DOCSLIB.ORG

Chapter 55 (Tangier)

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Chapter 55 (Tangier) CHAPTER 55 The Mole - The Two Moors - Djmah of Tangier - House of God - British Consul - Curious Spectacle - The Moorish House - Joanna Correa - Ave Maria. So we rode to the Mole and landed. This Mole consists at present of nothing more than an immense number of large loose stones, which run about five hundred yards into the bay; they are part of the ruins of a magnificent pier which the English, who were the last foreign nation which held Tangier, destroyed when they evacuated the place1. The Moors have never attempted to repair it; the surf at high water breaks over it with great fury. I found it a difficult task to pick my way over the slippery stones, and should once or twice have fallen but for the kindness of the Genoese mariners. At last we reached the beach, and were proceeding towards the gate of the town, when two persons, Moors, came up to us. I almost started at sight of the first; he was a huge old barbarian with a white uncombed beard, dirty turban, haik, and trousers, naked legs, and immense splay feet, the heels of which stood out a couple of inches at least behind his rusty black slippers. "That is the captain of the port," said one of the Genoese; "pay him respect." I accordingly doffed my hat and cried, "SBA ALKHEIR A SIDI" (Good-morning, my lord). "Are you Englishmans?" shouted the old grisly giant. "Englishmans, my lord," I replied, and, advancing, presented him my hand, which he nearly wrung off with his tremendous gripe. The other Moor now addressed me in a jargon composed of English, Spanish, and Arabic. A queer-looking personage was he also, but very different in most respects from his companion, being shorter by a head at least, and less complete by one eye, for the left orb of vision was closed, leaving him, as the Spaniards style it, TUERTO; he, however, far outshone the other in cleanliness of turban, haik, and trousers. From what he jabbered to me, I collected that he was the English consul's mahasni or soldier; that the consul, being aware of my arrival, had dispatched him to conduct me to his house. He then motioned me to follow him, which I did, the old port captain attending us to the gate, when he turned aside into a building, which I judged to be a kind of custom-house from the bales and boxes of every description piled up before it. We passed the gate and proceeded up a steep and winding ascent; on our left was a battery full of guns, pointing to the sea, and on our right a massive wall, seemingly in part cut out of the hill; a little higher up we arrived at an opening where stood the mosque which I have already mentioned. As I gazed upon the tower I said to myself, "Surely we have here a younger sister of the Giralda of Seville." 1 The English held Tangier for a short while only. John Buffa, who visited Morocco in 1806, writes: ‘[Tangiers] continued in [Portuguese] possession for nearly two centuries; and was at length given to our King, Charles II, as part of the dowry of his consort Catharine. We did not keep it long; for, owing to the little harmony that subsisted between that Monarch and his Parliament, it was ceded to the Moors in 1684, after we had blown up all the fortifications, and utterly destroyed the harbour’ [Travels through the Empire of Morocco, 1810, Letter 1]. See also Capell Brooke, vol. 1, chapter 14; and Richardson, vol. 1, chapter 2. George Borrow: The Bible In Spain (Gabicote Edition) 55.1 Tangier harbour with canon on the right I know not whether the resemblance between the two edifices has been observed by any other individual; and perhaps there are those who would assert that no resemblance exists, especially if, in forming an opinion, they were much swayed by size and colour: the hue of the Giralda is red, or rather vermilion, whilst that which predominates in the Djmah of Tangier2 is green, the bricks of which it is built being of that colour; though between them, at certain intervals, are placed others of a light red tinge, so that the tower is beautifully variegated. With respect to size, standing beside the giant witch of Seville, the Tangerine Djmah would show like a ten-year sapling in the vicinity of the cedar of Lebanon, whose trunk the tempests of five hundred years have worn. And yet I will assert that the towers in other respects are one and the same, and that the same mind and the same design are manifested in both; the same shape do they exhibit, and the same marks