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The Northern Clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Doctoral Dissertations Graduate School 2011 The northern clergy and the Pilgrimage of Grace Keith Altazin Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_dissertations Part of the History Commons Recommended Citation Altazin, Keith, "The northern clergy and the Pilgrimage of Grace" (2011). LSU Doctoral Dissertations. 543. https://digitalcommons.lsu.edu/gradschool_dissertations/543 This Dissertation is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Doctoral Dissertations by an authorized graduate school editor of LSU Digital Commons. For more information, please [email protected]. THE NORTHERN CLERGY AND THE PILGRIMAGE OF GRACE A Dissertation Submitted to the Graduate Faculty of the Louisiana State University and Agricultural and Mechanical College in partial fulfillment of the requirements for the degree of Doctor of Philosophy in The Department of History by Keith Altazin B.S., Louisiana State University, 1978 M.A., Southeastern Louisiana University, 2003 August 2011 Acknowledgments The completion of this dissertation would have not been possible without the support, assistance, and encouragement of a number of people. First, I would like to thank the members of my doctoral committee who offered me great encouragement and support throughout the six years I spent in the graduate program. I would especially like thank Dr. Victor Stater for his support throughout my journey in the PhD program at LSU. From the moment I approached him with my ideas on the Pilgrimage of Grace, he has offered extremely helpful advice and constructive criticism. -
7 Councils, Counsel and Consensus in Henry VIII's Reformation
1 7 Councils, Counsel and Consensus in Henry VIII’s Reformation RICHARD REX The one who really loves his prince is the one who counsels him and urges those things through which his rule is loved, his good name safeguarded, and his conscience unharmed.1 Even before Elton’s Tudor Revolution in Government (1953) it was recognised that the reign of Henry VIII represented a crucial stage in the development of the royal council, most notably in the formal emergence of a privy council unburdened by the judicial functions that had long clung to the king’s council thanks to its role at the centre of the royal court. The privy council that achieved autonomous existence in 1540 no longer bore even the outward form of a judicial body, unlike most other government departments of that time. Unlike most of the others, it was not even called a court. Its fundamental role, of course, was executive, something which many of Elton’s successors found it hard to appreciate as it was always so tempting to see the privy council in terms of the mid-twentieth-century high tide of British cabinet government. But the desire to see the privy council as a consultative policy-making body was not wholly without foundation. However unrealistically, Tudor political culture 1 [Stephen Baron], De Regimine Principum ad Serenissimum Regem Anglie Henricum Octauum (London, Wynkyn de Worde, n.d. [c.1509)]), sig. B5r: ‘Ille realiter diligit principem suum qui sibi consulit et optat illa per que eius dominium diligitur, eius fama custoditur, eius conscientia non leditur’. -
THE REFORMATION in LEICESTER and LEICESTERSHIRE, C.1480–1590 Eleanor Hall
THE REFORMATION IN LEICESTER AND LEICESTERSHIRE, c.1480–1590 Eleanor Hall Since its arrival in England, never did Christianity undergo such a transformation as that of the Reformation. By the end of the sixteenth century the official presence of Catholicism had almost entirely disappeared in favour of Protestantism, the permanent establishment of which is still the institutional state religion. This transformation, instigated and imposed on the population by a political elite, had a massive impact on the lives of those who endured it. In fact, the progression of these religious developments depended on the compliance of the English people, which in some regions was often absent. Indeed, consideration must be given to the impact of the Reformation on these localities and social groups, in which conservatism and nostalgia for the traditional faith remained strong. In spite of this, the gradual acceptance of Protestantism by the majority over time allowed its imposition and the permanent establishment of the Church of England. Leicestershire is a county in which significant changes took place. This paper examines these changes and their impact on, and gradual acceptance by, the various religious orders, secular clergy, and the laity in the town and county. Important time and geographical comparisons will be drawn in consideration of the overall impact of the Reformation, and the extent to which both clergy and laity conformed to the religious changes imposed on them, and managed to retain their religious devotion in the process. INTRODUCTION The English Reformation is one of the periods in history that attracts a high level of interest and debate. -
Lambeth Palace Library Research Guide King Henry VIII (1491-1547)
