New Beginnings

Total Page:16

File Type:pdf, Size:1020Kb

New Beginnings New Beginnings Refugee Stories - Nelson A Snapshot of Success NEW BEGINNINGS Refugee Stories - Nelson First Published 2012 Nelson Multicultural Council 4 Bridge Street, Nelson PO Box 264, Nelson 7040 ISBN: 978-0-473-21735-8 Copy writing by Alison Gibbs Copy edited by Claire Nichols, Bob Irvine Designed and typeset by Revell Design - www.revelldesign.co.nz Printed by Speedyprint - www.speedyprint.co.nz Contents INTRODUCTION ...................................................................1 Van Ro Hlawnceu Mal Sawm Cinzah REFUGEE RESETTLEMENT IN NEW ZEALAND ..........2 Van Hlei Sung Lian ............................................................ 11 REFUGEE COMMUNITIES IN NELSON ..........................3 THE ETHNIC COMMUNITIES IN NELSON ................. 12 REFUGEE PROFILES ............................................................4 Burma .................................................................................... 12 Beda and Chandra Dahal .................................................4 Burmese ................................................................................ 12 Trang Lam ...............................................................................5 Chin ........................................................................................ 12 Theresa Zam Deih Cin .........................................................5 Zomi Innkuan ...................................................................... 13 Govinda (Tika) Regmi..........................................................6 Kayan ..................................................................................... 13 Ly Linh ......................................................................................6 Bhutan .................................................................................. 14 The Sukita Project ................................................................7 Bhutanese/Nepali ............................................................. 14 Thi Kim Tran ............................................................................8 Vietnam/Cambodia ......................................................... 14 Paing Mu ..................................................................................8 Khmer Krom ........................................................................ 14 Sua Thi Lam & China Tran ..................................................9 MESSAGES OF SUPPORT ............................................... 15 Dhanman Pradhan ...............................................................9 ORGANISATIONS SUPPORTING Van Van Za Thang .............................................................. 10 REFUGEE RESETTLEMENT ............................................. 17 Monica Lun Sian Muang ................................................. 10 A TEAM EFFORT ................................................................ 18 CONTENTS "While every refugee's story is different and their anguish personal, they all share a common thread of uncommon courage: the courage not only to survive, but to persevere and rebuild their lives." Antonio Guterres Introduction World Refugee Day is officially observed on That is not the focus of this publication, June 20th. The day honours the courage, however. Instead, we have chosen to celebrate strength and determination of women, men the personal achievements and contributions and children who are forced to flee their to our community that people from a refugee homeland under threat of persecution, background make. This publication profiles conflict and violence. It is appropriate that a small selection and some of their stories this publication is launched on that day. are truly inspirational. Many other refugees About 700 people from a refugee background also deserve to be recognised. We hope that now call Nelson home and it is right that they will go on to achieve even greater success we should remember the hardships they in the coming years and will be included in endured before coming here. We should also future publications. acknowledge that for many their problems When I began this project I was promised that did not disappear once they had fled their I would meet some wonderful people. That homeland. Most were in refugee camps, some has been true. Interviewing representatives of for up to 18 years. In some camps people different cultural groups and the individual could continue to lead the semblance of a “success stories” has been a pleasure. normal life; in others they had to scramble to Knowing something of their past I have been survive. impressed by the quiet dignity, strength and Once they were resettled, they had to confront positive attitude of those I interviewed. All are all the problems that any new migrant faces making great contributions to our community in a new country with a different language and are exactly the type of people we need in and different customs - compounded in many New Zealand. cases by ongoing trauma and worry about Alison Gibbs family members left behind. Research & Editor NEW BEGINNINGS - Refugee stories from Nelson 1 Refugee Resettlement in New Zealand In 1951 the United Nations Convention Smaller groups, such as Ugandan Asians, on Refugees was accepted by member Chileans, Soviet Jews and some from Eastern states. The Convention defined refugees as Europe were also accepted. 