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Archaeology, Bible, Politics, and the Media Proceedings of the Duke University Conference, April 23–24, 2009
Offprint from: Archaeology, Bible, Politics, and the Media Proceedings of the Duke University Conference, April 23–24, 2009 Edited by Eric M. Meyers and Carol Meyers Winona Lake, Indiana Eisenbrauns 2012 © 2012 by Eisenbrauns Inc. All rights reserved. Printed in the United States of America. www.eisenbrauns.com Library of Congress Cataloging-in-Publication Data Archaeology, bible, politics, and the media : proceedings of the Duke University conference, April 23–24, 2009 / edited by Eric M. Meyers and Carol Meyers. pages ; cm. — (Duke Judaic studies series ; volume 4) Includes bibliographical references and index. ISBN 978-1-57506-237-2 (hardback : alk. paper) 1. Archaeology in mass media—Congresses. 2. Archaeology—Political aspects—Congresses. 3. Archaeology and history—Mediterranean Region—Congresses. 4. Archaeology and state—Congresses. 5. Cultural property—Protection—Congresses. I. Meyers, Eric M., editor. II. Meyers, Carol L., editor. CC135.A7322 2012 930.1—dc23 2012036477 The paper used in this publication meets the minimum requirements of the Amer- ican National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ♾ ™ Contents List of Contributors . viii Introduction . 1 Eric M. Meyers and Carol Meyers Part 1 Cultural Heritage The Media and Archaeological Preservation in Iraq: A Tale of Politics, Media, and the Law . 15 Patty Gerstenblith Part 2 Archaeology and the Media Fabulous Finds or Fantastic Forgeries? The Distortion of Archaeology by the Media and Pseudoarchaeologists and What We Can Do About It . 39 Eric H. Cline Dealing with the Media: Response to Eric H. Cline . 51 Joe Zias The Talpiyot Tomb and the Bloggers . -
World Conference!
The Noahide Nations Magazine LEARNING GEORGEGEORGE TORAH WITH RABBI AVINER BROCKBROCK CONFRONTING PEOPLE WITH KIRUV TORAH AN ESSENTIAL FOR THE GROWING NOAHIDE MOVMENT OPERATION N.O.AH. The 2008 Noahide Nations World Conference! PHOTOS REVIEW AND WHERE DO WE GO FROM HERE? Confrontational Torah George Brock brings his vast experi- ence as a teacher and martial artist to explain hot to talk to sosmeone about Torah. page 4 Devar Torah Rabbi Aviner shares with us secrets from the Torah and the unity of God. page 6 N.O.A.H.’s Neighborhood A place for parents and kids to come learn with one another. Kristine and Elisa Jay introduce themselves. page 9 Bubbie’s Kosher Kitchen Darla shares Kosher Kitchen Knowl- edge collected for the benefi t of Noahides. page 12 Kiruv Russell Kirk introduces the concept of Noahide Kiruv and why it’s so important to the future of B’nei Noah page 14 On the Cover: Rabbis Richman, Hollander, and Bakst form a special Beit Din at the First World Conference of Noahide Nations. Overr half of those attending the conference chose Coming together Individually to take a pledge declaring their committment to keeping the Seven Laws of Noah. Photo by Jim Long Jim Long reviews the Conference. page 15 Fellowship and Unity Abounds Russell Kirk discusses the World Conference. page 18 Hebrew Calendar A Hebrew Calendar for use trough Noahide Nations...In the the month. page 22 Beginning Layout and Editing Editor Ray Pettersen reveals the mystical Adam Penrod Debbie January beginnings of the Noahide Nations project. -
The Jesus Dynasty: the Hidden History of Jesus, His Royal Family, and the Birth of Christianity Free
