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The Symbolic Significance of the String-Course in Orthodox Sacred Architecture
European Journal of Science and Theology, June 2007, Vol.3, No.2, 61-70 _______________________________________________________________________ THE SYMBOLIC SIGNIFICANCE OF THE STRING-COURSE IN ORTHODOX SACRED ARCHITECTURE Mihaela Palade* University Bucharest, Faculty of Orthodox Theology, Department of Sacred Art, Str. Sf. Ecaterina nr. 2,040155 Bucharest IV, Romania (Received 7 May 2007) Abstract A brief analysis of the decorative system peculiar to Romanian sacred architecture leads to singling out an element that distinctly stands out, being present in the overwhelming majority of the respective worship places. It is the string-course, a protruding ornament that circumscribes the median part of the façade and is made of various materials: stone, brick, plaster. At first sight it appears to be an agreeable, ingenious aesthetic solution, since the horizontal line it emphasizes enters into a pleasant dialogue with the vertical arches, windows, pillars and other upright elements. The present essay points out that this element is not a mere aesthetic device, but has a deep symbolic significance related to that of the church it girdles. Keywords: girding one’s waist with the belt, the Church – Christ’s mystical body, string- course, girding one with strength Motto: Thou hast turned for me my mourning into dancing; Thou hast loosed my sackcloth, And girded me with gladness. (Psalm 29/30.10, 11) 1. The presence of the string-course in the Orthodox sacred architecture; types and variations exemplified within the Romanian area In the Byzantine architecture, one or several horizontal profiles mark the outside decoration, surrounding the façade either from end to end or only partially. -
Hotel Prohor Pcinjski, Spa Bujanovac Media Center Bujanovac SPA Phone: +38164 5558581; +38161 6154768; [email protected]
Telenet Hotels Network | Serbia Hotel Prohor Pcinjski, Spa Bujanovac Media Center Bujanovac SPA Phone: +38164 5558581; +38161 6154768; www.booking-hotels.biz [email protected] Hotel Prohor Pcinjski, Spa Bujanovac Hotel has 100 beds, 40 rooms in 2 single rooms, 22 double rooms, 5 rooms with three beds, and 11 apartments. Hotel has restaurant, aperitif bar, and parking. Restaurant has 160 seats. All rooms have telephone, TV, and SATV. Bujanovac SPA Serbia Bujanovacka spa is located at the southernmost part of Serbia, 2,5 km away from Bijanovac and 360 km away from Belgrade, at 400 m above sea level. Natural curative factors are thermal mineral waters, curative mud [peloid] and carbon dioxide. Medical page 1 / 9 Indications: rheumatic diseases, recuperation states after injuries and surgery, some cardiovascular diseases, peripheral blood vessel diseases. Medical treatment is provided in the Institute for specialized rehabilitation "Vrelo" in Bujanovacka Spa. The "Vrelo" institute has a diagnostic-therapeutic ward and a hospital ward within its premises. The diagnostic-therapeutic ward is equipped with the most modern means for diagnostics and treatment. Exceptional treatment results are achieved by combining the most modern medical methods with the curative effect of the natural factors - thermal mineral waters, curative mud and natural gas. In the vicinity of Bujanovacka Spa there is Prohorovo, an area with exceptional natural characteristics. In its centre there is the St. Prohor Pcinjski monastery, dating from the 11th century, with a housing complex that was restored for the purpose of tourist accommodation. The Prohorovo area encompasses the valley of the river Pcinja and Mounts Kozjak and Rujan, and is an area exceptionally pleasant for excursions and hunting. -
The Enchanting Pannonian Beauty – Fruška Gora Tour Guide