have they on their walls, even those mysterious arches graven on the superficies of the bricks, emblematic of I know not what. The two structures may, without any violence, be said to stand in the same relation to each other as the ancient and modern Moors. The Giralda is the world's wonder, and the old Moor was all but the world's conqueror. The modern Moor is scarcely known, and who ever heard of the Tower of Tangier? Yet examine it attentively, and you will find in that tower much, very much, to admire, and certainly, if opportunity enable you to consider the modern Moor as minutely, you will discover in him, and in his actions, amongst much that is wild, uncouth, and barbarous, not a little capable of amply rewarding laborious investigation. 2 The principle Mosque of Tangier. Chapter 55 As we passed the mosque I stopped for a moment before the door, and looked in upon the interior: I saw nothing but a quadrangular court paved with painted tiles and exposed to the sky; on all sides were arched piazzas, and in the middle was a fountain, at which several Moors were performing their ablutions.3 I looked around for the abominable thing, and found it not; no scarlet strumpet with a crown of false gold sat nursing an ugly changeling in a niche. 4 "Come here," said I, "papist, and take a lesson; here is a house of God, in externals at least, such as a house of God should be: four walls, a fountain, and the eternal firmament above, which mirrors his glory. Dost thou build such houses to the God who hast said, `Thou shalt make to thyself no graven image'? Fool, thy walls are stuck with idols; thou callest a stone thy Father, and a piece of rotting wood the Queen of Heaven. Fool, thou knowest not even the Ancient of Days, and the very Moor can instruct thee. He at least knows the Ancient of Days who has said, `Thou shalt have no other gods but me.'"5 And as I said these words, I heard a cry like the roaring of a lion, and an awful voice in the distance exclaim, "KAPUL UDBAGH" (there is no God but one).6 We were now at the consul's house, a large roomy habitation, built in the English style. The soldier led me through a court into a large hall hung with the skins of all kinds of ferocious animals, from the kingly lion to the snarling jackal. Here I was received by a Jew domestic, who conducted me at once to the consul7, who was in his library. He received me with the utmost frankness and genuine kindness, and informed me that, having received a letter from his excellent friend Mr. B., in which I was strongly recommended,8 he had already engaged me a lodging in the house of a Spanish woman, who was, however, a British subject, and with whom he believed that I should find 3 In his letter of 4 September 1839 to Brandram from Tangier, Borrow wrote: ‘Of [the interior of the principle mosque] I can of course say little, as any Christian who should venture to intrude would be instantly cast forth and probably killed by the populace’ [Darlow, 434]. 4 I.e. statues of saints - here the Virgin and new-born Christ – equally abominable to Jews, Muslims and Protestants. 5 The ‘Ancient of Days’ is a Biblical name given to God. See Book of Daniel 7 : 9, 13 and 22. 6 The Islamic profession of faith, in a language which even Burke was unable to identify… 7 Edward William Auriol Drummond-Hay (1785 – 1845), who lies buried in Gibraltar’s Sandpits Cemetery. He was a nephew of the 9th Earl of Kinnoul. After military service in the 73rd Regiment, he became a Fellow of the Society of Antiquaries of Scotland in 1823 and in 1829 he was appointed consul at Tangier. He wrote a fascinating description of the trip he made to Marrakesh to present his credentials to the court. After his death, his son John (1816-1893) succeeded to the post, which he occupied until 1885. Drummond Hay’s papers – including journals, correspondence and notebooks - are in the Bodleian in Oxford. (See also Richardson, vol. 1, chapter 1.) The ‘Jew domestic’ was probably either of Drummond-Hay’s Jewish secretary-interpreters: Isaac Pinto and Isac Abensur (internet information). 8 In his letter from Tangiers of 4 September 1839 to Brandram, Borrow wrote: ‘Upon my departure [Brackenbury] supplied me with a letter of introduction to Mr. Hay, the British consul at Tangiers, which I have since learned was most flattering to myself and worded in the most energetic manner’ [Darlow, 433]. George Borrow: The Bible In Spain (Gabicote Edition) myself as comfortable as it was possible to be in such a place as Tangier.
