A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler 1

Total Page:16

File Type:pdf, Size:1020Kb

A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler 1 A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler 1 A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler The Project Gutenberg EBook of A Biographical Dictionary of Freethinkers of All Ages and Nations, by Joseph Mazzini Wheeler This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: A Biographical Dictionary of Freethinkers of All Ages and Nations Author: Joseph Mazzini Wheeler Release Date: November 30, 2010 [EBook #34513] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK FREETHINKERS *** Produced by Adam Buchbinder, Jeroen Hellingman, and the Online Distributed Proofreading Team at http://www.pgdp.net (This book was produced from scanned images of public domain material from the Google Print project.) A Biographical Dictionary of FREETHINKERS of All Ages and Nations. A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler 2 By J. M. WHEELER. London: Progressive Publishing Company, 28 Stonecutter Street, E.C. 1889. PREFACE. John Stuart Mill in his "Autobiography" declares with truth that "the world would be astonished if it knew how great a proportion of its brightest ornaments, of those most distinguished even in popular estimation for wisdom and virtue are complete sceptics in religion." Many of these, as Mill points out, refrain from various motives from speaking out. The work I have undertaken will, I trust, do something to show how many of the world's worthiest men and women have been Freethinkers. My Dictionary does not pretend to be a complete list of those who have rendered services to Freethought. To form such a compilation would rather be the task of an international society than of an individual. Moreover details concerning many worthy workers are now inaccessible. Freethought boasts its noble army of martyrs of whom the world was not worthy, and who paid the penalty of their freedom in prison or at the stake. Some of the names of these are only known by the vituperation of their adversaries. I have done my best to preserve some trustworthy record of as many as possible. The only complete work with a similar design of which I have any knowledge, is the Dictionnaire des Athées anciens et modernes, by Sylvain Maréchal with its supplements by Jerome de Lalande the Astronomer, An. VIII. (1800)-1805. That work, which is now extremely rare, gave scarcely any biographical details, and unfortunately followed previous orthodox atheographers, such as Buddeus, Reimmann, Hardouin, Garasse, Mersenne, in classing as Atheists those to whom the title was inapplicable. I have taken no names from these sources without examining the evidence. A work was issued by Richard Carlile in 1826, entitled A Dictionary of Modern Anti-Superstionists; or, "an account, arranged alphabetically, of those who, whether called Atheists, Sceptics, Latitudinarians, Religious Reformers, or etc., have during the last ten centuries contributed towards the diminution of superstition. Compiled by a searcher after Truth." The compiler, as I have reason to know, was Julian Hibbert, who brought to his task adequate scholarship and leisure. It was, however, conceived on too extensive a scale, and in 128 pages, all that was issued, it only reached to the name of Annet. Julian Hibbert also compiled chronological tables of English Freethinkers, which were published in the Reasoner for 1855. Of the Anti-Trinitarian Biography of the Rev. Robert Wallace, or of the previous compilations of Saudius and Bock, I have made but little use. To include the names of all who reject some of the Christian dogmas was quite beside my purpose, though I have included those of early Unitarians and Universalists who, I conceive, exhibited the true spirit of free inquiry in the face of persecution. To the Freydenker Lexikon of J. A. Trinius (1759) my obligations are slight, but should be acknowledged. To Bayle's Dictionary, Hoefer's Nouvelle Biographie Generale, Meyer's Konversations Lexikon, Franck's Dictionnaire des Sciences Philosophiques, and to Larousse's Grand Dictionnaire Universel I must also express my indebtedness. In the case of disputed dates I have usually found Haydn's Dictionary of Biography (1886) most trustworthy, but I have also consulted Oettinger's valuable Moniteur des Dates. The particulars have in all cases been drawn from the best available sources. I have not attempted to give a full view of any of the lives dealt with, but merely sought to give some idea of their services and relation to Freethought. Nor have I enumerated the whole of the works of authors who have often dealt with a variety of subjects. As full a list as is feasible has, however, been given of their distinctive Freethought