Tourism Organisation of FREE COPY Vojvodina FRUŠKA GORA TOUR GUIDE The Enchanting Pannonian Beauty www.vojvodinaonline.com SERBIA Čelarevo NOVI SAD PETROVARADIN BAČKA PALANKA Veternik Futog Šarengrad DUNAV Begeč Ilok Neštin Susek Sremska Kamenica DANUBE Čerević Ledinci Banoštor Rakovac SREMSKI Beočin KARLOVCI Šakotinac Bukovac Man. Rakovac Popovica St.Rakovac Orlovac Testera St.Ledinci Lug Man. Paragovo FT Sviloš Grabovo Andrevlje Beočin PM Vizić Srednje brdo Stražilovo Brankov grob Man. Divša FT Osovlje Zmajevac PM Sot Ljuba Brankovac Šidina Akumulacija Dom PTT Bikić Do Sot PM Debeli cer Crveni čot V.Remeta Berkasovo Lovište Vorovo Moharac PM Iriški venac Man. Velika Lipovača Privina Akumulacija Ravne Remeta Papratski do Glava Moharač Stara Bingula Venac Letenka Man. Man. Grgeteg Privina glava Jezero Grgeteg Bruje Man. Petkovica Man. Stari Man. VRDNIK Man. Jazak Ravanica Kuveždin Man. Šišatovac Šišatovac Ležimir Man. Krušedol Man. Jazak Man. Neradin Krušedol Erdevik Bešenovo Man. Mala Divoš Remeta Gibarac Jazak Akumulacija M.Remeta Šelovrenac Akumulacija Remeta Akumulacija Grgurevci IRIG Bingula Manđelos Šuljam ČORTANOVAČKA ŠUMA Bačinci Bešenovo Manđelos DUNAV Čalma Akumulacija Akumulacija Kukujevci Vranjaš Kudoš Akumulacija Stejanovci Čortanovci 2 Stejanovci An Island in the Sea of Panonian Grain ruška gora is an island-mountain, an island in the sea of Panonian grain. It is sit- uated in Vojvodina, in the north of Serbia. It is immersed in the large plain of the FPanonian basin. Once it was splashed by the waves of the Panonian Sea, where- as today, towards its peaks climb regional and local roads that reveal beautiful local sto- ries about nature, ecology, the National Park, monasteries, tame mountain villages and temperamental people. -
Monasteries in Serbia (6 Days, 5 Halfboards – Bus) Serbian Monasteries Offer Divine Inspiration, and Give Eternal Trait to Everyone
INTERTOURS > Established 1989 < / Licence Nr. 20 / Monasteries in Serbia (6 days, 5 halfboards – Bus) Serbian monasteries offer divine inspiration, and give eternal trait to everyone ... 1. day /Tour 5/ Arrival Belgrade in the morning. Transfer to hotel with 3 or 4*. Accomodation. Departure for sightseeing town: Kalemegdan fortress, Republic Square, National theatre, National museum, Knez Mihailova street, Federal Assembly, St. Marco's church ... Afternoon free. Dinner. Overnight. 2. day Breakfast. Visit Orthodox Cathedral, Patriarchate and St. Sava Temple (among the biggest orthodox temples on the world). Departure for Sremski Karlovci (60 km from Belgrade). Visit old Patriarchate and Cathedral. After that going to Petrovaradin , old medieval fortress on Danube near Novi Sad. Visit fortress with great panoramic view on Novi Sad. Little break for lunch /Optional/. After break visiting monastery Novo Hopovo – XVI century. Back to Belgrade. In late afternoon hours visiting Belgrade from the rivers by boat - 2 hours. End of the day in one of the national restaurants in old quarter Skadarlija where dinner will be served. Overnight. 3. day Breakfast. Leaving Belgrade by bus and ride for Oplenac (80 km from Belgrade). Visit temple of Karađorđević Dinasty. With its monumentality and internal composition of icons this temple is interesting for everyone. Little break in summer garden of "Oplenac" hotel. After Oplenac bus ride to monastery Manasija (XV century). Visit monastery, tipical example of Morava school, foundation of despot Stefan Lazarević. Frescoes in this monastery are most beautifull in Morava cycle and among most beautifull in whole serbian medieval painting. After this monastery going to monastery Ravanica (XIV century). -
2 Village Mala Vrbica
Roundtrips Itinerary Serbia Four Day Tour Expect quick and easy way to explore several iconic sites in Serbia. On top of that add local food and wine experience. You will be accompanied by your private local guide who will give you insights about Serbian way of life. You’ll get much more than just usual touristic facts and figures, you’ll get a local friend traveling with you. Day - 2 Village Mala Vrbica FELIX ROMULIANA, RAVANICA AND MANASIJA MONASTERIES, VELIKI BUK WATEFALL (B, L, D) The second day of the trip starts right after the breakfast. First stop on the itinerary is Felix Romuliana. This UNESCO site is Roman palace from the IV century, built by Roman Emperor Galerius. From here we continue to the Monastery Ravanica. This XIV century monastery has great importance for Serbia’s national pride and identity. Midday stop for break and lunch is planned at the attractive waterfall Veliki buk, surrounded by intact nature (if you feel warm you can take a dip into cold mountain spring water). In a cozy small restaurant directly by the creek we’ll have local specialties for lunch. After a deserved break we’ll drive to Manasija Monastery from the XV century. Here you’ll learn why Serbian medieval rulers carried the title of Despot and who was Despot Stefan Lazarevi?. From Manasija we continue to West Serbia and its Šumadija region. Here, in the village Mala Vrbica you’ll have a chance to meet locals from household House of ?olovi?. This rural guesthouse is a perfect representative of Serbian hospitality. -
