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Visions of the End? Revelation and Climate Change
Visions of the End? Revelation and Climate Change By The Revd Professor T.J. Gorringe; a chapter from Sebastian Kim and Jonathan Draper (eds.) Christianity and the Renewal of Nature, SPCK, 2011; reproduced with kind permission of the author and publisher. Rev 8: 1 When the Lamb opened the seventh seal, there was silence in heaven for about half an hour. In chapter four of Revelation the author tells us that the song of praise before God ‘never ceases’ (4:8), but now there is silence. ‘Heaven seems to hold its breath because of what is about to happen on earth’. Perhaps the author is thinking of the passage in 2 Esdras where the world returns to its “original silence” as “at the beginning of creation” when nobody will be left alive (7:30 cf.6:39)i. It is an intensely dramatic image which has caught people’s imaginations all the way from the first century to Ingmar Bergman. It could speak about the fear we feel about the possible effects of climate change as represented by James Lovelock in The Revenge of Gaia, or Mark Lynas in Six Degrees. But the silence does not last. Seven trumpets are given to seven angels. These may be the seven archangels found in Jewish tradition and in this tradition trumpets are used to warn or to call. “All you inhabitants of the world, when a trumpet is blown, hear!” says Isaiah(Is.18:3) It is the task of prophets as watchmen to call the people to “give heed to the sound of the trumpet”, to hear the warning says Jeremiah (Jer 6:17 ). -
Introduction to the Millennial Kingdom
What Must Take Place After This (The Millennial Kingdom & the Great White Throne) Text: Revelation 20 Main Idea: When Christ returns He will defeat His enemies, have Satan bound, and set up His throne in Jerusalem and reign for a thousand years on the earth. At the end of the millennial reign Christ will defeat Satan, who will be released, and an army of unbelievers. At that point the whole earth will be destroyed, and all the unsaved through the ages will be resurrected and given bodies to stand before the Great White Throne Judgment and will be cast into eternal hell to be tormented forever and ever. Introduction to the Millennial Kingdom The Three Major Positions: • Amillennialism: The “a” means without. This is misleading because those who hold this position do not reject the concept of an earthly millennium, a kingdom. They believe Old Testament prophecies of the Messiah’s kingdom, but believe that those prophesies are being fulfilled ______currently__________, either by the saints reigning in heaven with Christ, or by the church on the earth. Amillennialists believe that the millennial kingdom is happening right now spiritually. But they do deny a literal reign of Christ on the earth. The hermeneutic of the Amillennialist forces them to interpret everything spiritual. • Postmillennialism: “Postmillennialism is in some ways the opposite of premillennialism. Premillennialism teaches that Christ will return before the Millennium; postmillennialism teaches that He will return at the end of the Millennium. Premillennialism teaches that the period immediately before Christ’s return will be the worst in human history; postmillennialism teaches that before His return will come the best period in history, so that Christ will return at the end of a long golden age of peace and harmony….That golden age, according to postmillennialism, will result from the spread of the ______Gospel___________ throughout the world and the conversion of a majority of the human race to Christianity. -
A Critical Analysis Ofthe Millennial Reign of Christ in Revelation 20: 1-10
A critical analysis ofthe Millennial reign ofChrist in Revelation 20: 1-10. BY REV. HUMPHREY MWANGI WAWERU Submitted in fulfilment ofthe Requirements for the Degree ofMaster of Theology (New Testament biblical studies) In the faculty ofHumanities School ofTheology, University ofNatal, Pietermaritzburg. January 2001 Supervisor: Prof. Jonathan A. Draper. ABSTRACT This thesis addresses the issue ofthe millennial reign of Christ in Revelation 20: 1-1 O. It is an attempt to investigate whether the millennium is a future event or already inaugurated. The Apocalypse has been the focus ofattention ofmany end time movements down through the ages. This thesis picks up one ofthe most popular issues out ofsuch a focus. One ofthe issues in the Apocalypse of John is the expectation ofa thousand year reign of Christ. During the period of early Christianity up to the middle ages the question ofthe nature ofthe millennium has been controversial. Recently the debate over the millennial reign of Christ in the Apocalypse has intensified more than ever before. Three major views have been advocated and such views have brought in a greater dilemma, since the reader ofthe Apocalypse has to choose one ofthe views. Having grown up in an evangelical religious background, which places emphasis upon apocalyptic ideologies; I found myselfbecoming more and more attracted to this debate. At last I have entered the wagon with a view to demonstrate, in my own way, that the millennial reign is already actualised rather than expected. This sounds very controversial compared to what has always been thought by many Christians since their early days ofSunday School. -