works; and the book will, I hope, be useful to anyone wishing information as to the bibliography of Freethought. The only work of a bibliographical kind is the Guide du Libre Penseur, by M. Alfred Verlière, but his list is very far A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler 3 from complete even of the French authors, with whom it is almost entirely occupied. I should also mention La Lorgnette Philosophique, by M. Paquet, as giving lively sketches, though not biographies, of some modern French Freethinkers. In the compilation of my list of names I have received assistance from my friends, Mr. G. W. Foote (to whom I am also indebted for the opportunity of publication), Mr. W. J. Birch, Mr. E. Truelove and Mr. F. Malibran. For particulars in regard to some English Freethinkers I am indebted to Mr. Charles Bradlaugh, Mr. George Jacob Holyoake and Mr. E. T. Craig, while Professor Dalla Volta, of Florence, has kindly assisted me with some of the Italian names. I must also express my indebtedness to A. de Gubernatis, whose Dizionario Biografico degli Scrittori Contemporanei I have found of considerable service. My thanks are also due to G. K. Fortescue, Esq., for permission to examine the titles of all Freethought works in the British Museum. Some readers may think my list contains names better omitted, while omitting others well deserving a place. I have, for instance, omitted many foreign Liberal Protestants while including Bishop Colenso, who, ostensibly, did not go so far. But my justification, if any, must be found in my purpose, which is to record the names of those who have contributed in their generation to the advance of Freethought. No one can be more conscious of the imperfections of my work than myself, but I console myself with the reflection of Plato, that "though it be the merit of a good huntsman to find game in a wide wood, it is no discredit if he do not find it all"; and the hope that what I have attempted some other will complete. The most onerous part of my task has been the examination of the claims of some thousand names, mostly foreign, which find no place in this dictionary. But the work throughout has been a labor of love. I designed it as my humble contribution to the cause of Freethought, and leave it with the hope that it will contribute towards the history of "the good old cause"; a history which has yet to be written, and for which, perhaps, the time is not yet ripe. Should this volume be received with an encouraging share of favor, I hope to follow it with a History of Freethought in England, for which I have long been collecting materials. A BIOGRAPHICAL DICTIONARY OF FREETHINKERS. Abælardus (Petrus), b. 1079. A teacher of philosophy at Paris, renowned for being loved by the celebrated Eloise. He was accused of teaching erroneous opinions, chiefly about the Creation and the Trinity, and was condemned by a council at Soissons in 1121 and by that of Sens 1140, at the instigation of St. Bernard. He was hunted about, but spent his last days as a monk at Cluni. He died 21 April, 1142. "Abelard," observes Hallam, "was almost the first who awakened mankind, in the age of darkness, to a sympathy with intellectual excellence." Abano (Petrus de). See Petrus, de Abano. Abauzit (Firmin), a French writer, descended from an Arabian family which settled in the South of France early in the ninth century, b. Uzes, 11 Nov. 1679. He travelled in Holland and became acquainted with Bayle, attained a reputation for philosophy, and was consulted by Voltaire and Rousseau. Among his works are, Reflections on the Gospels, and an essay on the Apocalypse, in which he questions the authority of that work. Died at Geneva 20 March, 1767. His Miscellanies were translated in English by E. Harwood, 1774. Abbot (Francis Ellingwood). American Freethinker, b. Boston, 6 Nov. 1836. He graduated at Harvard University 1859, began life as a Unitarian minister, but becoming too broad for that Church, resigned in 1869. He started the Index, a journal of free religious inquiry and anti-supernaturalism, at Toledo, but since 1874 at Boston. This he edited 1870-80. In 1872 appeared his Impeachment of Christianity. In addition to his work on the Index, Mr. Abbot has lectured a great deal, and has contributed to the North American Review and other periodicals. He was the first president of the American National Liberal League. Mr. Abbot is an evolutionist A Biographical Dictionary of Freethinkers by Joseph Mazzini Wheeler 4 and Theist, and defends his views in Scientific Theism, 1886. Ablaing van Giessenburg (R.C.) See Giessenburg. Abu Bakr Ibn Al-Tufail (Abu J'afar) Al Isbili. Spanish Arabian philosopher, b. at Guadys, wrote a philosophical romance of pantheistic tendency Hai Ibn Yakdan, translated into Latin by Pocock, Oxford 1671, and into English by S.