FREE THE JESUS DYNASTY: THE HIDDEN HISTORY OF JESUS, HIS ROYAL FAMILY, AND THE BIRTH OF CHRISTIANITY PDF James D Tabor | 377 pages | 24 Apr 2007 | SIMON & SCHUSTER | 9780743287241 | English | New York, NY, United States The Jesus Dynasty - Wikipedia Since the phenomenal success of "The DaVinci Code," with its provocative storyline about clues to a fantastic secret about Jesus Christ with clues buried in plain sight, others have rushed to tap into James D. Tabor is chair of the department of religious studies at and the Birth of Christianity University of North Carolina, Charlotte. He holds a PhD in biblical studies and is an expert on Christian origins. He is the author of several books, among them The Jesus Dynasty. Visit him online at JamesTabor. The Jesus Dynasty offers a startling new interpretation of the life of Jesus and the origins of Christianity that is grounded in careful analysis of the earliest Christian documents and recent archaeological discoveries, including the much-discussed "Jesus family tomb. He explains the crucial relationship between Jesus, a royal descendant of David, and his relative John the Baptizer, a priestly descendant of Aaron and Jesus' teacher. When John was killed, several of his followers -- including Jesus' four brothers -- joined with Jesus, who continued John's mission, preaching the same apocalyptic message. After Jesus confronted the Roman authorities in Jerusalem and was crucified, his brother James succeeded him as the leader of the Jesus dynasty. And the Birth of Christianity Tabor has studied the earliest surviving documents of Christianity for more than thirty years and has participated in important archaeological excavations in Israel. -
Noahidism Or B'nai Noah—Sons of Noah—Refers To, Arguably, a Family
Noahidism or B’nai Noah—sons of Noah—refers to, arguably, a family of watered–down versions of Orthodox Judaism. A majority of Orthodox Jews, and most members of the broad spectrum of Jewish movements overall, do not proselytize or, borrowing Christian terminology, “evangelize” or “witness.” In the U.S., an even larger number of Jews, as with this writer’s own family of orientation or origin, never affiliated with any Jewish movement. Noahidism may have given some groups of Orthodox Jews a method, arguably an excuse, to bypass the custom of nonconversion. Those Orthodox Jews are, in any event, simply breaking with convention, not with a scriptural ordinance. Although Noahidism is based ,MP3], Tạləmūḏ]תַּלְמּוד ,upon the Talmud (Hebrew “instruction”), not the Bible, the text itself does not explicitly call for a Noahidism per se. Numerous commandments supposedly mandated for the sons of Noah or heathen are considered within the context of a rabbinical conversation. Two only partially overlapping enumerations of seven “precepts” are provided. Furthermore, additional precepts, not incorporated into either list, are mentioned. The frequently referenced “seven laws of the sons of Noah” are, therefore, misleading and, indeed, arithmetically incorrect. By my count, precisely a dozen are specified. Although I, honestly, fail to understand why individuals would self–identify with a faith which labels them as “heathen,” that is their business, not mine. The translations will follow a series of quotations pertinent to this monotheistic and ,MP3], tạləmūḏiy]תַּלְמּודִ י ,talmudic (Hebrew “instructive”) new religious movement (NRM). Indeed, the first passage quoted below was excerpted from the translated source text for Noahidism: Our Rabbis taught: [Any man that curseth his God, shall bear his sin. -
Probability, Statistics, and the Talpiot Tomb
Probability, Statistics, and the Talpiot Tomb Kevin T. Kilty, Ph.D., P.E., Mark Elliott, Ph.D., LCCC, Cheyenne, Wyoming June 10, 2007 Simcha Jacobovici, producer of a popular documentary on the Jesus Family Tomb, hired a statistician, Andrey Feuerverger of the University of Toronto, to determine what probability and statistics might have to say about the issue. Critics have mainly garbled what Feuerverger said, or have mis- understood and misrepresented this work. For example The Jerusalem Post, on February 27, 2007, characterized the results in the following way. The filmmakers asked Andrey Feuerverger . to study the likeli- hood of the cluster of resonant names found in the Talpiot tomb being merely coincidental. He concluded, according to the Dis- covery Channel, that the odds are at least 600 to 1 in favor of the Talpiot Tomb being the Jesus Family Tomb. In other words, the conclusion works 599 times out of 600. This is badly worded. Lay