1980 saw the people who have left their place of habitual start of Iraqi Assyrian resettlement. Since residence “owing to well-founded fear of 1994 refugees from the Middle East and the being persecuted for reasons of race, religion, Horn of Africa have dominated the quota. nationality, membership of a particular social Quota refugees arrive six times each year in group or political opinion”. groups of about 150 and spend six weeks at the New Zealand had begun accepting refugees Mangere Refugee Resettlement Centre, where several years before signing the Convention. they receive health screening, healthcare, About 1,100 Jewish refugees came here during English lessons and basic orientation to the the 1930s, but refugee resettlement really Kiwi way of life, before restarting their own began in 1944 with the acceptance of nearly lives in towns and cities throughout the 900 Polish children and their guardians. country. There are six resettlement centres Another 4,500 refugees from post war Europe in New Zealand. Nelson is the smallest of came to New Zealand during the period the designated settlement communities, after 1949–52. Auckland, Hamilton, Wellington (including Soon after New Zealand signed the UN Hutt Valley and Porirua), Christchurch, and Convention, the Inter-Church Commission Palmerston North. on Immigration and Refugee Resettlement (later to become the Refugee and Migrant Commission) was convened at the request of the Government. The Commission’s role was to promote and support refugee resettlement among churches and community groups and to provide advocacy and policy advice on refugee issues. Over the next 20 years the Commission’s work expanded as New Zealand accepted specific refugee groups in response to requests from the UN High Commission for Refugees (UNHCR) and other non-government organisations (NGO). Since 1957 a quota has been set annually by Cabinet, currently 750 per annum. A proportion of the quota placement is reserved for the most needy cases as identified by UNHCR. These include women at risk, medically disabled and protection cases. Apart from the quota, refugees also arrive under other categories. From the 1970s until the early 1990s Indochinese families were the main groups. 2 NEW BEGINNINGS - Refugee stories from Nelson The Refugee Communities in Nelson The first refugees to be resettled in Nelson particularly within their own cultural group. were from Vietnam and Cambodia. From Some meet semi regularly at social activities the 1990s to the present time others came organised by the Nelson Newcomers Network. from Burma (Burmese, Chin, Karen, Kayan Each group also holds its own festivals, to and Zomi) and a variety of other countries, which they invite other cultural groups, including most recently the Bhutanese-Nepali, their support people and representatives of also called Lhotshampa people. other official organisations. Communication Nelson welcomes about 60 to 80 refugees a between the ethnic groups is sometimes year, which is 8–12% of the New Zealand difficult as in many cases the only language quota. Few were given any choice about the they have in common is limited English. A six country in which they would be resettled weekly Refugee Forum has been established - a small number who had relatives in New with the support of Settling In to make this Zealand were able to choose to come here communication between the different refugee also. groups easier. Volunteer support workers, trained by Many of the adults are already concerned Refugee Services, assist new arrivals with about maintaining their own cultural identity practical resettlement tasks such as setting as the children start to become little Kiwis. up their homes, enrolling the family with a Some groups have started language and GP, registering with Work and Income and culture classes. In other cases there is a rule enrolling children in schools and adults in that no English will be spoken in the home. the appropriate English classes. Friendship The refugees immerse themselves in the and mentoring are crucial elements of the wider community through work, education, volunteer role. Throughout the first year, contact with support people, participation
Recommended publications
  • Vietnam Detained Khmer-Krom Youth for Distributing the UN DRIP
    KKF’s Report April 16, 2021 Vietnam Detained Khmer-Krom Youth for Distributing the UN DRIP On Thursday, September 13, 2007, the General Assembly voted to adopt the United Nations Declarations on the Rights of Indigenous Peoples (UN DRIP). As a member state, Vietnam signed to adopt this crucial and historical document. Since signing to the adoption of the UN DRIP, Vietnam has continued to deny the existence of the indigenous peoples within its border. Vietnam has labeled the indigenous peoples as the “ethnic minority.” The Khmer-Krom people, the indigenous peoples of the Mekong Delta, have been living on their ancestral lands for thousands of years before the Vietnamese people came to live in the region. Lacking recognition as the indigenous peoples, the Khmer-Krom people have not enjoyed the fundamental rights enshrined in the UN DRIP. Instead of trying to protect and promote the fundamental rights of the indigenous peoples, Vietnam has tried to use all the tactics to make the indigenous peoples invisible in their homeland by not recognizing their true identity. The Khmer-Krom people are not allowed to identify themselves as Khmer-Krom, but being labeled as “Khmer Nam Bo.” Moreover, even Vietnam signed to adopt UN DRIP, but Vietnam has not translated the UN DRIP to the indigenous language and distributed the UN DRIP freely to indigenous peoples. Vietnam is a one-party communist state. Vietnam does not allow freedom of association. As a non- profit organization based in the United States to advocate for the fundamental rights of the voiceless Khmer-Krom in the Mekong Delta, the Khmers Kampuchea-Krom Federation (KKF) has not allowed operating in Vietnam.