Recommended publications
  • 9. George William Foote (The Origins of Secularism & the National Secular Society) Video Available At
    9. George William Foote (The origins of secularism & the National Secular Society) Video available at: https://www.youtube.com/watch?v=fCVPfHz5Qgc 0:00:15.460,0:00:25.840 Hi. Bob Forder again. 0:01:27.579,0:01:35.520 George William Foote no one of whom I could inquire. Secularism and Atheism I had never heard 0:00:26.240,0:00:38.740 11 January 1850 - 17 October 1915, 0:01:35.520,0:01:42.390 and his journal The Freethinker. of in any definite way, although I remember, when a little boy, having an 0:00:38.740,0:00:47.220 George William Foote was born in Plymouth, 0:01:42.390,0:01:53.920 the son Atheist pointed out to me in the street. of a customs officer who died when he was Naturally I regarded him as a terrible four. monster." 0:00:47.220,0:00:52.500 0:01:53.920,0:01:58.770 As a youngster he had an Anglican upbringing. In 1876 Foote moved to London and worked 0:00:52.500,0:01:00.380 0:01:58.770,0:02:05.210 In 1891, in The Freethinker, he provided a in a West End library. little Poetry was a great love - he admired 0:01:00.380,0:01:04.080 0:02:05.210,0:02:13.260 information about his early life Shakespeare, Byron, Browning and Shelley when he wrote this: He thought highly of George Meredith, who he knew. 0:01:04.089,0:01:10.570 "While in my native town of Plymouth I 0:02:13.260,0:02:16.300 had read and thought for myself, and had His interest in the arts was wide, 0:01:10.570,0:01:16.420 0:02:16.300,0:02:24.740 gradually passed through the various including Titian and Turner, Beethoven stages of scepticism, until I was and Wagner.
    [Show full text]
  • This Is the File GUTINDEX.ALL Updated to July 5, 2013
    This is the file GUTINDEX.ALL Updated to July 5, 2013 -=] INTRODUCTION [=- This catalog is a plain text compilation of our eBook files, as follows: GUTINDEX.2013 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2013 and December 31, 2013 with eBook numbers starting at 41750. GUTINDEX.2012 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2012 and December 31, 2012 with eBook numbers starting at 38460 and ending with 41749. GUTINDEX.2011 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2011 and December 31, 2011 with eBook numbers starting at 34807 and ending with 38459. GUTINDEX.2010 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2010 and December 31, 2010 with eBook numbers starting at 30822 and ending with 34806. GUTINDEX.2009 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2009 and December 31, 2009 with eBook numbers starting at 27681 and ending with 30821. GUTINDEX.2008 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2008 and December 31, 2008 with eBook numbers starting at 24098 and ending with 27680. GUTINDEX.2007 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2007 and December 31, 2007 with eBook numbers starting at 20240 and ending with 24097. GUTINDEX.2006 is a plain text listing of eBooks posted to the Project Gutenberg collection between January 1, 2006 and December 31, 2006 with eBook numbers starting at 17438 and ending with 20239.