Ezekiel's Two Sticks and Eschatological Violence in the Pentecostal Tradition
EZEKIEL’S TWO STICKS AND ESCHATOLOGICAL VIOLENCE IN THE PENTECOSTAL TRADITION: AN INTERTEXTUAL LITERARY ANALYSIS BY ALICIA R. JACKSON A THESIS SUBMITTED TO THE UNIVERSITY OF BIRMINGHAM FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF THEOLOGY AND RELIGION COLLEGE OF ARTS AND LAW UNIVERSITY OF BIRMINGHAM JANUARY 16, 2018 i University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Copyright © Alicia R. Jackson 2018 All Rights Reserved ii ABSTRACT This thesis explores the topic of eschatological violence in the Pentecostal tradition through an intertextual literary analysis of Ezekiel 36:16—39:29 and Revelation 19:11—21 and 20:7—10 by investigating primarily how the intentional literary placement of the ‘Two Sticks’ oracle (Ezek 37:15—28) between the ‘Dry Bones’ vision (Ezek 37:1—14) and the ‘Gog of Magog’ war (Ezek 38:1—39:29) informs the reader’s theological understanding of the message of Ezekiel 36:16—39:29 as a whole. Secondarily, this thesis considers how the allusion to Ezek 38—39 in Rev 19:11—21 and 20:7—10 enhances the reader’s theological understanding of Ezek 36:16—39:29, yielding an intertextual reading that challenges the way these texts have long been understood in popular Pentecostal contexts. -
An Evaluation of Rapture Theology
LIBERTY UNIVERSITY JOHN W. RAWLINGS SCHOOL OF DIVINITY An Evaluation of Rapture Theology A Thesis Submitted to the Faculty of the Rawlings School of Divinity in Candidacy for the Degree of Master of Arts in Biblical Studies by Steven D. Smith Lynchburg VA December 14, 2020 THESIS APPROVAL SHEET RAWLINGS SCHOOL OF DIVINITY ___________________________________ GRADE ___________________________________ THESIS MENTOR ___________________________________ READER ___________________________________ ii Abstract In the realm of scholarly debates regarding eschatology, a prominent divisive topic is the Rapture. Entire books and articles elaborate on the biblical support for and against the role that the Rapture plays within pretribulationism, midtribulationism, and posttribulationism. Such works contain the ongoing clash between interpreters, often with each side claiming that the same passages constitute absolute proof of their respective belief systems. Arguments frequently include the possibility of a seven-year tribulation, an antichrist, and a Rapture: terms not found in the book of Revelation and therefore difficult to explain. A central question that continues to draw a line between scholars is when the Rapture will occur. However, since all prominent theories are not without fault, perhaps the central question should revert to if there is a Rapture. This thesis examines the development and exegesis of modern Rapture theologies. This study reveals that advocates of the Rapture often use inconsistent and unsound methods to arrive at their eschatological conclusions, including distorting the order of passages, using erroneous calculations, and, most of all, reading into verses that which is neither written nor implied. Such attempts to understand the mystery behind potential end-times prophecy causes some scholars to attach confusing passages to a future seven-year tribulation and an associated Rapture. -
Pseudepigrapha Bibliographies
0 Pseudepigrapha Bibliographies Bibliography largely taken from Dr. James R. Davila's annotated bibliographies: http://www.st- andrews.ac.uk/~www_sd/otpseud.html. I have changed formatting, added the section on 'Online works,' have added a sizable amount to the secondary literature references in most of the categories, and added the Table of Contents. - Lee Table of Contents Online Works……………………………………………………………………………………………...02 General Bibliography…………………………………………………………………………………...…03 Methodology……………………………………………………………………………………………....03 Translations of the Old Testament Pseudepigrapha in Collections…………………………………….…03 Guide Series…………………………………………………………………………………………….....04 On the Literature of the 2nd Temple Period…………………………………………………………..........04 Literary Approaches and Ancient Exegesis…………………………………………………………..…...05 On Greek Translations of Semitic Originals……………………………………………………………....05 On Judaism and Hellenism in the Second Temple Period…………………………………………..…….06 The Book of 1 Enoch and Related Material…………………………………………………………….....07 The Book of Giants…………………………………………………………………………………..……09 The Book of the Watchers…………………………………………………………………………......….11 The Animal Apocalypse…………………………………………………………………………...………13 The Epistle of Enoch (Including the Apocalypse of Weeks)………………………………………..…….14 2 Enoch…………………………………………………………………………………………..………..15 5-6 Ezra (= 2 Esdras 1-2, 15-16, respectively)……………………………………………………..……..17 The Treatise of Shem………………………………………………………………………………..…….18 The Similitudes of Enoch (1 Enoch 37-71)…………………………………………………………..…...18 The -
