On the Formation of the Upper Monastic Area of Seon Buddhist
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Religious Factors Historically Affecting Premodern Korean Elite/Higher Education
DOCUMENT RESUME ED 446 492 HE 033 284 AUTHOR Lee, Jeong-Kyu TITLE Religious Factors Historically Affecting Premodern Korean Elite/Higher Education. INSTITUTION Korean Educational Development Inst., Seoul. PUB DATE 1998-00-00 NOTE 36p. PUB TYPE Journal Articles (080) JOURNAL CIT SNUJournal of Educatio Research v8 p31-63 Dec 1998; EDRS PRICE MF01/PCO2 Plus Postage. DESCRIPTORS Asian History; *Buddhism; *Confucianism; Cultural Influences; Culture; Educational Administration; *Educational History; Foreign Countries; Foundations of Education; Higher Education; *International Education; *Korean Culture; Religious Factors; Social History IDENTIFIERS *Korea ABSTRACT The purpose of this document is to analyze the historical influences of Confucianism and Buddhism on Korean culture and to explore the religions' impact on Korean higher education. Three questions comprised the research: 1) What are the characteristics of Buddhism and Confucianism in Korean cultural history? 2) How-did Buddhism have an effect on monastic Buddhist schools? and 3) How did Confucianism affect the National Confucian Academy and the National civilian and miliLary service exams in the Choson era? The research fOcuseson reli4ious and intellectual history of pre-modern Korean higher education, and addresses these issues within the context of educational administration, using a literature-review approach as well as a discussion of the major religious elements of Korean cultural history. (HB) Reproductions supplied by EDRS are the best that can be made from the original document. HE The &\'U Journal of Education Research December 1998 Vol. 8. pp.31-63 Religious Factors Historically Affecting Premodern Korean Elite/Higher Education Lee, Jeong-Kyu U.S. DEPARTMENT OF EDUCATION Office of Educational Research and Improvement PERMISSION TO REPRODUCE AND EDUCATIONAL RESOURCES INFORMATION DISSEMINATE THIS MATERIAL HAS CENTER (ERIC) BEEN GRANTED BY This document has been reproduced as received from the person or organization originating it. -
A Study on the Uicheon's Hwaeom Thought in the Collected
A Study on the Uicheon’s Hwaeom Thought in the Collected Writings of the National Preceptor Daegak* Ae Soon Chang (Ven. Kye Hwan)2 Abstract Many scholars have undertaken studies on the works of Uicheon (義天, 1055-1101 CE), the results of which demonstrate considerable achievements. While these studies have clearly revealed Uicheon’s unique Buddhist frame of reference, there are still points which are contentious concerning research assumptions, especially their estimation of Uicheon’s Huayan thought (華嚴思想) in the ‘Combined Study of Essential Nature and Characteristic’ (性相兼學) and the ‘Combined Practice of Scriptural Study and Meditation’ (敎觀並修). Their error of judgment in this case is due to the fact that Uicheon had always valued Hwaeom thought as the foundation for all Buddhist teachings and the source for all Buddhist philosophical thought. In Ae Soon Chang is a professor of Department of Buddhist Studies at Dongguk Univ. (Seoul) ([email protected]) * This study is supported by Brain Korea 21 Buddhist Studies in a Global Era, Dongguk Univ. This article is an abridged version of “Hwaeom Thought of Uicheon” listed in the Bojosasang: Journal of Bojo Jinul’s Thought, vol. 11, pp. 9-37. (Seoul: 1998) International Journal of Buddhist Thought & Culture February 2011, vol. 16, pp. 55-68. ⓒ 2011 International Association for Buddhist Thought & Culture The day of submission: 2010.12.21 / Completion of review: 2011.1.12 / Final decision for acceptance: 2011.1.26 56 Ae Soon Chang (Ven. Kye Hwan): A Study on the Uicheon’s Hwaeom Thought fact, ‘Combined Practice of Scriptural Study and Meditation’ is testament to his overriding belief in the superiority of Hwaeom thought. -