Load more

Recommended publications
  • Imperial Cities, Middle Atlas & Region the East اﻷطﻟس اﻟﻣﺗوﺳط واﻟﺷرق رﮭﺷ ىروﺗارﭘﻣ
    © Lonely Planet Publications 227 Imperial Cities, RegionMiddle Atlas & the East ﺍﻷﻃﻠﺲ ﺍﻟﻤﺘﻮﺳﻂ ﻭﺍﻟﺸﺮﻕ ﺭﻬﺸ ﻯﺭﻭﺘﺍﺭﭙﻤﺍ If you were to look for Morocco in microcosm, this region would take the title. Its diversity runs the spectrum from ancient cities and ruins to grand mountain vistas and desert oases. The plains of the north have acted as Morocco’s breadbasket for centuries, feeding the rise of cities whose culture went on to dominate the rest of the country. The Romans were the first to get in on the act, and left remains at Volubilis as testament. IMPERIAL CITIES, MIDDLE The streets of Fez’s World Heritage medina rank high on the must-see list of any visitor to & THE EAST ATLAS the country. Getting lost amid the souqs and alleys is an unforgettable (and often unavoid- able) way to spend a day. Meknès, another imperial capital and near neighbour to Fez offers a more pocket-sized version of the medina experience. To the south, the land rises into the limestone range of the Middle Atlas, which are home to the Barbary ape, Morocco’s only monkey. The area is made for hiking, and in winter the wealthy still come here to ski. Across the mountains, towns like Midelt herald drier climes, and the distinctive kasbahs of the south begin to make an appearance. The desert isn’t far away, and by the time you reach the oasis of Figuig, the olive tree has long given way to the date palm. HIGHLIGHTS Dive into the warren of medina streets looking for souqs and souvenirs in historic Fez ( p228 ) Enjoy the sounds of the sublime at the Fes Festival of World
    [Show full text]
  • Marrakech Architecture Guide 2020
    WHAT Architect WHERE Notes Completed in 2008, the terminal extension of the Marrakech Menara Airport in Morocco—designed by Swiss Architects E2A Architecture— uses a gorgeous facade that has become a hallmark of the airport. Light filters into the space by arabesques made up of 24 rhombuses and three triangles. Clad in white aluminum panels and featuring Marrakesh Menara stylized Islamic ornamental designs, the structure gives the terminal Airport ***** Menara Airport E2A Architecture a brightness that changes according to the time of day. It’s also an ال دول ي ال م نارة excellent example of how a contemporary building can incorporate مراك ش مطار traditional cultural motifs. It features an exterior made of 24 concrete rhombuses with glass printed ancient Islamic ornamental motives. The roof is constructed by a steel structure that continues outward, forming a 24 m canopy providing shade. Inside, the rhombuses are covered in white aluminum. ***** Zone 1: Medina Open both to hotel guests and visitors, the Delano is the perfect place to get away from the hustle and bustle of the Medina, and escape to your very own oasis. With a rooftop restaurant serving ،Av. Echouhada et from lunch into the evening, it is the ideal spot to take in the ** The Pearl Marrakech Rue du Temple magnificent sights over the Red City and the Medina, as well as the شارع دو معبد imperial ramparts and Atlas mountains further afield. By night, the daybeds and circular pool provide the perfect setting to take in the multicolour hues of twilight, as dusk sets in. Facing the Atlas Mountains, this 5 star hotel is probably one of the top spots in the city that you shouldn’t miss.
    [Show full text]
  • The Professorial Chair (Kursi ‘Ilmi Or Kursi Li-L-Wa‘Z Wa-L-Irshad) in Morocco La Cátedra (Kursi ‘Ilmi O Kursi Li-L-Wa‘Z Wa-L-Irsad) En Marruecos
    Maqueta Alcantara_Maquetación 1 30/05/13 12:50 Página 89 AL-QANTARA XXXIV 1, enero-junio 2013 pp. 89-122 ISSN 0211-3589 doi: 10.3989/alqantara.2013.004 The Professorial Chair (kursi ‘ilmi or kursi li-l-wa‘z wa-l-irshad) in Morocco La cátedra (kursi ‘ilmi o kursi li-l-wa‘z wa-l-irsad) en Marruecos Nadia Erzini Stephen Vernoit Tangier, Morocco Las mezquitas congregacionales en Marruecos Moroccan congregational mosques are suelen tener un almimbar (púlpito) que se uti- equipped with a minbar (pulpit) which is used liza durante el sermón de los viernes. Muchas for the Friday sermon. Many mosques in Mo- mezquitas de Marruecos cuentan también con rocco are also equipped with one or more una o más sillas, diferenciadas del almimbar smaller chairs, which differ in their form and en su forma y su función ya que son utilizadas function from the minbar. These chairs are por los profesores para enseñar a los estudian- used by professors to give regular lectures to tes de la educación tradicional, y por eruditos students of traditional education, and by schol- que dan conferencias ocasionales al público ars to give occasional lectures to the general en general. Esta tradición de cátedras se intro- public. This tradition of the professorial chair duce probablemente en Marruecos desde Pró- was probably introduced to Morocco from the ximo Oriente en el siglo XIII. La mayoría de Middle East in the thirteenth century. Most of las cátedras existentes parecen datar de los si- the existing chairs in Morocco seem to date glos XIX y XX, manteniéndose hasta nuestros from the nineteenth and twentieth centuries, días la fabricación y utilización de estas sillas.