225 the Kingdom of God and the Millennium
MSJ 23/2 (Fall 2012) 225–254 THE KINGDOM OF GOD AND THE MILLENNIUM Michael J. Vlach, Ph.D. Professor of New Testament The Master’s Seminary The kingdom of God has multiple facets to it. One important phase of God’s kingdom program is the millennium. The position argued here is that the millennial kingdom of Christ is earthly and future from our standpoint in history. The millennium is not being fulfilled today but will follow certain events such as worldwide tribulation, cosmic signs, the rescue of God’s people, and judgment of the nations. This view of the millennium is found in both testaments of the Bible. The Old Testament tells of an intermediate era that is different from both our present age and the coming eternal state. The New Testament then tells us how long this intermediate period will be—one thousand years. ***** Introduction Revelation 20 tells of a kingdom reign of Jesus Christ that lasts for one thousand years. Yet the nature of this kingdom and when the reign of Jesus the Messiah occurs have been major issues of debate. The purpose of this article is to address both the nature and the timing of the one thousand-year reign of Christ or what is commonly called the “millennium.” We will argue that the millennium of Revelation 20 is an earthly kingdom that is established by Jesus after His second coming to earth. Thus, the millennium is both earthly and future from our standpoint in history.1 This millennial and messianic kingdom of Christ follows certain events—a unique period of tribulation and distress for Israel, peril for dwellers of the earth, cosmic signs, the rescue of God’s people, and judgment of the nations. -
THE REVELATION (From the Greek “Apocalypse,” Meaning “Disclosure)
THE REVELATION (from the Greek “apocalypse,” meaning “disclosure) All exegesis by Christopher Rowland unless otherwise specified INTRO The only entirely apocalyptic book in the Bible. Others: Ezekiel 38-39, latter half of Daniel, the "little apocalypse" of Isaiah (chaps 24-27), and the apocryphal book 2 Esdras. The Gospel of John and The Revelation could not have been written by the same author -- enormous differences in style, vocabulary, and thought. Internal evidence that it was a Palestinian Jewish Christian who fled Rome during the First Jewish Revolt (66-73 CE): 1) acquaintance with the Jerusalem temple and its rituals, 2) depth of knowledge of the Hebrew Bible (275 of 404 verses include one or more allusions to it), 3) his adoption of a literary genre familiar in Palestinian Judaism, 4) does not include himself in the original 12 disciples (I’ve followed the trail from v 21:14 – to Ephesians 2:20, and don’t see why this is proof that John, the disciple, didn’t write this book). 5) written to the seven churches of Asia founded by Paul and not yet grown into “churches” until the time of Domitian (81-96 CE), but intimately known to this author. Probably written in 95 AD, at the end of Domitian's persecution (80-96), to give hope to the Christians. Probably not a response to Nero's persecution because that was short-lived, confined to Rome, and did not extend to Asia Minor. /// Jerome: “as many mysteries as it has words.” Origen: “ineffable mysteries, a depth apparent even” to those who don’t understand it. -
The Antichrist Tradition in Antiquity
Wissenschaftliche Untersuchungen zum Neuen Testament · 2. Reihe Herausgeber / Editor Jörg Frey (Zürich) Mitherausgeber/Associate Editors Markus Bockmuehl (Oxford) · James A. Kelhoffer (Uppsala) Tobias Nicklas (Regensburg) · Janet Spittler (Charlottesville, VA) J. Ross Wagner (Durham, NC) 532 Mateusz Kusio The Antichrist Tradition in Antiquity Antimessianism in Second Temple and Early Christian Literature Mohr Siebeck Mateusz Kusio, born 1993; 2015 BA Philosophy and Theology (Oxford); 2017 MPhil Theo- logy (Oxford); 2019 DPhil Theology (Oxford); currently a postdoctoral research fellow at the Humboldt University in Berlin. ISBN 978-3-16-159346-8 / eISBN 978-3-16-159793-0 DOI 10.1628/978-3-16-159793-0 ISSN 0340-9570 / eISSN 2568-7484 (Wissenschaftliche Untersuchungen zum Neuen Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. Mamie, Tacie i Kacperkowi Acknowledgements St Paul instructs us: ἐν παντὶ εὐχαριστεῖτε, “Give thanks in all situations” (1 Thess 5:18a). Similarly, Marcus Aurelius spends the first book of his Medi- tations expressing to whom and how he is indebted. Therefore, I would like to preface this book, which is a corrected and slightly extended version of my doctoral thesis which I defended at the Faculty of Theology and Religion of the University of Oxford in July 2019, by offering my thanks to all the people and institutions that made its creation possible. -
