Beth Ohr Newsletteraugust 2019
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Nigel Savage, Hazon's Founder and CEO
Nigel Savage, Hazon’s founder and CEO: Here’s the statement that Hazon & Pearlstone have just released. All the rest is commentary… I’m stepping down as CEO after 21 years. It is bittersweet. I love this organization, and I believe in it very deeply. I’m so grateful to everyone who has helped us, and helped me, reach this point. And/but… it is good to make way for new leadership; and good to step down, to reflect, renew, to think about vision and the next phases of life. For me the timing goes back partly to the last shmita year, in 2014-’15. I (somewhat randomly) decided not to buy books or liquor. Clearly neither of these things is religiously prescribed. But I wanted to do something that would remind me that the year was different from the other six in the cycle; and I wanted to change my behavior in a way that, like the biblical shmita, would reduce my normal consumption. To my surprise, I kept to these two decisions the whole year. They did indeed remind me not only that it was the shmita year, but also that in so many ways, I had enough. And at the end of the year someone asked me what I wanted to do next time. Without giving it much thought I said, next time, I want to spend the shmita year in Israel. The next shmita year (which starts on Rosh Hashanah this year, i.e. September 6, 2021) was, of course, the far future, from 2015. But by the end of 2019 this was a looming fork in the road. -
Tishah B'av May Well Drive One to Teshuvah
Tishah b’Av: A Day Without Closure Rabbi Etan Moshe Berman Faculty, Mechinah Program, Yeshiva University There is perhaps no moment on the Jewish calendar more depressing than motzei Tishah b’Av. While Yom Kippurim and Tishah b’Av are comparable in many ways, there is a stark discrepancy between motzei Yom Kippurim’s elation, resulting from an extended teshuvah process coupled with an awareness that on some level, one has redefined himself, and the sense on motzei Tishah b’Av that seemingly, nothing has changed. On the surface, it would appear that both Tishah b’Av and Yom Kippur are days of affliction. There is no washing for pleasure, no eating or drinking, no wearing leather shoes, no anointing ourselves, marital relations are forbidden, and much of the day is spent in the synagogue. The kinnah depicting the ten martyrs is recited on both days. Both days also appear to be days of introspection and teshuvah. One would certainly imagine that especially on the day marking the destruction of the Temple, the Jewish People should join together in collective teshuvah. Yet, while nearly the entire day of Yom Kippur is spent doing teshuvah, this is not the case on Tishah b’Av. The focal points of Yom Kippur, namely vidui, al cheit, and the yud-gimmel middos recited during Selichos, the centerpieces of ones expression of teshuvah and desire for atonement, are entirely absent from the Tishah b’Av service. The approach to Yom Kippur as opposed to that of Tishah b’Av also reflects this discrepancy. The days leading up to Yom Kippur involve daily selichos. -
From Falashas to Ethiopian Jews
FROM FALASHAS TO ETHIOPIAN JEWS: THE EXTERNAL INFLUENCES FOR CHANGE C. 1860-1960 BY DANIEL P. SUMMERFIELD A THESIS SUBMITTED TO THE UNIVERSITY OF LONDON (SCHOOL OF ORIENTAL AND AFRICAN STUDIES) FOR THE DEGREE OF DOCTOR OF PHILOSOPHY (PhD) 1997 ProQuest Number: 10673074 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673074 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The arrival of a Protestant mission in Ethiopia during the 1850s marks a turning point in the history of the Falashas. Up until this point, they lived relatively isolated in the country, unaffected and unaware of the existence of world Jewry. Following this period and especially from the beginning of the twentieth century, the attention of certain Jewish individuals and organisations was drawn to the Falashas. This contact initiated a period of external interference which would ultimately transform the Falashas, an Ethiopian phenomenon, into Ethiopian Jews, whose culture, religion and identity became increasingly connected with that of world Jewry. It is the purpose of this thesis to examine the external influences that implemented and continued the process of transformation in Falasha society which culminated in their eventual emigration to Israel. -
Feb 1, 2019.Pub
