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German Languagelanguage Kitkit
GermanGerman LanguageLanguage KitKit Expressions - Grammar - Online Resources - Culture languagecoursesuk.co.uk Introduction Whether you plan to embark on a new journey towards learning German or you just need a basic reference booklet for a trip abroad, the Cactus team has compiled some of the most helpful German expressions, grammar rules, culture tips and recommendations. German is the most significant language in Central Europe, and as such is very popular among Cactus language learners. With its thriving economy, the bustling urban life of its cities, and its stunning landscapes reminiscent of the Grimms’ Fairy Tales, Germany and its neighbour Austria are appealing to many language learners. Learning German will enable you to fully enjoy your travel experiences to these countries. While German native speakers often have good English language skills, German language skills are coveted by many multinational companies and will certainly help you get an interview. Learning German is the beginning of an exciting adventure that is waiting for you! The Cactus Team 3. Essential Expressions Contact us 4. Grammar and Numbers Telephone (local rate) 5. Useful Verbs 0845 130 4775 8. Online Resources Telephone (int’l) 10. Take a Language Holiday +44 1273 830 960 11. Cultural Differences Monday-Thursday: 9am-7pm 12. German Culture Recommendations Friday: 9am-5pm 15. Start Learning German 2 Essential Expressions Hello Hallo (hah-loh) Goodbye Auf Wiedersehen / Tschüss (owf vee-dair-zayn / tchews) Please Bitte (bih-tuh) Thank you Danke (dahn-kuh) -
The Third Sunday of Easter We Are Witnesses to the Resurrection
The Third Sunday of Easter We Are Witnesses to the Resurrection During these weeks after Easter, the Church highlights various aspects of the Easter Mystery for us so that we can grow in our understanding of Jesus’ resurrection and its meaning for our lives. Witnesses to the Resurrection: In today’s first reading, taken from the Acts of the Apostles, the Liturgy describes how the resurrection of Jesus transformed the lives of his first followers. The apostles, who had failed miserably when Jesus was arrested and handed over to be crucified, have now become bold witnesses of his resurrection. They are no longer afraid to proclaim their faith in Jesus because they now believe that he is risen and alive. And so they say to the world: We are witnesses of these things as is the Holy Spirit whom God has given to those who obey him. The apostles have become witnesses to the resurrection, and they testify to the world that Jesus is risen and alive. They testify that God’s power is stronger than the power of death. They testify that God has vanquished the power of sin through Jesus’ death and resurrection. Being a witness to the resurrection is an apt description of what it means to be a Catholic and a Christian today. As followers of Christ, it is our mission to testify to the world that the crucified Christ is risen and alive. It is our mission to testify that the power of Christ’s resurrection is stronger than the power of sin and death. -
Easter Sunday, Resurrection of Our Lord and Saviour Jesus Christ
Easter Sunday, Resurrection of our Lord and Saviour Jesus Christ. This is the greatest week in the Church’s calendar, with an entire octave dedicated to celebrating Jesus, risen from the grave. Let us rejoice in the risen Christ and the mercy, hope and love of God poured out and promised to each of us. Reading Sunday’s Gospel – Matt 28:5-6 “There is no need for you to be afraid. I know you are looking for Jesus, who was crucified. He is not here, for he has risen, PRAYER: as he said he would.” Jesus is love; Read the full text at Love has overcome death. https://liturgyhelp.com/ (create a free account) Jesus is light; Light has overcome darkness. Reflection: We are an Easter people, “This morning as we celebrate and experience the Resurrection filled with joy, of Jesus, let us follow Marys Magdalene’s example; let us go and with all the angels and saints, and share with others our own good news; Jesus is risen, we exalt your name and exclaim, death has been defeated, light and goodness have Alleluia, Jesus Christ our Lord is risen! triumphed” https://oblates.ie/gospel-reflection-easter-sunday/ Additional Resources: The Power of the Resurrection of Jesus: https://catholicstrength.com/tag/the- power-of-the-resurrection-of-jesus/ Easter Sunday Bishop Barron on the Resurrection of Jesus https://www.youtube.com/watch?v= UIbmCOm8jFs Song: Because He Lives (Amen) – Matt Maher: https://www.youtube.com/watch?v= PBvU7arNhQs This Week: Bring the Holy Week symbols and rituals into your home by downloading “ An Experience of Holy Week and Easter at Home” from http://bbcatholic.org.au/connected- holyweek This week, show the world we are an Easter people of hope. -
The Resurrection Was Not on Sunday