Lambeth Palace Library Research Guide King Henry VIII (1491-1547) 1 Manuscript Resources at Lambeth ................................................................................. 2 1.1 Individual Manuscripts............................................................................................. 2 1.2 Manuscript Collections ............................................................................................ 4 1.2.1 Wharton Manuscripts (MSS 577-595) ............................................................. 4 1.2.2 The Carew Manuscripts (MSS 596-638) ......................................................... 4 1.2.3 Shrewsbury and Talbot Papers (MSS 694-710, 3192-3206)........................... 5 1.3 Archival Collections................................................................................................. 7 1.3.1 Archbishops’ Registers.................................................................................... 7 1.3.2 Faculty Office Registers .................................................................................. 9 1.3.3 Estate Documents and Temporalities.............................................................. 9 1.3.4 Carte Antique et Miscellanee (Lambeth Charters) .......................................... 9 2 Printed Resources at Lambeth...................................................................................... 10 2.1 Letters of Henry VIII .............................................................................................. 10 2.2 Henry VIII’s Controversy with -
Heresy and Popular Protestantism in England, 1527-1553 William Saffady Wayne State College
Wayne State University Wayne State University Dissertations 1-1-1971 Heresy and Popular Protestantism in England, 1527-1553 William Saffady Wayne State College Follow this and additional works at: http://digitalcommons.wayne.edu/oa_dissertations Recommended Citation Saffady, William, "Heresy and Popular Protestantism in England, 1527-1553" (1971). Wayne State University Dissertations. Paper 951. This Open Access Dissertation is brought to you for free and open access by DigitalCommons@WayneState. It has been accepted for inclusion in Wayne State University Dissertations by an authorized administrator of DigitalCommons@WayneState. HERESY AND POPULAR PROTESTANTISM IN ENGLAND, 1527-1553 by. i >; l ■ - William Saffady Submitted to the Office for Graduate Studies Graduate Division of Wayne State University, Detroit, Michigan in partial fulfillment of the requirements for the degree of DOCTOR OP PHILOSOPHY 1971 DOCTORAL COMMITTEE HISTORY: EUROPEAN APPROVED BY: be* ^ Adviser Date Second/Reader ACKNOWLEDGEMENT For their assistance in the completion of this study, I would like to thank Professor Goldwin Smith, my dissertation advisor who directed the project; Professor Alfred H. Kelly who was kind enough to read the entire manuscript; Professor Irwin B. Horst of the University of Amsterdam who allowed me to see his own dissertation on a similar subjeot; Miss Grace Showalter of the Menno Simons Historical Library; Miss Geraldine Bethea of the Inter-Library Loan Division, Wayne State University Libraries; and my wife, Kathryn Saffady. 11 CONTENTS INTRODUCTION.................................. 1 Chapter I. Popular Protestantism and Religious Primitivism............. ......... 5 II. Native and Continental Influences In English Popular Protestantism • • . • 45 III, Popular Protestant Communities • • • 34 IV, English Popular Protestantism In its Contemporary Setting ,,,••••• 111 CONCLUSION................................... -
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England by Christian D. Knudsen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of the Centre for Medieval Studies University of Toronto Copyright © by Christian D. Knudsen ABSTRACT Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England Christian D. Knudsen Doctor of Philosophy Centre for Medieval Studies University of Toronto This dissertation examines monastic sexual misconduct in cloistered religious houses in the dioceses of Lincoln and Norwich between and . Traditionally, any study of English monasticism during the late Middle Ages entailed the chronicling of a slow decline and decay. Indeed, for nearly years, historiographical discourse surrounding the Dissolution of Monasteries (-) has emphasized its inevitability and presented late medieval monasticism as a lacklustre institution characterized by worsening standards, corruption and even sexual promiscuity. As a result, since the Dissolution, English monks and nuns have been constructed into naughty characters. My study, centred on the sources that led to this claim, episcopal visitation records, will demonstrate that it is an exaggeration due to the distortion in perspective allowed by the same sources, and a disregard for contextualisation and comparison between nuns and monks. In Chapter one, I discuss the development of the monastic ‘decline narrative’ in English historiography and how the theme of monastic lasciviousness came to be so strongly associated with it. Chapter two presents an overview of the historical background of late medieval English monasticism and my methodological approach to the sources. ii Abstract iii In Chapter three, I survey some of the broad characteristics of monastic sexual misconduct. -