AHAVAS ACHIM NEWSLETTER AHAVAS ACHIM NEWSLETTER כ"ז שבט תשע"ט משפטים/מברכים FEBRUARY 1, 2019 SCHEDULE OF SERVICES SYNAGOGUE NEWS Behind the Scenes Shabbat, February 9 Mincha: 4:45 שבת :p.m. followed by lecture:U.S. and Israel מזל טוב .Friday Candlelighting...........4:57 p.m Friday Mincha/Kabbalat Shabbat/Maariv Mazel Tov to firefighter Micah White on Assessing the Political-Economic Nexus ......................................5:05 p.m. receiving the Kevin Apuzzio Award from from Current Affairs to Future Directions Shacharit ..................7:00 & 8:45 a.m. the East Franklin Fire Department, Station Pre-Group Babysitting ..........9:00 a.m. 27, for demonstrating significant leadership. This weekend is sponsored by Arlyne Lookstein in honor of her birthday Teen Minyan.........................9:30 a.m. Mazel Tov to Leslie and Jeff Silber on the Latest Shema........................9:40 a.m. birth of a granddaughter, Neta Tslil. Mazel Dr. Efraim Chalamish, Adjunct Professor Youth Groups.....................10:00 a.m. Tov to the parents. Ariel and Yedidya of Law at New York University School Baby Group ........................10:30 a.m. Rothner of Jerusalem. of Law, is an international economic law Kiddush is sponsored by Michael and scholar and practitioner. He has been Roslyn Beberman and family as a THE STATE OF ISRAEL AND THE involved in international legal practice in Hakarat Hatov to the community. WORLD New York, Paris and Israel, along with research and analysis of cutting edge Daf Yomi (Chullin 67) ..........4:05 p.m. You are invited to join us for a scholar-in- areas in public and private international Mincha..................................4:55 p.m. -
The 15Th of Shevat on the Jewish Calendar—Celebrated This Year on Monday, February 10, 2020—Is the Day That Marks the Beginning of a “New Year” for Trees
Vol. 67 Issue 2 February 2020 Shevat/Adar [email protected] Synagogue Office:732-257-1523 The 15th of Shevat on the Jewish calendar—celebrated this year on Monday, February 10, 2020—is the day that marks the beginning of a “new year” for trees. Commonly known as Tu Bishvat, this day marks the season in which the earliest-blooming trees in the Land of Israel emerge from their winter sleep and begin a new fruit-bearing cycle. We mark the 15th of Shevat by eating fruit, particularly from the kinds that are singled out by the Torah in its praise of the bounty of the Holy Land: grapes, figs, pomegranates, olives and dates. On this day we remember that “man is a tree of the field” (Deuteronomy 20:19), and reflect on the lessons we can derive from our botanical analogue. According to Biblical law, there is a seven year agricultural cycle, concluding with the Sabbatical year. When the Holy Temple stood in Jerusalem, on years one, two, four and five of this cycle, farmers were required to separate a tenth of their produce and eat it in Jerusalem. This tithe is called Maaser Sheni, the Second Tithe, because it is in addition to the (two percent which must be given to the Kohain, and the) ten percent which is given to the Levite. On the third and sixth years of the cycle, instead of the owners eating the Maaser Sheni in Jerusalem, they gave this second tithe to the poor, who were permitted to consume it wherever they wished. -
D'var Torah with Rabbi Jonathan Sacks
Candle Welcome to the DAT Minyan! Lighting (earliest) 6:56p Shabbat Pinchas (latest) 8:10p July 11, 2020 - 19 Tammuz 5780 Mark Raphaely, President Havdalah 9:17p We invite men and women in the community to D’var Torah With Rabbi Jonathan Sacks The coronavirus pandemic raised a series of deep moral and political issues. How sign up for our minyan at The Jewish far should governments go in seeking to prevent its spread? To what extent should Experience . For those unable to make it, we it restrict people’s movements at the cost of violating their civil liberties? How far should it go in imposing a clampdown of businesses at the cost of driving many of encourage everyone to join us for our virtual them bankrupt, rendering swathes of the population unemployed, building up a daily davening and learning opportunities. mountain of debt for the future and plunging the economy into the worst recession since the 1930s? These are just a few of the many heart-breaking All davening times are published on our dilemmas that the pandemic forced on governments and on us. website. Strikingly, almost every country adopted the same measures: social distancing and lockdown until the incidence of new cases had reached its peak (Sweden was the most conspicuous exception). Nations didn’t count the cost. Virtually unanimously, To join us virtually, download the ZOOM app to they placed the saving of life above all other considerations. The economy may your computer or phone. The computer log in is: suffer, but life is infinitely precious and saving it takes precedence over all else. -
View the February/March Kulanu