The Resurrection was not on Sunday !" !"#$"#%&'(&)#*+%#,-. ABOUT THE COVER This is Golgotha, the Place of the Skull, upon which Jesus Christ, the Savior of the world, was crucified. The natural caves in this small hill outside the walls of Jerusalem give the appearance of eyes, and, below the rock wall recently built by the Arabs, another set of gaping holes representing the nose and mouth — hence the name of the hill. Immediately to the left is the Garden Tomb, which once belonged to Joseph of Arimathea, where Jesus was buried. Was Jesus three days and three nights in the grave, as He said in Matthew 12:40? Can you figure three days and This booklet is not to be sold. three nights between sunset It is a free educational service in the public interest, published by “Good Friday’’ and sunrise Eas- the Worldwide Church of God. ter Sunday? t is commonly supposed today that Jesus was crucified Printed in the U.S.A. on Friday, and that the resurrection occurred about I sunrise on Easter Sunday morning. 1952, 1971, 1972 edition Few professing Christians have ever thought to ques- tion or to prove this “Good-Friday-Easter” tradition. Yet The original copyright of this edition was claimed by the Worldwide Church of the Bible tells us to prove (test) all things. And you will be God. However, since Mr. Armstrong’s death in 1986, the Worldwide Church of God, which he founded to continue his evangelical efforts, has repudiated his literally astounded by this proof. writings and has sought to use copyright to prevent the publication of his writings, For proof there is but one dependable authority, a sole including this booklet. -
2021 Conference Downloadable Program
AATSEEL 2021 Conference Program *all online* Detailed Panel Listings *all times are EST* AATSEEL Keynote Address (asynchronous): Evgeny Dobrenko, "The Stalinist State (of) Laughter: The Fate of the Comic in a Tragic Age" SATURDAY, FEBRUARY 20, 2021 AATSEEL "zakuska" Session 1: 10:00am-12:00pm 1-1. Instructional Practice and Design for the 2020s: Inclusive and High-Impact Approaches to Language, Literature, and Culture Chair: Mark Lipovetsky, Columbia University Discussant: Rachel Stauffer, James Madison University/Virginia Tech Panelists: Teaching for Liberal Arts Goals in the Literature and Culture in Translation Courses Benjamin Rifkin, Hofstra University Diversity and Inclusion in the Russian Language Classroom? Joan Chevalier, United States Naval Academy Think Tank for BIPOC Students Amarilis Lugo de Fabritz, Howard University Session 2: 12:15pm-1:45pm 2-1. Translation Workshop with Ekaterina Simonova (Ekaterinburg) Session 3: 2:00pm-4:00pm 3-1. Open Seminar with Thomas Garza (University of Texas - Austin) 1 The Myth of «Шире круг»: Addressing Diversity and Intersectionality in the Teaching of Russian Session 4: 4:30pm-6:30pm 4-1. Alternative Paths for Slavic PhDs Chair: Ekaterina Shubenkina, USC Roundtable participants: Karen Evans-Romaine, UW-Madison Brendan Nieubuurt, University of Michigan-Ann Arbor Boris Dralyuk, LARB executive editor Shannon Spasova, Michigan State U 4-2. Study Abroad: Accessibility, Diversity, Inclusivity Chair: Natalie McCauley, University of Richmond Roundtable participants: Irina Levin, ASU Naomi Olsen, -
The Washing of the Feet During the Evening Mass on Thursday of the Lord’S Supper ______
The Washing of the Feet during the Evening Mass on Thursday of the Lord’s Supper _______________________________________________________________ On the authority of Pope Francis, the Congregation for Divine Worship and the Discipline of the Sacraments [CDWDS] issued a Decree and a Commentary on 6 January 2016 changing the rubric for the Washing of the Feet during the Evening Mass on Thursday of the Lord’s Supper. Here is the English rubric with the edits: The men who have been chosen are Those who have been chosen from amongst the people of God are led by the ministers to seats prepared in a suitable place. Then the Priest (removing the chasuble if necessary) goes to each one, and, with the help of the ministers, pours water over each one’s feet and then dries them. By the action of the Apostolic See, those chosen for the foot washing is open to all members of the People of God – boys and girls, women and men. Those chosen for the foot washing reflect all who make up the People of God, the disciples of the Lord. In the account of the Last Supper in the Gospel of John, the Good News proclaimed during the Holy Thursday Evening Mass, Jesus washes the feet of an unspecified number of disciples. Just as the “beloved disciple” is nameless so that it may be, in fact, every hearer who is the beloved one, the “disciples” are all of us as well. This mandatum , this love command to be of service, to be servants is given to each one of the baptized. -
Cycle of Services in the Eastern Orthodox Church Compiled by Archimandrite Nektarios Serfes
