff[email protected] Office: online Office Hours: M 3-5pm ET 1 Readings The required books for this class are: Julia Driver, Ethics: The Fundamentals; Lori Gruen, Ethics and Animals; and Gary Francione & Robert Garner, The Animal Rights Debate. These books are available online, and the Gruen and Francione & Garner books are also available for free at the NYU library website. All readings not from the required books will be posted on the course website. Grading Your grades will be determined as follows: • Papers (75%): You will write three papers explaining and evaluating the ideas and arguments discussed in class. You will email this paper to [email protected]. For each paper, you can either create your own prompt (provided that you clear it with us in advance) or select from prompts that we create. -
Nozick's Libertarian Critique of Regan
68 BETWEEN THE SPECIES Nozick’s Libertarian Critique of Regan ABSTRACT Robert Nozick’s oft-quoted review of Tom Regan’s The Case for Animal Rights levels a range of challenges to Regan’s philosophy. Many commentators have focused on Nozick’s putative defense of speciesism, but this has led to them overlooking other aspects of the critique. In this paper, I draw attention to two. First is Nozick’s criti- cism of Regan’s political theory, which is best understood relative to Nozick’s libertarianism. Nozick’s challenge invites the possibility of a libertarian account of animal rights – which is not as oxymo- ronic as it may first sound. Second is Nozick’s criticism of Regan’s axiological theory, which is best understood relative to Nozick’s own axiological inegalitarianism. While Nozick’s axiology has distaste- ful consequences, it should not be dismissed out-of-hand. Nozick’s challenges to Regan – and Nozick’s wider animal ethics – are rich and original, warranting attention from contemporary theorists for reasons beyond mere historical interest. Josh Milburn University of York Volume 21, Issue 1 Spring 2018 http://digitalcommons.calpoly.edu/bts/ 69 Josh Milburn Tom Regan published The Case for Animal Rights (hereaf- ter, The Case) in 1983, spawning a literature of responses, cri- tiques, developments and applications. It continues to have con- siderable influence on philosophical literature in animal ethics to this day – as this special issue demonstrates. Regan belongs on a short list of the most influential and significant normative philosophers of the 21st century. Another philosopher who un- doubtedly belongs on this list is Robert Nozick, most famous as the author of the 1974 Anarchy, State, and Utopia (hereafter, ASU), in which he offers a right libertarian theory of justice.