February | March 2020 Shevat | Adar | Nisan 5780 Kulanu Open up for your complete guide to all things PURIM! Page 5, 12-14 Neurodiversity: Page 16 PLUS: Comedy: Pages 18-19 Security: Page 20 FEBRUARY | MARCH events Sunday, 2|9 Wednesday, 2|19 FEBRUARY 9:00am - Religious school 9:30am - Torah Talk 9:30am - Derech Torah 6:00pm - Hebrew Intensives Sunday, 2|2 9:30am - Finding Your Place in B’nai Mitzvah 6:30pm - Derech Torah 9:00am - Religious school 1:00pm - Rishonim @ Hoosier Heights 9:30am - Derech Torah Thursday, 2|20 10:00am - Guest speaker (JDAIM, pg. 16) Tuesday, 2|11 4:00pm - Hebrew Intensives 12:00pm - Jewish Book Club Tuesday, 2|4 4:00pm - Hebrew Intensives Sunday, 2|23 4:00pm - Hebrew Intensives 9:00am - Religious school Wednesday, 2|12 9:30am - Derech Torah Wednesday, 2|5 9:30am - Torah Talk 9:30am - Finding Your Place 9:30am - Torah Talk 6:00pm - Hebrew Intensives 9:30am - Jewish Book of Why 6:00pm - Hebrew Intensives 6:30pm - Derech Torah 11:00am - Small Chai 6:30pm - Derech Torah 6:30pm - Confirmation Parent Meeting 6:30pm - Sisterhood Board Meeting Tuesday, 2|25 Thursday, 2|6 4:00pm - Hebrew Intensives 4:00pm - Hebrew Intensives Thursday, 2|13 4:00pm - Hebrew Intensives Wednesday, 2|26 Friday, 2|7 6:00pm - Hebrew Intensives 5:00pm - Derech Torah Cooking Kallah Sunday, 2|16 6:30pm - Derech Torah Saturday, 2|8 No religious school No Derech Torah Thursday, 2|27 9:00am - Derech Torah Cooking Kallah 4:00pm - Hebrew Intensives 3:30pm - LAF Movie, Dinner, & Havdalah Tuesday, 2|18 6:00pm - IFTY @ Escape Room (Offsite) 4:00pm - Hebrew -
The Laws of the Nine Days - 5775: 1
The Laws of the Nine Days - 5775: 1. The Talmud teaches us “When the Jewish month of Av enters, we decrease our happiness. 2. The Jewish month of Av begins Thursday night, July 16th at sunset. This begins a more intense period of national mourning, which concludes the day after Tisha B’av, which is after Sunday, July 26th. 3. All the restrictions that began at the beginning of the Three Weeks are still in force, but they are now intensified. 4. The Talmud explains that one decreases happiness by: ▪ Decreasing one’s business activities ▪ Refraining from construction and planting intended for joyous reasons. ▪ Not conducting weddings or making a festive meal to celebrate an engagement. 5. Any construction not necessary for one’s dwelling but performed for expansion is prohibited. Similarly, any improvement to the appearance of a house such as painting, hanging new drapes, wall papering and all house decorating can not be done during the Nine Days. 6. Certain types of expansion building would be permitted if it were for necessary living space to accommodate more people living in the home. Consult your local Rabbi in this issue. 7. If you hired a non-Jewish contractor to build an addition, and the contractor wants to work during the Nine Days, the Jew is not required to prevent him from doing so. Preferably, one should offer the contractor some financial compensation to refrain from working during the Nine days, but one is not required to offer a significant amount of money to get him to wait until after Tisha B’av. -
April 22, 1982
··- R. I. J e wi s h Hi s t orical Assoc iation 1 1 130 Session s Street Providence , RI 029 0 6 i.J i ;" Support Jewish Read By Agencies More Than With Your 40,000 Membership People THE ONLY ENGLISH-JEWISH WEEKLY IN R. I, AND SOUTHEAST MASS, VOLUME LXIX, NUMBER 21 THURSDAY, APRIL 22, 1982 30¢ PER COPY Israeli, Egypian Officials Grapple With Vandalism Bill To Force Stricter Last Minute Issues On Sinai Withdrawal Penalties, Fines JERUSALEM (JTA ) - Premier Egyptian Deputy Premier Kamal bilateral relations a new impetus and The Senate Jlldiciary Committee earlier Menachem Begin was reported "satisfied" Hassan Ali, after a long day of talks with vigorous thrust in the right direction, this week }lassed legislation that would this week by Egyptian clarifications Begin and top ministers, also sounded up towards the full autonomy, , .as envisaged force stiff penalties for anyone convicted of regarding last minute disputes between beat. He told reporters " new ideas" had in Camp David and the peace treaty to vandalizing churches, synagogues, Israel and Egypt prior to the Sinai pullback been advanced to " bridge' the gaps" and which Egypt adheres and remains faithful cemeteries, government buildings or Sunday, A group of Likud Knesset mem that " the coming days will witness in letter and spirit." schools. bers who met with the Premier l'\londay hopefully a happy conclusion of the pending Hassan Ali said he was conveying a letter Senator Richard A. Licht ( D evening came away with the impression issues," from Begin to President Hosoi Mubarak, Providence) and others sponsored the bill that he intends to proceed with the Hassan Ali said Egypt was "fully confi Israel TV reported there w6U:ld be a formal which, if made law, would impose a felony withdrawal as scheduled, dent" that April 25th " will give the exchange of letters between the two status on vandalism, punishable by a $5,000 leaders stressing their commitment to fine, three years in prison, or both. -