Monastic Sexual Misconduct in Late Medieval England
Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England by Christian D. Knudsen A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of the Centre for Medieval Studies University of Toronto Copyright © by Christian D. Knudsen ABSTRACT Naughty Nuns and Promiscuous Monks: Monastic Sexual Misconduct in Late Medieval England Christian D. Knudsen Doctor of Philosophy Centre for Medieval Studies University of Toronto This dissertation examines monastic sexual misconduct in cloistered religious houses in the dioceses of Lincoln and Norwich between and . Traditionally, any study of English monasticism during the late Middle Ages entailed the chronicling of a slow decline and decay. Indeed, for nearly years, historiographical discourse surrounding the Dissolution of Monasteries (-) has emphasized its inevitability and presented late medieval monasticism as a lacklustre institution characterized by worsening standards, corruption and even sexual promiscuity. As a result, since the Dissolution, English monks and nuns have been constructed into naughty characters. My study, centred on the sources that led to this claim, episcopal visitation records, will demonstrate that it is an exaggeration due to the distortion in perspective allowed by the same sources, and a disregard for contextualisation and comparison between nuns and monks. In Chapter one, I discuss the development of the monastic ‘decline narrative’ in English historiography and how the theme of monastic lasciviousness came to be so strongly associated with it. Chapter two presents an overview of the historical background of late medieval English monasticism and my methodological approach to the sources. ii Abstract iii In Chapter three, I survey some of the broad characteristics of monastic sexual misconduct. -
The Native Roots of Early English Reformation Theology
EQ 66:1 (1994), 19-35 Ian Stackhouse The Native Roots of Early English Refonnation Theology Mr Stacklwuse, woo is assistant pastor at the Kirl!fs Church, Amersham, probes into the theology of the Lollard movement. It is notoriously difficult in any period of theological restatement to identifY and categorise the various influences that contribute towards change. This is particularly so in any attempt to discern in the shaping of early English Reformation theology distinct traces or even faint echoes of Luther, Erasmus or Zwingli. To isolate anyone particular theological background is problematic in that the theology of this period tends to be an amalgam of different ideas. Attempts have been made however, and rightly so, to come to some con clusions as to the theological roots of this early part of Reformation history and not surprisingly the view of American Lutheran historians, such as N.]. Tjernagel, is that the main ideas were in fact determined on the continent by Luther. According to this view the leading advocates of the Reformation in England, 1Jndale and Barnes, were nothing more than disciples of Luther himself. Moreover, Anglicanism, as expressed in the 39 articles, was fundamentally Lutheran.1 Others stress the influence of the Swiss reformers upon the theology of the English Reformation. The influence of Zwingli and Calvin is undoubtedly felt later on, but William Clebsch argues that Swiss theology was already at work., in this earlier period, in displacing Lutheranism in England.2 It is not the purpose of this essay, however, to highlight these continental influences. That the English Reformation owed much to Europe is undoubted and receives a great deal of scholarly attention. -
Research Commons at The
http://waikato.researchgateway.ac.nz/ Research Commons at the University of Waikato Copyright Statement: The digital copy of this thesis is protected by the Copyright Act 1994 (New Zealand). The thesis may be consulted by you, provided you comply with the provisions of the Act and the following conditions of use: Any use you make of these documents or images must be for research or private study purposes only, and you may not make them available to any other person. Authors control the copyright of their thesis. You will recognise the author’s right to be identified as the author of the thesis, and due acknowledgement will be made to the author where appropriate. You will obtain the author’s permission before publishing any material from the thesis. PREACHING BEFORE PRINCES A STUDY OF SOME SIXTEENTH CENTURY SERMONS PREACHED BEFORE THE MONARCH DURING THE TUDOR ERA THEODORA HELEN WICKHAM A Thesis submitted in fulfilment of the requirements for the Degree of Master of Arts in English at the University of Waikato The University of Waikato 2007 ABSTRACT The reigns of the five Tudor monarchs were the context of vast changes in the nature of religion and government in England. This study explores the way in which these changes were reflected in sermons preached before the princes. Five preachers have been selected, one from each reign. All the sermons were delivered before the reigning monarch in English, and were printed and published shortly afterwards. The Introduction gives a general overview of the thesis. The subject matter of Chapter 1 is concerned with the funeral oration at the obsequies of Henry VII. -