people would read this and conclude that the Jesus Family Tomb is a sure thing; while most statisticians would say that no calculation for such a specific claim is possible. Other scholars connected with the controversy claim that this result is entirely expected and means very little if anything. In fact these critics, without any calculations to back up their assertions, claim that such a collection of names in one tomb is hardly surprising because the names involved are very common. Stephen Pfann, a scholar at the University of the Holy Land, claims on a web document [1], for example, that The names Mary (2x), Joseph/Joseh (2x), Judas and even Je- sus, found in the Talpiot tomb should well be expected there (or in almost any other tomb in the area, for that matter). -
Virtual Yeshiva On-Line Torah Education Forum | Google Groups
http://webcache.googleusercontent.com/search... 06/08/2013 00:24 Virtual Yeshiva On-Line Torah Education Forum... http://groups.google.com/group/virtualyeshiva/tree/browse_frm/month עבור Google זהו העותק השמור של /2004-12?_done=%2Fgroup%2Fvirtualyeshiva%2Fbrowse_frm%2Fmonth%2F2004-12%3Fscoring%3Dd%26& ייתכן כי הדף הנוכחי השתנה .GMT זוהי תמונת מצב של הדף כפי שהופיע בתאריך 12 מאי scoring=d& . 22:43:04 2013 בינתיים . מידע נוסף . והשתמש בסרגל החיפוש (F (Mac-⌘ או על Ctrl+F טיפ : כדי למצוא במהירות את מונח החיפוש בדף זה , לחץ על על גירסה טקסטואלית Weekly Schedule for Free On-Line Torah Education Learning - Email updates to me 1. Ephraim ben Laibl Dec 15 2004, 5:25 am womansection - Email updates to me 1. None View profile More options Dec 23 2004, 4:17 pm B"H Im new as a woman member and i like to propose the idea of a womansection. With tpoics as for example: Practical low budget menu low budget clothings low budget educational materials and so on Etics seperateted Q/A for girls and ladies advices about serious matters advices about practical matters and so on Kids and family TORA 2. None View profile More options Dec 26 2004, 10:01 pm hi Tora, I think you have a great idea for topics. Im new and also woman. I'm not familiar with how a group forum works.. I wonder if someone could give me some hints -----BFM Rabbi Pinchas Winston of thirtysix.org on the End of Days tonight in Paltalk! - Email updates to me 1. Ephraim ben Laibl View profile More options Dec 29 2004, 8:26 pm B"H December 29, 2004 ------------------------------------------------------------ The Virtual Yeshiva welcomes Rabbi Pinchas Winston of www.thirtysix.org . -
Tabor & Nichols Israel Tour
Tabor & Nichols Israel Tour See the Sites, Go Behind the Scenes Experience the Holy Land on a Level that Most Tours Miss March 1 – 12, 2019 Tour Highlights Prof. James D. Tabor and Biblical teacher Ross Nichols are teaming up again for an exclusive tour of the Holy Land the first week of March 2019. Even if you have traveled to Israel before, or specifically traveled with Tabor or Nichols, this is the tour for you. We will take you behind the scenes, exploring new archaeological and textual discoveries as they are related to the key Biblical sites we will visit. No tour can cover everything, but we will take you, quite literally, from “Dan to Beersheba” (1 Samuel 3:20). Anyone interested in biblical history and literature will find this tour refreshing and educational from beginning to end. We have no expectations regarding belief systems, politics, or faith orientations. All that is required to go on this tour is a strong orientation toward learning more about the Bible and its history and archaeology. The tour will transform the way you read and understand the Bible. Throughout the tour, we will share the stories that you know well from the texts, in the very places where the events actually took place. We are limiting the number of registrants to 40--one busload—because we want each person to have time to interact directly with Dr. Tabor and Ross Nichols. Tour Leaders – Dr. James D. Tabor and Ross K. Nichols Dr. James Tabor is professor of Christian origins and ancient Judaism in the Department of Religious Studies at the University North Carolina at Charlotte. -