    [Show full text]
  • Submission on Self-Determination Under the UN Declaration on The
    Submission on Self-Determination under the UN Declaration on the Rights of Indigenous Peoples to the Expert Mechanism on the rights of indigenous peoples Table of Contents 1 Overview............................................................................................................................................3 1.1 Summary....................................................................................................................................3 1.2 The submitting organization......................................................................................................4 2 Self determination themes................................................................................................................4 2.1 Peace and Self-Determination...................................................................................................4 2.2 Compromised spaces.................................................................................................................7 2.3 Disenfranchisement of unrepresented peoples........................................................................8 2.4 Criminalization of self-determination movements..................................................................11 2.5 International trade and self-determination.............................................................................12 2.6 Indigenous land: commerce and climate.................................................................................13 3 Conclusion.......................................................................................................................................15
    [Show full text]
  • Culture & History Story of Cambodia
    CHAM CULTURE & HISTORY STORY OF CAMBODIA FARINA SO, VANNARA ORN - DOCUMENTATION CENTER OF CAMBODIA R KILLEAN, R HICKEY, L MOFFETT, D VIEJO-ROSE CHAM CULTURE & HISTORY STORYﺷﻤﺲ ISBN-13: 978-99950-60-28-2 OF CAMBODIA R Killean, R Hickey, L Moffett, D Viejo-Rose Farina So, Vannara Orn - 1 - Documentation Center of Cambodia ζរចងាំ និង យុត្ិធម៌ Memory & Justice មជ䮈មណ䮌លឯក羶រកម្宻ᾶ DOCUMENTATION CENTER OF CAMBODIA (DC-CAM) Villa No. 66, Preah Sihanouk Boulevard Phnom Penh, 12000 Cambodia Tel.: + 855 (23) 211-875 Fax.: + 855 (23) 210-358 E-mail: [email protected] CHAM CULTURE AND HISTORY STORY R Killean, R Hickey, L Moffett, D Viejo-Rose Farina So, Vannara Orn 1. Cambodia—Law—Human Rights 2. Cambodia—Politics and Government 3. Cambodia—History Funding for this project was provided by the UK Arts & Humanities Research Council: ‘Restoring Cultural Property and Communities After Conflict’ (project reference AH/P007929/1). DC-Cam receives generous support from the US Agency for International Development (USAID). The views expressed in this book are the points of view of the authors only. Include here a copyright statement about the photos used in the booklet. The ones sent by Belfast were from Creative Commons, or were from the authors, except where indicated. Copyright © 2018 by R Killean, R Hickey, L Moffett, D Viejo-Rose & the Documentation Center of Cambodia. All rights reserved. No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage and retrieval system, without permission in writing from the publisher.
    [Show full text]
  • Protection Space in Malaysia, Thailand, Indonesia, Cambodia and the Philippines
    The Search Protection Space in Malaysia, Thailand, Indonesia, Cambodia and the Philippines First published 2012 A PDF version of this All rigths reserved. Printed by Clung book is available at No part of this Wicha Press Co, Ltd. By JRS Asia Paci!c www.jrsap.org publication may be 43 Soi Rachwithi 12, reproduced, stored Publisher: Fr Bernard Victory Monument, Original language: in a retrieval system, Hyacinth Arputhasamy Phayathai, Bangkok English or transmitted, in any SJ 10400 Thailand form or by any means, © JRS Asia Paci!c electronic, mechanical, Designer: Molly Mullen ISBN photoopying, recording and/or otherwise without the prior permission of the publishers Foreword Fr Bernard Hyacinth Arputhasamy SJ........................................................................ 1 List of terms Abbreviations used in this text............................................................................... 3 Introduction Chapter one Protection concerns............................................................................................... 9 Chapter two Chapter three Chapter four Conclusion Resources Index “When I was 3 years old, I was displaced. Now, my son is 3 years old, and he is displaced. His mother died on our journey from Sri Lanka by boat. I am doing Foreword this for his children, so they won’t have to be displaced.” – Kasun, Sri Lanka “Why would someone leave one’s own home, land, family and country to go to anoth- er?” A group of primary school students were asked during a recent trip to Australia. By Bernard Hyacinth Many enthusiastic hands were raised with answers like these: because they want to Arputhasamy, SJ run away from violence and war, it is not safe in their own country, it is dangerous and life-threatening, to seek a better life, because of poverty, there is no education and Regional Director chance to work, to start a new life, and the like.