    [Show full text]
  • Cata 209.Indd 1 10/07/2014 15:21:41 SEVENTEENTH CENTURY - Albemarle
    Jarndyce Antiquarian Booksellers 46, Great Russell Street Telephone: 020 7631 4220 (opp. British Museum) Fax: 020 7631 1882 Bloomsbury, Email: [email protected] London www.jarndyce.co.uk WC1B 3PA VAT.No.: GB 524 0890 57 CATALOGUE CCIX SUMMER 2014 BOOKS & PAMPHLETS 1476 - 1838 Catalogue: Robert Swan Production: Ed Lake & Carol Murphy All items are London-published and in at least good condition, unless otherwise stated. Prices are nett. Items on this catalogue marked with a dagger (†) incur VAT (20%) to customers within the EU. A charge for postage and insurance will be added to the invoice total. We accept payment by VISA or MASTERCARD. If payment is made by US cheque, please add $25.00 towards the costs of conversion. Email address for this catalogue is [email protected]. JARNDYCE CATALOGUES CURRENTLY AVAILABLE, price £5.00 each include: The Romantics: Part I A-C & Part II D-R; Books from the Library of Geoffrey & Kathleen Tillotson; The Shop Catalogue; Catalogues 205 & 200: Jarndyce Miscellanies; Dickens & His Circle; The Dickens Catalogue; The Library of a Dickensian; Street Literature: III Songsters, Reference Sources, Lottery Tickets & ‘Puffs’; Social Science, Part I: Politics & Philosophy; Part II: Economics & Social History; The Social History of London; Women II-IV: Women Writers A-Z. JARNDYCE CATALOGUES IN PREPARATION include: The Romantics: Part III. S-Z; Conduct & Education. PLEASE REMEMBER: If you have books to sell, please get in touch with Brian Lake at Jarndyce. Valuations for insurance or probate can be undertaken anywhere, by arrangement. A SUBSCRIPTION SERVICE is available for Jarndyce Catalogues for those who do not regularly purchase.
    [Show full text]
  • Universalism and National Difference in International Freethought Daniel Laqua
    “The Most Advanced Nation on the Path of Liberty”: Universalism and National Difference in International Freethought Daniel Laqua Published in Carolin Kosuch, ed., Freethinkers in Europe: National and Transnational Secularities, 1789−1920s (Berlin: De Gruyter, 2020), pp. 203–234 When William Heaford, a key figure in Britain’s National Secular Society, introduced a new section on “Freethought in Other Lands” for the periodical The Freethinker, he argued that the movement should not be seen through a national lens: “The glory of Freethought shines forth in the fact that it is not […] a mere by-product of the English intellect, or some casual parochial characteristic chained down to a particular spot, or rooting itself to some eccentric local centre of manifestation.” Instead, freethought was “cosmopolitan, international, and widespread as civilisation itself.”1 Such statements were far from exceptional. Protagonists of international freethought frequently stressed the universal nature of their cause when promoting their vision of secularity. In analytical terms, their agenda was associated with a particular “dynamic of secularization” – one that, in José Casanova’s words, “aims to emancipate all secular spheres from clerical-ecclesiastical control.”2 Professions of unity among freethinkers must not be taken at face value. Although their ideas and actions had cosmopolitan features, these were subject to many boundaries.3 This chapter examines how freethinkers sought to construct the universality of their cause while expressing notions of national difference, either explicitly or implicitly. An investigation of these ambivalences is particular relevant because recent literature has highlighted the existence of “multiple secularities” and different “secularisms.”4 While such work has drawn particular attention to non-Western categories and experiences, the debates within the IFF shed light on pluralities even within European settings.
    [Show full text]
  • Ethical Record the Proceedings of the South Place Ethical Society Vol
    Ethical Record The Proceedings of the South Place Ethical Society Vol. 108 No. 4 £1.50 May 2003 ,.)•\ a4, , o 174 I ' " / 7/10/ (frt, a 03 The animals look pleased to see Charles Darwin writing his true account of their Origin, while His Omnipotence, The Deity, looks on in amazed consternation as His claims to the Genesis are disproved. Drawn by Albert Bon HYMNBOOKS OF DISSENT 1840 - 90 Jim Clayson 3 THE SPES GENES DAY -A GREAT ANNIVERSARY Chris Bratcher 10 NATURALISING ETIHCS Steve Ash 16 A LETTER FROM CANADA Ellen Ramsay 21 VIEWPOINT Vivien Pixner 22 A LIBERALISM CAUTIOUS BUT ACTIVE - Book Review Donald Rooum 23 DAVID YEULETT (1918 - 2003) David Wright 23 ETHICAL SOCIETY EVENTS 24 SOUTH PLACE ETHICAL SOCIETY Conway Hall Humanist Centre 25 Red Lion Square, London WC1R 4RL. Tel: 020 7242 8034 Fax: 020 72428036 Website: www.ethicalsoc.org.uk email: [email protected] Officers Chairman of the GC: Terry Mullins. Hon. Representative:Don Liversedge. Vice Chairman: John Rayner. Registrar: Edmund McArthur. SPES Staff Administrative Secretary to the Society: Marina Ingham Tel: 020 7242 8034 LibrarianlProgramme Coordinator:Jennifer Jeynes M.Sc. Tel: 020 7242 8037 Hall Manager:Peter Vlachos MA. For Hall bookings: Tel: 020 7242 8032 Caretakers' Office: Tel: 020 7242 8033 Editor, Ethical Record: Norman Bacrac New Member Dr. Jeffrey Segall, London NW2 Obituary David Yeulett (1918-2003) (see page 23) SALE OF BRADLAUGH HOUSE Bradlaugh House (47, Theobalds Road) has now been sold by its owner the National Secular Society, to a firm of Human Rights lawyers. Needing more space, the previous tenants, the British Humanist Association, the Rationalist Press Association and the International Humanist and Ethical Union all moved to 1 Gower Street, WC1.