James the Just, Brother of Jesus
2/5/2017 Jesus of Nazareth: Jesus in historical context James the Just, Brother of Jesus Dr. Keith Lloyd Kent State University Stark [email protected] This presentation series is dedicated to the memory of Jim Kettlewell, a lifelong learner and an inspiring friend. https://jamestabor.com/category/james-brother-of-jesus/ The New Testament describes James, Joseph James the Just (Joses) Judas (Jude) as brothers of Jesus. (Greek: ἀδελφοὶ, translit. adelphoi, lit. 'brothers'). Also mentioned but not named, are sisters of Jesus. Wiki “Brothers of Jesus” – Though not a follower of Jesus during his ministry, James was at the ascension and is credited in the book of Acts in the New Testament as being the first leader of the Jerusalem church. – Sources beyond the New Testament confirm his leadership. – The first historical mention of Jesus of Nazareth outside the New Testament actually refers to the martyrdom of James, “brother of Jesus.” – “the overwhelming consensus is that the traditions contained within the epistle [of James] can confidently be traced to James the Just.” (Aslan 204). – James and his epistle are the most substantial link we have to the historical Jesus. 1 2/5/2017 Historical approaches to scripture – Deep study of historical context to mentally recreate the world of the text through focusing on – Outside verification – Josephus; Roman records, etc. – Number of sources – all four gospels = more evidenced – Lack of fit with tradition or overall message – “I do not bring peace but a sword” – Earliest documents – Mark, Q, Paul’s -
Triumph in Defeat: Lost Origins of Jesus Sayings
View metadata, citation and similar papers at core.ac.uk brought to you by CORE Japanese Journal of Policy and Culture Vol. 26 (March 2018) 1 Triumph in Defeat: Lost Origins of Jesus’ Sayings Mark N. ZION Synopsis John the Baptist and Jesus of Nazareth proclaimed the arrival of a new kingdom for fi rst-century Palestine. Both turned away from the violence of Zealots (resistance fi ghters) and preached a higher way, creating in the process universal ideals. Working together, they launched a transformative moment in human history that is still shaping the world. John offered repentance to enter this newly forming kingdom and Jesus gave the lifestyle injunctions for how to live in it, for both believed that an age of peace and justice was about to begin. As Christianity developed early in the second-century CE, with Paul of Tarsus’ message of a completely spiritual kingdom, it appropriated John the Baptist and Jesus of Nazareth’s vision into its own framework and so severely contextualized it. Yet, the teachings of John and Jesus were too dynamic to keep under wraps for long and have tumbled out again and again in new ways. Studies of these origins have signifi cant applications for our time: how words and symbols have the power to inspire throughout the ages, how to sift through a mythology for core truths, the horrors of prejudice when combined with religious ideologies, even of how to approach ancient cultures for a greater understanding. Here I will consider a little of how these teachings originated and a few of those at the center of it. -
Jerusalem Chronicles Newsletter
F I R S T Q U A R T E R E D I T I O N J A N U A R Y 2011 JERUSALEM CHRONICLES NEWSLETTER COPYRIGHT © 2011 “A MAJOR SIGN OF THE RETURN OF CHRIST” By W. L. “Sonny” Payne T THE COMING LAST-DAYS TEMPLE People the world over are interested to know if we are living in the last days. With all that is happening--the economic crash, the continuing formation of a one-world government, the turmoil in the Middle East--we hear the question more frequently than ever. Is Armageddon upon us? It is true that much is taking place that is fulfilling biblical prophecy, but there is one event soon to come that will play a major role in ushering in the return of our Lord Jesus Christ, and that is the rebuilding of the Temple in