    [Show full text]
  • The Grand Tour
    MOROCCO THE GRAND TOUR APRIL 3-21, 2019 TOUR LEADER: SUE ROLLIN MOROCCO Overview THE GRAND TOUR Discover the best of Morocco on this 19-day tour, from its rich and diverse Tour dates: April 3-21, 2019 architectural heritage to its vibrant cultural traditions, stunning landscapes and unique gastronomy. Tour leader: Sue Rollin From Roman times we see the splendid ruins of Volubilis and the port of Lixus on the Atlantic coast, once famous for its salt and fish paste. After Tour Price: $9,820 per person, twin share the Romans came the Vandals and the Byzantines who ruled the region Single Supplement: $2,295 for sole use of until the Arab conquest brought Islam in the eighth century. The local double room Berber tribes converted to the new religion and a blend of Berber and Arab culture produced the characteristic art and architecture of Islamic Booking deposit: $500 per person Morocco, with its intricate stucco and wood carving and colourful zellij mosaic tilework. Recommended airline: Emirates We visit the old medina of Rabat and drive along the coast to Tangier, Maximum places: 20 overlooking the straits of Gibraltar, before going into the Rif Mountains and the charming medieval town of Chefchaouen. We explore Fes, renowned Itinerary: Rabat (2 nights), Tangier (2 nights), for its warren of market streets and exquisitely decorated medersas and Chefchaouen (1 night), Fes (3 nights), Ifrane (1 enjoy the scenery of the Middle Atlas, home to forests of Atlas cedar and night), Marrakesh (3 nights), Ouarzazate (2 Barbary apes. Marrakesh is famous for its palaces, gardens and fine nights), Taroudant (1 night), Essaouira (2 mausolea and there is plenty of time to lose ourselves in the labyrinthine nights), Casablanca (1 night) souks which run off the Jemaa el Fna, the city’s bustling main square.
    [Show full text]
  • SIGNATURE MOROCCO Jewish Heritage - Imperial Cities - the Great Desert Region
    TEMPLE HAR SHALOM GROUP- DECEMBER 22ND -31ST, 2017 SIGNATURE MOROCCO Jewish Heritage - Imperial Cities - The Great Desert Region A 10-Day Signature Journey of Morocco’s Imperial Cities, Jewish Heritage Sites & the Great Sahara Desert Region SAVE THE DATE BNAI MITZVAH OPPORTUNITY WILL BE AVAILABLE LED BY RABBI RANDI MUSNITSKY RESERVE SPACE TODAY CALL: 908-347-7785 [email protected] TRIP HIGHLIGHTS: 1 Night in Imperial Rabat 3 Nights in Fes - UNESCO World Heritage Site 1 Night in a luxury bivouac in the Sahara Desert 1 Night in Skoura with views of the Valley of One Thousand Kasbahs 3 Nights in Marrakech, in the Paris of Morocco MOROCCAN CUISINE THE GREAT SAHARA REGION JEWISH HERITAGE SITES RESERVE SPACE TODAY TEMPLE HAR SHALOM TOUR CALL: 908-347-7785 [email protected] QUOTATION ! TEMPLE HAR SHALOM - SIGNATURE MOROCCO JEWISH TOUR: ! DATES OF TOUR: December 22nd – 31st, 2017 (10 Days/ 9 Nights) NAME OF TRAVELERS: Temple Har Shalom Jewish Group ________________________________________________________________________ 4/ 5 Star Riads & Boutique Hotels + Classic Luxury Desert Camp: !Rates Include General Gratuities for Transport, Guiding + 22 Meals & Porter Fees COST PER PERSON 20PAX: $3,950 / SINGLE SUPPLEMENT RATE: + $2,050 COST PER PERSON FOR SHARED TRIPLE: $3,700 !Non Member Add On Rate: $100 ADDITIONAL ACTIVITY OPTIONS/ RATES: Cooking Class in MarrakeCh with SephardiC MoroCCan, Jewish Dishes (Veg)- Add on Rate: $110 P/P !Quad Biking in the Sahara Desert - Add on Rate: $90 P/P - Per Hour (2 People Per Quad Maximum) ! EXAMPLE
    [Show full text]