The Egypt-Palestine/Israel Boundary: 1841-1992
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 1992 The Egypt-Palestine/Israel boundary: 1841-1992 Thabit Abu-Rass University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©1992 Thabit Abu-Rass Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Human Geography Commons Recommended Citation Abu-Rass, Thabit, "The Egypt-Palestine/Israel boundary: 1841-1992" (1992). Dissertations and Theses @ UNI. 695. https://scholarworks.uni.edu/etd/695 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. THE EGYPT-PALESTINE/ISRAEL BOUNDARY: 1841-1992 An Abstract of a Thesis .Submitted In Partial Fulfillment of the Requirements for the ~egree Master of Arts Thabit Abu-Rass University of Northern Iowa July 1992 ABSTRACT In 1841, with the involvement of European powers, the Ottoman Empire distinguished by Firman territory subject to a Khedive of Egypt from that subject more directly to Istanbul. With British pressure in 1906, a more formal boundary was established between Egypt and Ottoman Palestine. This study focuses on these events and on the history from 1841 to the present. The study area includes the Sinai peninsula and extends from the Suez Canal in the west to what is today southern Israel from Ashqelon on the Mediterranean to the southern shore of the Dead Sea in the east. -
Halachos of the Three Weeks 5775
HALACHOS OF THE THREE WEEKS 5775 The three-week period beginning with the 17th of Tammuz (Friday Night, July 3rd) and ending with the fast of the 9th of Av (observed this year on the 10th of Av - Sunday, July 26th) is a period of mourning for the destruction of Jerusalem and the two Batei Mikdash. The mourning intensifies as we move closer to Tisha B’Av. I. Restrictions of “The Three Weeks” 1. Weddings/Engagements. Weddings are prohibited. Engagements are permitted, though engagement parties should be postponed until after the Three Weeks. 2. Music. It is prohibited to play or listen to music. Even a student should not practice during the Three Weeks unless his/her skills will be set back considerably by the lack of practice. According to most, this prohibition includes taped music. Although it may be permissible to listen to tapes with singing alone (“acappella”), it is preferable to refrain from the joy associated with music altogether. Singing is permitted on Shabbos. 3. Haircutting is prohibited for both men and women. In cases of need, children’s hair may be cut. 4. Shaving is prohibited according to most authorities, if not needed for business purposes. A woman may shave her legs even during the Nine Days. 5. Home beautification may continue until Rosh Chodesh (Thursday Night, July 16th). However, it is best not to begin painting or beautification of the home during the Three Weeks. If there are no other dates available, one may begin during this time. 6. Important Purchases that require the berachah of “shehechiyanu” should be avoided, i.e. -
Berkshire Jewish Summer 2014 Guide to Cultural and Educational Programming
BERKSHIRE JEWISH SUMMER 2014 Guide to Cultural and Educational Programming Courses & Workshops Rabbi David Hoffman, JTS Great Debates in Judaism The War Over Spirituality: The Ba’al Shem Tov & The Vilna Gaon Concerts & Performances Award-Winning Broadway Singer Jeff Keller in “An Evening With The Phantom” Lectures Gomez Mill House, Luis Moses Gomez- Merchant Poetry & Films Pioneer of Colonial New York and Patriarch of the Early American Jewish Dynasty Zaytoun, Berkshire Jewish Film Festival COVER PHOTO: CHESHIRE LAKE, BERKSHIRE VISITORS BUREAU Enriching and celebrating Jewish life in the Berkshires and beyond www.jewishberkshires.org in the JTSBerkshires Great Debates in Judaism Join scholars from The Jewish Theological Seminary to explore some of the debates that lie at the heart of Judaism—Jewish belief, behavior, and practice. What does it mean, and has it meant, to be a Jew? Each session will offer insight into the historical context of these issues, and the way they remain alive for us today. JULY 11 Dr. Amy Kalmanofsky, Assistant Professor of Bible “Speaking Truth to Power: Jeremiah and God” JULY 25 Rabbi David Hoffman, Assistant Professor of Talmud and Rabbinics “The War Over Spirituality: The Ba’al Shem Tov and the Vilna Gaon” AUGUST 8 Dr. Marjorie Lehman, Associate Professor of Talmud and Rabbinics “Who Speaks for Judaism?: The Rabbis and the Priests” AUGUST 22 Rabbi Eliezer Diamond, Rabbi Judah A. Nadich Associate Professor of Talmud and Rabbinics “Assimilation or Independence?: Hellenizers and Hasmoneans” All sessions at Shakespeare & Company, Lenox, Massachusetts Fridays, July 11, 25; August 8, 22, 2014 11:00 a.m. to 12:30 p.m.