Jerusalem, Israel. Probably, the most controversial city on the face of the earth is Jerusalem and the 35 acres in the Old City that make up the Temple Mount where the First and Second Jewish Temples stood before the Babylonians destroyed them in 586 B.C. and 70 A.D. When Israel became a sovereign nation again in 1948, after over 2,000 years of exile, the eastern portion of Jerusalem was still controlled by Jordan until the Six Day War of 1967. At that time Israel captured East Jerusalem and the Temple Mount, thus bringing all of Jerusalem under Israeli control. With the hope of bringing about a “Peace” between them and the Muslim nations, Israel gave jurisdiction of the Temple Mount to the Muslims. -
Probability, Statistics, and the Talpiot Tomb
Probability, Statistics, and the Talpiot Tomb Kevin T. Kilty, Ph.D., P.E., Mark Elliott, Ph.D., LCCC, Cheyenne, Wyoming June 10, 2007 Simcha Jacobovici, producer of a popular documentary on the Jesus Family Tomb, hired a statistician, Andrey Feuerverger of the University of Toronto, to determine what probability and statistics might have to say about the issue. Critics have mainly garbled what Feuerverger said, or have mis- understood and misrepresented this work. For example The Jerusalem Post, on February 27, 2007, characterized the results in the following way. The filmmakers asked Andrey Feuerverger . to study the likeli- hood of the cluster of resonant names found in the Talpiot tomb being merely coincidental. He concluded, according to the Dis- covery Channel, that the odds are at least 600 to 1 in favor of the Talpiot Tomb being the Jesus Family Tomb. In other words, the conclusion works 599 times out of 600. This is badly worded. Lay people would read this and conclude that the Jesus Family Tomb is a sure thing; while most statisticians would say that no calculation for such a specific claim is possible. Other scholars connected with the controversy claim that this result is entirely expected and means very little if anything. In fact these critics, without any calculations to back up their assertions, claim that such a collection of names in one tomb is hardly surprising because the names involved are very common. Stephen Pfann, a scholar at the University of the Holy Land, claims on a web document [1], for example, that The names Mary (2x), Joseph/Joseh (2x), Judas and even Je- sus, found in the Talpiot tomb should well be expected there (or in almost any other tomb in the area, for that matter). -
Heaven for Seven
Heaven for Seven Share This Story, Choose Your Platform! Heaven for Seven By Michael Kress Sitting at a table at Mendy’s Kosher Delicatessen in New York, Jim Long pauses to say a blessing in Hebrew before biting into a massive hamburger topped with fried pastrami. “This pastrami is better than bacon,” he declares in his warm voice tinged with an Arkansan accent. The 58-year-old filmmaker—who no longer permits himself bacon—is in the city with his wife Carol, who sits primly beside him. They are here to speak at several Orthodox synagogues about their documentary, Riddles of the Exodus, which examines the biblical account through the lens of Egyptian archaeological finds. The Longs are an observant couple. Hebrew phrases pepper their conversation—a b’ezrat Hashem (with God’s help) here, a baruch Hashem (praise God) there. Back in Arkansas, they keep a traditional Jewish home. “We’ve got blessings in ivrit [Hebrew] hanging on the walls, and menorahs on display,” Long explains. Each year, they build a sukkah and attend a Passover seder. “Our oldest grandson just turned six and already knows his aleph-bet,” Long boasts. But despite the baruch Hashems, the menorahs, the sukkah, the avoidance of pork and the intimate familiarity with advanced rabbinic texts, Jim and Carol Long are not Jewish, nor do they have any plans to convert. They are Noahides: non-Jews who accept the authority of Jewish law and focus their lives around the Jewish concept of Sheva Mitzvot B’nei Noach or the Seven Commandments for the Children of Noah.