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Thames Valley Papists from Reformation to Emancipation 1534 - 1829
Thames Valley Papists From Reformation to Emancipation 1534 - 1829 Tony Hadland Copyright © 1992 & 2004 by Tony Hadland All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form, or by any means – electronic, mechanical, photocopying, recording or otherwise – without prior permission in writing from the publisher and author. The moral right of Tony Hadland to be identified as author of this work has been asserted in accordance with the Copyright, Designs and Patents Act, 1988. British Library Cataloguing-in-Publication Data A catalogue for this book is available from the British Library. ISBN 0 9547547 0 0 First edition published as a hardback by Tony Hadland in 1992. This new edition published in soft cover in April 2004 by The Mapledurham 1997 Trust, Mapledurham HOUSE, Reading, RG4 7TR. Pre-press and design by Tony Hadland E-mail: [email protected] Printed by Antony Rowe Limited, 2 Whittle Drive, Highfield Industrial Estate, Eastbourne, East Sussex, BN23 6QT. E-mail: [email protected] While every effort has been made to ensure accuracy, neither the author nor the publisher can be held responsible for any loss or inconvenience arising from errors contained in this work. Feedback from readers on points of accuracy will be welcomed and should be e-mailed to [email protected] or mailed to the author via the publisher. Front cover: Mapledurham House, front elevation. Back cover: Mapledurham House, as seen from the Thames. A high gable end, clad in reflective oyster shells, indicated a safe house for Catholics. -
Online AA Newsletter Oct. 2020
Assumption ABBEY NEWSLETTER Volume 48, Number 4 Richardton, ND 58652 October, 2020 Your Own Story Every family has stories; some of them draw members together, some push members apart. My version of how the cake toppled at Paul and Sandra’s wedding will be different from Paul’s version of the very same story. We all know how an incident is remembered differently by various individuals, somewhat like the blind men and the elephant: they encounter the same animal, but when asked Brother Symeon Rubbelke in the Abbey cemetery. what the elephant is like, the answer depends entirely upon universe is too vast. But because we are, changing our personal who responds, on what part of stories are how we make sense stories can change our lives. the animal each man touched. of the world, then exactly how This can happen on an “The elephant is like a fat we tell our stories is how we individual as well as a collective snake” says the one who felt the come to see things. According level: a people “own” stories. trunk. “Oh no,” says another. to Lori Gottlieb, an American The Old Testament is a “The elephant is like a fan” writer and psychotherapist, the collection of stories owned, told because he had touched the ear. way we remember and narrate and retold by the Hebrew “Not at all,” says the third. “The our stories is ultimately the way people. The New Testament is elephant is like a tree trunk” we become; it’s what we are owned by Christians. because he had reached for one telling ourselves about our- A poignant example of a of the animal’s legs. -
Teacher Timeline.Docx
Reading Abbey Background: “Henry I built this monastery between the rivers Kennet and Thames in a spot calculated for the reception of almost all who might have occasion to reveal to the more populous cities of England” - William Malmesbury 12th century chronicler 1121- Henry I founds Reading Abbey King Henry I announced that he wanted a new abbey built at Reading. The abbey would have a large and impressive church, and living quarters for dozens of monks, who would worship in the church. The abbey would transform Reading forever turning a market town into an important religious centre known across Western Europe. Henry chose a site on the edge of the town on high ground between the Rover Kennet and the River Thames. The rivers would be used to transport stone during the building work. The major roads leading to reading would make it easy for pilgrims to travel to the abbey, and for Henry to visit as he travelled around his kingdom. Historians suggest many reasons why henry founded a new community: • He had led a violent and turbulent life, and this was his way of trying to make his peace with God • He was shaken by the death of his only legitimate heir, William who drowned in a shipwreck • He wanted to create a place of burial for himself and his family • He wanted to put his name to a large and impressive building, so his subjects would see how rich and powerful he was • He wanted monks to pray for his soul after he was dead • He wanted to be remembered by future generations Building the Abbey Reading abbey was built with flint for the core of the walls and stone for the elegant facings. -
Reading Abbey Quarter
Reading Abbey Aim: to understand - •Where was Reading Abbey built •Why and how was it built •Why was it important Reading Abbey background: In the year 1121, King Henry I announced that he wanted a new abbey built at Reading. The Abbey would have a large and impressive church, and living quarters for dozens of monks, who would worship in the church. It would transform Reading forever turning a market town into an important religious centre known across western Europe. ReadingWhy was AbbeyReading backgrounda good (continued):spot to build Henryan Chose a site on the edge of the town on high ground between the RiverAbbey?Kennet and the River Thames. The rivers would be used to transport stone during the building work. Major roads leading to Reading would make it easy for pilgrims to travel to the abbey, and for Henry to visit as he travelled around his kingdom. The Abbey was such a large and ornate construction that building continued for almost 200 years after the foundation in 1121. By this time the older parts of the Abbey would have been in need of repair. Planning and building an Abbey Now Imagine Henry I has asked YOU to design an Abbey for him. Before you begin plan the different parts you would include and what their role would be. Draw a plan of your abbey. It doesn’t have to be the same as Reading Abbey. Make sure you include all of the important areas and make it clear using symbols and colours with labelled locations. Plans of Reading Abbey Reading Abbey Model on Sketchfab: https://sketchfab.com/3d-models/reading-abbey- 8a50a29da1c1426b95c102946780965e Reading Abbey Plan Name some different rooms or areas in Reading Abbey and what you think they were used for or happened in them: Area What happened here? What was it used for? Designing an Abbey Design your own Abbey in the space on your sheet. -
Lives of the English Martyrs
LIVES OF THE ENGLISH MARTYRS DECLARED BLESSED BY POPE LEO XIII. IN 1886 AND 1895 WRITTEN BY FATHERS OF THE ORATORY, OF THE SECULAR CLERGY, AND OF THE SOCIETY OF JESUS COMPILED AND EDITED BY DOM BEDE CAMM, O.S.B. OF EDDINGTON ABBEY VOLUME I. MARTYRS UNDER HENRY VIII. IN SERVIS SUIS CONSOLABITUR DEUS Reissue LONGMANS, GREEN AND CO. 39 PATERNOSTER ROW, LONDON NEW YORK, BOMBAY AND CALCUTTA 1914 All rights reserved1 1This preserves information from the original title page. No rights are claimed by the transcriber over this work, which is in the public domain in the United States. i Nihil Obstat:2 FR. JOANNES CHAPMAN, O.S.B., CENSOR DEPUTATUS IMPRIMATUR:. FRANCIS ARCHIEPUS WESTMONAST Die 29 Aprilis, 1904. First published by Messrs. Burns and Oates, 1904. Transferred to Messrs. Longmans, Green and Co., Jan., 1914 2The Nihil Obstat and Imprimatur are for the original print edition. While the intent of this edition is to reproduce the original without changing the text, no ecclesial approval is claimed for it. ii A DEDICATION. FISHER and More! in you the Church and State Of England—England of the years gone by— Her spiritual law, her civil equity, Twins of one justice, for the last time sate On equal thrones. ’Twas England’s day of fate: Ye kenned the omens and stood up to die: State-rule in Faith, ye knew, means heresy: That truth ye wrote in blood, and closed debate By act, not words. A blood as red, as pure, They shed, that brave Carthusian brotherhood, St. Bruno’s silent sons.