Responses of Korean Buddhism to the Ethos of Contemporary Korea: Three Discourses in the Wake of Modernization
religions Article Responses of Korean Buddhism to the Ethos of Contemporary Korea: Three Discourses in the Wake of Modernization Woncheol Yun 1,* and Beom Seok Park 2 1 Department of Religious Studies, Seoul National University, Seoul 08826, Korea 2 Center for Religious Studies, Seoul National University, Seoul 08826, Korea; [email protected] * Correspondence: [email protected]; Tel.: +82-10-659-7069 Received: 30 September 2018; Accepted: 21 December 2018; Published: 24 December 2018 Abstract: The revival of Buddhism in Korea began in the 20th century as the nation suffered a downfall from the colonization of the Japanese Imperialists. In this chaotic time of social turmoil, transformation into a modern nation resulted not from a natural flow of events but rather from an articulation through a series of discourses on Korean identity. The modernization process in Korea was precipitated by the Japanese colonialism, thereby adding to the complexity during the time of social transformation. In this paper, we have reviewed the three major discourses of Korean Buddhism in the wake of modernization. The following discourses were attempts to deal with the problems faced by the Buddhist community during modernization: the discourse on secularity and social participation, the discourse on modernity centering on the issue of modifying precepts, and the discourse on identity contemplating the originality of Korean Buddhism. The fact that the old controversies concerning precepts continue even to this day in Korea might be regarded as a proof of the vibrant dynamics of contemporary Korean Buddhism. Accordingly, the next unavoidable discourse regarding Korean Buddhism would be on whether and how it can adapt itself to contemporary society, along with what part it will play in the forthcoming society. -
Downloaded for Personal Non‐Commercial Research Or Study, Without Prior Permission Or Charge
Barnes‐Sadler, Simon George (2016) Central Asian and Yanbian Korean in comparative perspective. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/26672 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Central Asian and Vernacular Yanbian Korean in Comparative Perspective Simon George Barnes-Sadler Thesis submitted for the degree of PhD 2016 Department of the Languages and Cultures of Japan and Korea 1 SOAS, University of London Declaration for SOAS PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
Exposition of the Sutra of Brahma S
11 COLLECTED WORKS OF KOREAN BUDDHISM 11 BRAHMA EXPOSITION OF THE SUTRA 梵網經古迹記梵網經古迹記 EXPOSITION OF EXPOSITION OF S NET THETHE SUTRASUTRA OF OF BRAHMABRAHMASS NET NET A. CHARLES MULLER A. COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 11 梵網經古迹記 EXPOSITION OF THE SUTRA OF BRAHMAS NET Collected Works of Korean Buddhism, Vol. 11 Exposition of the Sutra of Brahma’s Net Edited and Translated by A. Charles Muller Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-14-0 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 11 梵網經古迹記 EXPOSITION OF THE SUTRA OF BRAHMAS NET TRANSLATED BY A. CHARLES MULLER i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. Buddhism has always taught that the world is inherently unstable and its teachings are rooted in the perception of the three marks that govern all conditioned existence: impermanence, suffering, and non-self. -
Doctrinal Treatises Selected Works Doctrinal Treatises 諸敎學諸敎學 Doctrinaldoctrinal Treatisestreatises Selectedselected Worksworks Richard D
