The Modern Relationship Between Hollywood and Christian
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Hell on Earth… Alex
Bulletin of the Kate Sharpley Library 02:2000 No21 $1/50p Hell on Earth… Alex. Berkman’s first speech after his release from Alexanderjail Berkman was released from prison on May Sheriff, “he can speak half a dozen languages”. Then 18, and went direct to Detroit, Mich., where he the officer of the workhouse came up to me and said; delivered the following address on May 22: “young man, let me tell you something: we only speak I suppose you have heard the story about the one language here, and damn little at that.” Under such little boy who was asked one day by his mother circumstances you will understand that I am somewhat whether he had said his morning prayer, and little out of practice: in fact, I have almost forgotten how to Johnny replied that he had, and then asked: “Mother, talk at all. And, therefore, I am not going to make a why is it my prayer is so long? Mary is such a big girl, so•called speech to you tonight, but I just want to talk and she has only got a little prayer”. His mother said, to you a little. “why, Johnny, how’s that?” and then the little boy told First of all, I want to tell you how glad I am to her that when Mary was called in the morning she be again in your midst. And you, my friends, are prayed like this: “Oh, Lord. I hate to get up.” That’s evidently pleased to see me, but, great as your pleasure how I felt when my name was called. -
Comedy Taken Seriously the Mafia’S Ties to a Murder
MONDAY Beauty and the Beast www.annistonstar.com/tv The series returns with an all-new episode that finds Vincent (Jay Ryan) being TVstar arrested for May 30 - June 5, 2014 murder. 8 p.m. on The CW TUESDAY Celebrity Wife Swap Rock prince Dweezil Zappa trades his mate for the spouse of a former MLB outfielder. 9 p.m. on ABC THURSDAY Elementary Watson (Lucy Liu) and Holmes launch an investigation into Comedy Taken Seriously the mafia’s ties to a murder. J.B. Smoove is the dynamic new host of NBC’s 9:01 p.m. on CBS standup comedy competition “Last Comic Standing,” airing Mondays at 7 p.m. Get the deal of a lifetime for Home Phone Service. * $ Cable ONE is #1 in customer satisfaction for home phone.* /mo Talk about value! $25 a month for life for Cable ONE Phone. Now you’ve got unlimited local calling and FREE 25 long distance in the continental U.S. All with no contract and a 30-Day Money-Back Guarantee. It’s the best FOR LIFE deal on the most reliable phone service. $25 a month for life. Don’t wait! 1-855-CABLE-ONE cableone.net *Limited Time Offer. Promotional rate quoted good for eligible residential New Customers. Existing customers may lose current discounts by subscribing to this offer. Changes to customer’s pre-existing services initiated by customer during the promotional period may void Phone offer discount. Offer cannot be combined with any other discounts or promotions and excludes taxes, fees and any equipment charges. -
Missions and Film Jamie S
Missions and Film Jamie S. Scott e are all familiar with the phenomenon of the “Jesus” city children like the film’s abused New York newsboy, Little Wfilm, but various kinds of movies—some adapted from Joe. In Susan Rocks the Boat (1916; dir. Paul Powell) a society girl literature or life, some original in conception—have portrayed a discovers meaning in life after founding the Joan of Arc Mission, variety of Christian missions and missionaries. If “Jesus” films while a disgraced seminarian finds redemption serving in an give us different readings of the kerygmatic paradox of divine urban mission in The Waifs (1916; dir. Scott Sidney). New York’s incarnation, pictures about missions and missionaries explore the East Side mission anchors tales of betrayal and fidelity inTo Him entirely human question: Who is or is not the model Christian? That Hath (1918; dir. Oscar Apfel), and bankrolling a mission Silent movies featured various forms of evangelism, usually rekindles a wealthy couple’s weary marriage in Playthings of Pas- Protestant. The trope of evangelism continued in big-screen and sion (1919; dir. Wallace Worsley). Luckless lovers from different later made-for-television “talkies,” social strata find a fresh start together including musicals. Biographical at the End of the Trail mission in pictures and documentaries have Virtuous Sinners (1919; dir. Emmett depicted evangelists in feature films J. Flynn), and a Salvation Army mis- and television productions, and sion worker in New York’s Bowery recent years have seen the burgeon- district reconciles with the son of the ing of Christian cinema as a distinct wealthy businessman who stole her genre. -