Cycle of Services in the Eastern Orthodox Church Compiled By Archimandrite Nektarios Serfes Introduction by Father Nektarios Serfes: Nothing is so spiritually uplifting, and so rewarding then prayer before God in the Church. The Orthodox Church has a cycle of services, and all of us should make every means to attend these services. It’s not really how long are these services, but what we put into them that is spiritually rewarding. When the Church calls us to prayer, we should rush with great Christian love to go to these services, and give our Lord God due honor and worship, at the same time we should think about our spiritual relationship with our God, and our path to our salvation. During these cycle of services we begin to realize how much our Lord God loves us, and wants us to be a part of His Kingdom. We can participate in His Kingdom in prayer, and we can behold His great spiritual beauty as we gaze around the Church and behold Him, as well as the opening arms of the Mother of God, the saints, the prophets, the apostles, and the martyrs all surrounding us with their prayers and intercession on our behalf, what a blessing! Then again preparations before the Divine Liturgy are spiritually necessary, and that is if when we will go to Holy Communion, we should consider speaking to our priest about going to Holy Confession. We also should fast from certain foods anticipation of receiving the Body and Blood of Christ, i.e. at the least, fast from meats on Wednesday and Friday, and all foods and liquids the morning of the liturgy unless these are deemed necessary for medical reasons. -
Slavic Pagan World
Slavic Pagan World 1 Slavic Pagan World Compilation by Garry Green Welcome to Slavic Pagan World: Slavic Pagan Beliefs, Gods, Myths, Recipes, Magic, Spells, Divinations, Remedies, Songs. 2 Table of Content Slavic Pagan Beliefs 5 Slavic neighbors. 5 Dualism & The Origins of Slavic Belief 6 The Elements 6 Totems 7 Creation Myths 8 The World Tree. 10 Origin of Witchcraft - a story 11 Slavic pagan calendar and festivals 11 A small dictionary of slavic pagan gods & goddesses 15 Slavic Ritual Recipes 20 An Ancient Slavic Herbal 23 Slavic Magick & Folk Medicine 29 Divinations 34 Remedies 39 Slavic Pagan Holidays 45 Slavic Gods & Goddesses 58 Slavic Pagan Songs 82 Organised pagan cult in Kievan Rus' 89 Introduction 89 Selected deities and concepts in slavic religion 92 Personification and anthropomorphisation 108 "Core" concepts and gods in slavonic cosmology 110 3 Evolution of the eastern slavic beliefs 111 Foreign influence on slavic religion 112 Conclusion 119 Pagan ages in Poland 120 Polish Supernatural Spirits 120 Polish Folk Magic 125 Polish Pagan Pantheon 131 4 Slavic Pagan Beliefs The Slavic peoples are not a "race". Like the Romance and Germanic peoples, they are related by area and culture, not so much by blood. Today there are thirteen different Slavic groups divided into three blocs, Eastern, Southern and Western. These include the Russians, Poles, Czechs, Ukrainians, Byelorussians, Serbians,Croatians, Macedonians, Slovenians, Bulgarians, Kashubians, Albanians and Slovakians. Although the Lithuanians, Estonians and Latvians are of Baltic tribes, we are including some of their customs as they are similar to those of their Slavic neighbors. Slavic Runes were called "Runitsa", "Cherty y Rezy" ("Strokes and Cuts") and later, "Vlesovitsa". -
A Walk Through the Mass: a Step-By-Step Explanation
A Walk Through the Mass: A Step-by-Step Explanation Catholics know what is going to happen next. One of the basic, distinctive marks of our way of praying is ritual: We do things over and over. When the priest says, “The Lord be with you,” without any thought or hesitation the congregation responds, “And with your Spirit.” The priest says, “Let us pray,” and the congregation stands up. Our daily lives have their rituals also: There are set ways of greeting people, eating, responding to a text. And when we are accustomed to a certain way of doing things we seldom ask why we do it that way. In the Eucharist, too, we have many ritual actions which we perform without asking why. What is the Mass or Liturgy? A good way to describe the Mass is to say that it is Holy Thursday, Good Friday and Easter Sunday made present today in ritual. It is not merely a meal which reminds us of the Last Supper, or a Passion play which helps recall Good Friday, or a Sunrise Service which celebrates the Lord’s Resurrection. The basic “shape” of the ritual of the Mass can be described as a meal. This is not to say it is “just another meal” or that we are ignoring the Mass as sacrifice. Not at all. The point is, the shape of the Mass, even when viewed as sacrifice, is that of a meal. When friends gather for a meal, they sit and talk: Eventually they move to the table, say grace, pass the food and eat and drink, and finally take their leave and go home. -
Russian School of Indiana Fall'2021 Schedule Russian Language