6 COLLECTED WORKS OF KOREAN BUDDHISM 6 SELECTED WORKS DOCTRINAL TREATISES SELECTED WORKS DOCTRINAL TREATISES 諸敎學諸敎學 DOCTRINALDOCTRINAL TREATISESTREATISES SELECTEDSELECTED WORKSWORKS RICHARD D. MCBRIDE II RICHARD D. CHARLES MULLER A. RICHARD D. MCBRIDE II RICHARD D. CHARLES MULLER A. COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 6 諸敎學 DOCTRINAL TREATISES SELECTED WORKS Collected Works of Korean Buddhism, Vol. 6 Doctrinal Treatises: Selected Works Edited by A. Charles Muller Translated by A. Charles Muller, Richard D. McBride II Published by the Jogye Order of Korean Buddhism Distributed by the Compilation Committee of Korean Buddhist Thought 45 Gyeonji-dong, Jongno-gu, Seoul, 110-170, Korea / T. 82-2-725-0364 / F. 82-2-725-0365 First printed on June 25, 2012 Designed by ahn graphics ltd. Printed by Chun-il Munhwasa, Paju, Korea © 2012 by the Compilation Committee of Korean Buddhist Thought, Jogye Order of Korean Buddhism This project has been supported by the Ministry of Culture, Sports and Tourism, Republic of Korea. ISBN: 978-89-94117-09-6 ISBN: 978-89-94117-17-1 (Set) Printed in Korea COLLECTED WORKS OF KOREAN BUDDHISM VOLUME 6 諸敎學 DOCTRINAL TREATISES SELECTED WORKS INTRODUCED AND EDITED BY A. CHARLES MULLER TRANSLATED AND ANNOTATED BY A. CHARLES MULLER & RICHARD D. MCBRIDE II i Preface to The Collected Works of Korean Buddhism At the start of the twenty-first century, humanity looked with hope on the dawning of a new millennium. A decade later, however, the global village still faces the continued reality of suffering, whether it is the slaughter of innocents in politically volatile regions, the ongoing economic crisis that currently roils the world financial system, or repeated natural disasters. -
The Revival of Tiantai Buddhism in the Late Ming: on the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628)
The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma Submitted in partial fulfillment of the Requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Yungfen Ma All Rights Reserved ABSTRACT The Revival of Tiantai Buddhism in the Late Ming: On the Thought of Youxi Chuandeng 幽溪傳燈 (1554-1628) Yungfen Ma This dissertation is a study of Youxi Chuandeng’s (1554-1628) transformation of “Buddha-nature includes good and evil,” also known as “inherent evil,” a unique idea representing Tiantai’s nature-inclusion philosophy in Chinese Buddhism. Focused on his major treatise On Nature Including Good and Evil, this research demonstrates how Chuandeng, in his efforts to regenerate Tiantai, incorporated the important intellectual themes of the late Ming, especially those found in the Śūraṃgama Sūtra. In his treatise, Chuandeng systematically presented his ideas on doctrinal classification, the principle of nature-inclusion, and the practice of the Dharma-gate of inherent evil. Redefining Tiantai doctrinal classification, he legitimized the idea of inherent evil to be the highest Buddhist teaching and proved the superiority of Buddhism over Confucianism. Drawing upon the notions of pure mind and the seven elements found in the Śūraṃgama Sūtra, he reinterpreted nature-inclusion and the Dharma-gate of inherent evil emphasizing inherent evil as pure rather than defiled. Conversely, he reinterpreted the Śūraṃgama Sūtra by nature-inclusion. Chuandeng incorporated Confucianism and the Śūraṃgama Sūtra as a response to the dominating thought of his day, this being the particular manner in which previous Tiantai thinkers upheld, defended and spread Tiantai. -
Peaceful Warrior-Demons in Japan: from Empress Kōmyō’S Red Repentant Asura to Miyazawa Kenji’S Melancholic Blue Asura
Portland State University PDXScholar World Languages and Literatures Faculty Publications and Presentations World Languages and Literatures 2013 Peaceful Warrior-Demons in Japan: from Empress Kōmyō’s Red Repentant Asura to Miyazawa Kenji’s Melancholic Blue Asura Jon P. Holt Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/wll_fac Part of the Japanese Studies Commons Let us know how access to this document benefits ou.y Citation Details Holt, Jon. “Peaceful Warrior-Demons in Japan: from Empress Kōmyō’s Red Repentant Asura to Miyazawa Kenji’s Melancholic Blue Asura,” in Living in Peace: Insights from Buddhism, Honolulu: Blue Pine Books, 2013. This Article is brought to you for free and open access. It has been accepted for inclusion in World Languages and Literatures Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Living in Peace: Insights from Buddhism Edited by Chanju Mun and Ronald S. Green Blue Pine Honolulu, Hawaii CONTENTS RECOMMENDATION iii JUNGWOO SEUNIM PREFACE v Chanju Mun NOTES viii INTRODUCTION 1 Ronald S. Green AUNG SAN SUU KYI: FREEDOM FIGHTER AND PROPHETESS FOR A FREE 13 DEMOCRACY IN BURMA Bruce Long LEE JUNGWOO, MODERN TONGDO-SA TEMPLES VINAYA (DISCIPLINE) 27 MASTERS, AND THEIR PEACEMAKING ECUMENISM Chanju Mun MASTER HOEDANG, PEACE AND THE FOUNDING OF THE JINGAK ORDER 59 OF KOREAN TANTRIC BUDDHISM Donghyeon Koo HARMONIZING THE VISIONS OF PEACE AMONG THE WORLDS 81 RELIGIONS James K. Powell, II DARKNESS ON THE EDGE OF DHARMA: RE-THINKING BUDDHIST VIEWS 95 OF VIOLENCE IN LIGHT OF AৃGULIMƖLA John Thompson PEACEFUL WARRIOR-DEMONS IN JAPAN: FROM EMPRESS KƿMYƿS 111 RED REPENTANT ASURA TO MIYAZAWA KENJIS MELANCHOLIC BLUE ASURA Jon Holt THE GLOBAL AND CIVIL DIMENSIONS OF TZU CHI COMPASSION 143 SOCIETYS PEACE WORK IN AMERICA Jonathan H. -
CFP> International Conference
H-Buddhism CFP> International Conference - From Tiantai to Hiei: Transborder and Transcultural Spread of Tiantai/Cheontae/Tendai Buddhism and Its Impact on East Asian Societies Discussion published by Vicky Baker on Thursday, February 28, 2019 Call for Papers International Conference From Tiantai to Hiei: Transborder and Transcultural Spread of Tiantai/Cheontae/Tendai Buddhism and Its Impact on East Asian Societies (Peking University; December 6-8, 2019) The organizing committee for the international conference on “Tiantai Buddhism and East Asian Societies” cordially invites the submission of related papers. The conference is hosted by the Center for Buddhist Studies at Peking University 北京大學佛教研究中心 in Beijing, China, and co-organized by the From the Ground Up project based at the University of British Columbia www.frogbear.org( ). The conference will be held between December 6 and 8, 2019 at Peking University. It would be difficult to find a more influential Chinese Buddhist monk than Tiantai Zhiyi 天台智顗 (538-597). He wrote a seminal treatise about Indian Buddhist meditation practices (e.g.,Great Treatise on Concentration (śamatha) and Insight (vipśayanā), Mohe zhiguan 摩訶止觀), advocated for classifying the teachings (panjiao 判教) of the historical Buddha Śākyamuni into the five periods and eight teachings, and he wrote or monumental commentaries to three key Mahāyānasūtras are attributed to him. These sūtras include the Lotus (Fahua xuanyi 法華玄義 and Fahua wenju 法華文句), Suvarṇabhāsottama (Jinguangming jing xuanyi 金光明經玄義 and Jingguangming jing wenju 金光明經文句), and Vimalakīrtinirdeśa (Weimo jing xuanshu 維摩經玄疏 and Weimo jing wenshu 維摩經文疏). Furthermore, by the 9th century the temple on Mount Tiantai in present day Zhejiang province which legend says was commissioned immediately after his death by emperor Sui Wendi 隋文帝 (r. -
Traditional Textile Materials of Baekje Kingdom
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 2008 Traditional Textile Materials of Baekje Kingdom Mi Young Suh Chungnam National University, [email protected] Kil Soon Park [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Part of the Art and Design Commons Suh, Mi Young and Park, Kil Soon, "Traditional Textile Materials of Baekje Kingdom" (2008). Textile Society of America Symposium Proceedings. 135. https://digitalcommons.unl.edu/tsaconf/135 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Baekje Bast Fiber Silk Wool Leather Fabric Po Ma Geum Gyeon Sa Yeon Baek Ra Compound Coarse Gyeom Topdeung Fine Coarse Plain Heavy Long Complex Woven plain Rib tabby Carpet weave weave weave silk fabric gauze silk weave Figure 3. Kinds of Baekje textiles from historical documentations. Diagram by the author. The textiles of Baekje were also described as trade items between countries, Baekje and Japan, Baekje and Wei or Dang Dynasty of China (Fig. 4). Baekje introduced silks (Geum, Gyeon, Gyeom and Baek) and wool (like Topdeung) to Japan. Hemp and Ramie in the dotted line on the left side of figure 4 were stated fabrics delivered from Baekje to Japan by a researcher who studied on the beginning of fabric of Japan. Besides, Baekje delivered silkworm culture, weave and sewing of clothes to Japan. -