OXFORDSHIRE. (KELLY's
120 HENLEY-t'PON -THAMES. OXFORDSHIRE. (KELLY's Mackenzie esq. J.P. of Fawley Court, consists of four 1 this point and extend to Tring, Herts. The prospects separate blocks, viz:. administrative, free and paying from Henley are in th·e highest degree picturesqutl and wards, and disinfecting and mortuary chambers. The beautiful, the country around being pleasingly diversitied buildings were commenced by the late Right Hun. W. by lofty wooded hills sloping to the Thames. Henley H. Smith M.P. and finished and opened in 1892 by hi~ I Hill, through the chalky face of which the road is cut, son, the Hon. W. F. D. Smith, and are available for 38 is to the east; at its base are houses intermixe<i with patients. wooded scenery. On a height is a circle uf st{)nel, . Archbishop Laud's charity of £ ro yearly is for appren brought from the Island of Jersey, and popularly known ticing puor buys and for providing marriage portions for as "The Druid's Temple." The river Thames, seen in poor maid'l, who are entitled to the benefit. of t!J.j, many parts to great advantage, considerably heighten• charity every third year; the Bridge rents {Jl'u the beauty of the prospect. John Longland, Bishop of duce about £38 yearly, of which about [,r2 is appliec' Lincoln, 1521-47, was born here in 1473, an<i William w education, £13 to church purposes, and t.h~ rElmainder Lenthall, Speaker of the Long Parliament, in .hme, w the relief of the poor; the remaining charities yielrl 1591. -
BONFIRES and THREATENING WORDS the Actual Or Potential
CHAPTER TWO BONFIRES AND THREATENING WORDS The actual or potential involvement of merchants as intermediaries in heresy dissemination was bound to draw attention to laws intended to regulate them. And this in turn brought into focus the obliga- tions, whether clearly defined or implied, of bilateral treaties of com- mercial intercourse. Political leverage was an intrinsic corollary when governments extended special status to specific foreign business coter- ies. A case in point was the German Hanse. In England, according to ancient charters, merchants from Hanse towns paid lower cus- toms rates than denizens and other aliens. This extraordinary advan- tage and possession of residences in London, Lynn, and Boston were enshrined in the Peace of Utrecht in 1474. The privileges were reconfirmed in February 1510, during Henry VIII’s first parliament.1 Chancellor Wolsey nevertheless could threaten to curtail or revoke liberties on almost any pretext. And he did not hesitate to do so, though usually with the aim of reducing the competitive advantage of the Steelyard men or gaining reciprocal arrangements for English merchants overseas. Repeated diplomatic discussions in the early 1520s had failed to resolve these and other trade-related issues. It was against this backdrop that controversy over Luther’s alleged heresy emerged. The mobility of individuals engaged in long-distance trade meant they were especially capable of bringing informed opin- ions and printed books from one locale to another. Inherent, too, were opportunities to exchange ideas through interaction both within and outside the merchant milieu. Regardless of the degree to which early evangelical propaganda ultimately influenced reception of the Henrician reform, during the 1520s English government and Church authorities necessarily took measures to suppress imported heterodoxy. -
Injunctions of John Longland, Bishop of Lincoln, to Certain Monasteries in His Diocese
III.—Injunctions of John Longland, Bishop of Lincoln, to certain Monasteries in his Diocese. Communicated by EDWARD PEACOCK, Esq. F.S.A., in a Letter to C. KNIGHT WATSON, Esq. Secretary. Read February 13, 1879. Bottesford Manor, Brigg, 31 December, 1878. DEAR MR. WATSON, The accompanying documents, which have been transcribed from the register of John Longland, who was Bishop of Lincoln from 5 May 1521 until 7 May 1547," will not, I think, be without interest for some of our Fellows, throwing as they do a clear though but feeble light on the manner of life in certain monastic houses immediately before the Dissolution. In case you agree with me in this, I shall be obliged to you if you will read them at any meeting of the Society when it may be convenient for you to do so. I am indebted for the transcript from which my copy is taken to the Reverend A. H. Maddison, M.A., F.S.A. Believe me, dear Mr. Watson, most truly yours, EDWARD PEACOCK. To C. Knight Watson, Esq. Sec. Soc. Ant. Elstow, Elnstow, or Helenstow, was a Benedictine nunnery near Bedford, founded in the reign of William I. by Judith, wife of Waltheof, Earl of Huntingdon, and dedicated to the Holy Trinity, our Lady, and Saint Helen. A very imperfect list of the abbesses of this house may be seen in the JHonasticon.h a Le Xeve and Hard}-, Fasti Eccl. Angl. ii. 21. b iii. 411. VOL. XLVII. H 50 Injunctions of John Longland, Bishop of Lincoln. We find Elizabeth Starkey succeeding in 1529, and Elizabeth Boyvill in 1530.