    [Show full text]
  • Indigenous Cultures of Southeast Asia: Language, Religion & Sociopolitical Issues
    Indigenous Cultures of Southeast Asia: Language, Religion & Sociopolitical Issues Eric Kendrick Georgia Perimeter College Indigenous vs. Minorities • Indigenous groups are minorities • Not all minorities are indigenous . e.g. Chinese in SE Asia Hmong, Hà Giang Province, Northeast Vietnam No Definitive Definition Exists • Historical ties to a particular territory • Cultural distinctiveness from other groups • Vulnerable to exploitation and marginalization by colonizers or dominant ethnic groups • The right to self-Identification Scope • 70+ countries • 300 - 350 million (6%) • 4,000 – 5,000 distinct peoples • Few dozen to several hundred thousand Some significantly exposed to colonizing or expansionary activities Others comparatively isolated from external or modern influence Post-Colonial Developments • Modern society has encroached on territory, diminishing languages & cultures • Many have become assimilated or urbanized Categories • Pastoralists – Herd animals for food, clothing, shelter, trade – Nomadic or Semi-nomadic – Common in Africa • Hunter-Gatherers – Game, fish, birds, insects, fruits – Medicine, stimulants, poison – Common in Amazon • Farmers – Small scale, nothing left for trade – Supplemented with hunting, fishing, gathering – Highlands of South America Commonly-known Examples • Native Americans (Canada – First Nations people) • Inuit (Eskimos) • Native Hawaiians • Maori (New Zealand) • Aborigines (Australia) Indigenous Peoples Southeast Asia Mainland SE Asia (Indochina) • Vietnam – 53 / 10 M (14%) • Cambodia – 24 / 197,000
    [Show full text]
  • State of the World's Minorities and Indigenous Peoples 2013
    Focus on health minority rights group international State of the World’s Minorities and Indigenous Peoples 2013 Events of 2012 State of theWorld’s Minorities and Indigenous Peoples 20131 Events of 2012 Front cover: A Dalit woman who works as a Community Public Health Promoter in Nepal. Jane Beesley/Oxfam GB. Inside front cover: Indigenous patient and doctor at Klinik Kalvary, a community health clinic in Papua, Indonesia. Klinik Kalvary. Inside back cover: Roma child at a community centre in Slovakia. Bjoern Steinz/Panos Acknowledgements Support our work Minority Rights Group International (MRG) Donate at www.minorityrights.org/donate gratefully acknowledges the support of all organizations MRG relies on the generous support of institutions and individuals who gave financial and other assistance and individuals to help us secure the rights of to this publication, including CAFOD, the European minorities and indigenous peoples around the Union and the Finnish Ministry of Foreign Affairs. world. All donations received contribute directly to our projects with minorities and indigenous peoples. © Minority Rights Group International, September 2013. All rights reserved. Subscribe to our publications at www.minorityrights.org/publications Material from this publication may be reproduced Another valuable way to support us is to subscribe for teaching or for other non-commercial purposes. to our publications, which offer a compelling No part of it may be reproduced in any form for analysis of minority and indigenous issues and commercial purposes without the prior express original research. We also offer specialist training permission of the copyright holders. materials and guides on international human rights instruments and accessing international bodies.
    [Show full text]
  • REFUGEES in NELSON October 2012 New Zealand – Our New Home
    REFUGEES IN NELSON October 2012 New Zealand – Our New Home Bhutan bata aayoun, Burma bata aayoun New Zealand ma aaii gharbara bassayoun We came from Bhutan, we came from Burma, And made New Zealand our new home Farak chha vaasa farak chha sanskriti tai pani swagat chha aa-aafnai ves-vusa, aa-aafnai astitwa sabai lai samman chha Despite differences in language and culture, We are welcomed to this beautiful country Having the freedom to preserve culture; Costumes and identity. Congo bata aayoun, Vietnam bata aayoun New Zealand ma aaii gharbara bassayoun We came from Congo, we came from Vietnam, And made New Zealand our new home Adhikar haryo,gharbara haryo haryo ni sarbas-swa sabai thok hamro hari sakey pani aajhai chha vabisya Stripped were our rights, our property seized Everything was taken from us But we still see our future in the land of The long white cloud. Iran bata aayoun, Iraq bata aayoun, New Zealand ma aaii gharbara basayoun We came from Iran, we came from Iraq And we made New Zealand our new home. An original song composed by Tika Regmi and sung by Bhutanese community members on World Refugee Day Celebration, 20 June 2012 at the launch of ‘New Beginnings – Refugee Stories Nelson’, at the Elma Turner Library, Nelson. Contents Foreword ......................................................I 4. Progress to Date and Priority Summary .......................................................... 1 Actions ........................................................ 74 4.1 Progress and Achievements ..................... 74 1. Introduction ................................................. 5 4.2 Priority Actions for the next 1.1 Background to this Report ........................ 5 12 months .............................................. 74 1.2 Purpose ..................................................... 6 5. References .................................................. 75 1.3 Process .....................................................