    [Show full text]
  • A Chronology of British Secularism G
    A CHRONOLOGY OF BRITISH SECULARISM G. H. TAYLOR 1957 NATIONAL SECULAR SOCIETY I N T R O D U C T O N In 1966 the National Secular Society will celebrate its Centenary. Perhaps the grand occasion will see, among other things, the publication of a Centenary Volume on a bigger scale than the present effort, which is intended as little more than a diary or potted history of events. It is the bare bones, the skeletal structure, the mere scaffolding of the movement. Its progress is recorded in terms of its outward appearance only. Behind the event lie the struggle and the joy, the heroism and the suffering. An episode told in a line hides years of frustration and hardship. The exaltation of achievement is covered by a sober date and fact. Yet we may pave the way for a more intensive treatment of the subject which would do some credit to a hundred brave years of N.S.S history. The present study does not, however, confine itself to N.S.S organised activity, but rather takes note of outer events impinging on it and leaving their well defined trace. It is a matter of some difficulty to decide when the history of secularism began. The term itself, in our use, dates from 1851, but the secularist outlook was implicit before that, and I shall start at the opening of Holyoake’s career. What follows was primarily suggested by J. E. McGee's History of the British Secular Movement (Haldeman-Julius, 1948), but in checking the latter I have had recourse to a variety of other sources, such as local histories and memoranda, published and unpublished reminiscences, conference proceedings and annual reports.
    [Show full text]
  • Cat15printfinalcompressed.Pdf
    No. 34 Catalogue 15 BRITISH BOOKS & OWNERS PART I: A – F he books in this catalogue have largely been T acquired over the last four or five years, since our last British Books and Owners production. The number of volumes on the shelves soon grew, as I have found they tend to, beyond the scope of what was meant to be a single catalogue. It was nevertheless a surprise, when the difficulties of 2020 arrived, to find that well over three hundred interesting British books (or books with British ownership) yearned to be offered for sale. I hope that one or two items in this part, the first - organized alphabetically - of what will likely be four, will pique your interest – and even if not, that the whole at least provides something to read over the long Winter months. Tom Lintern-Mole Wareham, December 2020 Antiquates Limited 12A West Street Wareham Dorset BH20 4JX United Kingdom (+44) (0)1929 556 656 (+44) (0)7921 151 496 [email protected] www.antiquates.co.uk Payment to be made by cheque, bank transfer or debit/credit cards; institutions can be billed. Alternative currencies can be accommodated. Postage and packaging costs will be added to orders. All items offered subject to prior sale. E. & O.E. Antiquates Limited is Registered in England and Wales No: 6290905 VAT Registration Number: GB 942 4835 11 Registered Office: The Conifers, Valley Road, Corfe Castle, BH20 5HU, U.K. TAXING TEA, COFFEE AND SPICES TO PAY FOR REDUCING IRELAND 1) [ACTS - England and Wales]. Anno Regni gulielmi et mariae, regis & reginae Angliae, Scotiae, Franciae & Hiberniae, sexto..
    [Show full text]