Maranatha, Or, the Lord Cometh
PRINCETON, N. J. BT 885 .B7 1878 Brookes, James H. 1830-1897 Marantha MARANATHA OB THE LORD COMETH By JAMES H. BROOKES, Author of “How to be Saved,” “Mat Christians Dance, “ Gospel Hymns,” “ The Way Made Plain,” &c. FIFTH EDITION. ST. LOUIS: EDWARD BREDELL, PUBLISHER 212 N. Fifth Street. PREFACE TO THE FIFTH EDITION. The Lord has been pleased to own the testimony of this little volume to the truth of His pre-millennial advent, far beyond any expectation of the measure of its acceptance, at the time it was written. Sent forth in much weakness, it has led many to study the teach¬ ings of His own word; and thus having learned to “love his appearing,” (2 Tim. iv: 8), they are now eagerly “looking for that blessed hope,” (Tit. ii: 13). Again is it sent forth with the prayer that He will graciously use it still more, to awaken the attention of His beloved ones to the last promise that fell from His lips, “ Surely I come quickly,” and to call forth from their hearts the longing response, “ Even so, come, Lord Jesus,” (Rev. xxii: 20). St. Louis, November., 1878. 3 CONTENTS CHAP. PAGE. Introduction. I. The Question Stated. 13 II. Importance of the Subject... 24 III. Christ’s Coming Literal. 37 IV. H ii Cl V. Post-millennial Testimony.. VI. Prominence of the Doctrine. VII. Scriptural Use of the Doctrine. VIII. No Millennium till Christ Comes... (( IX. 149 n it X. 159 XI. it it tt . 1S6 XII. it a ft XIII. <( tt XIV. (( (( tt . 236 XV. -
Actual Malice in the Inter-American Court of Human Rights
Brigham Young University BYU ScholarsArchive Faculty Publications 2013 Actual Malice in the Inter-American Court of Human Rights Edward L. Carter Brigham Young University, [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/facpub Part of the Communication Commons BYU ScholarsArchive Citation Carter, Edward L., "Actual Malice in the Inter-American Court of Human Rights" (2013). Faculty Publications. 4799. https://scholarsarchive.byu.edu/facpub/4799 This Peer-Reviewed Article is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Faculty Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. ACTUAL MALICE IN THE INTER- AMERICAN COURT OF HUMAN RIGHTS EDWARD CARTER* The Inter-American Court of Human Rights decided four cases in recent years that represent a positive step for freedom of expression in nations that belong to the Organization of American States. In 2004 and again in 2008, the court stopped short of adopting a standard that would require proof of actual malice in criminal defamation cases brought by public officials. In 2009, however, the court seemed to adopt the actual malice rule without calling it that. The court’s progress toward actual malice is chronicled in this article. The article concludes that the court’s decision not to explicitly use the phrase “actual malice” may be a positive development for freedom of expression in the Americas. Since its inception in 1979, the Inter-American Court of Human Rights, based in San José, Costa Rica, has moved to protect freedom of expression under the American Convention on Human Rights. -
Spiritual Economies of Evangelical Worship: Technology, Stewardship and Experience
SPIRITUAL ECONOMIES OF EVANGELICAL WORSHIP: TECHNOLOGY, STEWARDSHIP AND EXPERIENCE LAURIE M. BAKER A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRAUDATE PROGRAM IN SOCIAL ANTHROPOLOGY YORK UNIVERSITY, TORONTO, ONTARIO NOVEMBER 2015 © LAURIE BAKER, 2015 Abstract The present work explores how American evangelicals have learned to use and think about performance technology, such as professional audio, video and lighting technologies as they endeavour to craft worship environments. I track the discourses from trade publications, like Technologies for Worship Magazine (TFWM) and Worship Facilities Magazine and Church Production, in their devotion to bridge the divide between religion and technology to create a house of worship market. Both TFWM and Church Production participate in conferences where they offer education on technology use. Technologies for Worship Magazine is the educational basis for the TFW Pavilion and Worship Facilities and Church Production for an event called Worship Facilities Expo (WFX). Ethnographic research at these events reveals that evangelical worship technicians learn to cultivate dispositions towards stewardship and technical mastery through attending these technology exhibitions and conferences, by taking offered educational seminars. Training at the TFW Pavilion and WFX focussed on two main areas: first, how to use professional performance technologies, like audio amplification and control devices, lighting configurations, -