    [Show full text]
  • Canberra Law Review (2020) 17(2) Ii
    Canberra Law Review (2020) 17(2) ii Canberra Law Review The Canberra Law Review is a peer-reviewed law journal published each year by the Canberra Law School at the University of Canberra. It brings together academics, other scholars, legal practitioners, and students within and outside the University. It provides a peer-reviewed open access venue for innovative, cross-disciplinary and creative scholarly articles and commentaries on law and justice. Submissions The editors of the Canberra Law Review seek submissions on aspects of law. We welcome articles relating to theory and practice, and traditional, innovative and cross-disciplinary approaches to law, justice, policy and society. Guidelines • Scholarly articles should be 5,000-14,000 words, case notes 1,500-3,000 words and book reviews 1,000-1,500 words (including references). • Submissions should conform to 4th edition of the Australian Guide to Legal Citation (AGLC4) and be 12 pt Times New Roman. • Scholarly articles should be accompanied by an abstract of no more than 250 words. • Submissions should not have been previously published in another journal. Submissions should be emailed as MS Office .docx or .doc documents to [email protected]. Peer-Review Scholarly articles are blind peer-reviewed by reviewers. Open Access Consistent with the Canberra Law School’s emphasis on inclusiveness, the Review is open access: an electronic version is available on the University of Canberra website and on the Australasian Legal Information Institute (AustLII) website. ISSN ISSN 1320-6702
    [Show full text]
  • Minority Rights Group International : Vietnam : Vietnam Overview
    Minority Rights Group International : Vietnam : Vietnam Overview World Directory of Minorities Asia and Oceania MRG Directory –> Vietnam –> Vietnam Overview Vietnam Overview Environment Peoples History Governance Current state of minorities and indigenous peoples Environment A small but very heavily populated country, the Socialist Republic of Vietnam is at the eastern end of South-East Asia and borders the People's Republic of China to the north, Laos to the west, Cambodia to the south-west, and the South China Sea to the east. Its elongated surface consists of mainly hills and densely forested mountains. Peoples Main languages: Vietnamese, Hoa (Chinese), Khmer, Tai, Hmong Main religions: Buddhism, Roman Catholicism, indigenous syncretic religions, animism Main minority groups: Tay 1.9% (1.47 million), Thai 1.7% (1.3 million), Muong 1.5% (1.1 million), Khmer Krom 1.4% (1 million), Hoa (Chinese) 1.1% (862,371), Nung 1.1% (856,412), Hmong 1% (787,604), others 4.1% (1999 Census) The vast majority of Vietnam's population in the 1999 Census were ethnic Viet or Kinh (65.8 million, or 86.2% out of a total population of 76.3 million), and speak the Vietnamese language. Vietnam's population in 2005 was estimated to be 85 million. Most Kinh were followers of Mahayana Buddhism, Taoism and Confucianism prior to the Indochina wars, though official figures indicate more than 80 per cent of them today have no religious affiliation. Ethnic Kinh tended to be concentrated in about half of the country's territory, especially in coastal and low-lying areas, and have been engaged in intensive irrigated-rice cultivation and fishing, though that pattern is increasingly changing.
    [Show full text]
  • State of the World's Minorities and Indigenous Peoples 2016 (MRG)
    State of the World’s Minorities and Indigenous Peoples 2016 Events of 2015 Focus on culture and heritage State of theWorld’s Minorities and Indigenous Peoples 20161 Events of 2015 Front cover: Cholitas, indigenous Bolivian Focus on culture and heritage women, dancing on the streets of La Paz as part of a fiesta celebrating Mother’s Day. REUTERS/ David Mercado. Inside front cover: Street theatre performance in the Dominican Republic. From 2013 to 2016 MRG ran a street theatre programme to challenge discrimination against Dominicans of Haitian Descent in the Acknowledgements Dominican Republic. MUDHA. Minority Rights Group International (MRG) Inside back cover: Maasai community members in gratefully acknowledges the support of all Kenya. MRG. organizations and individuals who gave financial and other assistance to this publication, including the Ministry for Foreign Affairs of Finland. © Minority Rights Group International, July 2016. All rights reserved. Material from this publication may be reproduced for teaching or other non-commercial purposes. No part of it may be reproduced in any form for Support our work commercial purposes without the prior express Donate at www.minorityrights.org/donate permission of the copyright holders. MRG relies on the generous support of institutions and individuals to help us secure the rights of For further information please contact MRG. A CIP minorities and indigenous peoples around the catalogue record of this publication is available from world. All donations received contribute directly to the British Library. our projects with minorities and indigenous peoples. ISBN 978-1-907919-80-0 Subscribe to our publications at State of www.minorityrights.org/publications Published: July 2016 Another valuable way to support us is to subscribe Lead reviewer: Carl Soderbergh to our publications, which offer a compelling Production: Jasmin Qureshi analysis of minority and indigenous issues and theWorld’s Copy editing: Sophie Richmond original research.