The Bells 06:28:20
Saint Mary’s Orthodox Church June 28th , 2020 The Bells of St. Mary’s [email protected] | Father Nathaniel Choma | 1(330) 402-0352 The Herald Scripture Readings t is our second week Iwith the Church open! Epistle: Romans 5: 1 - 10 Please remember that open Church hours are Tues, Gospel: Matthew 4: 18 - 23 Thurs, & Sat from 5-6:30 Music PM. The Eucharist is also available to all for an hour 3rd Sunday after Pentecost after Liturgy as well as by delivery to your home for Tone of the week: Tone 2 - those not yet attending. Pages 99 - 102 Upcoming Services: Out of Town Notice 6/28: Divine Liturgy 10 AM his is the first notice that Father and Pani will be out of town on vacation from Sunday, July 12th to Saturday, July 7/1: Moleben to St. Nectarios T 18th. During this week, there will be no services. You can reach 6 PM; Spiritual Education 7 Father Nathaniel any time by phone, text, or email. For PM emergencies, please contact Fr. Jim Dutko at (607) 725-3672. 7/4: Great Vespers 4 PM 7/5: Divine Liturgy 10 AM Sacred Sites Tour Video 7/8: Spiritual Education 7 PM he Sacred Sites tour that we were to take part in this year T has been cancelled and moved to a virtual setting. We have 7/11: Great Vespers 4 PM been asked to provide a 2-3 minute video tour. If anyone has ideas 7/12: Divine Liturgy 10 AM or highlights for the video, or wants to help with said video, please contact Fr. -
Heritage of Religion, Beliefs and Spirituality Patrimoine De La Religion, Des Croyances Et De La Spiritualité
Heritage of religion, beliefs and spirituality Patrimoine de la religion, des croyances et de la spiritualité A bibliography Une bibliographie By ICOMOS Documenta on Centre - October 2014 Par le Centre de Documenta on ICOMOS - Octobre 2014 Updated and edited by Valéria De Almeida Gomes, intern at ICOMOS Documentation Centre, and Lucile Smirnov. This bibliography refers to documents and materials available at ICOMOS Documentation Centre. It does not intend to be a comprehensive list of scientific literature on religions cultural heritage. Any reference can be consulted or scanned, subject to the limits of copyright legislation. Actualisé et mis en page par Valéria De Almeida Gomes et Lucile Smirnov. Cette bibliographie fait référence à des documents et ouvrages disponibles au Centre de documentation de l’ICOMOS. Elle ne prétend pas constituer une bibliographie exhaustive de la littérature scientifique sur e patrimoine culturel des religions. Toutes ces références peuvent être consultées ou scannées dans la limite de la loi sur le copyright. Contact ICOMOS Documentation Centre / Centre de Documentation ICOMOS http://www.icomos.org/en/documentation-center [email protected] © ICOMOS Documentation Centre, October 2014. ICOMOS - International Council on Monuments and sites Conseil International des Monuments et des Sites 11 rue du Séminaire de Conflans 94 220 Charenton-le-Pont France Tel. + 33 (0) 1 41 94 17 59 http://www.icomos.org Cover photographs: Photos de couverture : Hagia Sophia, Istanbul © David Spencer / Flickr; Borobudur near Yogyakarta. ©: Paul Arps/Flickr; Old Jewish Cemetery (Starý židovský hrbitov), Prague (Prag/Praha) © Ulf Liljankoski / Flickr Index Polytheism and early cults ......................................................... 2 African syncretism and traditional religions ................................. -
Introduction