  • Practices of Territorial Marketing in Morocco: a Study of the Experience of Tangier
    IBIMA Publishing Journal of North African Research in Business http://www.ibimapublishing.com/journals/JNARB/jnarb.html Vol. 2016 (2016), Article ID 793075 , 22 Pages DOI: 10.5171/2016. 793075 Research Article Practices of Territorial Marketing in Morocco: A Study of the Experience of Tangier Fadoua Laghzaoui and Mostafa Abakouy University of Abdelmalek Essaâdi, Tangier, Morocco Correspondence should be addressed to: Mostafa Abakouy; [email protected] Received date : 3 March 2015; Accepted date : 27 November 2015; Published date : 11 May 2016 Academic editor: Ikram Radhouane Fgaier Copyright © 2016. Fadoua Laghzaoui And Mostafa Abakouy. Distributed under Creative Commons CC-BY 4.0 Abstrac t The purpose of this research is to discuss the territorial marketing and analyze its application to the city of Tangier. Our approach was, firstly, to seize the regional marketing effort of Tangier in its temporal dynamics (Past-present-future) and, secondly, to decline this marketing: marketing to residents, tourism marketing and marketing to investors. The main results of our research show that marketing as designed and conducted in Tangier is insufficient and unsatisfactory. Such shortcomings have led us to formulate recipes that can improve the image, attractiveness and competitiveness of the city. Keywords: Territorial Marketing, Tangier, Tourism Marketing, Attractive Investment, Welfare of Citizens Context and the Problematic of De one can predict that the evolution of Research Morocco rests on the region and that de state with territorial organization is In Morocco, the affirmation of the existence substituted for the unitary state. Our of territorial regimes throughout time has research on the marketing of regions will corresponded not only to periods of be seen directly in this perspective.
    [Show full text]
  • The Aesthetics of Islamic Architecture & the Exuberance of Mamluk Design
    The Aesthetics of Islamic Architecture & The Exuberance of Mamluk Design Tarek A. El-Akkad Dipòsit Legal: B. 17657-2013 ADVERTIMENT. La consulta d’aquesta tesi queda condicionada a l’acceptació de les següents condicions d'ús: La difusió d’aquesta tesi per mitjà del servei TDX (www.tesisenxarxa.net) ha estat autoritzada pels titulars dels drets de propietat intel·lectual únicament per a usos privats emmarcats en activitats d’investigació i docència. No s’autoritza la seva reproducció amb finalitats de lucre ni la seva difusió i posada a disposició des d’un lloc aliè al servei TDX. No s’autoritza la presentació del s eu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant al resum de presentació de la tesi com als seus continguts. En la utilització o cita de parts de la tesi és obligat indicar el nom de la persona autora. ADVERTENCIA. La consulta de esta tesis queda condicionada a la aceptación de las siguientes condiciones de uso: La difusión de esta tesis por medio del servicio TDR (www.tesisenred.net) ha sido autorizada por los titulares de los derechos de propiedad intelectual únicamente para usos privados enmarcados en actividades de investigación y docencia. No se autoriza su reproducción con finalidades de lucro ni su difusión y puesta a disposición desde un sitio ajeno al servicio TDR. No se autoriza la presentación de su contenido en una ventana o marco ajeno a TDR (framing). Esta reserva de derechos afecta tanto al resumen de presentación de la tesis como a sus contenidos.