    [Show full text]
  • MUN BRIEFING PAPER Not The
    MUN BRIEFING PAPER Not the UN?: Who represents the world's 'stateless' nations? Hello, we are Anna and Ellen, your Secretaries General at GWC MUN 2011. We have been doing MUN together for many years and so look forward to chairing the General Assembly debate at our last ever conference. The GA debate this year will be on the topic of "Not the UN? Who represents the world's 'stateless' nations?" The United Nations was established in order to give the whole world a voice. Since 1945 it has striven to represent and protect the rights of people in all nations. However, many ethnic groups are arguably under- represented and so the UN may be falling short of its aims. Some peoples do not see themselves as citizens of the nations to which they supposedly belong, whilst others are simply forgotten. This is an issue that can be applied anywhere in the world, and is undermining the United Nations' credibility. The question we ask is whether the UN is complying fully with its original intentions or is falling short of its democratic principles. A UN body, the UN permanent forum of indigenous issues does exist. However many choose to be represented by the UNPO (Unrepresented Nations and People organisation) which is, rather confusingly not affiliated with the UN: Abkhazia, Aboriginals of Australia, Afrikaner, Ahwazi, Assyria, Balochistan, Batwa, Burma, Buryatia, Cabinda, Chin, Chittagong Hill Tracts, Circassia, Cordillera, Crimean Tatars, Degar-Montagnards, East Turkestan, Gilgit Baltistan, Greek Minority in Albania, Hmong, Hungarian Minority in
    [Show full text]
  • A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia
    A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia A Thesis submitted in partial fulfillment of the requirements for the Degree of PhD in Religious Studies at the University of Canterbury by Elizabeth Guthrie University of Canterbury, Christchurch, New Zealand 2004 A Study of the History and Cult of the Buddhist Earth Deity in Mainland Southeast Asia Volume 1 Text Acknowledgements Far-ranging research projects like this inevitably depend on the generosity and assistance of many people. Among those who helped me find the earth deity in image and texts, or helped with translations, were: Ang Choulean, K. Aphaivong. Bandol Samnang, Olivier de Bernon, Didier Bertrand, Fran(,{ois Bizot, Robert L. Brown, Kaye Carter, Chuch Phoeun, Shayne Clarke, John Crocker, Denison University Art Gallery, Robert Didham, Wichai Eungpinichpong, Wilai Eungpinichpong, John Marston, Long Tbol, Des Sothy, Anthony Diller, Jacqueline Filliozat, Rolf Giebel, Hang Chan Sophea, Louis Gabaude, Pam Gutman, Anne Hansen, Huberta Hellendoorn, Hor Lath, Khy Sophal, Khyaw Tha Nyunt, Kuy Lath, Fran(,{ois Lagirarde, Lan Sunnary, Leng Kok An, Lim Yii Hang, Long Tbol, Meng Prang, Metropolitan Museum of Art, Mey Poeun, Museum flir Indische Kunst, Neou Chamrong, Norton Simon Museum, Ouk Ry, Anatole Peltier, Phaitun Dokbukaeo, Phon Sin, Phoung Soueng, Sommai Premchit, Thonevath Pou, Saveros Pou, Craig Reynolds, Waldemar Sailer, Sao Hso Hom, Peter Skilling, Frank Smith, Ven. Suthep Surapong, Donald Swearer, Thein Tun U, Serge Thion, Ashley Thompson, Vijinthanasarn Panya, U Aung Kyaing, U Myint Aung, RE. Vann Molyvann, John Weeks, Hiram W.Woodward, Jr. I received funding from the NZFUW, NZASIA and the University of Canterbury.
    [Show full text]