Gnostic Liberation from Astrological Determinism: Hipparchan "Trepidation" and the Breaking of Fate
GNOSTIC LIBERATION FROM ASTROLOGICAL DETERMINISM: HIPPARCHAN "TREPIDATION" AND THE BREAKING OF FATE BY HORACE JEFFERY HODGES Introduction Of all the intellectual systems of late antiquity, whether religious, philo- sophical, or some combination thereof, perhaps the one constructed by the Gnostics presented the most radically innovative view of things, for it quite literally demonized the cosmos. Being neither the embodiment of the Stoics' rational, all-pervading "logos," nor the result of the well-intentioned, Platonic demiurge's desire to emulate the ideal forms, nor an expression of the Old Testament god's glory and wisdom, the cosmos, instead, stemmed entirely from evil. All other ancient views, as Hans Blumenberg has demonstrated, preserve at least a residue of trust in the cosmos.' Consequently, Gnostics pursued their radical critique of the cosmos further than any other group, finding in the seemingly regular, predictable motions of the heavens only the expression of a malevolent plot designed to deceive and entrap them. This perspective thus predisposed them to view celestial irregularity as sig- nifying the possibility of a higher, more benevolent force, for such might suggest evidence of an extra-cosmic intervention in the world by a more powerful god of salvation. This article will argue that at least some Gnostics used Hipparchus's discovery of the precession of the equinoxes as evidence for such an intervention in the world by the soteriological god, a miracu- lous intervention that successfully shifted the zodiacal sphere to break the bonds of astrological fate and release the Gnostic elect from the power of the cosmos and its creator.
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