Aspects and Cultural-Historical Values of Plays in Buddhist Rituals During Goryeo [1] A
Educational Innovations and Applications- Tijus, Meen, Chang ISBN: 978-981-14-2064-1 References Aspects and Cultural-historical Values of Plays in Buddhist Rituals During Goryeo [1] A. Asghar, R. Ellington, E. Rice, F. Johnson, and G. M. Prime, Dynasty Supporting STEM Education in Secondary Science Contexts, Interdisciplinary Journal of Problem-Based Learning, 6(2), 1 2* 2012, pp. 85-125. Tae-Young Kim , Eui-Ryong Hwang [2] Y. Kim, H.-E. Chu, and G. Lim, Science Curriculum Changes and STEM Education in East Asia, in M. S. Khine (eds), Science College of Education, Hankuk University of Foreign Studies Education in East Asia: Pedagogical Innovations and 107 Imun-ro, Dongdaemun-gu, Seoul 02450, Korea Research-Informed Practices, Springer, Cham, 2015, pp. [email protected], [email protected] 149-226. [3] M. Farren, Y. Crotty, T. Lonergan, S. Soutirou, and W. Goryeo Dynasty were the national ceremonies. Among them, McTiernan, EU Action in Developments in the Curricula and Abstract Yeondeung-Hoe (lotus lantern festival) and Palgwan-hoe were Fig. 4 Graph Coloring by Python and NetworkX. Teaching Methods Appropriate for the Future Global Technical Since its introduction to East Asia, Buddhism had developed the most representative events that were carried out without any Challenges. 2014 Information Technology Based Higher with close relations with politics. In particular, Buddhism had specific purposes at the palace and temples and were the Fig. 4 presents another project developed during the “Data Education and Training, York, UK, Sept. 2014, pp. 1-7. [4] J. Williams, W.-M. Roth, D. Swanson, B. Doig, S. Groves, M. great influence on the spirit and everyday life of ordinary festivals for people because the doors were open to the people Processing and Analysis” course. -
SOAS-AKS Working Papers in Korean Studies
School of Oriental and African Studies University of London SOAS-AKS Working Papers in Korean Studies No.40 The Course of Korean Historiography: from Orthodox to post-Altaic Andrew Logie August 2013 http://www.soas.ac.uk/japankorea/research/soas-aks-papers/ SOAS-AKS Working Papers in Korean Studies, No.40 August 2013 The Course of Korean Historiography: from Orthodox to post-Altaic Andrew Logie University of Helsinki. © 2013 The Course of Korean Historiography: from Orthodox to post-Altaic In broadest terms, there are two main branches of Korean historiography, the conventionally more Sinocentric 'orthodox' narrative and the opposing 'northern' or 'continental-Altaic' narrative. The orthodox narrative is most associated with the premodern Confucian tradition of historiography, and the northern/continental-Altaic narrative with modern historical analysis influenced by notions of ethnic nationalism and the Altaic language hypothesis. However, even before the modern era the substance of a non-Sinic narrative was present within orthodox tradition and, just as the Altaic hypothesis continues to inform popular Korean historiography today, the orthodox narrative at once survives owing to the body of tradition it maintains. If not interdependent, they are inseparably interrelated. The difference between the two narratives primarily lies in their description of the ancient period prior to the Three Kingdoms, in particular the notion of Old Joseon which, regardless of its location and early periodization, is largely accepted in both narratives