The Making of the Bible Part One: the Canon of the Holy Scriptures
Mark E. Larson The Making of the Bible Part One: The Canon of the Holy Scriptures Introduction: Do the 66 Books of the Bible Constitute All the Books God Gave Us? A. The “BIBLE” (i.e. the books) is a collection of books given by inspiration of God over the course of 1,500 years. B. Yet how do we know that the books we have today are the ones that should be in the Bible or that other books from ancient times should not be included? 1. Why were so many ancient books excluded? First & Second Books of Adam and Eve, First & Second Books of Enoch, 1 Esdras, 2 Esdras, Tobit, Judith, 1 Maccabees, 2 Maccabees. The Gospel of Peter, Holy Book of the Great Invisible Spirit, Gospel of the Twelve, the Gospel of Basilides, the Gospel of Judas, Gospel of Thomas, Epistle of Barnabas, Gospel of Philip, Gospel of Mary Magdalene, Gospel of the Hebrews, the Acts of Paul, the Preaching of Peter. 2. How were the books we have in the Bible chosen in the first place? (Genesis-Revelation) C. Many today claim that we cannot be confident that the Bible is in fact God’s word that the collection of books in it was arbitrarily chosen by men, by assembly counsels, and synods. D. However, there is a way that we can know for sure! 1. The Bible contains God’s plan of salvation! 2. God warns us that no one is to add to His word or take away from it (Deut. 4:2; Rev. -
History 497.01E: Millennialism and Apocalypticism Course Syllabus: Fall 2016
HISTORY 497.01E: MILLENNIALISM AND APOCALYPTICISM COURSE SYLLABUS: FALL 2016 Albrecht Durer, The Revelation of St. John: The Four Horsemen of the Apocalypse (1497-98) Staatliche Kunsthalle, Karlsruhe Instructor: Professor John Howard Smith Course Location/Time: Ferguson Social Sciences 150 / Tuesdays and Thursdays, 12:30-1:45 p.m. Office Location: Ferguson Social Sciences 117 Office Hours: Mondays, 10:00 a.m.-12:00 p.m., 2:00-4:00, Tuesdays & Thursdays, 2:00-4:00 p.m., or by appointment Office Phone: 903-886-5219 Office Fax: 903-468-3230 University Email Address: [email protected] 2 COURSE INFORMATION Materials – Textbooks, Readings, Supplementary Readings: Textbooks Required: The Bible (any version will do, though the KJV has more of a poetic ring to it) Paul Boyer, When Time Shall Be No More: Prophecy Belief in Modern American Culture. Cambridge, MA: Harvard University Press, 1992. ISBN10 0-674-95129-8 Norman Cohn, Cosmos, Chaos, & the World to Come: The Ancient Sources of Apocalyptic Faith, 2nd ed. New Haven: Yale University Press, 2001. ISBN10 0- 300-09088-9 Robert Fuller, Naming the Antichrist: The History of an American Obsession. New York: Oxford University Press, 1995. ISBN10 0-19-510979-1 Hal Lindsey and C. C. Carlson, The Late Great Planet Earth. Grand Rapids, MI: William B. Eerdmans, 1970. ISBN10 0-310-27771-X Various Xeroxed Handouts A Proviso: Students considering purchasing e-book versions of any of the course texts using devices such as the Kindle or the Nook, need to be aware that because of the readers’ font size-changing ability that knowing the “analog” page numbers for any section of the text cannot always be known with proper exactitude. -
A Quick + Comprehensive Introduction to the Bible
START HERE a quick + comprehensive introduction to the Bible START HERE a quick + comprehensive introduction to the Bible with Deuterocanonicals/ Apocrypha START HERE a quick + comprehensive introduction to the Bible with Deuterocanonicals/ Apocrypha PHILADELPHIA START HERE: A QUICK AND COMPREHENSIVE INTRODUCTION TO THE BIBLE © 1998, 2017 American Bible Society American Bible Society 101 North Independence Mall East FL8 Philadelphia PA 19106-2155 Revised edition. First issued as “Bible Reading Helps.” ISBN 978-1-941448-48-9 / ABS Item 124609 (Standard edition) ISBN 978-1-941448-49-6 / ABS Item 124610 (with Deuterocanonicals /Apocrypha) Printed in the United States of America American Bible Society offers many Bible resources for adults and children, including book introductions, discussion questions, cultural backgrounds, and more. Visit our website: resources.americanbible.org You can also visit our Bible Search tool to read and interact with the Bible in hundreds of languages. Bibles.org “In the beginning was the Word …” John 1:1 (ESV) START HERE WITH THE BIBLE he Bible is one of the greatest books the world has ever seen. It is a book full of profound wisdom and insight about human nature T and the character and purpose of the God who created all things. Throughout the centuries, people from many lands have opened the Bible and read from it in their own language. Here they have learned about God’s love and justice. Great leaders and thinkers, along with people who are poor, suffering, or oppressed, have searched its pages and explored its truths, looking for the answers to life’s problems and challenges.