Why Sacrifices in the Millennium
Scholars Crossing Article Archives Pre-Trib Research Center May 2009 Why Sacrifices in The Millennium Thomas D. Ice Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/pretrib_arch Recommended Citation Ice, Thomas D., "Why Sacrifices in The Millennium" (2009). Article Archives. 60. https://digitalcommons.liberty.edu/pretrib_arch/60 This Article is brought to you for free and open access by the Pre-Trib Research Center at Scholars Crossing. It has been accepted for inclusion in Article Archives by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. WHY LITERAL SACRIFICES IN THE MILLENNIUM Tom's Perspectives by Thomas Ice A common objection to the consistent literal interpretation of Bible prophecy is found in Ezekiel’s Temple vision (Ezek. 40—48). Opponents argue that if this is a literal, future Temple, then it will require a return to the sacrificial system that Christ made obsolete since the prophet speaks of “atonement” (kiper) in Ezekiel 43:13, 27; 45:15, 17, 20. This is true! Critics believe this to be a blasphemous contradiction to the finished work of Christ as presented in Hebrews 10. Hank Hanegraaff says that I have “exacerbated the problem by stating that without animal sacrifices in the Millennium, Yahweh’s holiness would be defiled. That, for obvious reasons, is blasphemous.” He further says that such a view constitutes a return “to Old Covenant sacrifices.”1 “Is it heretical to believe that a Temple and sacrifices will once again exist,” ask John Schmitt and Carl Laney? “Ezekiel himself believed it was a reality and the future home of Messiah. -
Constructing the Witch in Contemporary American Popular Culture
"SOMETHING WICKED THIS WAY COMES": CONSTRUCTING THE WITCH IN CONTEMPORARY AMERICAN POPULAR CULTURE Catherine Armetta Shufelt A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY December 2007 Committee: Dr. Angela Nelson, Advisor Dr. Andrew M. Schocket Graduate Faculty Representative Dr. Donald McQuarie Dr. Esther Clinton © 2007 Catherine A. Shufelt All Rights Reserved iii ABSTRACT Dr. Angela Nelson, Advisor What is a Witch? Traditional mainstream media images of Witches tell us they are evil “devil worshipping baby killers,” green-skinned hags who fly on brooms, or flaky tree huggers who dance naked in the woods. A variety of mainstream media has worked to support these notions as well as develop new ones. Contemporary American popular culture shows us images of Witches on television shows and in films vanquishing demons, traveling back and forth in time and from one reality to another, speaking with dead relatives, and attending private schools, among other things. None of these mainstream images acknowledge the very real beliefs and traditions of modern Witches and Pagans, or speak to the depth and variety of social, cultural, political, and environmental work being undertaken by Pagan and Wiccan groups and individuals around the world. Utilizing social construction theory, this study examines the “historical process” of the construction of stereotypes surrounding Witches in mainstream American society as well as how groups and individuals who call themselves Pagan and/or Wiccan have utilized the only media technology available to them, the internet, to resist and re- construct these images in order to present more positive images of themselves as well as build community between and among Pagans and nonPagans. -
Aug 2020 Vol 44 No 3