Russian School of Indiana Fall’2021 schedule Russian Language Classes for Adults (16+…) September 12 - December 11 (no classes on the week of Thanksgiving 11.22-11.28) LEVEL INSTRUCTOR CLASS CLASS DESCRIPTION TIME Beginning Russian 1 Mrs. Tatyana Ivanoff Tuesday- The units are organized Thursday, thematically, and each unit contains 7:00 pm- 7:45 dialogues, texts, exercises and other pm material designed to enable students to read, speak and write about the topic as well as to understand simple conversations. The systematic grammar explanation and exercises in the book enable students to develop a conceptual understanding and partial control of all basic Russian structures. The strong structural base enable students to accomplish the linguistic tasks in GOLOSA and prepares them for further study of the language. The students work through the activities the book will learn to communicate a basic level orally in writing and will be better prepared to communicate in the Russian speaking world outside the classroom. The students will understand the essentials of culture and way of life in Russia. Materials: 1. GOLOSA - a basic Course in Russian, has two books, ten unites each Fourth or Fifth Edition - for intermediate and advanced. 2. Learn Russian The Fast and Fan Way - Second Edition for beginners. Intermediate Mrs. Tatyana Ivanoff Tuesday- This class will cover a variety of Russian, 1-2 Thursday, topics: family, free time, sports, 6:00 pm to eating out, etc. Grammar will be 6:45 pm explained in an accessible way from Alphabet to verbs of motion. There will be a lot of practice and authentic materials. -
German Language, Intensive Intermediate
Course Title German Language, Intensive Intermediate Course Number GERM- UA 9020 SAMPLE SYLLABUS Lecturer Contact Information Antje Rebecchi E-Mail: [email protected] Office hours: by appointment. Course Details MTR 9:30am – 12:00pm NYU Berlin in der Kulturbrauerei Prerequisites You have taken GERM-UA9002001 Elementary German II at NYU and received a passing grade; or you have taken two semesters or the equivalent of introductory German at another university and have been awarded transfer credit for the course; or you have been referred to this course after a placement test or interview with the Language Coordinator. Units earned 6 Course Description In this course, you will continue to study grammar, vocabulary and other aspects of the German language. The class focuses on the language skills necessary to communicate effectively in a foreign language – speaking, reading, viewing, writing, and listening. During the course, you will engage with a large variety of topical subjects from German culture and history as well as films, theater, literature and music. This course aims to create a balance between working with intellectually stimulating subjects and practicing the skills needed to communicate in a foreign language. To learn another language requires a great deal of commitment, diligence, discipline, and effort on the part of the student. In order to succeed in this course, please be prepared to complete up to two hours of homework per classroom session. 1 Course Objective This course covers the second two parts of a four-part German sequence. Together, these courses (Elementary I and II; Intermediate I and II) should help you develop a level of proficiency in German that will enable you to study abroad in German-speaking countries, to pursue advanced study of German in the US, or to use German for travel, leisure and work. -
Collect & Prayer After Communion LENT
Federation of Diocesan Liturgical Commissions [FDLC] Mystagogical Reflection on Texts of the Roman Missal Link to Mystagogy Project on FDLC home page for free access and use: http://www.fdlc.org . Mystagogical Reflections on the Collect & Prayer after Communion for LENT MYSTAGOGY ON THE MASS TEXTS FOR SUNDAYS , SOLEMNITIES , AND HOLYDAYS "Mystagogy", simply put, is the study of mystery. For Christians, it focuses on the Paschal Mystery of the Lord Jesus Christ. It is an ancient and beloved Church method for reflecting on the experiences of worship, prayer, and the Christian life. Collect or Opening Prayer Prayer after Communion The Collect is introduced by the words The single purpose of the Prayer after “Let us pray” and followed by a few moments Communion is to recapitulate in prayer every of silence to allow us to quietly compose our word, action, and belief that has led us to (and own prayers. These are then gathered or will soon send us from) the Eucharist fashioned “collected” by the Priest and offered to God (by profound sacred words and actions) and through Jesus Christ. received by those gathered. Although not words of our choosing, but rather those Catherine Combier-Donovan supplied by the Church, it attempts to verbally Archdiocese of Baltimore express what we have experienced and believe. Father Jim Bessert Diocese of Saginaw The Federation of Diocesan Liturgical Commissions [FDLC] formed an Ad Hoc Committee for Mystagogical Reflection. The committee task is to provide help for reflecting on texts of the Roman Missal, Third Edition . The 2013 effort focused on the Collect or Opening Prayer for Sunday, Solemnity, and Holyday Masses.