    [Show full text]
  • How Accurately Could Early (622-900 CE) Muslims Determine The
    religions Article How Accurately Could Early (622-900 C.E.) Muslims Determine the Direction of Prayers (Qibla)? Walter R. Schumm School of Family Studies and Human Services, College of Health and Human Sciences, Kansas State University, 1700 Anderson Avenue, Manhattan, KS 66506-1403, USA; [email protected] Received: 20 December 2019; Accepted: 20 February 2020; Published: 25 February 2020 Abstract: Debate has arisen over the ability of Muslim architects in the first two centuries of Islam to determine true qiblas accurately. Some believe that they had such a capability, while others think not. The argument could be more complex—perhaps some architects could, while others could not; perhaps their accuracy changed over time or over greater distances from qibla targets. Here, we investigated how the accurate qiblas of 60 mosques or related structures were, using data from Daniel Gibson’s books and websites. Contrasts were drawn between theories that the qiblas of early mosques were—or were not—generally accurate. If one were to assume that Mecca was the only qibla, qiblas would not appear to have been accurate. However, if one were to assume that qiblas changed, it would be found that qiblas were accurate to plus or minus two degrees in over half of the cases and accurate within plus or minus five degrees in over 80% of cases. Accuracy was not related to distance but did appear to improve over historical time, while distance from the target cities and historical time were positively associated. The average qibla accuracy had a near zero error, with random variations on either side of that zero error.
    [Show full text]
  • Moroccan Magic
    Stepping Stones to the Canaries Moroccan Magic Å Looking through the Bab Bou Jeloud gate towards the minarets of Old Fes/ Dushan Cooray, Lonely Planet Images MOROCCAN MAGIC Liza and Andy Copeland explore the The following morning life returned to normal, his suggestion that we purchase some of the Atlantic coast of Morocco on route to giving an assault to the senses that prepared dangling strips of rubbery offal! us well for sailing south down Morocco’s the Canary Islands. Atlantic coast. Squeezed into the narrow Planning to be in the Canary Islands by passages of the old town and in more elegant November we had the choice of an 850nm Just thirty-two miles from the busy marinas stores along the gracious boulevards of the leg into the Atlantic with a visit Madeira en and bars of Gibraltar lies Moroccan Tangier. new, the many vendors displayed a wealth of route (beautiful to visit, but already explored Situated at the western extremity of the Arab exotic wares from around the country – ornate in 1986 when we took part in the first Atlantic world, it is known as the ‘farthest land of brass, copper and silver, colorful ceramics Rally for Cruisers) or coastal hopping down the setting sun’, and its impact on us was and pottery, ornately painted wooden panels, the African shore. Morocco’s rich history immediate. The Moslem fasting month of glowing metal and leather lamps, textile and and cultural mix, lived-in ‘imperial cities’ Ramadan had just ended and we were woken leather bags, opulent jewellery, and clothing with ornate buildings and vibrant labyrinth next day by the most tuneful, joyous Muezzin galore, with the white walls a perfect back- markets, its snow-capped Atlas Mountains, we have ever heard.
    [Show full text]
  • Al-Maghrib Al-Aqsa: Islamic Civilisation in Morocco
    Al-Maghrib Al-Aqsa: Islamic Civilisation in Morocco 30 MAR – 17 APR 2016 Code: 21603 Tour Leaders Dr Alex McKay Physical Ratings Explore Morocco’s rich culture in art, architecture, craft, custom & ritual in medieval cities with old palaces & teaming souks, on high mountain ranges & in pre-Saharan desert villages & fortresses. Overview Tour Highlights Dr Alex McKay introduces the distinctive history and cultural landscapes of Morocco Experience Morocco’s fascinating mix of Iberian, Arab, Berber and sub-Saharan cultures Wander through Fes, the world’s most perfectly preserved medieval city, and Chefchaouen, tomb city forbidden to foreigners until 1956 Delight all your senses in Marrakesh’s teaming, colourful suqs, with their textiles, jewellery, carpets, carved woodwork, and acrobats, snake charmers, letter writers and fortunetellers Journey across the pre-Sahara and through huge date palm plantations of verdant oasis river valleys Encounter the rich urban architecture of Andalucian mosques and madrasas, and desert mud-brick qasbars and villages whose form has not changed markedly since the time of Christ Cross Morocco’s majestic Middle, High and Anti Atlas mountain ranges, past small Berber mountain villages Eat fine local food in old palaces whilst listening to exquisite Andalucian music Visit Essaouira, arguably the world’s most colourful fishing port In Fes and Marrakesh, stay in charming traditional riads - El Yacout and Ksar Anika - both restored by local artisans and located in the medina; and in Erfoud and Tineghir, stay in desert fortresses converted to hotels. 19 days in Morocco Overnight Rabat (3 nights) • Tangier (1 night) • Chefchaouen (1 night) • Fes (4 nights) • Erfoud (1 night) • Tineghir (1 night) • Ait Ben Haddu (3 nights) • Marrakesh (4 nights) Overview Morocco possesses a rich artistic and cultural heritage which displays a remarkable continuity with the past.