Introduction Speaking in Ljubljana in 1913, the Slovene poet Ivan Cankar called for a political union of the South Slavs, lamenting the historical circumstances that had brought about the cultural estrangement of the “Yugoslav tribe”: “By blood we are brothers, by language cousins, by culture -- which is the fruit of centuries of separate upbringing -- we are less familiar with one another than the Upper Carniolan peasant is with the Tyrolean, or the Gorizian vintner with the Friulian” (Cankar 2009). The postulate of cultural separation, or “separate upbringing” as Cankar eloquently expressed it, is built on the premise that ethnic and national features are forged over the longue durée, through centuries of constant and unwavering exposure to one cultural model or civilization. The national predispositions and inclinations thus acquired are believed to supersede evident commonalities such as language and local custom -- as in the case of the Serbs and Croats, who are bound by language but separated by confessional and perceived historical allegiances. This premise is central to the narratives of the Balkan nationalisms. Thus, according to Croatian nationalists and historians such as Ivo Banac, Franjo Tuđman, and Branimir Anzulović, the Orthodox Serbs, whose medieval principalities bordered the Byzantine Empire until their destruction by the Ottomans in the fifteenth century, had over the centuries developed different habits and worldviews from the Catholic Croats. Their cultural origins, these authors claimed, lie in the Byzantine civilization (Banac 1984: 65 et passim; Tuđman, cit. in Bellamy 2003: 68; Anzulović 1999: 17 et passim). Many nationalists in Serbia would agree with the assessment that the Byzantine civilization left a deep imprint on the formation of their culture and identity (Perica 2002: 6-9). -
Monastery Tour - Ravanica and Manasija
Monastery Tour - Ravanica And Manasija By private car/minibus/motor coach. Refreshment break included. Duration approx. 10 hours Secure booking available. Price is per tour/group, not per person Endowments of two great Serbian rulers, father and son, these monasteries are witnesses of Serbian medieval civilization, its art and spirituality... Tour Description On this tour we visit two fascinating examples of the well-known Moravian school of Serbian medieval architecture. Two gems built in perhaps the most dramatic period of country's history, tell us the saga of the two rulers, father and son.... Drive on the Belgrade - Niš highway (2 hrs.) to the monastery Ravanica completed in year1377. It was built by one of the most important Serbian rulers ever, brave nobleman who selflessly laid down his life on the altar of the fatherland defending the ideals of Christianity and liberty in the Battle of Kosovo in 1389. The richly decorated exterior of the five-domed church of the Ascension bears the seal of the Moravian school, while the interior is decorated with rather damaged, but still striking frescoes. The coffin with the body of Prince Lazar is in the church and his relics are on display to believers and admirers on Sundays and other important Christian holidays. Drive to one of the largest waterfalls in Serbia - Veliki Buk. Over here we will enjoy optional lunch and refreshments in the pleasant surroundings of the nature reserve. After 30 min drive, we arrive to the Manasija monastery built at the beginning of the 15th century by Lazar's son, a man who proclaimed Belgrade capital of Serbia, poet, diplomat and knight, Despot Stefan Lazarević. -
Melissa Mccormick
Updated 2020/01/29 Melissa McCormick East Asian Languages and Civilizations Department / History of Art and Architecture Department Harvard University ____________________________________________________________________________ EDUCATION Princeton University, Japanese Art and Archaeology, Ph.D., 2000 University of Michigan, Art History and Japanese, dual B.A. with High Distinction, 1990 Graduate Student Fellow, Japanese Art History, Gakushūin University, Tokyo, 1995-97 Inter-University Center for Japanese Language Studies, Yokohama, Japan, 1990-91 PROFESSIONAL ACTIVITY TEACHING Professor of Japanese Art and Culture, Harvard University, 2009 – present John L. Loeb Associate of Professor of the Humanities, Harvard University, 2006–2009 Associate Professor of Japanese Art and Culture, Harvard University, 2005–2006 Itsuko and Takeo Atsumi Assistant Professor of Japanese Art, Columbia University, 2000–05 Visiting Professor, University of Zurich, Department of Art History, October 2019 Visiting Professor, Universidade Estadual de Campinas (Unicamp), Brazil, Getty Foundation “Connecting Art Histories” Program, May – June 2015 MUSEUM WORK Guest Curator, The Tale