Evangelical Review of Theology A Global Forum Volume 44 • Number 3 • August 2020 Published by Printed by To order hard copies, contact [email protected] ISSN: 0144-8153 Volume 44 No. 3 August 2020 Copyright © 2020 World Evangelical Alliance Department of Theological Concerns (Theological Commission) The free pdf of this journal is distributed under the following conditions: The pdf may not be sold or used for profit except with written consent. The pdf may be printed only for private use, not for profit. The only printed copies that may be used in public are those obtained from the publisher, Wipf & Stock. General Editor: Thomas Schirrmacher Executive Editor: Bruce Barron Assistant Editor: Thomas K. Johnson Book Review Editor: Peirong Lin Committee Executive Committee of the WEA Theological Commission Dr Rosalee V. Ewell, Brazil, Executive Director Dr Thomas Schirrmacher, Germany, Executive Chair Dr James O. Nkansah, Kenya, Vice-Chair Editorial Policy The articles in the Evangelical Review of Theology (ERT) reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editors or the Publisher. The Editors welcome both unsolicited submissions and recommendations of original or previously published articles or book reviews for inclusion in ERT. Manuscripts, reviews, queries and other communications may be addressed to the Executive Editor at [email protected]. Printed by Wipf and Stock Publishers 199 West 8th Avenue, Eugene, OR 97401 wipfandstock.com ERT (2020) 44:3, 195 Table of Contents Welcome to the New ERT . .196 How to Advance the Kingdom of God without Travelling WEA Secretary General Efraim Tendero . -
Disagreeing in the Service of God: Jews and Christians Need One Another, Argues an Esteemed Orthodox
Disagreeing in the Service of God Jews and Christians need one another, argues an esteemed Orthodox rabbi in his latest book. An interview with Rabbi Irving Greenberg After the publication of "For the Sake of Heaven and Earth," Rabbi Irving "Yitz" Greenberg spoke to Beliefnet senior editor Alice Chasan about the book, which traces the development of his thinking about Jewish-Christian relations and argues for a pluralist theology that commands followers of each religion to embrace the unique contributions of the other. You've spent many years dedicating yourself to Jewish-Christian dialogue. What is your goal? Who said I have a goal? What I mean by that is that, as I indicated in the book's opening essay, some of this grew out of the experience. I didn't necessarily know what I was doing when I started. Therefore, my comment is, this is all retrospection. I think the big issue that I stumbled into unintentionally, perhaps, is one of the big issues of religion of our time—the encounter of powerful and meaningful religions with each other, in what I think is unprecedented in human history. It is a direct and unmediated encounter—and in what is in many ways a highly open and sympathetic environment between religions, identities, and cultures. This is the underlying issue of pluralism and of freedom. I confess I didn’t start with those ideas. In the modern era, people for the first time in history were brought together geographically in the cities, culturally open to one another. For the first time, the "Other" is no longer other. -
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Tyler Perry – the Trailblazer Award Waco Theater Center, 2019
TYLER PERRY – THE TRAILBLAZER AWARD WACO THEATER CENTER, 2019 On Saturday, June 1, 2019, actor, playwright and filmmaker Tyler Perry will receive The Trailblazer Award at WACO Theater Center’s Wearable Art Gala in Los Angeles. Perry’s inspirational journey from the hard streets of New Orleans to the heights of Hollywood's A-list is the stuff of American legend. Born into poverty and raised in a household scarred by abuse, Perry fought from a young age to find the strength, faith and perseverance that would later form the foundations of his much-acclaimed plays, films, books and shows. It was a simple piece of advice from Oprah Winfrey that set Perry's career in motion. Encouraged to keep a diary of his daily thoughts and experiences, he began writing a series of soul-searching letters to himself. The letters, full of pain and in time, forgiveness, became a healing catharsis. His writing inspired a musical, I Know I've Been Changed, and in 1992, Perry gathered his life's savings in hopes of staging it for sold out crowds. He spent all the money but the people never came, and Perry once again came face to face with the poverty that had plagued his youth. He spent months sleeping in seedy motels and his car but his faith - in God and, in turn, himself - only got stronger. He forged a powerful relationship with the church, and kept writing. In 1998 his perseverance paid off and a promoter booked I Know I've Been Changed for a limited run at a local church-turned-theatre.