    [Show full text]
  • THE ENCHANTING GARDENS and ALLURE of MOROCCO March 22–31, 2022
    American Horticultural Society Travel Study Program THE ENCHANTING GARDENS AND ALLURE OF MOROCCO March 22–31, 2022 AND OFFERING THE EXTENSION: TAROUDANT’S GARDENS OF PARADISE March 31–April 3, 2022 WITH AHS HOST TERRY HAYES AND TOUR LEADER ANTONIA LLOYD OWEN OF SPECIALTOURS Dear Friends of the American Horticultural Society, I’m delighted to present another spectacular AHS tour, The Enchanting Gardens and Allure of Morocco, which I will also have the pleasure to host. Let me share with you just a few of the many highlights we’ll experience. Did you know that Morocco was the first country to recognize the United States? We’ll learn all about that at the Tangier American Legation Institute for Moroccan Studies, the only U.S. National Historic Landmark on foreign soil. It has served as a symbol of American engagement with the Islamic world since the early days of our republic. Perhaps our most surprising revelation will be Tangier’s private gardens. These are homes of expatriate Europeans who have fallen in love with northern Morocco and its gardening climate. The private gardens on our tour are superb, each a surprise and sparkling with originality. Come with us to discover the Exotic Gardens of Bouknadel, the dream and passion of Marcel François, a French horticulturist. We’ll see why this achievement has been classified as a cultural heritage site. I’m sure you have a picture of historic old Fez, in your mind’s eye — its passageways, sights, sounds, and smells— gleaned from reading or hearing friends’ travel tales. Well, on our guided walk you will make your own memories for the ages as we wend our way through the labyrinthine medina featuring the spice market, tanners’ quarter, bazaars, and the exterior of El Karouine Mosque.
    [Show full text]
  • Natural Landscapes & Gardens of Morocco 2023
    Natural Landscapes & Gardens of Morocco 2023 14 MAR – 4 APR 2023 Code: 22305 Tour Leaders Paul Urquhart Physical Ratings Explore Morocco’s rich culture in gardening and landscape design, art, architecture & craft in medieval cities with old palaces and souqs, on high mountain ranges and in pre- Saharan desert fortresses. Overview This tour, led by garden and travel writer Paul Urquhart, is a feast of splendid gardens, great monuments and natural landscapes of Morocco. In Tangier, with the assistance of François Gilles, the UK’s most respected importer of Moroccan carpets, spend two days visiting private gardens and learn about the world of Moroccan interiors. While based in the charming Dar al Hossoun in Taroudant for 5 days, view the work of French landscape designers Arnaud Maurières and Éric Ossart, exploring their garden projects designed for a dry climate. View Rohuna, the stunning garden of Umberto Pasti, a well-known Italian novelist and horticulturalist, which preserves the botanical richness of the Tangier region. Visit the gardens of the late Christopher Gibbs, a British antique dealer and collector who was also an influential figure in men’s fashion and interior design in 1960s London. His gorgeous cliff-side compound is set in 14 acres of plush gardens in Tangier. In Marrakesh, visit Yves Saint Laurent Museum, Jardin Majorelle, the Jardin Secret, the palmeraie Jnane Tamsna, André Heller’s Anima and take afternoon tea in the gardens of La Mamounia – one of the most famous hotels in the world. Explore the work of American landscape architect, Madison Cox: visit Yves Saint Laurent and Pierre Bergé’s private gardens of the Villa Oasis and the gardens of the Yves Saint Laurent Museum in Marrakesh.
    [Show full text]