of Genji: A Japanese Classic Illuminated. International loan exhibition, Metropolitan Museum of Art, March 5 – June 16, 2019. Curatorial Assistant, East Asian Art, University of Michigan Museum of Art, 1987-1990 AWARDS/FELLOWSHIPS/GRANTS Walter Channing Cabot Fellow, Faculty of Arts and Sciences, award for distinguished publications, 2019-20 Harvard College Professorship, Faculty of Arts and Sciences, highest teaching award, 2014-2019 Japan Foundation Research Fellowship, 2013-14 John L. Loeb Associate Professorship of the Humanities, Harvard University 2006-09 American Council of Learned Societies, 2005-06 Radcliffe Institute for Advanced Study, Harvard University, 2005-06 (declined) Japan Foundation Professional Conference Grant, 2004-05 Toshiba International Foundation Fellowship, 2004-05 J. -
Early Modern Japan Fall, 2002
EARLY MODERN JAPAN FALL, 2002 From the Editor use the term "Early Modern" or kinsei, to refer to ????????? the period encompassed by the Momoyama and Edo political periods (1568-1868). 2 However, In addition to our regular articles and reviews, traditionally, art historians in the West have not this issue of EMJ introduces a new feature we considered the art of these periods together. In- hope to publish regularly: a summary of the stead of attempting to identify broad, unifying round-table discussion held at our meeting in artistic concerns for a wide variety of Early Mod- conjunction with the Association for Asian Stud- ern arts, most scholars have constructed histories ies Annual meeting. The theme of last spring’s of particular types of Japanese arts, according to discussion was Literati and Society in Early media, thematic cohesiveness (for example, the Modern Japan “Literati and Society in Early chanoyu tea ceremony), and/or artistic lineages. Modern Japan.” Our next discussion will focus This methodology follows traditional approaches on “Blood in Early Modern Japanese Culture.” If readers would like to organize future panels, to the discipline of Japanese art history as prac- ticed by art historians in Japan, where such sepa- please contact Philip Brown at Department of History, 230 West 17th Avenue, Columbus OH rate studies of the art of their culture remain the 43210 or at [email protected]. norm. Thus, scholars tend to construct histories of their particular specializations, noting significant junctures at which the arts they study exhibit Early Modern Japanese Art His- marked departures from creations of earlier tory--An Overview of the State of times.3 Conveniently, for many arts, these points the Field1 of departure took place nearly simultaneously— during the last decade of the 1690s and first dec- © Patricia J. -
2012 Annual Conference — Contents
Association for Asian Studies Annual Conference March 15–18, 2012 Sheraton Centre Toronto Hotel Toronto, Canada Association for Asian Studies 825 Victors Way, Suite 310 Ann Arbor, MI 48108 USA T 735-665-2490 / F 734-665-3801 www.asian-studies.org Annual Conference Program, Vol. 63. The Annual Conference Program is published annually by the Association for Asian Studies, 825 Victors Way, Suite 310, Ann Arbor, MI 48108, USA. It is printed in February and distributed to all conference attendees. On the Cover Village meeting during the mass movement to adjust land distribution Ten Mile Inn, Hebei Province This picture was taken by David Crook in March 1948 in the village of Ten Mile Inn, which was located in the Jin-Ji-Lu-Yu base area 275 miles southwest of Beijing. During a long village stay in 1947-1948, David and Isabel Crook observed the campaign to adjust an earlier round of land distribution. This photograph was taken at a village meeting conducted by a work team in Ten Mile Inn's temple courtyard. Isabel Crook writes, “The work team made a special point of getting the women to be active in the movement and pressed them to attend. The ones that came were mainly the young wives with their babies. They were not asked to sit separately but this was what tradition called for. Cottage weaving was one of the main cottage industries that supplemented income from farming. Young and middle-aged housewives wound the yarn and set up the frames to load the looms.” Gail Hershatter University of California, Santa Cruz AAS President Photograph by